The Two Greatest Commandments

‫חוה‬
“'And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the
fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die.' (Genesis 3: 2, 3) 'The fruit of the tree' denotes the woman. Thou shalt not eat
thereof, because as scripture states: 'Her feet go down to death and her steps lead into Hades'
(Proverbs 5: 5). There is fruit that is salutary when gathered from one tree and lethal when plucked
from another tree. This latter was the fruit (‫ חוה‬Chavah) Eve referred to.” - Zohar
The development of the chakra of the larynx
grants us conceptual synthetism
The great Masters of Nirvana do not
rationalize.
Conceptual synthetism and intuition replace
reasoning.
Desire and reasoning belong to the “I.” Really,
Satan is the one who rationalizes.
We comprehend the esotericism of the sacred
books with the development of the chakra of
the larynx.
The Tattva Akash is the Tattva of the
laryngeal chakra.
We become aware of the past, present, and
future, of all that exists in the universe, with
the development of the chakra of the larynx.
Likewise, with the development of the chakra
of the larynx, we awake the sacred ear, then
with it, we can hear the words of paradise and
the ineffable symphonies of the temples. Chakra Vishuddha
The power of comprehension is granted to us
when we develop this chakra. Comprehension
and intuition will replace reasoning.
- Samael Aun Weor
These are the generations of the heavens and of
the earth when they were created (‫בהבראם‬
BeAbraham, by Abraham), in the day that
Jehovah Elohim made the earth and the heavens,
and every plant of the field before it was in the
earth, and every herb of the field before it grew:
for Jehovah Elohim had not caused it to rain
upon the earth, and there was not ‫ אדם‬Adam to
till ‫ האדמה‬HaAdamah.
And a mist went up from the earth, and watered
the whole surface of ‫ האדמה‬HaAdamah.
And Jehovah Elohim formed ‫ האדם‬HaAdam of
the dust of ‫ האדמה‬HaAdamah, and breathed into
his nostrils the breath of life; and ‫ האדם‬HaAdam
became a living soul.
And Jehovah Elohim planted a garden eastward
in Eden; and there he put ‫ האדם‬HaAdam whom
he had formed.
And out of ‫ האדמה‬HaAdamah made Jehovah
Elohim to grow every tree that is pleasant to the
sight, and good for food; the tree of life in the
midst of the garden and the tree of knowledge of
good and evil. - Genesis 2: 4-9
As the apple tree between the trees of the wood, so is my beloved among the
sons. I settled down under his shadow with great delight, and his fruit was
sweet to my taste.
He brought me to the house of wine, and his banner over me was love.
Sustain me with flagons (of wine), comfort me with apples: for I am sick of
love.
His left hand (Geburah) is (in Daath) under my head, and his right hand
(Chesed) doth embrace me. - Song of Solomon 2: 3-6 y
“The alchemical esoteric meaning of these words is this: The apple tree that is
distinguished by its color from all other trees in the woods refers to the
(creative sexual energy of Jehovah, the) Holy One (the Holy Spirit), the most
desired of all beings.
Therefore it is said, 'I sat me down under his shadow,' that is, under (El
Shaddai) the divine and not of any other inferior celestial ruler. h
'(Shaddai) His shadow,' since when? From the time that (Chesed) Abraham
appeared in the world, of whom it is written, 'Abraham my lover' (Isaiah 41: 8)
The words, 'and his fruit was sweet to my taste,' refer to (the fire of Geburah)

w
Isaac, who was holy fruit (of sexual transmutation).
Another interpretation of 'I sat me down under his shadow with great delight' is
that they refer to (Tiphereth) Jacob, as it is written, 'These are the (archetypes
or) children of Jacob (Israel),' whilst 'his fruit was sweet to my taste' denote
Joseph (in Yesod), whose children (Giborim or solar bodies) were the
quintessence of the descendants of Jacob (Tiphereth), and because of this were
called by the name of Ephraim, it is stated, 'Ephraim my dear son' (Jeremiah 31:

h
20).
Also Abraham (Chesed, the Innermost) may be likened unto the apple tree
among the trees of the wood, for his pure life was as a sweet perfume. By his
faith and obedience to (El Shaddai) the Holy One he far excelled others both in
(Daath) the world on high as those in (Yesod) the world below, and thus (his
generations) became distinguished as (‫ בהבראם‬behibaram, created by) Abraham
(or Brahma the creator) the Unique, to whom no man that has ever rested in the
world is to be compared." - Zohar
And one of the scribes came, and having
heard them reasoning together, and
perceiving that he had answered them well,
asked him, Which is the first
commandment of all?
And Jesus answered him, The first of all
the commandments is:

Hear, Israel; Iod-Chavah our Elohim is one

Iod-Chavah:
And thou shalt love ‫ את‬Iod-Chavah thy
Elohim
with all thy ‫ לבב‬heart,
and with all thy ‫ נפש‬soul,
and with all thy ‫ דעת‬mind,
and with all thy ‫ מאד‬strength:
This is the first commandment. - Mark
12: 28-31
And the second is like, namely this:
Thou shalt not defraud thy neighbor, neither
rob him: the wages of him that is hired shall
not abide with thee all night until the
morning.
Thou shalt not curse the deaf, nor put a
stumbling block before the blind, but shalt
fear thy Elohim: I am Iod-Chavah.
Ye shall do no unrighteousness in judgment:
thou shalt not respect the person of the poor,
nor honor the person of the mighty: but in
righteousness shalt thou judge thy neighbor.
Thou shalt not go up and down as a talebearer
among thy people: neither shalt thou stand
against the blood of thy neighbor: I am Iod-
Chavah.
Thou shalt not hate thy brother in thine heart:
thou shalt in any wise rebuke thy neighbor,
and not suffer sin upon him.
Thou shalt not avenge, nor bear any grudge
against the children of thy people, but thou
shalt love thy neighbor as thyself: I am Iod-
Chavah. - Leviticus 19: 13-18