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Rafael Gómez-Moriana
In comparison to a single (-family) house, or indeed any singular architectural object,housing
involves a different way of thinking. The architecture of housing has more to do with systems,
economies of scale and multiplicity. It forces us, more than with any other kind of architectural
design project, to consider space in terms of public versus private use (and the various shades of
grey in-between), spatial appropriation, flexibility, efficiency, and yes, practicality. It requires us to
think about the spacesbetweenbuildings as much asthose inside, and to think about landscape
in much more subtle terms than merely “green space”. Housing is architecture at its most
humanitarian, social, and ecological, and as such at its most political, urban and complex. It is
where architecture comes closest to confronting the ecological and therefore ethical question of
how we should live; of how we should construct our habitat so that it is fair, just, and sustainable.
Housing thinking addresses the very form of everyday human life itself.
fter all, housing is what mostly makes up the built environment. Other types of buildings might
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be accorded more monumentality and prestige, along with bigger budgets, but the mere bulk of
housing makes it much more representative of the architecture of the city. If it weren’t for the
spatial ubiquity of dwelling, for the field condition of normalcy it establishes, other more
expressive architectural objects wouldn’t have a background to stand out against. Quantity does
indeed have a quality all its own, as has famously been said.
et is not how we like to think about architecture, much less talk about it. Contemporary
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architecture culture values uniqueness, exceptionality and the well-executed detail over
standardization or systematic multiplicity. Architecture is about quality, not quantity; the latter
being negatively associated with a construction industry that is seemingly only concerned with
square meters and bottom lines; if we’re lucky, maybe some “curb appeal”.
Indeed, housing has historically been what “ordinary builders” designed and built, with architects
exclusively handling mansions, palaces or villas as far as residential buildings are concerned.
Housing was traditionally not considered “architecture”, but “vernacular building”; rarely a subject
of treatises or theoretical reflection. This changed with the arrival of the industrial revolution, when
mass-housing became a topic of world exhibitions, competitions, and even architectural
manifestoes. There was little choice: industrialization was causing massive urban migration and
radically changing the landscapes of cities and countrysides, provoking an hour of reckoning for
the profession. An emergent architectural Modernist movement placed housing at the top of its
agenda. But despite its noble intentions, Modernist housing ended up antagonizing many with its
soulless repetitiveness and the inflexible mould it forced its inhabitants to adapt to. The period
during which architects dedicated themselvesen masseto mass-housing was thus relatively
short-lived, in the end.
ith post-modernity, and the end of the welfare state at the hands of Reagan and Thatcher,
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housing became less important in architectural discussions again, with museums and highly
customized houses now commanding most of the attention. In the new climate of deregulation
and privatization, western cities were effectively taken over by the interests of real-estate
development corporations whose conservative and formulaic urban model promoted suburban
sprawl. As a consequence, many inner city neighbourhoods, especially in North America and
Great Britain, fell into decline during this period.
ut more recently, the energy-intensive “American way of life” of a single-family house in the
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‘burbs, a car for every family member over 16, and long commutes has started to fall out of reach
and out of favour among many young people, many of whom would rathernotown a car and live
in an inner city neighbourhood where almost everything can be reached on foot, by bike, or with
public transit. Only relatively high-density neighbourhoods with mixed uses can enable such a
way of life, and this is precisely the transformation many previously ignored inner-city areas have
lately been undergoing the world over. An increasing proportion of new housing construction in
cities today is high-density and mixed-use in form, necessitating much greater urban-architectural
attention and “housing thinking”.
ighly sculptural swirl- or blob-shaped building forms may make for fabulous iconic museums or
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country villas, but as urban housing typologies they tend not to work. The city is an eco-system,
of which housing is the largest physical component. A system is, by definition, never a “one-off”
object, such as a singular work of art, but a network of pieces that interact, is expandable, and is
therefore open. Unlike the closed singular building, housing has to consider the economical
necessity of its multiplication and variation as a basic building type. This is not to say that housing
has to systematically repeat sameness, of course. Far from it: like any eco-system, a good
housing system incorporates diversity, flexibility, and resilience; it offers a range of possibilities for
different ways of living and different kinds of households. It should be thought of as a support
rather than a fixed, immutable structure. The paradox, however, is that to offer things like
flexibility, certain limitations must simultaneously be established. There is no flexibility without
some form of structure in place, from infra- to super- to architectural.
Indeed, another problem with housing, unlike custom houses which are designed to fulfil a known,
specific client’s needs, is that one never knowswhomexactly one is designing for. Most likely, it
is the proverbial family with 2.4 children, but increasingly this is no longer so. One of the most
fundamental problems with housing is that a set of assumptions have to be made about the
eventual occupants. The challenge of our time, when it comes to housing, is post-Fordist in
nature, the Model T of dwelling units not being suitable in this day and age.
hese kinds of questions are not normally central to architecture, but in the case of housing they
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most certainly are. As quantitative, more anonymous background rather than qualitatively
authored foreground figure, housing is seemingly in a dialectical relation with architecture.
Perhaps, as was once considered the case, housing isn’t even architecture, strictly speaking.
Perhaps housing is not fine art. But as cities grow, transform, and become more complex and
diverse, they invite sound housing thinking.