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HISTORICAL BACKGROUD OF MAGUINDANAON

 Maguindanaon history began with the


arrival of Sharif Muhammad Kabungsuan,
establishing the sultanate of Maguindanao
in the 15th century.
 Buayan also had early Arab influence but
transitioned to Islam more slowly than
Cotabato.
 Spanish attempts to conquer
Maguindanao were initially unsuccessful.
 Sultan Kudarat of Maguindanao
formedalliances and resisted Spanish
presence in the 17th century.

MAGUINDANAO TRIBE
 The island of Mindanao is former known as Gran Moluccas or
Great Moluccas and named after the Maguindanaons who
are part of the wider Moro ethnic group
 MAGUINDANAO or PEOPLE OF THE FLOOD PLAINS derived
from the two word MAGI'INGED means People or Citizen and
DANAW which means Lake or Marsh Maguindanao or
Maguindanaw can be also translated as PEOPLE OF THE LAKE
 The Maguindanao people are an Austronesian ethnic group
in from Philippines Maguindanaon are part of wider political
identity of Muslims known as MORO, who constitute the third
largest ethnic group of Mindanao, Sulu and Palawan
Maguindanaon are known for their distinguished in the realm
of visual art
 In November 23, 2009
 MAGUINDANAO MASSACRE also
known as APMPATUAN MASSACRE -
58 people were killed in broad
daylight in Ampatuan Town,
Maguindanao their corpses hastily
buried in three shallow graves on a
hilltop.
SUB-GROUPS
The Maguindanaons are divided into two primary groups, each with its own dialect and traditional
location

 TAU-SA LLUD

- who are people of the lower valley

 TAU-SA LAYA

- who are people of the upper valley

RELIGION

 SUNNI MUSLIMS – although the Maguindanao are strongly


Muslim, their religion, like that of other Muslim groups of the
southern Philippines, is notably infused with local tradition.

WAYS OF LIVING

 The Maguindanaon are traders, farmers, and fisherfolk. They produce and sell brassware,
trays, urns, and other native crafts.

CLOTHING

 BANGGALA SUGYANG -which is the top and Inaul malong, a wrap-


around hand woven fabric with exquisite patterns.

 MALONG - most prominent article of clothing called malong. the


well-dressed woman wears her malong with an abirta, a blouse of
velvet cloth made with a v-neck and three quarter length sleeves.
it is decorated with gold coins and gold buttons, and the lady also wears rings, bracelets and
earrings of gold.

CULTURES AND TRADITIONS

 CEREMONIES
 PABPAGUBAD (Healing)
 PUWASA (Fasting)
 HARIRAYA ( Breaking of Fast )
 MAULUDIN NABI MUHAMMAD ( Birth of prophet Muhammad )
 AMON JADID ( Muslim New Year )
 KANDULI ( Thanksgiving ) - important occasion among the Maguindanaos
Bagumbayan
 BELIEFS
 They believe that Allah created the world for
humankind to inhabit.
 For them, life on earth is temporary and one
must live in righteousness and dignity to
ensure salvation and eternal bliss in the
hereafter.
 A dishonest person who does not honor his
words is untrustworthy and undependable, hence he cannot credibly function in
the community.
 RITUALS
 DULANG - is a ritual of the Maguindanaon
where through the use of kulintang (melodic
gong music) the bpedtunong (the medium who
performs pag-ipat) enters into a trance and is
possessed by a spirit that facilitates healing.

PRODUCTS OF MAGUINDANAOS

 MALONG
 INUAUL
 BRASSWARES
 KRIS SWORDS
 AGRICULTURAL PRODUCTS

FESTIVAL

 KANDULI FESTIVAL - is a Maguindanaoan


term, which literally
means“thanksgiving/offering" which is
conducted during thecelebration to give
thanks to Almighty God for the blessings
hehas extended, and to sustain these
blessings and ask for morefor the
improvement of lives of every people in the
community.

 INAUL FESTIVAL - is a celebration that


never forgets its other cultural heritage Is
the grandest cultural celebration in the
province og maguindanao

They said that the festival is a celebration of


peace and unity among maguindanaons
featuring the woven fabric which is intricately
designed with different treads colors of the Inaul symbolizing uniquenes and resilience
of the maguindanaons

INAUL FESTIVAL ACTIVITIES

 Dindang sa Lalan is the name for street dance


 Inaul Expo is the yearly trade fair
 Kapag Inaul is weaving competition of the inaul fabric
 Palamata nu Maguindanao
 Sipa sa Manggis (sipa means kick, manggis means sweet victory) is a
traditional game in Maguindanao.
A competing teams were players wear dalapi in their right ankle and with which they
kick a rattan ball to hit one of the boxes that are hung in various heights along a 10-
meter platform

DANCES

 SAGAYAN - A primary dance of the


maguindanaon performed bymen
recalling the heroic exploits of
themaguindanaon mythological hero
prince Bantugan.

 ASIK - "Asik" or "Mag Asik" dance is both wong and


dance actusually portraying the "saga" of a sultan
to whom it is exclusively perfined.

 SILONG SA GANDING - Silong sa Ganding is


a Maguindanao dance that is a favorite
among royal courts. The dance is a very
demanding dance of discipline because
hand positions and placements required are
very precise.

MUSICAL INSTRUMENTS

 KULINTANG - The main melodic instrument, consists of eight knobbed bronze


gongs that are graduated in pitch. It sits on a wooden stand called an antangan.
 DABAKAN - a gourd - shaped drum that provides the rhythm to the ensemble.
 BANDALIL - also commonly spelled as babandir, the ensemble's timekeeper
 GANDINGAN - composed of four hanging gongs also known as the "talking gongs"
 AGUNG - two very large gongs that provide the bass.
GODS AND DEITIES

 KABUNSUAN
 ANITOS
 SULTAN SA KABUNSUAN

FOODS

 PASTIL - Pastil which is known to have been originated in


Maguindanao is an easy to cook ulam composed of rice,
topped with sautéed chicken, fish, or beef flakes.

TRIBAL SYSTEM OF GOVERNANCE

 SULTANATE : Led by a Sultan, who serves as the supreme ruler and spiritual
leader.
 DATU : Local chiefs responsible for governance within specific territories.
 COUNCIL OF ELDERS : Provides guidance and advice to leaders on community
matters.
 SHARIA COURTS : Handle legal matters based on Islamic law.
 BAYANIHAN AND COMMUNITY COOPERATION : Emphasizes communal
cooperation and support.
 PANGAMPONG : Assembly for decision-making and consensus-building among
community members.

EDUCATIONAL ATTAINMENT

 Mr. Faisal Monal is a graduate of two bachelors degree, Bachelor of Arts Major in
Social Work (2000) and a Bachelor of Science in Secondary Education Major in
Music, Arts, Physical Education and Health (MAPEH) (2011) from the Cotabato
City State Polytechnic College Cotabato City, Philippines.
WRITTEN REPORT
MAGUINDANAO TRIBE

SUBMITTED BY:

SALITRERO, HONEYLYN HEATHER S. SCHEDULE: T-TH (5:30 pm – 7:00pm)

AGUILAR, MARY GRACE M.

REFUGIO, RIGEE

SUBMITTED TO:
MRS. KENNY JESSA VEM ABELLERIA – DE LA CERNA

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