Professional Documents
Culture Documents
José E. Romero
ENC 4297
6 March 2022
related content on pop culture, media, politics, and queer activism among other topics. The Los
Angeles-based magazine addresses current events with a queer perspective through a mixture of
“hard news” content and entertainment to a tech-savvy reader base through its social media chan-
nels attempting to integrate multimodality and diversify their content. The publication also pro-
vides different angles to uncover the overarching experience of the queer urban experience. Pre-
vious publications considered for this critique include a how-to guide on organizing and curating
an exhibition for a Canadian non-profit linked to the 2020 Winter Olympic Games, performance
art from a contemporary museum, exhibits and cultural publications from independent publish-
ers.
Analyzing a digital magazine would better understand how traditional media conventions
can be applied in digital publishing: “Digital media is a result of the gradual development and ac-
cumulation of a large number of software techniques, algorithms, data structures and interface
conventions and metaphors” (Manovich 152). By critiquing Into’s design, prose and content, ar-
ticle curation, “safe space” discourse, and commitment to social justice, Into’s strengths lie in
promoting inclusivity through its media and article selection, while its weaknesses include the
danger of creating echo chambers and sparse engagement with the audience.
The Into home webpage shows a rainbow-colored rendition of the namesake logo with a
color scheme that is referred to as a signifier of its core queer audience. Note how color is used
as a spare accent against the white space and the encapsulated black-and-white text. Williams ar-
gues that “color is created by such variances as the weight of the letterforms, the structure, the
form, the space inside the letters, the size of the type, or the size of the x-height” (165, emphasis
mine). Alongside the featured article in the central image, the left and right sides of the page re-
spectively show a list of Trending and Editor’s Picks, articles of potential interest to its readers.
This layout provides signifiers to readers that facilitate how to find meaningful information and
The language used in the articles is informal, colloquial, and conversational. While the
prose in the articles is not strictly technical, “first-and-second personal pronouns” abound in tone
alongside “analogies, examples, details, and even personal anecdotal information people can re-
late to” (Jones 194; see Fig. 2). This type of writing also encapsulates plain language, allowing
for “clear and concise communication” towards the public (Kimble 52). Plain language can also
promote social justice goals, to which Jones and Williams argue these principles can be used to
Romero 3
“redress injustice,” integrate inclusion, and “amplify [the] agency of oppressed and marginalized
groups” (413).
Fig. 2: First paragraph of a curated article (Emma Ambrose, Lie Unplugged: The Matrix
Ressurection’s Liminal Politics, 2020).
Discourse Community
Because Into is a publication with the LGBTQ+ community as its main audience, its con-
tent must accurately reflect its commitment to inclusivity, social acceptance, and visibility. Jones
defines the term discourse community as a group of people that “share a special language, experi-
ences, basic knowledge, expectations, values, methodologies, idiosyncrasies and goals” (20). As
queer experiences tend to be as disparate, unique, and contradictory, the ability for a queer publi-
cation to harmonize and collaborate these properties is significant. Even within this discourse
community, co-cultures and subcultures are varied and propose major avenues for self-identifica-
tion (Floyd 41-42). Walton et al also refers to this issue as positionality within social justice,
which “allows for people to recognize, account for, and hold as true conflicting, contradictory as-
pects of their own identity as well as others” (66). The publication does not shy away from these
contradictions—rather, it celebrates them and actively seeks writers to contribute to the website,
Walton et al describes inclusivity as the ability to “decenter oneself” from biases and rec-
ognize other life perspectives that might confront one’s own (52). Along with positionality, in-
clusivity leverages numerous perspectives to be discussed within the same discourse community
without facing exclusion. Likewise, Lucero reports that the use of tools like social (and digital)
media can allow queer youth to “safely navigate their lives through learning, participation, en-
gagement, communication and construction of identity in the process” (124). However, the arti-
cles on the Into website do not have a comments section for community engagement. It is un-
clear if this is to avoid negative or toxic reader behavior—which research indicates that “incivil-
ity in comment sections can influence how people perceive a news organization brand” (Tenem-
boim et al 3)—or to transfer reader engagement towards social media channels such as Face-
book, Twitter or Instagram (see Fig. 4)—which can better connect with its target discourse com-
Romero 5
munity as an avenue for education, socialization, teaching and experimentation (Cavalcante 179).
