The Future of the Church

Publication: Pastoral Letter, February 2003

Dear Friend in Christ:

I pray this letter finds you and yours well. This month, I want to share something that I
believe is of vital importance to us all: the future of the Church. But first, let me address
the past by recounting the following experience….

It was early Sunday morning in 1957, as I left the city where I was attending college, to
preach at a small rural church. Studying my directions, I drove west for 30 minutes,
south for about an hour, east for nearly fifteen minutes, and then I turned onto a country
road…soon I came to a small gravel road, drove over a bridge and there it was…a small
white chapel in the woods. Beside the church was a very old cemetery. The little church
was less than 100 miles from the city – but it might as well have been a thousand.

There were about fifty people in attendance, as I recall. The hymns and prayers had
obviously been sung and said many times before; they seemed almost memorized.
Finally it came time for me – a young college student – to bring the message. I had the
sense that they had listened many times before as young college students practiced
preaching.These were patient, polite people, but unmoved by my enthusiastic attempted
to inspire them. They were “endurers of the Word.”

After the morning service I decided on a different approach for the obligatory evening
meeting. “Tonight, I would like for us to share testimonies of our salvation or some
recent blessing,” I announced. I decided to give an abbreviated account of my own
salvation first, since I wasn’t sure that they would respond. After I concluded, I asked,
“Now, who will share their testimony with us?”

The silence was awkward and prolonged. Finally, an elderly gentleman with a full head
of red hair stood up. “Well I’ve been here for forty years, right here in this same pew.
Other people have come and gone, but I’m still here.” Then he sat down. No one else
spoke; I assumed that he spoke for the entire congregation.

“That’s a testimony?” I wondered. But as I reconsidered, I realized that it was quite a

feat to stay right in that same place for forty years next to the cemetery, where he is
now, no doubt, buried.

MOVING AND LEARNING

It’s one thing to stay in the same place physically; but many people also stay in the
same place spiritually, and so do many churches. But that is not a testimony to the glory
of God. Nor does it accomplish the will of God.

Jesus is the model of theology, message, character, mission, and methodology. While
most people would agree that He is the model of theology, message, character, and
mission, they reject or ignore His methods. We need to ask ourselves, “Did Jesus know
what He was doing? And would He do things the same way if He lived in the 21st
Century?” I believe that the answer to both questions is yes.
Luke 6:12-13 tells us that Jesus chose 12 disciples to be with Him – and He also called
them apostles. Note the two words: disciple and apostle. The former means “learner” –
they learned through relationship…being with Him. Their lives were about moving with
Jesus. Later, He sent them out – apostle means “one who is sent forth.” They were
called on to reproduce with others what they had learned with Jesus, one-to-one.

CLERGY OR COACH

My early experience taught me that people view preaching as a performance; they see
themselves as spectators evaluating the performance. Good preaching is an art that
draws crowds of spectators. In recent times, other arts have been added to the preaching
performance in order to inspire and entertain.

When I view Jesus’ approach, I see an entirely different method. In fact, I see the
contemporary clergy having more in common with the priests of Jesus’ times than with
Jesus Himself. They perform religious duties and rituals, preside over church business
and staff, visit the sick, counsel, solve problems among members, and struggle to carve
out time to study for the preaching performance. They are viewed as professionals, paid
to serve their various institutions, and do good works in the outside community.

In addition, they struggle to uphold the moral structure of a society that seems to care
less and less about what they do. My description is not intended to be negative or to tear
down their dedicated service. However, having been a clergyman for more than 47
years, I believe the assessment to be generally accurate. That is what Christians pay the
clergy to do. (I doubt that many ministers are very happy about their duties or the way
that they are seen by society.)

The clergyman’s schedule leaves little room for real personal relationships that develop
disciples, let alone apostles. Besides, the average pastor is not even sure that he should
have close relationships with members of the congregation. And the average church
member seems happy to simply be a spectator.

