Professional Documents
Culture Documents
The concept of transformational learning has its origins in the work of Jack Mezirow,
who defined it as "the process of becoming critically aware of one's own assumptions and
presuppositions and being willing to challenge and transform them." According to Mezirow's
theory of transformative learning, adults can experience a fundamental shift in their worldview
by reflecting critically on their assumptions and experiences (Mezirow, 1991).
His aim in conducting the large-scale study was to identify the process the adult brain
goes through in acquiring new information and integrating it with existing knowledge. For most
of the study’s participants, that process involved a personal transformation that allowed them to
become competent and confident in new roles and relationships.
What Mezirow found was that upon acquiring new information, adults evaluate their
meaning structures (their perspectives and assumptions) and may alter their worldviews
accordingly. That phenomenon occurs in both types of learning identified by Mezirow —
instrumental learning which is focused on learning skills and solving problems, and
communicative learning which is focused on communicating feelings and emotional needs. It’s
also what makes transformative learning effective in bringing about organizational change.
Meaning structures arise in childhood as a result of experiences and informal and formal
learning, but they aren’t cast in stone. They can be challenged and transformed through critical
reflection, which is the foundational idea underlying transformative learning theory.
1. A Disorienting Dilemma
2. Period of self-examination
3. Critical assessment of past assumptions
4. Transformation of perspective
5. Course of action
6. Acquisition of new skills or knowledge
7. Exploring and building self-efficacy
Mezirow's theory of transformative learning does not assume that all phases of the
process will be experienced in every case, nor does it assume that the phases will occur in a
specific order. Nevertheless, the process is often viewed as a comprehensive and linear one.
A disorienting dilemma
A disorienting dilemma shakes up long-held assumptions about oneself and one's place in
the world. Mezirow initially called this trigger event a "life crisis," but later changed it to a
"disorienting dilemma." He suggested that the more traumatic the dilemma, the greater the
likelihood of a perspective transformation. For the women studied by Mezirow, going back to
school in mid-life meant they had to re-evaluate their roles and responsibilities in their families,
society, and academic careers.
A Period of Self-Examination
As the individual begins to explore the sources of their disorientation, they embark on a
process of self-reflection that entails a deep and rigorous examination of their beliefs, values, and
assumptions. This inward journey may involve questioning long-held beliefs and assumptions,
and exploring alternative perspectives that challenge their existing worldview (Daloz, 1999).
Critical Assessment
When an individual engages in self-examination, they are actively assessing their own
beliefs and identifying any biases that may stem from them (Smith, J., 2018, p. 45). This process
can lead to the realization that beliefs that were formed in the past, particularly during one's
formative years, may no longer be adequate for navigating present circumstances (Brown, A.,
2015, p. 72). This is because these beliefs may be based more on societal norms rather than one's
personal values.
Transformation of Perspective
The transformation of perspective is a complex and dynamic process that has been
studied extensively in the field of psychology. According to Jack Mezirow, this process involves
"a deep and comprehensive shift in the basic premises of thought, feelings, and actions"
(Mezirow, 2000, p. 7). Mezirow argues that this transformation occurs when individuals are
confronted with experiences that challenge their existing beliefs and assumptions, leading to a
reevaluation of their worldview.
Furthermore, research has shown that transformational learning involves not only
cognitive changes but also emotional and behavioral changes (Taylor, 2007). In a study
conducted by Taylor and colleagues (2007), participants who underwent a transformative
learning experience reported significant changes in their attitudes, beliefs, and behaviors. They
also reported an increased sense of self-awareness and a greater appreciation for diversity.
Most research has shown that implicit bias training can be an effective tool for promoting
perspective transformation and reducing bias in recruitment and hiring practices (Devine et al.,
2012). This type of training involves raising awareness of unconscious biases and providing
strategies for overcoming them.
The process of developing new meaning structures and acquiring new knowledge and
skills has been extensively studied in the field of adult learning. According to Knowles (1980),
adult learners are self-directed and motivated by their desire to solve real-world problems,
making the development of a learning strategy a crucial component of their success.
