Professional Documents
Culture Documents
Sub – Topic: Co-operative Movement: The Various Types of Co-Operatives and Their
Functions.
According to Fenty and Cort (1974) there are a few simple steps to follow when
individuals are forming a co-operative society. For registration, there should not be
less than seven persons with a common need. Here is an example. Farmers in a
particular village may identify the need to purchase a truck to take produce from
the farm to the market, because no one farmer has enough money to purchase and
operate a truck, the farmers then come together. They pool their money to purchase
a truck that can be used for the benefit of the whole group. In order to be guided
and supervised by the Co-operative Division and be protected by the Co-operative
Societies’ Act, the society will be registered. Registration will enable the society to
function in a business-like fashion.
The District Co-operative Officer is consulted. A meeting is held and the co-
operative officer discusses how the society works. A survey is conducted to find
out:
If after the survey, the group agrees to go ahead and form the society, the Co-
operative Officer helps the group to make rules for the society.
The Africans - Co-operation among the Africans was evident after emancipation
when the ex-slaves pooled their resources that they earned from their provision
grounds to purchase abandoned sugar plantations. This gave rise to the Village
Movement in Guyana.
Among these first villages were Buxton, Victoria, (East Coast Demerara),
Aberdeen, Queenstown, Zorg (Essequibo), Providence, Craig, Supply (East Bank
Demerara), many villages in Canal No. 1, Good Hope, and Ruby (East Bank
Essequibo), Sisters, (East Bank Berbice), Cumberland (East Canje Berbice) and
Skeldon (Corentyne). The development of these villages – (digging and cleaning of
trenches, road building etc.) was done cooperatively.
The throwing of box was practised among the freed slaves to raise money for
financial ventures.
The Portuguese - These were first brought in 1835 to replace Africans on the
plantations. They engaged themselves in some co-operative efforts in the villages
of Nootenzuil and Bladen Hall (on the East Coast of Demerara) and Port Mourant
(Corentyne). When the attempts at communal agricultural settlements failed they
returned to retail trade, which was built up by co-operative efforts.
The East Indians - The East Indians provided a stable labour force, which
succeeded Negro labour on the sugar cane plantation. They brought many aspects
of their culture and were allowed to practise them. The extended family system,
which is part of their culture, was put into operation. The planting and reaping of
crops, the building of houses and solving the water problems were efforts of co-
operation, commonly called “Give a day”.
The system of co-operative credit (collection or box) was used to help the East
Indians in the purchase of land and cattle.
The following leading institutions were established. The Guyana National Co-
operative Bank, The Guyana Agricultural Co-operative Bank and the Guyana
Mortgage Finance Bank. The Kuru-Kuru Co-operative College disseminates
information on the role of cooperatives.
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