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Handling Editor: Prof. H. Timmermans The role of karma in sustainable consumption remains unknown. This study thus offers a karmic perspective of
pro-environmental consumption, wherein consumers’ personal (moral) norms regarding being more pro-
Keywords: environment are activated by three karma dimensions: duty orientation, indifference to rewards, and equa
Karma dimensions nimity. Drawing on the norm activation model, a sample of 552 participants recruited in the five largest cities in
Green consumption
Vietnam using the mall-intercept survey approach, and an emerging analysis technique – polynomial regression
Personal norms
with response surface analysis, the findings show that three karma dimensions individually and jointly activate
Ascription of responsibility
Awareness of consequences consumers’ personal moral norms, which in turn stimulate consumers to consume in a more environmentally
friendly manner. Moreover, the ascription of responsibility is significantly related to consumers’ pro-
environmental intentions and behaviors, while awareness of consequences is only significantly correlated with
intentions to behave in a pro-environmental manner. Theoretical and managerial implications are discussed in
the context of sustainable consumption.
1. Introduction (Chen et al., 2022; Muralidharan, 2022). They also curtail their egotistic
acts and unsustainable consumption (Kulow and Kramer, 2016; Roy
“What goes around comes around that seems so true. et al., 2019) in order to gather good karma, since they believe that good
For we only receive the karma we are due. things will happen as a result of previous good karmic deeds (White and
And if to help out others you go out of your way. Norenzayan, 2019). In this vein, karma constructs (i.e., duty orientation,
Good karma will be yours to enjoy one day” (Francis Duggan, 2008). indifference to rewards, and equanimity) can develop consumers’ moral
Good deeds lead to good things happening, bad deeds lead to bad obligations to be environmentally friendly, and then drive them to adopt
thing happening, and these causal complicated interrelations are etched sustainable consumption.
into the fabric of the universe, according to White and Norenzayan Karma is often known as the naturalistic power of the “moral law of
(2019). The belief that “what goes around, comes around” is a widely causation” that governs the “unseen” universe, such that individuals’
held belief in many worldwide religions (Mo et al., 2022; C. J. M. White punishments or rewards in this life or the next are consequences of their
et al., 2019a,b). This belief is fundamental to the worldview depicted by sinful or virtuous acts (Kulow and Kramer, 2016). However, karma itself
traditional religions such as Buddhism, Hinduism, Jainism, Sikhism, and does not remunerate or penalize; it simply helps to rebalance the energy
Falun Gong, and these religions have a total of 1.5 billion believers and sources of the universe that are produced by people’s behaviors (Mulla
followers (White and Norenzayan, 2019). The belief also extends to and Krishnan, 2013). Consequently, when a person engages in a
spiritual and New Age movements, which are pervasive in Western behavior that is in harmony with the naturalistic principle of the uni
cultures. If pro-environmental consumption is regarded as a good act verse (e.g., charitable donations, pro-environmental consumption),
that is beneficial for the environment and related to collective benefits karma will balance his/her “good” energy by establishing an equivalent
(Mo et al., 2022), according to the logic of the karma doctrine, in quantity of “good” energy toward his/her future (Chen et al., 2022).
dividuals who believe in the metaphysics of karma tend to invest in Although the concept of karma is widely accepted (White and Nor
“good” karma by behaving in pro-social and pro-environmental ways enzayan, 2022), research on its systematic impact on consumer behavior
Abbreviations: GPB, Green purchase behavior; GPI, Green purchase intention; PN, Personal norm; AOR, Ascription of responsibility; AOC, Awareness of conse
quences; KDO, Duty orientation; KIR, Indifference to rewards; KE, Equanimity.
E-mail address: doanhdc@neu.edu.vn.
https://doi.org/10.1016/j.jretconser.2023.103351
Received 4 January 2023; Received in revised form 13 March 2023; Accepted 29 March 2023
0969-6989/© 2023 Elsevier Ltd. All rights reserved.
C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
is limited (Kulow and Kramer, 2016). This is especially surprising consumption by producing novel insights into this neglected area, where
considering the recent emphasis on other usual and irrational beliefs and practitioners might benefit from being able to help promote consumers’
their significance effects on the marketplace (Kramer and Block, 2008; sustainable purchasing with low-cost sales promotions. To specify, the
Seger-Guttmann, 2019). To address this lacuna, our study focused on the present research aims to fill the above-mentioned research gaps by
context of pro-environmental behavior for two reasons. Firstly, answering four specific research questions: (i) is the NAM appropriate
pro-environmental behaviors, such as green consumption, are a way for for exploring the effects of karmic perspectives on pro-environmental
individuals to act environmentally friendly and to achieve positive consumption and for addressing the “green gap” in this research
future outcomes, i.e., karmic rewards (for those who believe in karma). area?; (ii) Can the three karma dimensions of KDO, KIR and KE be
Secondly, while beliefs in karma have crucial implications for marketing individually, complementarily, congruently, and incongruently acti
strategies (Kulow and Kramer, 2016; Mo et al., 2022), it remains unclear vated to trigger consumers’ personal (moral) norms to engage in pro-
how enterprises and marketers can effectively frame their appeals to environmental consumption?; (iii) What is the underlying mediation
activate consumers’ personal (moral) norms and maximize their influ mechanism of personal (moral) norms in receiving the nuanced effects
ence on consumer responses. of the karma dimensions of KDO, KIR, and KE, then transferring these
Vietnamese core values are deeply rooted in the principles of effects to consumers’ intentions and behaviors to be pro-environmental
Confucianism, Taoism, and Buddhism (Ha et al., 2014; Vuong et al., consumers; and (iv) What should practitioners do to activate their
2019), emphasizing the importance of filial piety, reverence, concord, consumers’ willingness to be more pro-environmental, based on their
family allegiance, and collectivist values (Duong et al., 2021; Taylor, religious beliefs?