There were three men who had a vital impact upon my youth: My father, my employer,
and my high school coach. While I was not a gifted athlete, I was a determined one.
“Coach” took a personal interest in his players, both their character and their skills. He
developed players and produced winning teams and champions.

I have often compared my methods as a pastor (clergyman), to those of a good coach.

Coaches do not measure success by how many people come to the game. They measure
success by the development of their players and the games that they win. Good coaches
produce good players and win big games.

I recall that when a player failed to make a play, “Coach” would call him aside and
“show him the way more perfectly.” Players endured the heat and the cold; we ran laps
and wind sprints, we completed grueling exercises, endless repetitions, and scrimmages;
we received hard hits and sometimes hard rebukes. Results were measured and players
were held accountable. The pay-off was a “well done” from “Coach” and a winning
season.
Jesus was more like “Coach” than a typical modern clergyman. He prepared players for
the ultimate contest. He taught and rebuked personally; it was life and death. The world
was as stake – and still is.

OPPOSITION
We face serious long-term opposition. The Western Church must awaken to reality. We
have been shaken by recent events but not yet awakened. Our opposition comes from
the evil one who is throwing dedicated “teams” against us. Radical Islam is killing
many of our brothers and sisters around the world. Radical secularism is attacking us on
every front. The modern “Education” system dedicated to marginalizing Christian
values and highlighting lifestyles odious to God is the factory producing future players
who view real believers as fanatics at best.

Perhaps the greatest opposition to God’s purpose is not outside the Church, but our own
systemic inability to recognize the need to change our methods. We need to produce
players, not just fans. It comes down to coaching.

THREE WORDS

Three words dominate my own view of the future Church:

Organic – The Church is the living body of Christ. It embodies the abundant life of
Jesus Christ (see John 10:10). It is not a meeting; rather, it is those who are connected to
the Head, relating to one another, and doing His will on earth. The Church is a
community of life – 24 hours a day, 7 days a week. The life of Christ permeates the
totality of our lives, work, play, family – all of it. It is all worship.

Digital – Technology has moved from print, to broadcast, to digital. The digital
revolution has given us a new sound, a new photography, new television, and new
communication. Digital technology is making many old structures obsolete. Society
itself has gone “digital.” It is highly individualistic, allowing people to connect
anywhere with almost anyone in the world.

The Church is faced with the challenge to produce individuals who have the “DNA” of
Christ in theology, message, character, mission, and methodology. The only way I see
that being accomplished is the way Jesus did it. Individual believers need “coaches,”
one-to-one.

Flexible – Our current methods are brittle. We produce Christians who function
primarily in a friendly environment. The world is no longer friendly. It presents us with
formidable challenges to our thinking, believing, and articulating. To produce players
who can win the real game, we must train them to be flexible in a variety of
environments, using a variety of methods while remaining steadfast in message.

Coaches cannot go on the field – only the players. Coaches will be measured by the
players that they produce and the game itself. In Western civilization, and in the Middle
East, we are not winning.

Unless we change our view of ministry and get it “out of the box,” we will find
ourselves marginalized and isolated from the rest of society and boasting that the best
we could do was to stay in the same pew for 40 years. That will not be good enough to
meet the challenge. It will not be good enough for our children and it was not good
enough for those who paid the price to give us this opportunity. The future is now.

Here at CSM, we have the opportunity to bring inspiration, refreshment, and motivation
to Christians and Church leaders in more than 70 nations worldwide. When you support
this ministry, you help us to “hold up the arms” of those courageous believers, like you,
who are willing to get out of the box and extend the kingdom of God globally…one
person at a time.

Please continue to keep us in your prayers and in your giving during February, which is
traditionally a lean month financially. We’d love to see that “tradition” broken, because
the opportunities are so great. To those who have so faithfully supported us in the past, I
thank you sincerely, and I invite everyone to “get in the game” with us this month and
throughout 2003 as we seek to strengthen the Church and to proclaim the Gospel of the
Kingdom. God bless you!

In Christ,
Charles Simpson

Scripture References: Luke 6:12-13; John 10:10