In the beginning, when Twashtri created woman, he used various elements from

nature and animals. However, after a week, man returned to Twashtri, expressing
"Season with
dissatisfaction of Migration to the North"
the woman, narrates
citing the life of Mustafa
her constant chatter,Sa'eed, a Sudanese
teasing, and needprodigy
forwho
pursues studies in Cairo and London. In London, he engages in relationships with women but eventually
attention. Twashtri took her back.
falls in love himself. Following aTayeb
Later,
Salih
violent marriage
man felt lonely without her, and upon his
and imprisonment, Mustafa returns to Sudan, settling
request,
in a ruralTwashtri
village where returned the woman.
he remarries However,
and has children. just three days
His disappearance duringlater,
a floodthe man
adds returned,
mystery to
stating Chinua Achebe
that she caused more problems than joy, and requested Twashtri to accept her
his story.
back once Themore. Frustrated,
narrative is mediatedTwashtri
through an refused to intervene
unnamed civil further, telling
servant in Khartoum, the man
who gradually to
unveils
manage
Mustafa's onlifehis own.various
through The man acknowledged
sources. that
The narrator, with he couldn't
a subdued life andlive with
passive or without
demeanor, her,
recounts
Mustafa's
leaving
 born tale
Twashtri in disjointed
on July 12, to1929, fragments
continue learned
his work.
in Karmakol, from Mustafa himself, remnants he left behind, and other
was a prominent writer and cultural journalist renowned for his
individuals.
seminalThe climax
work, arrives
"Season when Mustafa's
of Migration to the widow
North,"faces forcedamarriage,
considered paralleling
masterpiece in ArabicMustafa's own
literature. Hailing
fate. from a farming background, Salih initially aspired to pursue agriculture but later transitioned into
In response, Twashtri firmly rejected further involvement, stating that the man
journalism,
"Season championing international
the North" cultural exchange.
must figure things out himself. When the man insisted, expressing his inability to live
of Migration to is characterized by its intricate framing, episodic style,
 Chinua Achebe,
metaphorical born
richness, andondiverse
November 16, 1930,
thematic in the Igbo
exploration. town into
It delves of Ogidi in Eastern
colonial Nigeria,
arrogance, graduated in
gender
with
 the
For woman,
over a Twashtri
decade,
EnglishSudanese Salih
from University
responded
served as a that
journalist neither
for "Al could
Majalla," he
a live without
London-based her.
Arabic Ignoring
newspaper, and
dynamics, politics,College,
and more, now the University
while incorporating of Ibadan. In 1961, he
lyrical interludes joined the
depicting lifeNigerian
along the
further pleas,
subsequently
NileBroadcasting
and Twashtri
references turned
contributed
Corporation,
to European to
where away
BBC's andascontinued
Arabic
he served
literature. Although director with
services. He
thecomplex, also
of held his remains
the
theexternal
novel work.
esteemed The
broadcasting man,
position ofin a state of
until and
accessible Director
1966. of the
Ministry
confusion,
compelling, of Information
questioned
offering ofininterpretation
layerswhat Doha, Qatar,without
he should and
doundertook
since heroles
found
necessitating as UNESCO's
it challenging
extensive representative
literary to liveforwith
theory. the Arab
or
 States
Achebe, of
a the Persian
Nigerian Gulf.
novelist, is celebrated as one of the pioneers of African literature. He gained acclaim as
without the: woman.
References
the "patriarch of the African Novel" with his groundbreaking work, "Things Fall Apart," published in
1958. His literary success extended to other notable works such as "No Longer At Ease" (1960), "Arrow of
https://www.ascleiden.nl/content/library-weekly/tayeb-salih
References
 God"
Salih's :literary masterpiece was deeply rooted in his religious experiences as a Muslim in 20th-century
(1964), and "Anthills of the Savannah" (1987). Achebe also held faculty positions at prestigious
Sudan, exploring themesStates
universities in the United of pre-colonial
and Nigeria.and post-colonial dynamics and the clash between Arab Muslim
https://dannyreviews.com/h/Season_Migration_North.html
https://eliza-mctwin.blogspot.com/2011/07/creation-of-woman-parable-from-india.html
and Western European worlds.
Abbas, Fatin. "Season of Migration to the North Chapter 1." LitCharts. LitCharts LLC, 30 May 2019.