In their study on adult learning, Merriam and Bierema (2014) emphasize the importance
of a well-designed learning plan, stating that "adults learn best when they have a clear idea of
what they want to learn, when they can see the relevance of what they are learning to their lives,
and when they can apply what they learn in meaningful ways" (p. 73).
Furthermore, research has shown that effective learning strategies should be tailored to
individual learning styles and preferences (Felder & Silverman, 1988). This means that learners
should be encouraged to take an active role in designing their own learning plans and selecting
resources that are most relevant and engaging to them.
In the context of the example provided, the development of a learning strategy for
acquiring new meaning structures is crucial for achieving the desired outcome. This could
involve identifying specific areas of knowledge or skills that need to be developed, creating a
timeline for learning activities, and selecting resources and methods that are most effective for
the individual or team.
The concept of learning through both formal and informal experiences is widely
recognized in the field of education and human resource development. According to Marsick and
Watkins (2001), informal learning experiences are those that occur in everyday life, often outside
of formal educational institutions, and are driven by personal interests and needs. On the other
hand, formal learning experiences are those that are structured and intentional, often taking place
within educational institutions or training programs.
Day and Sachs (2004) highlight the importance of creating learning opportunities that are
both relevant and engaging for individuals. This means taking into account the specific interests
and needs of learners, as well as the broader goals and objectives of the organization. The
acquisition of experiences, skills, and knowledge required to respond effectively to a disorienting
dilemma can take place through both formal and informal learning experiences. By creating
learning opportunities that are relevant, engaging, and aligned with the goals and objectives of
the organization, individuals can acquire the skills and knowledge needed to grow and develop in
their professional roles.
In executing the action plan, trying out new roles, responsibilities, and relationships is an
essential part of transformative learning. According to Mezirow (1997), the process of
transformative learning involves trying out new ways of being, which can involve "provisionally
adopting new perspectives, roles, and habits" (p. 10). In the case of someone whose job is
becoming obsolete due to artificial intelligence, this may involve temporarily taking on new roles
or responsibilities that require technological proficiency. This experiential learning can be
achieved through various methods, including hands-on experimentation with digital tools and
technologies (Brookfield, 2017).
Recent research indicates that transformational learning can occur in a range of contexts,
from formal education to informal learning experiences. For instance, Mezirow and his
colleagues conducted a study on women who had returned to college after a prolonged period
away from formal education. The study revealed that these women experienced transformational
learning through critical reflection on their experiences, beliefs, and values. In more recent years,
researchers such as Taylor and Cranton have expanded on Mezirow's work by exploring the
cognitive and emotional processes involved in transformative learning. According to their model,
transformational learning involves four stages, including disorienting dilemmas, self-
examination, critical assessment, and new perspectives. This model suggests that transformative
learning is a process of dissonance, questioning, and re-evaluation that leads to a new and more
integrated perspective.
Kuhn's concept of paradigms (1962) provided the foundation for Mezirow's concept of
transformative learning. During his time at the Center for Advanced Studies in the Behavioral
Sciences, Kuhn wrote an essay on the history and nature of science, which led him to realise a
significant disagreement between social scientists and natural scientists regarding what
constituted legitimate scientific inquiry. In exploring the source of this disagreement, Kuhn
proposed the importance of paradigms, which he defined as "universally recognized scientific
achievements that, for a time, provide model problems and solutions to a community of
practitioners."
Freire (1970) recognized that many people rely on others for their beliefs and lack
independent thought, which can be detrimental to their ability to take action against oppressive
elements in their reality. His solution to this issue was conscientization, which involves
developing a critical consciousness that has the power to transform one's reality. According to
Freire, conscientization entails learning to recognize social, political, and economic
contradictions, and developing a critical awareness that enables individuals to take action against
oppressive elements of their reality. To Freire, empowering education requires not only
democratic teachers but also transformative relationships between teachers and students, students
and their learning, and students and society. Education does not only occur in the classroom, but
it is a continuous process that affects all aspects of a learner's life. Therefore, education is always
political, regardless of whether the learner and teacher realize their politics. Political factors
affect the way teachers discuss concepts with students, the types of tests used, the activities and
materials chosen for study, and the level of risk-taking in the classroom.Research has shown that
transformational learning can occur in a variety of contexts, from traditional classroom settings
to informal learning experiences. For example, Mezirow and his colleagues conducted a study on
women who had returned to college after being away from formal education for a significant
period. They found that these women experienced transformative learning as a result of engaging
in critical reflection on their experiences, beliefs, and value Researchers have expanded on
Mezirow's work in recent yearsork, exploring the cognitive and emotional processes involved in
transformational learning. For example, Taylor and Cranton (2013) proposed a model of
transformational learning that includes four stages: disorienting dilemmas, self-examination,
critical assessment, and new perspectives. This model suggests that transformational learning
involves a process of dissonance, questioning, and re-evaluation, leading to a new and more
integrated perspective.
