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features
TRACING A LOST
MN ANCESTRY
34
For African Americans,
tracking thelr heritage
poses unique challenges
by Tracy Scott Forson
36 HOMECOMING
Intimate journeys to
Africa are introducing
new generations to their
ancestral continent,
‘by Rosalind Cummings-
Yeates
48 CIVIL WAR
HISTORY, REFRAMED
A photo project hails
American heroes by
‘connecting them with
their descendants
photographs by
Drew Gardner
tert by Jennie
Rothenberg Gritz
64 ORIGIN STORIES
Innovative genetic
analysis ishelping a
community totrace the
tragic roots of slavery
byMadaie Bender and
Teddy Brokaw
(2 E
The Leatherback
Guardians 16
Toprotectanendan- | 4g
gered population of tur
Ues around the isthmus | 9
28
30
32
‘of Panama, a conserva-
ton group has worked to
sive them legal rights
byNina Burleigh
Januar
«No Place
Like Home
Exiled Chinese artist Ai
‘Weiwel builds a hopeful
new life—anda new
studio—in Portugal
by Jay Cheshes
102
Running Mates
InSouth Sudan,
conservationists have
embraced a tall order:
saving the world’s most
imperiled giraffe
by Alex Fox
104
Under the Surface
The frame of Ai Weis stu in Portuga’ Alentejo region
Iebult with exactly 100 wooden pilors. The design mirrors hls
former studio in Shanghai, which authorities demolahed!
A forensic biologist
‘who's traveled the world
as
prologue
American leon
George Washington's tent
+ His aides-de-camp
Art: A foast fit for @ khan
Genius: John Coltrane
+ Worshiping a legend
Bartram's wake
5: Pickleball
National Treasure: Epic whale
Prehistory: Cave paintings
solving crimes dives into
shadowy new realm
byJordan Michael Smith
OW Institutional Knowledge
by Lonnie G. Bunch il
07 Discussion
114 Crossword
(Ourmonthly puzzle
420 Ask Smithsonian
You've got questions.
We've got experts
12
Cover: Jared Miler pores as Nis
“oncestor chord Otter a soldier
inthe 2oth Colored Infantry, ot
Penumbra Tintupe Portal Sto
in Now York Gry Photograph by
Drew Gardner
Jonuaty + February 2024 | sMTHBONAN 3institutional knowledge Smithsonian
LONNIE G. BUNCH IIL, SECRETARY
Side by Side
‘A NEW EXHIBITION AT THE
SMITHSONIAN AMERICAN ART
MUSEUM REUNITES THE WORK OF TWO
PIONEERING 19TH-CENTURY ARTISTS
>
Robert
Duncansan'=|
1859 ofl painting
Landscape With
Rainbow was
‘deployed at
the US. Capel
"during o ce
bration
Ident Joe Biden's
inauguration.
I! NAN ALCOVE IN the Smithsonian
American Art Museum (SAM), a
new exhibition displays just 12 works:
three landscape paintings by Robert
S.Duncanson and nine photographs,
including two daguerreotypes on sil-
ver-coated copper plates, by James P. Ball.
Duncanson and Ball were collaborators in the 19th
century, but the Work of these Black artists~among,
the first t0 be internationally recognized for their
talent—has seldom been shown together since their
deaths more than a century ago. A
curatorial team at SAAM has po-
tioned these works close to one
another, just as they were at the
heightof their popularity.
Both artists lived in Cincinnati,
once considered the western hub
ofthe art world, where Ball opened.
the Great Daguertian Gallery of the
West. Duncanson worked with Ball
asa colorist, Cincinnati sits on the
banks of the Ohio River, which di-
vides Kentucky from Ohio and, in
their lifetimes, delineated between
slavery and freedom.
4% swiTisoniaN | Januory + February 2024
MAGAZINE
‘The three Duncanson paintings in this exhibition
‘were selected for their images of sanctuary: a majes-
tichillside home within a community of free African
Americans and abolitionists; a waterfall in Quebec,
Where Duncanson escaped rising racial tensions
‘amid the Civil War; and a rainbow on the northern,
side of the Ohio River, where escaped slaves final-
ly found freedom. To the untrained eye, these are
nothing more than bucolic landscapes. For Duncan-
son, though, they were a way to embed abolitionist
‘messaging in works that would still be palatable to
his largely white clientele.
Ball was part of a trio of prominent African Amer-
can photographers who were among the first to
make daguerreotypes. His works will be included
alongside those of Glenalvin Goodridge and Augus-
tus Washington in a permanent collection installa
tion opening in 2026, which—by featuring the con-
tributions of these three artists—presents a more
complete history of early photography and the way
it democratized portraiture by moving beyond sub-
jects who could afford to commission paintings.
care deeply about preserving that history: Black
photography has been an integral part of my work
since the start of my curatorial career at the Califor-
nia African American Museum. Throughout history,
Black people have used both the lens and the paint-
brush as tools in the struggle for equality, and these
three photographers are part of that origin story.