Likewise, using Berlyn’s arousal model, using “provocative images, questions, and statements”
that provide new opportunities for arousal can trigger even more opportunities to seek knowl-
Fig. 4: An image of Into’s footer. Please note the icons for social media pages Facebook, Twitter
and Instagram on the right.
Even if the digital magazine says it is more than a safe space, the publication is an orienta-
tion toward configuring the website a safe space for readers and contributors alike. Lucero notes
that social media (and digital media by extension) can become a tool to assist queer youth “navi-
gate their lives” through learning, participation, engagement, communication, and construction
of identity in online spaces (124). With its real-time engagement and self-curating material, so-
cial media provides the ability to safely express their sexual identity online, also serving as a
launching pad for public self-expression of identity. Likewise, the “queer” aspects of technology
can be reconciled with elements of queer theory Keeling titles Queer OS in an attempt to ques-
tion “social norms” and the mediatic portrayal of reality (153). This also leads to the curated con-
tent being diverse and affirming, at the same time also confrontational and appealing to an inter-
While Into reflects the values of a queer audience, a significant weakness of the publication
lies in its niche appeal and propensity to become an echo chamber for its readers. Cirelli et al de-
note an echo chamber as “a mechanism to reinforce an existing opinion within a group and, as a
result, move the entire group toward more extreme positions” (1). The existence of echo cham-
bers can be challenging to provide fresh curated content for consumption, more so when its tar-
get audience may not feel challenge or confronted. Research denotes social media interactions
within queer youth provide the tools to engage in “curative socioemotional and interpersonal
processes as their authentic selves” (Austin et al 37). For this reason, the digital magazine can
improve on encouraging readers to make their own meaning towards their content (Bautista 13).
Into provides critical news, pop culture, and current affairs to a wider queer audience and
its allies, with the potential of avoiding alienating other audiences. The publication fosters a
warm environment for readers and writers alike to expand their perspectives through the digital
magazine’s focus on alternative and marginalized voices. While the magazine can improve by
expanding its interactivity and providing additional didactic content geared towards non-target
audiences, Into serves as a platform for real-life active content creation and curating towards a
niche group. A major takeaway from this critique on future publications is to consider and tailor
my content to a specific discourse community, but also provide ample affordances for other read-
ers. This way, topics can be both informative and entertaining—and, above all, committed to-
Works Cited
Ambrose, Emma. “Life Unplugged: The Matrix: Resurrections’ Liminal Politics.” INTO,
resurrections-liminal-politics/.
Austin, Ashley, et al. “It’s My Safe Space: The Life-Saving Role of the Internet in the Lives of
https://doi.org/https://doi.org/10.1080/15532739.2019.1700202.
Cavalcante, Andre. “Tumbling Into Queer Utopias and Vortexes: Experiences of LGBTQ
Social Media Users on Tumblr.” Journal of Homosexuality, vol. 66, no. 12, 20 Sept.
Cinelli, Matteo, et al. “The Echo Chamber Effect on Social Media.” Psychological and
https://doi.org/10.1073/pnas.2023301118.
Floyd, Kory. Interpersonal Communication, Second Edition. 2nd ed., The McGraw-Hill
Jones, Natasha N., and Miriam F. Williams. “The Social Justice Impact of Plain Language: A
https://doi.org/10.1109/TPC.2017.2762964.
Keeling , Kara. “Queer OS.” Cinema Journal, vol. 53, no. 2, 2014, pp. 152–157.,
Romero 8
https://doi.org/10.1353/cj.2014.0004.
Kimble, Joseph. “Answering the Critics of Plain Language.” The Scribes Journal of Legal
Lucero, Leanna. “Safe Spaces in Online Places: Social Media and LGBTQ Youth.”
https://doi.org/http://dx.doi.org/10.1080/2005615X.2017.1313482.
Norman, Don. The Design of Everyday Things: Revised and Expanded Edition. Perseus Books
Group, 2013.
Smith Bautista, Susana. “The Social Function of Museums in the Digital Age.” The Interna-
tional
Journal of the Arts in Society: Annual Review, vol. 4, no. 2, 7 Nov. 2009, pp. 9–20.,
https://doi.org/https://doi.org/10.18848/1833-1866/CGP/v04i02/35597.
Tenemboim, Ori, et al. Center for Media Engagement, Austin, TX, 2019, pp. 1–9, Attacks in the
Walton, Rebecca, et al. Technical Communication After the Social Justice Turn: Building
Williams, Robin. The Non-Designer's Design Book, Second Edition. 2nd ed., Peachpit Press,
2004.