‘Surviving Conquest: The Maya of Guatemala in Historical Perspective
W. George Lovell
Latin American Research Review, Vol. 23, No. 2 (1988), 25-57,
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Sat Jul 9 19:43:39 2005,SURVIVING CONQUEST
‘The Maya of Guatemala in Historical Perspective”
W. George Lovell
Queen's University, Kingston, Canada
Little by litle heavy shadows and black
night enveloped our fathers and grand-
fathers and us also, oh, my sons. |
Allofus were thus. We were born (9 die!
"The Annals of the Cakchiguels
(a, 1550-1600)
‘The Maya of Guatemala are today, as they have been in the past,
a dominated and beleaguered group. Few have expressed this enduring
reality more poignantly than the late Oliver La Farge. Commenting
forty years ago on why Kanjobal Indians take to drink, La Farge ob-
served that “while these people undoubtedly suffer from drunkenness,
‘one would hesitate to remove the bottle from them until the entire
pattern of their lives is changed. They are an introverted people, con-
sumed by intemal fires which they cannot ar dare aot express, eternally
chafing under the yoke of conquest, and never for a moment forgetting
that they are a conquered people.”
La Farge's observation is important because, among other things,
it views conquest not as a remote, historical experience but as a visible,
Cresent condition. Sol Tax and others concur with La Farge, portraying
The research for ths article was cade possible by grants and fellowships awarded over
the pest several years by the Killam Program of the Canada Ceunei the Plumsock Fur
for Mesoamerican Stas, the Socal Sciences and Humanities Retearch Counell of
Canada, anc Queen's University Advisory Research Comittee. for their wards of en
couragement, and caution, in the course a} earkee drat, hank jefcey Belinger, Wayne
Bernhareson, Woodsew Borah, Robert M. Carmack, jeffrey A. Cole, Sasha and Dovid
Cook, Shelton H. Davis, Susan E. Davi, James Durkes(ey, Steve Ellitt, Mireya Foe
Piero Glejeses, Paul Goadwin, Linds Gres, Ruth Grob, fim lend, Sally sea Chest
ppher Lutz, Elizabeth Mahan. Laura Massolo, Kent Mathewson, Rosemarie MeN:
fox Devers, Jak H. Rowe, jane ard Wiliam Swezey, Joh M Watanabe, and Fain Lee
‘Woodward, The response of Carel A. Smith was especially helpful, a8 were the comments
and suggestions of Bernard Q. Nielschmann and James J. Parsons. The Department of
‘Geogrepiy atthe University af Calfernia, Berkeley, where I was a visting scholat inthe
fall 01985, prouded 2 stizulating eewiroemect in whieh to zeformulate my ideas about
ow this racle ould be writen
2Latin Americar Research Review
TABLE 1 The Mayo Population of Guatemala, 1950-1980
Percentage of
Year Maya Poputauion National Popudation.
1950 1,611,928 56.2
1964 2,188,679 50.3
1973 21680,178, 48.0
1980 3,230,393, 473,
Source. join D. Early, "A Demographic Survey of Contemporary Guatersalan Maya," 1
Hortege of Conquest: Thirty Years Later, edie by Carl Kendall, John Hasekina, and Lael
Boceen (Albuquerque: University af New Mesica Press, 1983), 75
native life in Mesoamerica as 2 “heritage of conquest” that connects
modem-day survivors with their aS ST CENTS ago? The forms
cof this heritage, to be sure, have varied considerably over the years, but
conquest as a wy of life remains very much a fact of life for more than
twenty different Maya lifferent Maya-speaking peoples who, to this day, comprise
roughly half the population of Guatemala (lables 1 and 2)
In coming to terms with Indian survival in Guatemala, a great
danger lies in romanticizing ot aversimpliying what happened in his-
‘The recent work of Nancy Farniss in this regard helps enor
mously. Farris asserts that Mesoamerican Indians must be viewed
properly as independent subjects rather than as anachronistic vestiges
ofa pre-Columbian past ar as passive objects of calonial or neocolonial
tule.’ This perspective, she maintains, allows indigenous peoples to be
seer not se much as zelicts or victims-—which they are or can be—but as
actors who have responded to events in ways that help determine no
Small part of their cultural reality. The capacity to respand creatively to
invasion and domination is one Farriss likens to “strategic aocultura:
‘tion," by which she means that concessions are made and certain
‘Changes are undertaken “in_order_to preserve essentials.” Over the
past two decades, revisionist depictions by Farriss and others have cre-
ated a distinctive genre of Latin Americanist research that embraces
diverse disciplines, ideologies, and interests.®
This article seeks to delineate some of the ways the Maya of
Guatemala have responded culturally in order to survive almost five
centuries of conquest. In piecing together a synthesis, evidence is laid.
down in the form of a pyramid. The base of time past tapers towards
the peak of time present, a structure chosen to emphasize the historical
antecedents that propel, and the cultural context that frames, current
social unrest. Most scholars wishing to situate the contemporary crisis
in historical perspective devate considerably more atlention to post-
Independence times (1821 on) than to the colonial period.’ Such an
approach is here reversed in an attempt to establish more concretely
26(MAYAN SURVIVAL IN GUATEMALA
TABLE 2 Language Groups of the Guatemalan Maye
Maye Language Group Number of Speakers
fea. 3973)
Ach{ of Cubuleo 38,¢00
‘Aguacateco 16,000
Cakchiquel 405,000
Chott 52,000
Chay 25,00
Bil 7,000
Jacalteco 32,000
Kanjobal 12,000
Kekchi 361,600
Mam 644,000
Maya. Mopar 5,000
Focoman 33,400
Pokomcht 50,000
Quiche 967000
Rabinal Achi 40,000
Sacapulteco 21,000
Sipacapense 3,000
Tacanece 2,000
Tectiteco 2.300
Tatu) 0,000
Uspanteco! 2,000
Source: Siingafa det Institut Livgution de Verano de Cenncondrir, edited by Pamela
Sheets de Eeherd (Guatemala Cty. Institute de Verano, 1983), 47
the colonial experience upon which the events and circumstances of
post lndopandiines Mia la naeaaceduaitoundad While the spe