Ball's works currently on display feature portraits
of unnamed white subjects—including one Duncan-
son likely hand-colored. The exhibition invites vist-
torstoconsider the reality of Blackartistry inthe 19th,
century, when the two artists worked side by side.
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HENNION WALSH1920s Style for
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Parked on the manse’ circular driveway was a beautiful
classic convertible, Never ones to miss an opportunity,
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Stauer’ | arrorp THE EXTRAORDINARY 6 suirasonun | January + Februarydiscussion Smithsonian
Replace the y
odds
ts? y
a
“Artificial intelligence
is brainless: It docs only
Whiat itis told to do.”
Dignity and Respect
was pleased to see the column by Smithsonian
Secretary Lonnie Bunch in the December 2023
Issue ("Course Correction"). Repatriation of hu-
‘man remains now held in the Smithsonian's col
lections is something that all museums and other
historical organizations should be pursuing. How
many people today would think it appropriate
sometime in the future for their bodies or the
bodies of thetr family members to be dug up from
their “final resting place” and carted off for that
future generation to study? All remains, but par
ticularly those of sentient beings, should be man-
aged with dignity and respect for the lives they
represent, My thanks to Mr. Bunch for presenting
this important information,
Jay Paul
| Hillsboro, Oregon
Thank you for recognizing the harm and damage
that has been done in the name of science study-
ing human remains. Realizing the unethical prac
tice of finding and removing human remains to
proclaim white supremacy and now looking to
Meet Smithsonian's
imalists on our
ew podoast,
“There's More
toThat.”
MAGAZINE
XOG
x¢rwirteRy: @SmithsonianMag
InsTAGRAM: @smithsorionmagazine
ACEBOOK: smithsonionmagezine
find ways to repatriate the remains is admirable
‘and welcome. I trust that the Smithsonian will do
so in a most honorable and sensitive way to any
known descendants and original communities.
John Connell | Cheshire, Connecticut
Survival of the Fittest
What an unusual saga Danna Staaf has detailed
in “Clinging to Life” (December 2023), about the
horned marsupial frog. The frog, with its embry
onic processin a pouch on the mother’s back, has
survived the Central American extinction chal-
lenges of jungle logging and plantation clearing.
Landy Anderton |Roleigh, North Carolina
What Is Art?
Move over, Michelangelo? ("State of the Art," De-
cember 2023). Why not “Move out, A.L"? With
respect £0 works of ar, itis quite evident that ar
‘ficial intelligence is brainless: It does only what
i is told to do, without even a hint of thinking or
of being gifted. The article states that the robot
can't match the “finest subtleties of human ar-
tisanship.” The devil is in the details. Isn't hard
work what drives an artist to possibly create a
masterpiece?
Ben Dussan | Holland, Pennsylvania
Rightful Recognition
Twas deeply moved and grateful to learn more
about Thaddeus Stevens in the December 2023
issue (“Freedom Fighter"), Abraham Lincoln has
been credited as “the great emancipator” with
good reason, but Tracy Schorn's article demon-
strates clearly that Stevens was the man in the
trenches who brought freedom and justice to the
American slaves, I was introduced to him via the
film Lincoln, so heartily portrayed by Tommy Lee
Jones, but this deeper look at Stevens’ life, espe-
cially his hardscrabble beginnings, evidences the
fire in his belly for people without money or pow=
er. Thanks to the citizens of Gettysburg and Lan-
caster, Pennsylvania, for resurrecting his legacy,
Robert M. Randolph | Swannanea, Nerth Carolina
contact
us
‘Send letters to LettarsEd@el.odu or to Letters, Smithsonian, MRC 513, RO Box 370%2, Washington, DC. 20013
Include @ telephone number andl adtress, Letters may be edited for clerity or space. Because ofthe high volume of
‘mall we receve, we cannot respond tol letter. Send queries about the Smithsonian Intttion to infa@skedu orto
‘OVS, Public Inury Mall Service, PO. Box 37012, Washington, DIC. 20013
January + February 2024 | SMITHSONIAN 7c £ ~CHARLESTON
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eect ee ee ee en eee eaTHE PAST IS
rologue
Es
By
Richard Grant
Jeans
U
Crewe)
February 2024 | sMTHBONIAN
"prologue
Wo HUNDRED YEARS ago, in the summer of 1824,
the Marquis de Lafayette returned to America for the
first ime since he fought in the American Revolution.