2018). While the Vietnamese people may not necessarily identify as We outline the theoretical background and hypotheses in the next
Buddhists, they tend to accept many of the core tenets of Buddhism, such section, then describe the sample, measures, and analytic approach in
as the concepts of “sinh tử luân hồi” (rebirth/reincarnation) and “nghiệp section 3. Then in sections 4 and 5, we present the results of hypothesis
quả” (karma) (Ha et al., 2014). According to these doctrines, Vietnamese testing, discussion, and implications of the study. Section 6 concludes,
people believe that individuals who engaged in virtuous behaviors in demonstrates the research’s limitations, and makes suggestions for
past lives will experience a happier rebirth, whilst those who committed future studies.
wrongdoings will be punished by being born into a lower status, and
may face other punishments (Mai, 2021; Phan, 1993). Moreover, in 2. Theory and hypotheses
Vietnam, the concepts of pro-environmental consumption and green
product are receiving increased interest from both scholars and practi 2.1. Pro-environmental consumption: the green gap
tioners (Duong et al., 2021; Mai Hoa et al., 2023; Nguyen et al., 2022;
Nguyen et al., 2018). However, to the best of our knowledge, none of the According to Peattie (2010), the meaning of the term “green con
extant studies on pro-environmental consumption in Vietnam suggest sumption” is not always straightforward or consistent. This term has
that karmic dimensions can activate consumers’ personal (moral) been used to mean a variety of concepts, such as socially responsible
norms, which in turn inspire their environmentally friendly consumption (Engelland, 2014; Webb et al., 2008), environmentally
consumption. conscious consumption (Tsarenko et al., 2013), sustainable consump
Consistent with individuals’ moral development derived from karma tion (Bhattacharyya et al., 2023; De Guimarães et al., 2023) environ
dimensions, such as duty orientation (KDO), indifference to rewards mentally friendly consumption (Takahashi, 2021), and
(KIR) and equanimity (KE), the norm activation model (NAM) offers a pro-environmental consumption (Hand, 2020). Additionally, the term
valuable framework to explain the moral norms that drive individuals to “green consumption” itself might be problematic since “green” connotes
behave in a pro-environmental or pro-social manner (Schwartz, 1977). preservation of the environment, whilst “consumption” suggests some
Indeed, the NAM is flawlessly aligned with the current research for the degree of harm or destruction (Nguyen et al., 2018). However, Peattie
following reasons. First, the NAM is one of the most influential (2010) suggests that the term “green” can be understood more broadly
social-psychological theories that explains why individuals and organi as being oriented toward sustainable development. Thus, “green con
zations behave in environmentally friendly and pro-social ways sumption” is used to describe the act of purchasing and consuming
(Choudhary et al., 2022; Nketiah et al., 2022). Therefore, it has also products and services in a manner that addresses environmental and
been widely applied and validated in a body of prior studies to explore resource issues, inspired not only by personal needs but also by a focus
the antecedents of individuals’ green consumption behaviors (Han, on the well-being of society and the community as a whole (Nguyen
2020; Song et al., 2019). Second, the doctrine of karma establishes a et al., 2018). Indeed, Steg and de Groot (2010) state that
valid model for individuals’ nuanced relationships with the dimensions pro-environmental conduct is deemed to be a pro-social behavior, as it
of moral development (Huebner and Garrod, 1991; Mulla and Krishnan, benefits others, even though engaging in such behavior does not
2013), while the NAM highlights the moral needs that drive individuals necessarily result in any direct individual benefits.
to behave in pro-environmental/social ways (Schwartz, 1977). The Emerging economies have been placing significant emphasis on
NAM thus provides a sufficiently moral and emotional (personal) lens green consumption (De Guimarães et al., 2023; Duong et al., 2021). This
through which to investigate the nuanced relationships between three trend might have originated from the ecological movements of the
the karma dimensions (KDO, KIR, and KE), personal (moral) norms, and 1960s (Nguyen et al., 2018; Nguyen, 2021), which took into account the
environmentally friendly consumption. problems related to pollution and energy conservation in advanced
This study aims to apply the NAM theory in order to provide crucial economies (Wang et al., 2019). Nguyen et al. (2018) state that green
contributions to the investigation of the underlying mechanisms that marketing has been acknowledged as a means of gaining a competitive
drive the nuanced and direct impacts of three karma dimensions (KDO, edge in both the commercial and political realms. Indeed, studies have
KIR, and KE) on consumers’ personal (moral) norms to motivate shown that by concentrating on an environmentally friendly approach,
behaving in an environmentally friendly manner, which in turn moti enterprises can generate mutually beneficial strategies that result in
vates their pro-environmental consumption intentions and behaviors. operational and financial gains, while also benefiting the environment
Further to that, by using a state-of-the-art analysis technique – poly (Bhattacharyya et al., 2023; Nguyen et al., 2022). Additionally, green
nomial regression with response surface analysis – the current study consumption has been acknowledged as a top priority on the agendas of
offers nuanced insights into the complementary, balanced and imbal numerous international public administrations since the United Nations
anced effects of karma dimensions (KDO, KIR, and KE) on consumers’ Conference on Environment and Development in 1992 (Nguyen et al.,
personal (moral) norms regarding pro-environmental consumption. 2018). The policies and business strategies involved in consumption are
Moreover, the research can add to the debate about pro-environmental being reevaluated to prioritize environmental conservation, due to the
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
growing concern of empowered consumers in many developing econo consequences of not performing the behavior, and feel a personal re
mies in Asia, where rapid resource exploitation and heavy pollution sponsibility for this behavior (Han, 2020). The extant literature has
have been associated with the recent economic growth (Li et al., 2023). explored the relationships between AOC, AOR, PN and intentions
These concerns have translated into a growing interest in green con and/or behaviors in different areas of pro-environmental behaviors
sumption and other sustainable behaviors in the literature (Yang and (Goh et al., 2022). For instance, Nketiah et al. (2022) revealed that the
Thøgersen, 2022), and this interest aligns with researchers’ ongoing recycling intention was derived from individuals’ AOC and PN, while
efforts to understand consumers’ pro-environmental consumption Song et al. (2019) demonstrated that the purchasing of energy-saving
(Bhattacharyya et al., 2023; De Guimarães et al., 2023; Duong et al., appliances could be significantly and directly predicted by PN, which
2021). was stimulated by AOR and AOC. However, to the best of our knowl
However, among the pro-environmental consumption literature, edge, empirical evidence for the effects of the three core constructs in
ElHaffar et al. (2020) reviewed 58 research studies and argued that the NAM (i.e., AOR, AOC, and PN) on general green intention and be
almost all of them had focused on explaining the attitude-intention link. haviors is scant. Additionally, our study focuses on examining the effects
In these works, it is assumed that intention and behavior are the same of AOR, AOC, and PN on GPI and GPB, rather than re-testing the causal
construct. This supposition can result in some confusing conclusions. For relationships between the three cardinal variables in the NAM (i.e., the
example, if intention and behavior can be interchangeably understood, direct impacts of AOR and AOC on PN). The reasons for this are as fol
it would be difficult to elucidate why some consumers have a strong lows. First, although the NAM has been extensively utilized to investi
intent to buy environmentally friendly products, but do not behave in a gate the reasons behind individuals’ involvement in pro-environmental
pro-environmental manner (Nguyen et al., 2018). Additionally, such a actions (Goh et al., 2022; Kiatkawsin and Han, 2017; Nketiah et al.,
supposition may divert us away from seeking the motives that translate 2022), often these studies did not test the effects of AOR and AOC on PN
behavioral intention into actual behavior (Lin and Shi, 2022). A signif concurrently. For example, Nketiah et al. (2022) argue that some studies
icant relationship has been found between behavioral intention and found AOR to be harmful since it can be linked with subjective norms,
behavior in several recent studies on general sustainable consumption, which could compromise the reliability and validity of the data analysis.