 Throughout his career, Achebe received numerous awards, including the Man Booker International Prize
Web. 1 Mar
 (2007)
He passed2024.
away on February 8, Gish
2009,Prize
in London
and the Dorothy & Lilian (2010).atHe
thewas
age conferred
of 79, leaving
with behind a legacy
honorary that
degrees continues
from over 30
to inspire Sudanese youth with its portrayal of rural life and the intricate relationships
universities. Achebe passed away on March 31, 2013, at the age of 82, in Boston, Massachusetts. therein.
 "Arrow of God" is a significant component of The African Trilogy by Chinua Achebe, which was honored with the
inaugural Jock Campbell/New Statesman prize for African Literature. The narrative centers on Ezeulu, the chief priest
responsible for maintaining religious authority in Umuaro. The deity Ulu holds sway over the gods of the six federated
villages, bolstering the security of the loose federation. Ezeulu's role as the paramount figure in Umuaro is under scrutiny due
to the inherent independence within Igbo social dynamics.

Umuaro, a community divided, confronts threats to Ezeulu's religious authority from two fronts: the encroachment of
"Season of Migration
Christian missionaries who to theschools
erect North" by
andSudanese
churcheswriter Tayeb
nearby, Salih stands
and internal as a profound
opposition exploration
from figures of post-colonialism,
like Nwaka and Ezidemili,
cultural identity, and the clash of civilizations. Through the character of Mustafa Sa’eed, the novel meticulously unravels the
the chief priest of Idemili and head of the python cult. This scenario mirrors the challenges faced by District Commissioner
experiences of migrants
Winterbottom, grappling
who opposes thewith
newcolonialism in Europe,
British policy particularly
of indirect in London,
rule, fearing where Mustafa's
a diminishment of secularjourney unfolds.
authority.
At its core, the
Nwaka's novel revolves
insistence around
on war with the pervasive
neighboring impact
Okperi overofland
colonialism and
disregards the stark
Ezeulu's disparities
warnings, between
leading colonized urban
to Umuaro's
landscapes and indigenous cultures. Mustafa's immersion in European life catalyzes an identity crisis, thrusting
defeat and subsequent division. Ezeulu's son, Oduche, aligns with missionaries, causing further division within the clan. him into a realm of
profound cultural displacement and questioning the essence of his identity amidst shifting paradigms. This existential turmoil
underscores Winterbottom, recognizing
the enduring legacies Ezeulu's honesty,
of colonialism, appoints
persisting him the
even after as Umuaro's secular warrant
physical departure chief.powers.
of colonial However, Ezeulu's
refusal, citing allegiance only to Ulu, leads to his imprisonment. Released after Winterbottom falls ill, Ezeulu returns to
Umuaro Mustafa's traversing
with a sense between
of pride his homeland
and anger, convincedandofEurope
his roleserves
as theas a poignantofreflection
instrument of cultural dissonance and the
Ulu's vengeance.
challenges posed by contrasting societal norms. The encroachment of Western ideals upon traditional Sudanese society underscores
the forces ofEzeulu's refusaland
modernization to perform the Feast of
their far-reaching the New Yam
implications on results in tragedy Moreover,
global dynamics. when his son,the Obika, dies
narrative during prevalent
critiques a funeral
ritual.
power Feeling corruption,
dynamics, betrayed byand Ulu,social
Ezeulu's descent
injustices into madness
within Sudanesepaves theoffering
society, way forincisive
the Christian dominance
commentary of the community.
on prevailing societal
issues.
References:
Furthermore, "Season of Migration to the North" delves into nuanced explorations of gender and sexuality through
https://www.biography.com/authors-writers/chinua-achebe
Mustafa's intricate love affair with a European woman. His complex navigation of love, sexuality, and power illuminates deeply
entrenched societal norms and expectations surrounding gender roles in Sudanese society. The novel serves as a fervent advocate for
https://www.supersummary.com/arrow-of-god/summary/
gender equality and women's empowerment, challenging entrenched stereotypes and advocating for active participation in societal
GradeSaver "Arrow of God Summary". GradeSaver, 2 March 2024. Web. 2 March 2024.
transformation.
https://getsetnotes.com/summary-of-chinua-achebes-arrow-of-god/
Through the protagonist's juxtaposition of traditional and colonized societies, the novel meticulously unravels the enduring
legacies of colonialism, the intricacies of cultural identity, and the profound complexities of the human condition. It provides a
unique perspective for analyzing Sudanese and Arab identity while also addressing broader concerns related to colonialism and its
aftermath. "Season of Migration to the North" emerges as a poignant exploration of history, culture, and individual experience,
offering profound insights into the intricacies of the human narrative.