‘The Frenchman had become a major general in the
Continental Army at the age of 19, was a close friend
‘of George Washington's and played a key role in the
colonists’ conclusive victory at Yorktown. Now 67, La-
fayette traveled by steamboat to Fort McHenry in Bal-
‘more, where a group of surviving officers from the
Continental Army had assembled in Washington's,
tentfrom the Revolutionary War. Enteringthe thread
bare canopy for the first time in nearly half'a century,
Lafayette and others were overcome and shed “tears,
of glory, gratituee and joy." as Secretary of State John.
‘Quincy Adams described them later that day.
‘Today, Washington's war tent sits in the Museum.
of the American Revolution in Philadel-
phia, where it reigns as a “rockstar ob-
ject.” as the New York Times has called it.
Before seeing the tent, visitors watch a
stirring 12-minute film about its history
and significance. When the projection
screens lift away and dim lights finally
reveal the tent itself, “people have tears,
In their eyes, literally every single time,”
says R, Scott Stephenson, the museum's
president. The tent, then, has elicited tears for two
centuries. To Lafayette, it was a “consecrated” object,
‘ashe put it—the sacred symbol of Washington's peer
less wartime leadership. Now this improbable survi-
vor, nearly 250 years old, is regarded as hallowed rel-
Icofthe Revolutionary War, asymbol of the American
republic—even, by some, asthe frst Oval Office.
‘Made of sturdy flax linen with red scalloped edg-
cs, and shaped like a long oval when pitched, itis a
typical 18th-century marquee tent for high-ranking
42 SMITHSONIAN | Jonuary + February 200%
Lett, dete
rom Gilbert
Stuart’ most
fomous portrait
‘of Washing
ton. Above, @
‘watercolor of
Wantingtons
tent by Pirro
Choris UEn-
fant, who corved
‘or an enginoer|
Inthe Continen-
tel rey
IT WAS A MOBILE
FIELD HEAD‘
THAT BECA
AND THEN A SYMBOL.
UARTERS
IE A RELIC
military officers. Its dimensions are approximately
23 feet long, 14 feet wide and 12 feet high—"not a
hhuge space.” Stephenson says, and quite “spartan”
Jn its decoration, compared with the war tents of
18th-century European monarchs, like George III or
Louis XVI. It was made in Reading, Pennsylvania,
‘during the Valley Forge encampment in the spring
(of 1778, as part of a replacement set for Washington’s
{initial campaign tents, which had worn out.
By electing to camp among his men and endure
their hardships for the almost seven-year duration,
ofthe war, Washington was doing something highly
‘unusual and calculated for effect. “He was very con-
sclously trying to model what leadership of the army
in a republic would look like,” Stephenson says. It
‘was customary for military leaders to use buildings
as their headquarters, and Washington attracted
‘widespread attention forstaying in his tent.
It also served as his sleeping quarters and office,
‘where he would sit alone reading and
‘writing letters by candlelight. Some sol-
diets later remembered his glowing tent
as the last thing they saw at night and
the first thing they saw in the morning,
After the war's end in 1783, the tent and
the rest of Washington's military equip-
_ment went into storage at his Mount Ver
non estate, Following his death in 1799,
the tent took on new roles. It became
a family helrloom for bis wife, Martha, and her de-
scendants; for the young country, it was treated as a
national treasure and regularly put on display, most
notably for Lafayette’ visit in 1824,
‘To commemorate the 200th anniversary of that
‘occasion, the Museum of the American Revolution is
‘opening a new exhibition this February called “Wit-
lution: The Unlikely Travels of Washing-
I¢sa kind of reunion,” says curator Mat
thew Skic. The museum has brought together tent-
z
3
3
3related artifacts and artworks from many different
collections, and all the known fragments of the tent
that were cut off and given away as souvenirs. George
Washington Parke Custis, President Washington's
step-grandson, was particularly active inthis scissor
work, handing out the scraps with notes identifying
their provenance. The exhibition tells the stories of
‘Washington's companions in his war camps, includ-
ing his enslaved valet, William Lee, who would dress
him in the tent; three of his aides-de-camp; and the
soldiers selected to guard the commander in chiet
‘The latter part of the exhibition follows the tent’s
improbable journey through the 19th century to the
present day. Fortwo decades it wastthe treasured pos-
session of another legendary military leader, Robert
E, Lee, who acquired joint ownership by marrying
Martha Washington's great-granddaughter Mary
Custis. The tent was kept in their home at Arlington
House. During the Civil War, Arlington was taken by
the Union Army, and the tent was carried away to
‘Washington, D.C, where it was displayed as a symbol
of the Union cause. Then it became the subject of a
long legal battle between the Lee family and the US.
government, which ultimately returned the tent to
Robert F. Lee's daughter. She sold it to the Reverend
\W, Herbert Burkof Norristown, Pennsylvania, to raise
‘money for Confederate war widows, and the tent be-
gan a new career as a star object in museums, first at
Valley Forge and then at the Museum of the American
Revolution in Philadelphia, which opened in 2017,
‘Asked ifhe knew of a morestoried item of American
camping gear, Stephenson said, “Absolutely not! And
we discover new things all the time.” The museum's
conservator Loreen Finkelstein, who preserved the
tent through painstaking needlework, was at Mount
Vernon on another project when she came across a
pieceof the tent that had been sittingin adrawersince
the 1930s. And someone had just approached the mu-
seum with an item purchased at a Goodwill store—a
small piece of linen with some red trim, now authen=
ticated by the museum's experts, and an old note in
pencil that said, “Part of George Washington's tent.”