but unity is still never reached, leading to an intention-behavior gap or Second, a body of previous studies that applied the NAM to explain
“green gap” (ElHaffar et al., 2020). In fact, behavioral intention has been behavioral intentions and behaviors did not re-test the correlations be
found to only explain between 27% and 39% of the variance in actual tween AOR, AOC, and PN. Instead, they focused on the effect of PN on
behavior for general domains in some meta-analyses (Armitage and behavioral intention and/or behavior, in order to simplify the frame
Conner, 2001), leaving a high percentage of variance in actual behavior work and avoid bias in their findings (Choudhary et al., 2022; Filimonau
unsolved (Park and Lin, 2020; Rhodes and de Bruijn, 2013). Moreover, et al., 2023; Lopes et al., 2019; Nayum and Thøgersen, 2022; Nordlund
behavioral intention sometimes poorly predicts actual behavior (Ran et al., 2018; Shi et al., 2017). In the current research, we therefore attend
dall and Wolff, 1994). In other words, the intention-behavior correlation to the impacts of AOR, AOC, and PN on GPI and GPB. In other words, it is
is far from perfect (Duong et al., 2021; Nguyen et al., 2018), and thus argued that moral needs make consumers more pro-environmental
many more studies are needed to close the intention-behavior gap (Schwartz, 1977). Consumers feel morally bound to purchase green
(Sultan et al., 2020). With this in mind, ElHaffar et al. (2020) called for products when they understand the adverse impacts of unsustainable
further studies to bridge this green gap. consumption (Govaerts and Olsen, 2022). Put another way, the higher
In accordance with the above, it is hypothesized that in the context of the awareness of negative consequences, the higher the personal re
Vietnam, consumers’ green purchase intention (GPI) significantly pre sponsibility related to environmental problems, and the higher the
dicts their green purchase behavior (GPB). personal moral obligation to be pro-environmental. Thus, these con
sumers are more likely to consume in an environmentally friendly
H1. GPI is positively correlated with GPB.
manner.
H2. PN is positively associated with GPI.
2.2. The norm activation model
H3. AOC is positively associated with (a) GPI and (b) GPB.
The NAM was introduced by Schwartz (1973) and it provides a
H4. AOR is positively associated with (a) GPI and (b) GPB.
framework to explain human altruistic behaviors through an underlying
mechanism for the transference of moral norms into pro-social and
environmental actions. It is commonly applied to investigate 2.3. Dimensions of karma
pro-environmental and pro-social deeds, such as energy conservation
(Goh et al., 2022), mask-wearing in the COVID-19 period (Si et al., Several studies have used the term “karma-yoga” in place of “karma”
2021), recycling (Nketiah et al., 2022), fruit and vegetable waste man (Mulla and Krishnan, 2012, 2013; Rastogi et al., 2020). The origin of the
agement behaviors (Obuobi et al., 2022), and green consumption (Yeow word “karma” can be traced back to the Sanskrit root “kri”, which means
and Loo, 2022), as well as the drivers of these actions (He and Zhan, all forms of human activity, including physical, verbal, and mental ac
2018). The NAM is considered to be a sequentially linear model that tions, while the term “yoga” is derived from the Sanskrit root “yuj”,
suggests that behavioral intention and behavior are the consequences of which refers to the idea of joining (Mulla and Krishnan, 2013). As such,
three cardinal antecedents: personal norms (PN), which refer to a per the term “karma-yoga” refers to technique for performing action intel
son’s moral obligation to conduct pro-environmental behavior; the ligently. However, some recent studies have used the term “karma”
ascription of responsibility (AOR), which refers to a person’s perception rather than “karma-yoga” to emphasize the perspective of religious be
of accountability for the harmful ecological consequences caused by liefs and its role in individuals’ moral development, instead of focusing
nongreen actions; and awareness of consequences (AOC), which refers on aspects related to the technique of intelligent action (Mo et al., 2022;
to a person’s level of awareness of the adverse ecological consequences Srikanth and Thakur, 2022). Therefore, the two terms “karma-yoga” and
of not performing a pro-ecological action (Schwartz, 1977; Stern, 2000). “karma” are used interchangeably in our study.
