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Theory of Provings

“Every art has only a few principles and had many techniques.” Dale Carnegie

What are provings?

The word proving has several aspects. One is to prove, to establish as a fact, to make it certain. Another
is to experiment or to test. This aspect is marked in the Dutch word “proeven”, which means to taste.
Taste and test come from the same origin.
Provings are procedures where provers are exposed to a substance or influence and invited to express
the impressions of that exposure. The procedure can be compared with radio and television
broadcasting with a transmitter and receiver. The remedy can be compared with the transmitter, the
prover with the receiver. The procedure has several aspects: the remedy, the prover sensitivity and the
prover attention.

1. Remedy
The remedy, or any other influence, is the signal. The signal has to be strong enough to be received. In
provings the signal can be made stronger in several ways. One obvious way is to give the remedy in a
crude form, as is done in intoxications. This has the danger of overloading and running some parts of
the receiver. It makes the prover ill.
Another way to strengthen the signal is to give repeated doses. People have also tried to strengthen the
signal by using higher or lower potencies. The experience of Sherr and myself is that it’s hard to discern
in provings which potencies are stronger than others.

2. Prover sensitivity
The sensitivity of the provers is crucial for the proving. Some provers hardly get any symptoms or they
hardly dare to trust their impressions, in which case a good supervisor can be of help to strengthen their
trust.
Sherr stresses the importance of sensitive provers in the proving. “One sensitive prover can make a
whole proving, bringing to light the most profound aspects of the remedy in a most beautiful way” and
“Often the most important proving symptoms are brought mainly by one or two sensitive provers, the
others serving to fill out the bulk of common symptoms.” One ‘master prover’ in his provings has been
crucial; some provings only made sense after she joined in again.
Another way to amplify the result of the proving is to involve many provers. Many provers can receive
more information than one and different aspects of the remedy. Another way is to repeat the provings,
in different times and circumstances, with different provers and in different cultures. This aspect will
also be discussed below in the ‘Prover attention’.

3. Prover attention
The attention of the prover is crucial. The attention of the prover can be compared with the tuning of
the receiver. A radio receiver will only amplify what it’s attuned to; other senders will not be amplified
and heard. When the attention of the prover is not focused on the remedy, all kinds of other influences
can present during the proving. It’s like a receiver that has to be tuned to the right signal. Hahnemann
was already very much aware of this fact, as he shows in § 125 of the Organon: "During the whole time
of the experiment he (the prover) must avoid all overexertion of mind and body, all sorts of dissipation
and disturbing passions. He should have no urgent business to distract his attention. He must devote
himself to careful self-observation and not be disturbed while so engaged.”
There are several techniques to enhance the attention of the prover. Frequent talks with a supervisor
are a good help and according to Sherr indispensable. Another technique is meditation. Then, almost all
the attention is directed to the remedy, although it's by no means a guarantee that other influences will
not come in.
This aspect of attention is crucial. The opposite of good attention is disturbance or noise. The
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incorrectly attuned receiver will show another sender or just noise and rumble. Attuning a prover is not
as easy as attuning a radio receiver. Other influences cannot be excluded so they have to be taken into
account. ln every proving there will (probably) be incorrect information and disturbances. The topic of
incorrect proving information has been for the most part neglected in homeopathy. Hahnemann
excluded the possibility in paragraph 138 of the Organon. There are no procedures for removing
incorrect information out of our repertories and Materia Medica (except obvious mistakes like
confusion of "con" and "com"). The homeopathic community behaves as if mistakes don't exist. ln my
experience there are many errors. The problem is how to sift them out.
Using more provers in one proving or repeating provings in different circumstances and cultures is a
means to single out disturbances. A symptom that is produced by only one prover has a higher
likelihood of being just a symptom of the prover. The fact that only one prover has a particular
symptom is no guarantee that the symptom comes from a personal disturbance. Sherr has pointed this
out clearly and it's also my experience. One prover can perceive the essence of the remedy and even
know that it is the essence.
Using groups is also no guarantee against group disturbances. A frequently encountered disturbance is
"homeopathic thinking" as most provers are homeopaths. This is a form of the more general cultural
disturbances. A nice example is a proving by Sankaran of Ferrum metallicum. Many provers were
dreaming about marriage, but it was not because Ferrum as such has anything to do with marriage, but
that the symptom "being forced to,” of Ferrum is connected to marriage in the Indian culture.

