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    There is a cause of "decaying and death" which is birth. If asked what the cause of birth is, the response would be that the cause of birth is existence. Existence has the cause of clinging. Clinging has the cause of craving. Craving has the cause of feeling.

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    There is a cause of "decaying and death" which is birth. If asked what the cause of birth is, the response would be that the cause of birth is existence. Existence has the cause of clinging. Clinging has the cause of craving. Craving has the cause of feeling.

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    4 views1 page

    Document 3

    Uploaded by

    vijitajayamini
    There is a cause of "decaying and death" which is birth. If asked what the cause of birth is, the response would be that the cause of birth is existence. Existence has the cause of clinging. Clinging has the cause of craving. Craving has the cause of feeling.

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    From this cause [there is] “decaying and death” Ablative

    There is a cause of “decaying and death” - Genitive

    ‘‘‘Atthi idappaccayā jarāmaraṇa’nti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ.


    ‘Kiṃpaccayā jarāmaraṇa’nti iti ce vadeyya, ‘jātipaccayā From the cause of birth
    jarāmaraṇa’nti iccassa vacanīyaṃ.

    Imasmim sati idam hoti


    Imassa uppada idam uppajjati
    Imasmim asati idam na hoti
    Imassa nirodha idam nirujjhati

    ‘‘‘Atthi idappaccayā jātī’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ. ‘Kiṃpaccayā jātī’ti
    iti ce vadeyya, ‘bhavapaccayā jātī’ti iccassa vacanīyaṃ.
    ‘‘‘Atthi idappaccayā bhavo’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ. ‘Kiṃpaccayā
    bhavo’ti iti ce vadeyya, ‘upādānapaccayā bhavo’ti iccassa vacanīyaṃ.
    ‘‘‘Atthi idappaccayā upādāna’nti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ.
    ‘Kiṃpaccayā upādāna’nti iti ce vadeyya, ‘taṇhāpaccayā upādāna’nti iccassa vacanīyaṃ.
    ‘‘‘Atthi idappaccayā taṇhā’ti iti puṭṭhena satā, ānanda, atthītissa vacanīyaṃ. ‘Kiṃpaccayā
    taṇhā’ti iti ce vadeyya, ‘vedanāpaccayā taṇhā’ti iccassa vacanīyaṃ.

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