According to the NAM, individuals are more morally inclined to take The theory of karma is a primarily religious doctrine that was orig
accountability for pro-environmental behavior when they are aware of inally derived from religious traditions, such as Buddhism, Hinduism,
the harmful consequences of nongreen actions (Nketiah et al., 2022; Jainism, and Sikhism (White and Norenzayan, 2019). The doctrine of
Talwar et al., 2022). Indeed, individuals tend to act in an environmen karma is not only documented as the central philosophy in Asian
tally friendly and pro-social manner when they feel a personal moral countries (Mulla and Krishnan, 2013), but it also exists worldwide (Mo
obligation to perform this behavior, understand the adverse et al., 2022; Srikanth and Thakur, 2022). It advocates that causal
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
relationships are engraved into the fabric of the universe many times corresponding with the needs of particular circumstances and condi
over, and in many lives (White and Norenzayan, 2022). The funda tions, thus settling on the right course of behavior (Mulla and Krishnan,
mental tenet of karmic faith suggests that good/bad outcomes are a 2007). Therefore, those who internalize this belief can feel a moral sense
result of individuals’ past good/bad behaviors, and that good behaviors of obligation and responsibility to be pro-social and pro-environmental
today will lead to good things in the future, and vice versa (Huebner and (Srikanth and Thakur, 2022) and to avoid harmful actions (Mo et al.,
Garrod, 1991). Individuals thus invest in “good” karma because they 2022). Second, KIR refers to the moral motivation that causes in
believe that their investment in good actions will circle back as karmic dividuals to behave altruistically without any expectations of extrinsic
rewards, or that their bad actions will result in karmic publishment in or intrinsic rewards (Mulla and Krishnan, 2013). KIR can be closely
the future (C. J. M. White et al., 2019a,b). Beliefs in karma share certain related to personal (moral) norms regarding environmentally friendly
characteristics with other irrational beliefs like superstition, magical purchases, since most individuals behave pro-socially or
thinking, and belief in fate (Kulow and Kramer, 2016; Cindel J. M. White pro-environmentally when they are internally and selflessly activated by
et al., 2019). feelings of moral obligation to perform this behavior without the ex
In contrast with Eastern cultures, most individuals who live in pectations of material or extrinsic outcomes (Mulla and Krishnan, 2012;
Western cultures would not readily admit to holding irrational beliefs. Schwartz, 1977). Third, KE is the extent to which individuals stick with a
However, recent studies have begun to investigate the ways in which settled course of behavior without vacillating, regardless of difficulties
such beliefs can influence everyday decision making, such as retail with carrying out the obligation; it can therefore constitute a (personal)
pricing strategies (Yang, 2011), purchase behaviors (Seger-Guttmann, moral norm (Mulla and Krishnan, 2013). In the context of
2019), and charitable appeals (Kulow and Kramer, 2016). Similarly, the pro-environmental consumption, KE can thus help to develop con
belief in fate – which posits the existence of an external force beyond sumers’ (personal) moral obligation to act pro-environmentally. Last,
one’s control that determines positive or negative life outcomes – has prior studies reported that PN not only receives the effects of different
been found to impact individuals’ choices, particularly with regard to antecedents, such as environmental concerns (Shi et al., 2017), feelings
indulgent behaviors, among those who believe they can alter their fate of compassion, and family upbringing (Filimonau et al., 2023), response
(Kramer and Block, 2008). The karmic perspective seems to play a efficacy, injunctive social norm, and descriptive norms (Nayum and
crucial role in consumption (Roy et al., 2019), as research has indicated Thøgersen, 2022), but that it can also transfer these impacts to
that consumer behaviors can be significantly correlated with karmic pro-environmental intentions and/or behaviors. Consequently, in this
beliefs (Kulow and Kramer, 2016; Mo et al., 2022). Nonetheless, mar study, we predict that the three dimensions of karma (KDO, KIR and KE)
keting scholars have yet to investigate whether the karma dimensions directly and interactively activate consumers’ personal (moral) norms,
(KDO, KIR, and KE) can activate consumers’ personal moral norms which in turn increases their pro-environment purchase intentions and
regarding pro-environmental consumption, in turn stimulating their GPI behaviors.
and GPB.
H5. PN is positively and directly associated with (a) KDO, (b) KIR, and
Mulla and Krishnan (2013) conducted a study on the verses of the
(c) KE.
Gita and established the three dimensions of karma. The first is KDO.
The Gita explains that actions driven by desires can bind the soul to the H6. GPI is indirectly associated with (a) KDO, (b) KIR, and (c) KE
cycle of birth and death. To avoid this, individuals must view all their through PN.
actions as a repayment of past debts and fulfill their obligations toward
H7. GPB is serially and indirectly associated with (a) KDO, (b) KIR, and
those in their immediate surroundings without any extrinsic incentives.
(c) KE through GPI and PN.
The second component of karma is KIR. This is when an individual
distinguishes between the eternal (soul) and the transient (body) and
2.3.2. The complementary effects of karma duty orientation, indifference to
identifies more with the soul; their actions then become spontaneous
rewards, and equanimity
and free from material desires. This leads to indifference toward external
There are some causal interrelations between the karma dimensions
rewards since outcomes are determined by a cause-and-effect chain
of KDO, KIR, and KE, such as independent, cospecialized, and comple
beyond their control. The individual views their actions as natural and
mentary relationships, although these relationships have not been
performed through their bodily organs as instruments, rather than as a
strictly identified (Reichenbach, 1988). An independent relationship is
product of their ownership. The third component of karma is KE. The
when variation in one karma dimension (e.g., KDO) does not change the
Gita explained that the senses interact with material objects and create
value of others (e.g., KIR or KE). A cospecialized relationship is when
perceptions of happiness or pain, leading to desire. However, desires
one karma dimension (i.e., KIR) is of little or no value without the
continue to grow and it perpetuates the cycle of desire and action. To
presence of others (e.g., KDO or KE). A complementary relationship is
break free, one can either renounce all actions or control the mind and
when the value of one karma dimension (e.g., KE) is augmented by the
remain neutral to sensory experiences. By doing what needs to be done
existence of others (e.g., KDO or KIR). We expect that these three di
without desiring any specific outcome, with mental control, and with
mensions of karma will be complementary to each other and trigger
equanimity toward pain and pleasure, one can perform actions without
consumers’ personal (moral) norms regarding pro-environmental pur
fear of unhappiness. It is recommended that people control their senses
chases. These dimensions of karma can interact with each other to attain
and perform actions for the benefits of others; believing in the eternal
complementarity in two ways. First, KDO can facilitate the impacts of
nature of the soul and the inherent divinity of all beings can foster a
KIR and KE on individuals’ moral development (Mulla and Krishnan,
sense of inner balance, and counter physical and mental disturbances.