“It was a mobile field headquarters that became
a relic and then a symbol.” says Stephenson. “And
that's how it survived, Otherwise, who keeps an old
tent around?” &
Right-Hand Men
‘THE GENERAL'S TRUSTY MILITARY ASSISTANTS
TON TOS
Maryland-boen Itigator
Harrison was ot the top of
Washington's ist when the wor
beganheving already earned
‘he commander's rust os he
lewyersand he become an
cide-de-camp in 178 before
serving for yeors as Washing-
Ton'smitery secretary,
|APE THE YOUNG COUNTRY
By Sonja Anderson
This wll ecicnted Boston mor-
‘chant sarved Washington a=
con oide-de-camp for ust under
‘wo months n 1776, before
fiaingte become the army's
ppaymaster goneraI9 1760,
Fetes nome! the county
firt consul to Fronee but never
‘rerved nie term lis sip wos
lost wile crosing the Atlante
Rondolph was recommended
ta Washington by Patrick
Henry and Thomas Jefferson,
‘who wrote to the general that
the young lawyer's obilties
coon fl to yan Rn your
countenance." After soving
ean aige-de-ccmp int775.
andaiph became governor of
Virginia, US. attorney general
tnd finally secretary of state,
Hating from Ireland, Moylan
immigrated to Philadelphia
In'7Gb and uta roqpect
able reputation as trade
merchant ini775, Weshington
"oppointed Moulon the muse
tcremeater genatal of the Con-
Tinental Ary Th fllovi
Ueor he served os Washing
tS brio hde-de comp Sod
isda covairy toom
Jenuary suirisonian 19
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Wa = eer
Je |rologue
a
By
‘Amy Crawford
A FEAST FOR THE SENSES
Asumptuous new exhibition of Islamic art aims
to leave muscumgoers hungry for more
Asia's Mughal dynasty, believed
that wooing allies was as import-
— ant as fighting battles when it
came to building an empire. With
no finer way to win friends than over agood
meal, his memoir, The Babur-nama (a
plate from a 1590 illustrated version, left),
is full of references to parties and picnics,
replete with wine and fruit syrups, goose
kebabs, “loavesof fine flour” and “plenty of
sweet melons.” Babur’s epicureanism was
part of a longstanding culture of feasting
in the Islamic world, “So much of Islamic
artis related to the sourcing, preparation,
serving and consumption of food,” notes
Linda Komaroff, curator of “Dining with
the Sultan,” a new exhibition at the Los
Angeles County Museum of Art that brings
together some 250 objects dating from the
aa Meta te coma af ealnery eo ang
foe KOS cies ‘ traditions. They inlude a cookbook pub-
5 tae ,
lished in 13th-century
(Goren
Poe ‘Tehran, omate brass
depicing'abon- trays, jade dishes and
aust being pe jeweled spoons, and an
Endhisreatves, entire 18th-century re-
iene 2 ception room salvaged
= ANIRU'D-DIN Muhammad Babur
: l (1483-1530), the founder of South
Broiliarawed froma Damascus man-
Fee cimce sion. “I think food is a
‘g00d way of introduc
Ing an American museum audience 10
a different culture,” says Komaroff, who
strove to make the show a multisensory
experience. Guests will be Invited to seat
themselves on fancy cushions for a “vir-
‘wal feast” and to sniff scent boxes stocked
with cardamom, rosewater, orange blos-
soms and other heady aromas. Komarof
anticipates they will Ieave with thelr ap-
petites thoroughly stimulated. “I think it’s
‘good for people to be hungry.” @
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AW ite
New
Music
In the most American recording
in history, one of our greatest
jazzmen raised the stakes for
everyone who came after
18 SMITHSONIAN | Jonuary + February 202%
HEY GATHERED one afternoon in late
October of 1960, at the AAtlantic Records
studios in a nondescript building at 234
West Seth Street in New York: planist Me-
Coy Tyner, just 21, a prodigy from Philadel-
phia; Steve Davis, upright bass, 3, also from
Philly;and Elvin Jones, at 38a veteran drum-
‘mer who had played with everyone from Art
Farmer and Pepper Adams to Gil Evans and Miles Davis.
