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Stuart Hall Cultural Identity

And Diaspora Analysis
1711 Words • 7 Pages

Stuart Hall in “Cultural Identity and Diaspora”

says that Identity is not as clear or transparent as it
appears to be, rather it is problematic (222). In
postcolonial context identities can be seen as ever
changing phenomenon and they are constantly
shifting (10). According to him identities are not
transparent and create problems for post-colonial
subjects. Instead of thinking about identity as an
accomplished fact, one must see identity as a
product, which is never accomplished or which is
never complete. In fact identity can be seen as a
product, which is always in process (Hall, 222).
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Hall discusses two positions of identity and relates it

with cultural influence on the identities of
immigrants. …show more content…
Hall argues that culture is very much there to shape
identities of immigrants (223). He associates culture
with identity because to him the identities of
immigrants are always belonged to culture. Hall in
Cultural identity and Diaspora gives two ways to
understand identity. In the first position he defines
identity as one shared culture and similarities
amongst a group of people and the second position
includes both similarities and differences amongst a
group of people/immigrants, and moreover in this
position identity is a matter of being and becoming
(223). He describes these two position to
understand the shifting nature of identities, but he
clears that if someone wants to understand the
trauma of immigrants in postcolonial context then
the second position is more appropriate …show
more content…
It involves both past and future. It is far from the
issues of place and time and also from culture and
history. It is about ‘what we really are?’ and ‘what we
are becoming’? Cultural identities always a part of
some history they come from a point which has a
history. But they go through a process of shifting and
transformation. Now they are not fixed as they were
used to be fixed in past rather they are facing a
constant game of power, culture and history (P, 225).
It is not only about searching or recovery of past or a
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lost thing which on finding is going to protect

immigrant’s sense of self and give them a position in
past (225). Immigrants are always seen as “others”
in foreign land they cannot get rid of their previous
identities and faces difficulties to adopt new
identities.
Identities do not have universality so they can shift
or change themselves at whatever time and place as
Hall describes this situation the formation of identity
can be seen as ever-shifting or ever-changing
process which is away from being fixed eternally in a
postcolonial context (225). So Hall ideas of identity
totally suitable for exploring immigrant’s trauma in a
postcolonial society. He further explains that it is not
necessary to know ‘who weMore
Show are’ or from ‘where we
have come’. In fact ‘what we might become’ is more
important

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