2013). Specifically, KDO can strengthen the effects of KIR and KE on
consumers’ personal (moral) norm to behave pro-environmentally
2.3.1. Individual effects of karma duty orientation, indifference to rewards,
because it affects how well consumers activate their moral motivation
and equanimity
to altruistically perform pro-social/environmental actions, without
The metaphysical explanation of the karma doctrine suggests that
expecting inner or outer rewards, troubles or entitlements (Mulla and
individuals’ moral development is related to three dimensions of karma:
Krishnan, 2012). Second, consumers may leverage their senses of duty
KDO, KIR, and KE. Personal (moral) norms can therefore be positively
and obligation toward pro-social/environmental behavior, thus acti
activated by these three dimensions for the following reasons. First, KDO
vating moral judgment and an empathic response to
is not only defined as the foundation for moral sensitivity and judgment,
pro-social/environmental needs (Mulla and Krishnan, 2012). Without
but it is also the extent to which people execute their key accountability
the effects of KDO, it is impossible to develop individuals’ KE and KIR
and fulfill righteous and virtuous expectations (Mulla and Krishnan,
(Mulla and Krishnan, 2013), or activate their personal (moral) norms
2013). People can determine their appropriate obligations by sensitively
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
(Huebner and Garrod, 1991). Finally, the karmic worldview, with its level, individuals may lack a sufficient sense of duty and obligation to be
emphasis on belief in the law of cause and effect (Mo et al., 2022; Sri pro-social/environmental or to leverage equanimity and indifference to
kanth and Thakur, 2022), allows individuals to develop KDO under the rewards, which can damage their personal (moral) norm. It is therefore
effects of KE and KIR. In other words, KE and KIR can increase KDO by predicted that the imbalance caused by one dimension (i.e., KDO)
allowing individuals to focus on the task at hand without being increasing more than another dimension (i.e., KIR or KE) will be unfa
distracted by potential rewards or benefits. When individuals are vorable for the activation of consumers’ personal (moral) norm.
inspired by KDO, they are driven by a sense of responsibility to fulfill
H12. The degree of PN is lower when the imbalance between (a) KDO
their obligations and commitments, regardless of external motives
and KIR, (b) KDO and KE, and (c) KIR and KE increases in either
(Nayak, 2022; Srikanth and Thakur, 2022). KE can allow individuals to
direction.
remain calm and composed even in challenging situations, enabling
them to perform their obligations to the best of their ability and capacity The hypothesized model is exhibited in Fig. 1.
(Jijina and Biswas, 2022; Rastogi and Prakash Pati, 2015). KIR also helps
to ensure that individuals are not swayed by the promise of personal 3. Methods
gains when carrying out a certain behavior, but rather that they are
inspired by the intrinsic value of the action itself (Ansong et al., 2022; 3.1. Research context
Mulla and Krishnan, 2007). By cultivating KE and KIR, individuals can
strengthen their sense of obligation and become more committed to Since 1986, Vietnam has undergone a transition from a planned
fulfilling their responsibilities. We therefore argue that the three di economy to a market-oriented one (Nguyen et al., 2022; Nguyen, 2021).
mensions of karma (KDO, KIR, KE) can interact with each other to Essentially, “Đổi Mới” (reform) has led to the development of a dynamic
activate consumers’ personal (moral) norm to behave in environmen economy and a large consumer market of approximately 100 million
tally friendly ways. consumers (Duong et al., 2021). As is the case with other emerging
economies, there is growing interest among scholars, marketers, and
H8. Together, KDO and KIR have a complementarily positive impact
policymakers in the concepts of “pro-environmental consumption” or
on PN.
“sustainable consumption”; while still relatively new and emerging in
H9. Together, KDO and KE have a complementarily positive impact on Vietnam, these are gaining traction (Duong et al., 2021; Nguyen, 2021).
PN. In terms of business practices, the Massan Group corporation – one of the
biggest private-sector groups in Vietnam – has implemented programs in
H10. Together, KIR and KE have a complementarily positive impact on
Vietnam that aimed to promote sustainable consumption and offer green
PN.
products to enhance consumers’ awareness of environmental issues. The
Vietnam Textile and Apparel Association aims to achieve sustainability
2.3.3. The congruent and incongruent effects of karma duty orientation,
by reducing energy and water consumption by 15% and 20%, respec
indifference to rewards, and equanimity
tively, by 2023. Their long-term goal is to transform the industry into a
Given the importance of the karma dimensions to individuals’ moral
more environmentally friendly one by 2030. Moreover, Winmart, a
development, previous studies have contended that individuals can
retail chain now also owned by the Massan Group, has taken steps to
pursue a balance between them in order to activate internal process
promote green products and encourage pro-environmental consumption
related to the different types of cognitive-affective collaborations, which
habits among its consumers (Duong et al., 2021). More importantly,
together produce moral actions (Mulla and Krishnan, 2012). As
karmic beliefs are an integral part of Vietnamese culture and they have
mentioned above, all three dimensions of karma (KDO, KIR, and KE) are
deep roots in the country’s religious and philosophical traditions (Mai,
necessary for activating the personal (moral) norm effectively and suf
2021). Belief in karma is not only presented in Buddhism, but it also
ficiently. The karma dimensions allow consumers to constantly recon
exists in other Vietnamese religious practices, such as Confucianism and
figure both altruistic and egoistic motivations for behaving in a more
Taoism (Phan, 1993; Taylor, 2018). In Vietnamese society, this belief is
pro-social/environmentally friendly way (Kulow and Kramer, 2016),
also linked to a strong sense of social responsibility and community
which is the foundation for changing from conventional to greener
harmony (Mai, 2021; Phan, 1993). It is thus believed that Vietnam can
consumption (Yang and Thøgersen, 2022). Combinations of the karma
provide a rich context for our research.
dimensions (KDO, KIR, and KE) can develop sensitivity and motivation,
Vietnam’s urbanization has been rapidly increasing since the “Đổi
and thus activate consumers’ personal (moral) norm, resulting in
Mới” policy. The urbanization rate increased from 3.4% during the
pro-social/environmental actions. Conversely, when the balance of the
2000s to approximately 41% in 2021, and it is predicted to reach at least
karma dimensions is low, consumers will have difficulty activating their
45% by 2025 and over 50% by 2030 (O’Neill, 2023). However, this
personal (moral) norm regarding pro-environmental behavior. There
rapid urbanization has also resulted in various social economic chal
fore, we expect that when the three karma dimensions (KDO, KIR, and
lenges, particularly environmental problems, which are most evident in
KE) increase in a balanced manner, the level of PN will increase.