Transformative learning theory proposes that individuals can evolve through different
stages of consciousness growth. At the lowest stage, known as "intransitive thought," individuals
believe that their lives are controlled by fate or a higher power, and that they have no control
over their circumstances. They feel powerless and lack hope for the future. The next stage,
"semitransitive," involves some action for change, but the individual only addresses problems as
they occur, without considering the broader societal context. At this stage, individuals may
follow a charismatic leader who they believe can change their situation, rather than becoming a
leader themselves or actively seeking to be a change agent. The highest level of consciousness
growth is "critical transitivity," where individuals think critically about their current
circumstances and take action to create change on a global scale.
Framing experiences as narratives can aid in sense-making and help individuals evolve
through these stages of consciousness growth. By organizing experiences into stories, individuals
can gain a new perspective and make sense of their experiences in new ways. This approach to
learning was highlighted by Foss (1989), who argued that sense-making is intricately connected
to the learning process.The neuroscience of transformational learning is also an area of active
research. Studies have shown that brain plasticity plays a significant role in facilitating changes
in beliefs and behavior. For example, a study by Kühn and Gallinat (2014) found that individuals
who underwent cognitive training showed structural changes in the brain's prefrontal cortex,
which is associated with executive function and decision-making.
References:Empowering
Daloz, L. A. (1999). Effective Teaching and Mentoring: Realizing the Transformational Power of
Adult Learning Experiences. San Francisco: Jossey-Bass.
Day, C., & Sachs, J. (2004). Professionalism, performativity and empowerment: Discourses in
the politics, policies and purposes of continuing professional development. In K. M. Evans, C.
Hodkinson, & L. Unwin (Eds.), Working to learn: Transforming learning in the workplace (pp.
57-77). RoutledgeFalmer.
Devine, P. G., Forscher, P. S., Austin, A. J., & Cox, W. T. L. (2012). Long-term reduction in
implicit race bias: A prejudice habit-breaking intervention. Journal of Experimental Social
Psychology, 48(6), 1267-1278.
Dirkx, J. M. (2006). Engaging emotions in adult learning: A Jungian perspective on emotion and
transformative learning. New Directions for Adult and Continuing Education, 2006(109), 63-72.
Felder, R. M., & Silverman, L. K. (1988). Learning and teaching styles in engineering education.
Engineering Education, 78(7), 674-681.
Knowles, M. (1980). The modern practice of adult education: From pedagogy to andragogy.
Cambridge, MA: Prentice Hall.
Kuhn, T. S. (1962). The Structure of Scientific Revolutions. University of Chicago Press. (p. 10).
Marsick, V. J., & Watkins, K. E. (2001). Informal and incidental learning. New Directions for
Adult and Continuing Education, 2001(89), 25-34.
Merriam, S. B., & Bierema, L. L. (2014). Adult learning: Linking theory and practice. John
Wiley & Sons.
Merriam, S. B., & Caffarella, R. S. (1999). Learning in Adulthood: A Comprehensive Guide. San
Francisco: Jossey-Bass.
Schoem, D., & Kegan, R. (1991). Jack Mezirow's Theory of Transformative Learning: A
Constructivist Inquiry. Adult Education Quarterly, 41(2), 75-91.
Taylor, E. W. (2000). Analyzing Research on Transformative Learning Theory. In: Mezirow, J.
(Ed.), Learning as Transformation: Critical Perspectives on a Theory in Progress (pp. 47-70). San
Francisco: Jossey-Bass.