Disturbances
Disturbances can be seen as the consequence of being out of tune, or being attuned to something else,
other than the remedy we want to “measure”.
Several kinds of disturbance can be recognized:

1. Event disturbances
All kinds of events happen at the same time as the proving. It’s almost impossible and never done to
isolate the provers from all impressions other than the proving substance. Eating is an immediate
influence just as not eating is.
A nice example of an event disturbance is described by shore in the proving of Pelecanus occidentalis:
"Everyone is aware of the terrorist attacks on New York and Washington DC on September 11, 2001.
These tragedies happened one week after we started the proving. This event had an impact on all of us
and colored the proving in ways we cannot predict or separate out". This event is obvious for the impact
it can and will have. But minor events too can influence the proving, like a dinner with friends, the kind
of food eaten, a television program or a story in a journal or a quarrel with a family member.
Events can also be subtler. In meditation provings one clear event is the meditation. This produces
meditation symptoms like light feeling, floating sensation, tingling, hyperventilation, awareness of
heartbeat, respiration and of the body. One can find symptoms like these in all meditation provings and
most of the time they say nothing about the remedy.
One of the problems is to discern if the event belongs to the remedy or not, if it’s accidental or
synchronicity. There’s no way beforehand to know for sure which of the two is the case.

2. Personal disturbance
Every prover brings with him his personal make-up, ideas, character and state. One could call them
stored events, as they are the consequence of events in the past and adaptations to those events. They
are fixed, conserved and can be triggered by new events or come up by themselves. Events like provings
can trigger them just as much.
A nice example has been published by Vermeulen in Dynamis. He compared the provings of six
remedies and found out that they all had the symptom of misanthropy, aversion to people. It turned
out that that symptom was every time coming from the same prover. That prover’s character had
plenty of timidity and misanthropy.
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Group states can also be of influence. An example is the proving by Jürgen Becker of Ferrum
phosphoricum, which produced the symptoms of transvestism. In my experience that symptom doesn’t
belong to that remedy. I haven’t seen it in my own and other homeopath’s cases and it doesn’t fit in
with the Element theory.
Every prover brings with him a lot of themes. They can arise from himself, but can also arise in these
cases from his family, the group that he works in, his culture or the history of the world.
It’s hardly possible to discern during the proving whether symptoms belong to the remedy or not. Even
when a symptom is typical of the prover it might be that the remedy has that symptom too and that
might be the reason it could be triggered so easily.

Conclusion
Provings have only a few principles: remedy, prover sensitivity and prover attention. This leads to many
techniques such as intoxications, full provings, dream provings and meditation provings. In each of
these, many variations or completely new forms can be designed. Examples are bath provings
(dissolving an essential oil of a plant in a bath and sit in it), image provings (looking at a plant or an
image of it and mediating on it), thought provings.
None of them can guarantee complete and accurate results. Some homeopaths have the idea that
dream of meditation provings cannot give correct results. This can be refuted with an example. In both
Cerium provings at the end of this book, the symptom of being in a bell-glass was experienced. This
symptom has been verified in many Cerium cases. All provings have advantages and disadvantages and
I’ve places some of them in the table below.
For me the meditation proving is often the most convenient and helpful. It gives results fast and with
little effort. The disadvantages are that the picture will not be complete and can be incorrect in parts.
But that can also be the case with other provings. In my experience, meditation provings are often quite
reliable and give the essence of the remedy, more so than dream provings. For others the opposite can
be true.
When used with care, the information in the meditation provings in this book can be and has been very
helpful in the development of the remedy pictures. I publish them so that the reader can have a fuller
picture of that development.

Advantages and disadvantages of different kinds of provings

Proving Advantages Disadvantages
Intoxication Reliable symptoms Disease-producing
Physical symptoms Unethical
Attention independent
Strong impression
Full proving Standardized High costs in time
Full picture High costs in energy
Attention dependent
Event disturbance
Personal disturbance
Dream proving Reasonable costs in time Attention dependent
Event disturbance
Personal disturbance
Partial picture
Meditation Low cost in time and energy Meditation disturbance
Full attention Personal disturbance
Little event disturbance Partial picture
Full tuning