the large cities (Nguyen et al., 2022; Nguyen et al., 2018). Although the
H11. The degree of PN is higher when the degree of balance between Vietnamese government has attempted to participate in international
(a) KDO and KIR, (b) KDO and KE, and (c) KIR and KE is higher than conventions on sustainability and to introduce laws and regulations to
when the degree of congruence is low. protect the environment, their efforts have not been in line with the
country’s sustainable growth potential, due to the large population
Not all individuals may express a highly congruent degree of the
(Duong et al., 2021). Fortunately, commercial reports show that there
three karma dimensions (KDO, KIR, and KE). In other words, an indi
has been a significant increase in the sales of environmentally friendly
vidual is often proficient or deficient in one or more of these dimensions
products, with many Vietnamese consumers willing to pay more for
(Mulla and Krishnan, 2012), depending on his/her understanding and
green and/or organic products (Nguyen et al., 2018; Vu et al., 2021). As
capacity. For example, an individual may express high moral sensitivity
a result, many large cities have launched campaigns to raise awareness
(KDO), but poor moral motivation (KE). Hence, it is necessary to discuss
of environmentally friendly consumption and to promote the use of
the impacts of an imbalance in these dimensions on consumers’ personal
green products (Nguyen et al., 2018; Nguyen, 2021). For this reason, the
(moral) norm regarding pro-environmental purchasing. Incongruence
country’s largest cities were targeted for participant recruitment in our
can be exhibited in two directions: a higher degree of one dimension (i.
study.
e., KDO) with a lower degree of another dimension (i.e., KIR or KE).
Mulla and Krishnan (2013) argue that when duty orientation is at a low
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Table 3
Correlation matrix.
Constructs Mean S.D. 1 2 3 4 5 6 7 8 9 10 11 12
Notes: N = 552. The italic diagonal elements are the square root of the AVE values, *p < 0.05. **p < 0.01.
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Table 4
Hierarchical multiple regression.
Variables Personal norm (PN) Green purchase intention (GPI) Green purchase behavior (GPB)
Constant 2.744*** 0.245 11.189 <0.001 − 0.158 0.329 − 0.481 0.630 − 0.705** 0.262 − 2.687 0.007
Gender 0.039 0.065 0.609 0.543 0.126 0.077 1.627 0.104 0.060 0.063 0.949 0.343
Age 0.039 0.044 0.895 0.371 0.092 0.050 1.842 0.066 0.092* 0.040 2.278 0.023
Income 0.202*** 0.040 5.056 <0.001 0.319*** 0.049 6.494 <0.001 0.061 0.041 1.480 0.139
KDO 0.286*** 0.040 7.123 <0.001
KIR 0.058** 0.021 2.705 0.007
KE 0.100*** 0.024 4.203 <0.001
PN 0.314*** 0.062 5.065 <0.001
AOR 0.302*** 0.069 4.376 <0.001 0.203*** 0.051 3.976 <0.001
AOC 0.174** 0.055 3.157 0.002 − 0.012 0.045 − 0.279 0.780
GPI 0.834*** 0.034 24.592 <0.001
R2 0.266 0.421 0.706
Adjusted R2 0.258 0.414 0.702
F Change 32.938*** 65.926*** 217.629
Notes: N = 552, all coefficients are unstandardized. *p < 0.05, **p < 0.01, ***p < 0.001.
Table 5 Table 7
Polynomial regression and response surface analysis for the effect of Karma duty Polynomial regression and response surface analysis for the effect of Karma
orientation and indifference to rewards on personal norm. equanimity and indifference to rewards on personal norm.
Variables Personal norm (PN) Variables Personal norm (PN)
Model 4 Model 6
β SE t p-value β SE t p-value
Notes: N = 552, all coefficients are unstandardized. *p < 0.05, **p < 0.01, ***p Notes: N = 552, all coefficients are unstandardized. *p < 0.05, **p < 0.01, ***p
< 0.001. < 0.001.
congruence lines (Ϭ2, ξ2, and ϴ2) were also significant and positive (β =
Table 6 0.170, p < 0.001; β = 0.110, p < 0.05; and β = 0.210, p < 0.001,
Polynomial regression and response surface analysis for the effect of Karma duty
respectively). These results indicated that when KDO and KIR, KDO and
orientation and equanimity on personal norm.
KE, KIR and KE were in agreement, PN would increase, the same as when
Variables Personal norm (PN) KDO and KIR, KDO and KE, KIR and KE increased. The highest degree of
Model 5 PN is at the back corners of Figs. 2–4, where KDO and KIR, KDO and KE,
β SE t p-value KIR and KE are high, and they are lowest at the front of these figures
where KDO and KIR, KDO and KE, KIR and KE are all low. These findings
Polynomial terms
ω0: Constant − 0.201*** 0.054 − 3.720 <0.001
indicate that additive models of karma dimensions, wherein PN is
ω1: KDO 0.346*** 0.066 5.244 <0.001 activated by forms of karma in combination. Moreover, the significant
ω2: KE 0.277*** 0.051 5.463 <0.001 and positive curvatures of PN (Ϭ2, ξ2, and ϴ2) suggest that the effects of a
ω3: KDO2 0.016 0.028 0.581 0.562 balance between the three karma dimensions (KDO, KIR, and KE) were
ω4: KDO x KE 0.008 0.025 0.330 0.742
more complex than expected (Guo et al., 2021). As displayed in
ω5: KE2 0.085*** 0.022 3.834 <0.001
Surface tests Figs. 2–4, the levels of PN firstly decreased, and then increased as the
Congruence line (KDO = KE) karma dimensions (KDO, KIR, and KE) increased in balance, illustrating
ξ1: Slope (ω1 + ω2) 0.620*** 0.050 11.457 0.000 U-shaped interrelations. These results also affirmed that the levels of PN
ξ2: Curvature (ω3 + ω4 + ω5) 0.110* 0.040 2.505 0.013 were high when the karma dimensions were balanced at either a low or
Incongruence line (KDO = - KE)
ξ3: Slope (ω1 - ω2) 0.070 0.010 0.659 0.511
high degree, and that these levels were higher when the karma di
ξ4: Curvature (ω3 - ω4 + ω5) 0.090* 0.040 2.138 0.034 mensions were high, compared to when these dimensions were low.
