• Plato was born in an autocratic family of the Athens.
• He shocked when his beloved master Socrates was killed by ruler, then he decided not to take part in active politics, and he spent his life in teaching and writing in order to reform human and society. • After the death of his great master, he travelled for more than 10 years in different states; and established an Academy in 387 BC. • He died at an advanced age of 80 at a wedding feast. • Plato wrote many books, like: The Republic, The Statesman, The Laws are few examples. • Among them, the Republic is very important which analyzed about Justice and Ideal State. Plato’s Concept of Justice
• He first reviews the various old theories of justice and
then constructs his own views on Justice. • The traditional theory of justice: Cephalus, who represents the traditional or customary concept of justice, defines justice as consisting in speaking the truth and paying one's debt. • This theory was rejected on the ground that, it is not of universal application. • Sophist theory of justice: Thrasymachus, who was the spokesperson of radical sophists, defines justice as the interest of stronger. • Thus, justice is the interest of rulers who holds the state's power and rule over the people. Cont’d
• Glaucon's theory of justice: Glaucon supports to
Thrasymachus to his great contribution for establishing a radical concept of justice. • Glaucon defines justice in negative sense and says it is good to be injustice but bad to tolerate such injustice. Because, he says, injustice encourages people to adopt further development in their life standard. Plato's Idea on Justice • Having the reviewed and rejected other theories of justice given above, Plato gives own views of justice. • He discovers and defines justice with the help of his ideal state from which justice is inseparable. Relation of justice and ideal state is like soul and body – fair mind and fair body. • He says that justice resides in the state and is to be identified with complete virtue, which is composed of four elements; like: wisdom; courage; self control and justice. • A state is called wise if the ruling class displays wisdom in the management of its affairs. Cont’d
• It is known as brave if the military class displays courage both in
the peace and war. • It would exhibit self control if the producing and military classes recognize the need of submitting to the control of the ruling class. • To understand Platonic concept on Justice, Barker says, • "The will to concentrate on one's own sphere of duty and not to meddle with the sphere of others, and its habitation, therefore, is the heart of every citizen who does his duty in his appointed place". Justice is thus the principle that each person should limit himself to the function for which he is best fitted by nature and nurture. Cont’d • Plato classified human soul in three categories; • like: reason, spirit and appetite. • Those who have more of reason can be made fit to become the philosopher ruler of the state. • Some have more spirit which makes them courageous, then they must be made military guardians. • The remaining are workers and articians who possess appetite and are moved by selfishness. • These three classes must perform their proper functions (like one person one work) in the state if the justice is to be realized or if the state is to be made an ideal one. Plato’s Ideal State
• Due to injustice death of Master Socrates, Plato became very
indifference in the matter of City State. Then he established a concept and principle Ideal State. • He discussed about Communism, Ideal Education and Justice to established Ideal State in his Era. • He says, Justice is required to unite people each other, education is required to make honest people and ruler as well as communism is required to make accountable ruler. • He divided human responsibility into three parts, like producer, military and ruler. Elements of Plato’s Ideal State • Rule of Philosophy: Plato says, if political power and scientific knowledge (philosophy) are not united in one person, then there is no end of evil for the states and also for mankind. It means ruler (political ruler) should have power of knowledge and philosophy. • State regulated education: All the rulers must pass through this established and state controlled system of training or education. The curriculum for the higher education is to be composed of the scientific studies such as mathematics, astronomy, logic and dialectics. In Plato’s Ideal State
Communism of property and families/wives:
• According to Plato, the philosopher ruler should have no other interest than that of the state. • Plato says, the ruler/philosopher should be freed from the cares of his family and private property. • They should be devoted more to the affairs of the state. For that, they should not have their own family/wives and property. In Plato’s Ideal State Functional Specialization: There are three classes in the state. • Firstly, there is class of philosopher-guardians like perfect rulers representing reason; they are fit for the highest duties of statesmanship. • Secondly, there are ordinary guardians like, auxiliaries representing the element of spirit; they are fit to rule but only under the control and direction of others. • Lastly, there are non- guardians like common people, reflecting the element of appetite, who are fitted by nature to work but not to rule. • When the philosopher-ruler carry out the duties of the state, the other members of the society must perform their allocated functions. This is known as the functional specialization of Plato. Plato’s Ideal State
• Justice: a state was ideal, if justice prevails as supreme.
According to him, justice is inseparable from his ideal state. • Equality of Men and Women: Plato gives same status to men and women as to be ruler from both sexes. • Censorship of Art and Literature: He advocates a strict censorship of the art and literature and says that, if the art and literature go against the interest of the state, they must be destroyed.
The Lost and Hostile Gospels - An Essay On The Toledoth Jeschu, and The Petrine and Pauline Gospels of The First Three Centuries of Which Fragments Remain (1874) Baring-Gould, S. (Sabine), 1834-1924