‘And then there was John Coltrane, 34, already widely ac-
knowledged as the next great Jazz saxophonist, following
Charlie Parker's death in 1955, The little band had been play-
Ing together since May.
Tt was the first proper recording session for the John Col-
rane Quartet—and it promptly produced one of the great-fest moments in jazz history: Coltrane's rendition
of Richard Rodgers and Oscar Hammerstein's “My
Favorite Things.” A regular had recently shown Col
trane the sheet music one nightat the Jazz Gallery, a
‘lub on St. Mark's Place in the East Village, and Col:
trane thought he could make something o it.
“We took it to rehearsal and, just like that, fell
right into it,” Coltrane said in a 1961 interview.
It’s a timeless song and quite possibly the most
American recording in history: composed by the
‘grandsons of German and Russian Jews, about an
Austrian family fleetng the Nazis on their way to
America, played by an African American genius in a
vernacular American style, produced by one Turkish
American for a record label owned by another Turk:
ish American. The recording is notin or of the melt
ing pot. It is the melting pot.
Te was also a pivotal moment in Coltrane's career
and in his artistry, a tipping point of technique and
Inspiration, of practice and poetry, of his widening,
understanding of himself and his place in things
In that single landmark recording, you can feel Col:
‘rane fully embrace the entirety of his promise, not
conly as a saxophonist, but also as a bandleader, com.
poser and arranger. And maybe asa man,
Until that day, Coltrane had been the overachiev-
ing sideman, playing someone else’s music in some-
cone else's band. He was the best tenor player of his
day but was almost always standing in the long, cool
shadow of lead trumpet players like Dizzy Gillespie
Co Miles Davis, both of whom eventually fired Col:
‘rane for his unreliability and drug use. (Davis had
the uncanny grace, patience and good luck to hire
hhim back after he got clean.)
But once Coltrane kicked heroin in 1957, he imag-
ined a new sound for himself and found new determi
nation to create the musie only he heatd, Like every
true prophet, Coltrane had wandered but was not lost.
“The Coltrane who's a sideman for Miles Davis
Is playing a completely different kind of music in
a very different way.” says Steven Lewis, curator of
‘music and performing arts at the National Museum
of African American History and Culture. “And then
What you see is this creative explosion once he’s run:
ning his own band.”
‘And “My Favorite Things,” from its opening eym:
bal crash, was the first, undeniable blast.
(COLTRANE WAS BORN in Hamlet, North Carolina, in
1926. He was an only child. His father and his grand:
father were both preachers, and you can sometimes
hear the gospel-style call-and-response cadence in his
playing. When Coltrane was 12, those two men died
Es
by
Jott MacGregor
BETWEEN WHAT | THINK AND WHAT
YOU HEAR, THERE’S THIS DAMNED
»
Coltrane on sax
vith Milos Davis
‘on trumpat at
Cafe Bohemia
in New Yor’
‘Cig, 1956,
magcomisax
INSTRUMENT.
+]
within weeks of each other. He was cut adrift by the
Joss, but he was just starting on the sax that year—and
his music saved him. He clungto that horn. He and his
‘mother moved upto Philadelphia, where he studied at
the Granoff School of Music. He played the alto sax all
through his stint in the Navy, in 1948 and 1946, Even-
tually, you hear in the earliest Coltrane recordings
from the late 1940s his clumsy devotion to both John-
nny Hodges and Charlie Parker. Genius came later.
Like Parker, he got hooked on heroin. Unlike Park:
er, he found God and got clean before it killed him.
All at once, his sound was different. Stronger. Deep:
er. Filled with new energy and breath and purpose.
He had always practiced obsessively, experlmenting
with dozens of mouthpieces and reeds, never quite
{nding whatever sound he heard in his head. Then
came that afternoon on Seth Street, when Coltrane
arrived at an otherworldly sound all hisown, — @
January « suirisonian 19rologue
hh ———E————E
{As a point of reference, the year Coltrane record.
ed "My Favorite Things,” the No. 1 Billboard hit was
the Percy Faith Orchestra playing the “Theme From
a Summer Place,” a piece of movie music so anes:
thetic you could pipe it straight into any operating,
room in the world.
“My Favorite Things” was ust as recognizable asany
‘ther Billboard hit—one of the most beloved songs
from one of the most beloved musicals in history, The
Sound of Music. But unlike the early rock or novelty
pop songs that charted in that era is also a song of
deceptive complication, a bittersweet showtune piv:
ting between major and minor, from dark to bright,
lighting Coltrane's way to something utterly new.
The original is a midtempo waltz about finding.
joy in the ordinary, first sung on Broadway by Mary
Martin a year before Coltrane's historic Atlantic ses-
sions. On the cast recording, it takes Martin and Pa-
tricia Neway 2 minutes and 45 seconds to sing it.