H11a, 11b, and H11c were thus supported.
Notes: N = 552, all coefficients are unstandardized. *p < 0.05, **p < 0.01, ***p
H12a, H12b, and H12c predicted that the larger the imbalance be
< 0.001.
tween KDO and KIR, KDO and KE, or KIR and KE, the lower the degree of
PN. To test these hypotheses, we examined the KDO = -KIR, KDO = - KE,
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Table 8
Mediation analyses.
Mediation regression coefficient paths Effects BootSE Bootstrap 95% CIs
LLCI ULCI
Note: N = 552, results are based on trimmed scales. LLCI: Lower level of confidence interval. ULCI: Upper level of confidence interval. SE: Standard errors.
Fig. 2. Response surface for the effect of KDO and KIR on PN.
and KIR = -KE lines, which moved from the left to the right corners of the imbalanced (KE = -KIR) line is curved upward (U-shaped). This means
KDO-KIR, KDO-KE, and KIR-KE planes in Figs. 2–4, respectively. As seen that consumers’ PN would increase when the imbalance between KE and
in Table 4, Ϭ3 was significant and positive (β = 0.490, p < 0.001) while KIR became larger. H12c was thus not supported.
Ϭ4 was insignificant (p > 0.05). Thus, H12a was not supported. How
ever, an unexpected significant slope (a significant and positive Ϭ3) 5. Discussion, implications, and conclusions
indicated that PN was higher when the direction of the imbalance was
such that KDO was higher than KIR, compared to the other way round. If This research attained new insights into the marketing literature by
we imaged KDO on the KIR-axis and KIR on the KDO-axis in Fig. 2, we examining the role played by karma dimensions in activating con
would have the same results. Fig. 2 also shows the situation where PN is sumers’ personal (moral) norm, and then driving them to engage in pro-
similarly reduced by dips in both KDO and KIR. An insignificant cur environmental consumption actions. In so doing, the current study offers
vature along the imbalanced KDO-KIR line indicates that moving away important theoretical and managerial implications.
from the center of Fig. 2, PN would decrease, similar to when the
imbalance between KDO and KIR increases in either direction. Table 6
5.1. Discussion of the results
reports that ξ3 is insignificant (p > 0.05) while ξ3 is significant (β =
0.090, p < 0.05). The curvature of the PN surface along the perfect
The findings indicate that GPI positively and strongly affects GPB,
incongruent (KDO = -KE) line is positive and significant, and the level of
pertaining to tightening the “green gap” referred to by systematic
PN decreases similarly toward the surface along the perfectly incon
literature reviews in the pro-environmental area of study (ElHaffar et al.,
gruent (KDO = -KE) line in the right bottom of Fig. 3, where the
2020; Kumari et al., 2022). In fact, this finding is in line with some prior
imbalance between KDO and KE increases, supporting H12b. Finally, as
studies that reported GPI to be a strong predictor of GPB (Park and Lin,
illustrated in Table 7, ϴ3 is significant (β = 0.430, p < 0.001) while ϴ4 is
2020; Sultan et al., 2020; Yang and Thøgersen, 2022). In advanced
also significant (β = 0.100, p < 0.01). The slope at the point where KE =
economies, with the high availability of green products, consumers’
0 and KIR = 0 is positive, and the PN convex surface along the perfectly
pro-environmental intentions are more likely to become actual
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
behaviors (Nguyen et al., 2018), while the wide gap between GPI and Significantly, our study is the first attempt to illustrate the individ
GPB is found in emerging Asia economies, such as Vietnam (Duong, ual, complementary, congruent, and incongruent effects of three karma
2022; Nguyen et al., 2022). The findings of this study can therefore dimensions, KDO, KIR, and KE, on consumers’ moral (personal) norms
advance our understanding of the relationship between GPI and GPB in related to pro-environmental consumption. The findings demonstrate
the context of one of the most dynamic markets in Asia. that all three components of karma are not only directly and signifi
Another important finding is the roles of three core components of cantly related to PN, but that they are also combined, balanced, and
the NAM in predicting GPI and GPB. Particularly, the findings show that imbalanced with each other to trigger PN, and then indirectly and
three antecedents of the NAM, AOR, AOC, and PN, are significantly serially interrelated with GPI and GPB. The role of karma in consumer
correlated with GPI, while AOR is found to be strongly related to GPB. behaviors has been highlighted in previous studies (Kulow and Kramer,
More importantly, the mediation roles played by GPI in transferring the 2016). Mo et al. (2022), for example, provided empirical evidence that
effects of three antecedents of the NAM (AOR, AOC, and PN) are karmic beliefs may explain consumers’ purchase intentions for luxury
empirically evidenced in the findings of our study. While most prior goods, while Roy et al. (2019) reported that karma can increase
studies either attempted to explain the direct effects of these three an middle-class consumers’ materialism and their life satisfaction under the
tecedents on behavioral intentions (Nketiah et al., 2022; Si et al., 2021), moderating effect of motivation. However, the important role of karma
or endeavored to re-test the impacts of AOR and AOC on PN (Song et al., in consumers’ pro-environmental behavior remains uninvestigated. Our
2019; Yeow and Loo, 2022), our findings help to explain how AOR, AOC, study therefore makes an important contribution by being the first to
and PN can predict GPI and GPB directly, as well as the mediation role of examine the role of karmic perspectives in pro-environmental con
GPI in the links between three antecedents of the NAM and GPB. sumption. The findings also affirm the appropriateness of applying the
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
NAM to explain the curvilinear effects of karma dimensions on the marketing and communication campaigns for green products and ser
activation of consumers’ moral (personal) norm, developing their green vices. First, firms could use the insights obtained from our study to
consumption and bridging the green gap in the context of emerging develop marketing strategies and advertising campaigns that emphasize
economies such as Vietnam. the karma dimensions (KDO, KE, and KIR) underlying ecological con
sumption. For example, firms can highlight these three dimensions of
5.2. Theoretical and managerial implications karma by emphasizing consumers’ ethical and virtuous obligations to
make environmentally responsible purchasing decisions. These are
5.2.1. Theoretical implications motivated by a desire to do good deeds for the environment, society, and
Extending the extant marketing literature on the karmic perspective the community, rather than solely working toward personal gains. Sec
in consumption, our study offers new insights into the underlying ond, communication strategies, including advertising campaigns, should
mechanisms of moral development regarding sustainable consumption pay attention to consumers’ intrinsic values and beliefs, which help