Coltrane's version, by contrast, isa hypnotic, nearly
14-minute-long whirling dervish of a thing, vamping,
an E minor into E major again and again and again,
‘chanting and droning, propelled by Tyner’s insistent,
percussive left hand on the keys. Davis on his bass
‘way down low; Jones up high, on top of that cymbal.
Those ld minutes changed everything. The album
fon which they appeared was a remarkable artistic
and commercial success—50,000 copies were sold
In 1961, landmark numbers for a jazz LP. That suc-
cess quieted, without quite silencing, critics who
had lately been complaining about the wearying
length of Coltrane's solo improvisations. At the same
time, the My Favorite Things LP brought jazz to new
20 SMITHSONIAN | January + February 2024
audiences, helped along by radio Dus who made a hit
of the shortened 45-rpm version of the single. And it
Terrmecoreeer | made John Coltrane star.
isSmthsonion®, | Perhaps surprisingly, given its chordal simplicity,
i | Coltrane's rendition of “My Favorite Things” helped
to inspire lengthier jams in the jazz world, and later
among psychedelic rock groups in the late 1960s. In
his 2005 memoir, Phil Lesh of the Grateful Dead re-
called urging his band mates “to listen closely to the
music of John Coltrane, especially his classic quar-
tet, in which the band would take fairly simple struc-
WHAT YOU SEE IS THIS CREATIVE
EXPLOSION ONCE HE’S RUNNING
HIS OWN BAND.
tures (My Favorite Things, for example) and extend
them far beyond their original length with fantasti-
cal variations, frequently based on only one chord.”
Many have recorded “My Favorite Things,” from
Mary Martin to Julie Andrews to the Supremes to
“Jonn Coltrane | BOBOY McFerrin o Kelly Clarkson, But only Coltrane
ferlorming with | carries the song so far and into such mystical territo-
his quartotin version so much as a messag
square n- ry. ies not adifferent ‘has ge
members Mccoy | froma parallel universe.
‘rer timmy | Coltrane the compulsive seeker was never quite
EvinJones~in | satisfied with his own sound. “Between what I think
Copenhegen. | and what you hear.” Coltrane said to French concert
producer Frank Ténot that day in the studio, indicat-ing his sax, “there's this damned instrument.”
Still, Coltrane loved performing the song and
never lost his knack for summoning the majesty
of the original recording, sometimes even tran:
scending it: The 1963 live recording of Coltrane
playing “My Favorite Things” at the Newport Jazz
Festival may be the best jazz recording ever made.
In Coltrane’s hands the song becomes an epic
of cultures and history, of pain and loss and ca-
tastrophe, of optimism and hope, of our disparate
roots and the tangle of our histories, of musical
forms from the Bay of Bengal tothe Alps to North
AMtica to the American South, somehow synthe:
sized into something like Afrofuturism. A sin-
gular, harmonious and unmistakably American
piece of art, filled with life and the lilting promise
‘of something like heaven.
John Coltrane died of liver cancer in 1967, He was
40, Yet for many of ts he lives on, and in San Fran-
‘isco, he has been canonized as the patron saint of
the Saint John Coltrane Alrican Orthodox Church.
At the end of things there's only you and John
Coltrane, together across time in the music. Goto
Long Island to say goodbye, to Dix Hills, where he
lived in a modest brick house on the edge of the
suburban woods with his second wife, Alice.
At Pinelawn Memorial Park, 40 miles and a
‘world away from New York City’s recording stu-
dios and nightclubs, the two are buried in the
shade of a big white oak. In summer the ceme-
tery smells of cut grass under high sun, and the
leaves of that big tree whisper in the stillness,
T heard Coltrane's version of "My Favorite
“Things” before I ever saw Julie Andrews sing the
song in the 1965 movie, 1 was an only child prone
to loneliness and melancholy. While there was
nothing very special about my family’s unhappi-
ness, growing up I spent long hours lying on the
floor among scattered album covers in front of our
‘old Magnasonic 210, listening to Coltrane play "My
Favorite Things” with my ear tothe speaker. At7 or
8 1 was already spellbound. It was to me then and
now at once strange and soothing, alien yet as fa-
miliar as the thread of my own pulse. It gathered
‘me up and held me, and I was sale inside it.
Ifthe Broadway original was the candied an-
tidore to simple sadness, to dog bites and bee
stings, Coltrane's version of “My Favorite Things”
somehow consecrates love itself as an absolute
and universal joy.
But itis impossible to write about music.
Say instead: A long time ago music saved John
Coltrane. Then John Coltrane saved me, He
saves me still. ¢
The Key to Spirituality
A CHURCH IN SAN FRANCISCO GIVES
NEW MEANING TO THE TERM
“GOSPEL MUSIC”
By Brandon Tensley
EYOND HIS pothbrecking musical accomplishments,
John Coltrane might be the most spiritually divine
jazzmanin history. At least, that's what congregants
think at the Saint John Coltrane African Orthodox
Chureh in San Francisco.
The church was established by two young lovers,
Franzo and Marina King. While celebrating thelr first wedding
‘anniversary in 1965, the couple went to a show at the Jazz Work-
shop, @ beloved San Francisco nightclub. When Coltrane began
to play, the Kings say, the performance felt ike a massage from
God~clmost a baptism by sound. The couple became convinced
that Coltrane’s art was a path toward spiritual enlightenment. By
1969—two years after Coltrane's death—they'd established the
church at 1529 Galvez Avenue in San Francisco, and that same.
\yoar, Franze became a bishop in the Church of Ged in Chvist.
For congregants, the holy text isnot the Bible, but rather A Love
‘Supreme, Coltrane's 1965 album, considered by some to be his
masterwork, which includes audio of Coltrane intoning prayer.
(On the first Sunday of every month, the church invites jazz fans.
to participate in its “Love Supreme Meditation.” The lights are
dimmed, and the congregation hears Coltrane's spokon-word
poetry from the album: “I wll do all can to be worthy of thee, O
Lord... There is none other. God is. tis so beautiful”
The church has faced spiritual and logistical challenges over the
post five decades. In 198, for instance, the Kings battled « lawsuit
from the musician's widew, Alice Coltrane, after what the Kings
‘say wae a theological falling out. (Among other things, Alice want
eda more staid approach: fewer saxophones, more meditation)
‘The congregation has moved often amid San Francisco's cycles
cof gentrification, enjoying seven addresses since 1968. In 2022,
the church moved to its current home at 2 Marina Boulevard. The
African Orthodox Church granted sainthood to Coltrane in 1982.
‘Services at Saint John's are held each Sunday at 1 a.m., witha
combination of Coltrane's spoken-word recordings and traditional
Scripture. The Kings’ ecstatic experience of discovering Coltrane
reflected in the church's Byzontine-style paintings (above) that d
pict Coltrane in @ white robe, flames flaring from his saxophone. #
January + February 2024 | eMITHSONIAN 24prologue
Perey a
7 Kiley
TRAVELS
Lett, Bartram’ illustration of oat
‘Annona grendifiora,smam- NORTH AND SOUTH CAROLINA,
ber ofthe pawpow fam
which appeared in the na GEoKGra,
alin 1791 Travels, right. EAST AND WEST FLORIDA
AUNCHING HIS KAYAK into the St. Johns
River on a nearly cloudless day in north=
; Pa naaaaTe el enmiaeen eat
4 C4 See cared De Glog ales co
Ste ae eee
leas Grid aeaed eran
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eee eae po mates ee
re dnaabart tee «lng osn. dc waling
SS Lee ae
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ae een ees
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delncf put mow tebe the eum ane sands
Te
Scag act sae een ae
Se rieaats ta Sosprervl avin See
A new generation is
discovering the rambling
Southern route of the country’s
first great environmentalist
22 SMITHSONIAN | January + February 2024
‘we prOvECT OUTENEER (2Discover The Treasures Along
THE GREAT LAK
In the comfort of our well-appointed fle oy the at
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hE
can naturalist and writer, who visited this spot sev
ral times in the 18th century. In 173, Bartram
left his home in Pennsylvania and embarked
‘on a four-year journey throughout the South-
‘east that would eventually yield Travels, his
sprawling, poetic account of the landscapes,
plants, animals and people he encountered
in Florida, Georgia, the Carolinas, Tennes-
see, Alabama, Louisiana and Mississippi Part
travelogue, part spiritual memoir and part sci-
entific catalog, Travels extols Bartram belief in
nature’ interconnectedness—and the precious
ness ofall ts creatures. In his introduction, Bartram ta
celebrates the azalea's “show of mirth and gaiety” and
delights n the “sportive” movementsof the Venus fy:
traps he believed that animals were capable of “pre-
meditation” and “perseverance,” and he wrote with
feeling about the “filial affections” ofa loyal bear cub,
‘The St. Johns served as the main thoroughfare for
Bartram’s travels in Florida as he recorded his im-
pressions of the area's ferocious alligators “roaring,
terribly and belching floods of water,” and of fresh:
‘water springs “so extremely clear as to be absolutely
iaphanous or transparent as the ether.” His book
soon brought wide attention to many unheralded
natural wonders in the South, turning the Floridian
wilderness into a focus of international scientific &
fascination and literary inspiration, Bartram’s ram- | “wah
bling route has attracted curious scholars, wander-
cers and artists ever since.
Although Travels was published in Philadelphia,
London and Paris in the 1790s, appreciation for Bar-
‘ram's work declined during the 19th century, and
another major edition in the United States did not ap-
pear until 1928. In 1958, the preface to a new edition
announced its alm: to "make Bartram live again.