derived from three karma dimensions: KDO, KE, and KIR. Drawing upon them to feel a moral sense of accountability and responsibility toward
the NAM theory and the doctrine of karma, the findings of this study pro-environmental purchase actions. This can be done by creating ad
provide some noteworthy theoretical contributions as follows. First, vertisements in which consumers are activated to feel moral obligations
although the role of the karmic doctrine in consumer behaviors has been when investing in “good” karma and avoiding bad deeds (i.e., “I must
highlighted (Kulow and Kramer, 2016; Mo et al., 2022), no prior studies have done something good”) (Mo et al., 2022). These advertising mes
have examined its role in consumers’ pro-environmental consumption, sages can help consumers to feel a sense of deservingness when pur
to the best of our knowledge. Our study is the first attempt to provide chasing environmentally friendly products. For instance, the soy-based
empirical evidence that if individuals develop their moral obligations snack bar company, SOYJOY, promoted its whole soy nutritional bars as
toward pro-environmental consumption, derived from their karma be “a source of good karma” (Kulow and Kramer, 2016), while an adver
liefs about duty orientation, indifference to rewards, and equanimity, tisement for Karma Kitchen stated “your meal was a gift from someone”
they are more likely to consume in an environmentally friendly manner. or “your meals are cooked and served with love, run by volunteers”
In other words, underlying the mediation mechanism of personal (Chen et al., 2022). Recently, Lululemon Athletica, a Canadian multi
(moral) norms, consumers who believe in the doctrine of karma are national athletic apparel retailer, tweeted “do something today that your
more likely to invest in “good” deeds by engaging in pro-environmental future self will thank you for” as its advertising message.
consumption. Moreover, in fact, consumers who believe in karma tend to behave in
Second, unlike the traditional regression analyses in prior studies a pro-social/environmental manner without the expectancy of material
that examined interaction effects, our study used an advanced technique or extrinsic rewards (Mulla and Krishnan, 2012). Thus, we believe that
– polynomial regression with response surface analysis – to provide spending too much money on external rewards, such as coupons or
nuanced insights into the complementary, balanced, and imbalanced discounts, is not necessary and is actually ineffective. In lieu of using
effects of the three karma dimensions (KDO, KE, and KIR) on consumers’ material rewards, sales promotions should take account into consumers’
development of their personal (moral) norm related to green con intrinsic incentives, helping them to feel pleasure and self-reward when
sumption. Particularly, our findings indicate that the three karma di investing in good karma by consuming green products and services. This
mensions are combined, balanced, and imbalanced with each other to strategy not only helps firms to cut costs, but also increases the effec
activate consumers’ personal (moral) norm. They reconfigure altruistic tiveness of promotion campaigns. Additionally, companies could
and egoistic incentives to change from a conventional to a more sus showcase how their products can help to reduce CO2 emissions or other
tainable consumption (Kulow and Kramer, 2016; Yang and Thøgersen, environmental pollutants, or emphasize the social benefits of products,
2022), then indirectly and serially indirectly actuate consumers’ such as fairtrade status or worker welfare. This storytelling could build
pro-environmental intentions and behaviors. more emotional and moral connections between firms and consumers,
Third, this study also contributed to the pro-environmental con making their consumption more pro-environmental. Lastly, in addition
sumption literature by extending and validating the NAM in our con to the attention paid to beliefs related to the karma dimensions, our
ceptual model to explain the complicated interrelationships between findings show that AOR and AOC play an important role in consumers’
karma dimensions (KDO, KE, and KIR) and consumers’ pro- pro-environmental consumption. Thus, promotions and advertisements
environmental consumption. Even though the NAM has been used to should aim to enhance consumers’ awareness of their responsibility to
investigate the determinants of green consumption in past studies be more pro-environmental, as well as their awareness of the conse
(Choudhary et al., 2022; Han, 2020), scant attention has been paid to the quences of nongreen activities.
direct role of AOC and AOR in pro-environmental purchase intentions
and behaviors, as almost all the prior studies have only examined how 5.3. Limitations and future research directions
AOC and AOR relate to PN (Goh et al., 2022; Yeow and Loo, 2022). In
addition, the findings of our study indicate that the application of the Notwithstanding the novel findings and crucial contributions to both
NAM is perfectly aligned with clarifying the underlying mechanisms of the theoretical and managerial aspects of marketing in general and pro-
consumers’ moral development derived from karma dimensions; moral environmental consumption in particular, several limitations of this
needs, which drive individuals to be more pro-environmental, can be study should be acknowledged, along with some interesting future
emphasized in the NAM (Schwartz, 1977). Lastly, the application of the research directions that they could lead to. Although our study recruited
NAM also helps the current research to close the “green gap” in sus consumers in Vietnam, where Buddhism is the most dominant religion
tainable consumption. (Anh, 1993; Taylor, 2018), the principle of karma is not solely recorded
as a core belief system in Asian cultures; it is also present globally (Mo
5.2.2. Managerial implications et al., 2022; Cindel J. M. White et al., 2019). Thus, the generalization of
Practitioners must understand consumers’ religious beliefs and the effects of the karma dimensions on consumers’ pro-environmental
moral incentives in order to develop appropriate polices to activate behaviors is limited. Future research might therefore investigate how
consumers to be more pro-environmental. Thus, based on the findings of karmic beliefs in general, and the three components of karma that evoke
this study, we suggest some practical recommendations as follows. the development of moral (personal) norms, are related to behaving in a
Because our results demonstrate that all three dimensions of karma pro-environmental manner and to sustainable consumption among
(KDO, KE, and KIR) activate consumers’ moral obligations to be more Westerners. Also, a cross-national study comparing Eastern and Western
pro-environmental, and thus motivate their purchases of green products, cultures could provide interesting and favorable findings. Second, a
all the karma components should be strategically employed in cross-sectional survey with self-reported seven-point Likert responses
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C.D. Duong Journal of Retailing and Consumer Services 73 (2023) 103351
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