MY CHIEF HAPPINESS CONSISTED
IN TRACING AND ADMIRING THE
INFINITE POWER, MAJESTY AND
PERFECTION OF THE ALMIGHTY
CREATOR.
In the 2ist century, a Bartram revival is underway,
led by enthusiasts like Campbell, who call themselves
‘Bartramites” and refer to William as “Billy.” as if he
‘were an old friend. Renewed interest in Bartram’s
‘writing, art and contributions to natural history Is,
fueling new scholarship, a bienn ‘rvfermer
a movement co recognize Bartram’s route nationally. | “pits
istration
bf annone,
‘gopher berry
fours bos
InPenney
‘who see the
J conference and
24 SMITHGONIAN | January « February 2024
Bortram in an
1808 ail pore
by Charles
ygmaca, some-
times cailed a
Bartram’s work, and his holistic philosophy of na-
ture, are not only an invitation to imagine a wild
cer Southern past; they also contain a blueprint
for a better future, one where nature is both
protected and restored. With climate change
and population growth imperiling what's
left of the wilderness of Bartram’s day, that
vision has never been more urgent.
The shiny hull of Campbell's kayak is dec-
rated with a sticker that reads “In the wake
of William Bartram,” and he has
spent a lifetime studying the
river with a well-loved copy
of Travels nestled in the
} bow of his boat. Visiting
sites like Mount Royal is
impbell says,
PA wense-youcaninre
beyond a shadow of a
Y doubt that you're right
where he was.” Campbell
first learned about Bartram in
the 1980s, when he was work-
ing for the St. Johns River
S Water Management District
in northern Florida's Putnam
County, where he grew up and
Where Mount Royal 1s located.
Using Travels, Campbell pleced to-
gether the precolonial history of the
river, before industry and tourism changed
the landscape. Through Bartram's eyes, Campbell
says, he could see what the St. Johns once was—and.
what it might be again.
WILLIAM BARTRAM was born in 1739 t0 a Quaker
family a few miles outside Philadelphia, His father
was John Bartram, an accomplished botanist, whom,
the young William accompanied on expeditions to
collect and study plants. William also showed an ear-
ly talent for drawing. In 1773, at the age of 33 and with
funding from a London patron, Bartram led a survey
Ing trip through the Southeast. He lovingly collect-
ed plant and seed specimens, documented animal
behavior, recorded the customs of Indigenous tribes
and illustrated the wildlife he encountered, often,
bled notes. He reads aloud: “Continually impelled by
a restless spirit of curiosity... my chief happiness
consisted in tracing and admiring the infinite power,
‘majesty and perfection of the great Almighty Creator,
and in the contemplation that... might be instru-
‘mental in discovering ... some original productions
of nature which might become useful to society.”
As Campbell reads, a red-winged blackbird swoops
ddown from the trees, eavesdropping.
‘Bartram’s work has Indeed been “useful to socl-
ety” in ways he could never have foreseen, though
the true value of Travels, Hallock says, Is It “allows
us to act on our best intentions,” to seek harmony
with the earth rather than selfish dominion, “When
you read Bartram,” he says, “there's a sense of hope
that we ean do better” #Easy to use.
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— =
Bob Eckstein
MAKING A RACKET
How an obscure paddle sport
became king of the court
OURT TENNIS was the first paddle-and-
ball game in the world. Henry VII, one of
the sport's earliest and most fervent fans,
erected the first pavilion at Hampton Court
Palace, some 12 miles southwest of London,
around 1527, and the wacky game—gentle~
‘men had to play bounce shots off awnings that jutted
from the walls—soon grew popular in France as well.
By the late 16th century, the sport had spread across
Europe and become a ubiquitous obsession: By 1596
Paris alone boasted more than 250 court tenniscourts.
“Court tennis sits atop the family tree of all rack-
et sports. Branches shot off to create lawn tennis,
squash and racquetball," explains Tony Hollins, the
head court tennis pro at the International Tennis
Hall of Fame in Newport, Rhode Island. Another de-
scendant? The game, immensely fashionable these
days, known as pickleball.
In 1965 on Bainbridge Island, two friends, Wash-
ington State Congressman Joe! Pritchard and bus
nessman Bill Bell, dreamed up pickleball on an old
badminton court with a pair of ping-pong paddles.
Pritchard and Bell adopted the same simple rulesas
those of court tennis from more than four centuries
earlier: A player uses a paddle or
racket to hita ball over a net before
it can bounce twice. The two spent
a weekend experimenting, during
which they lowered the net and
‘moved the court onto asphalt. The
next weekend, a third friend, Bar-
ney McCallum, helped further flesh
cout the rules of their new sport.
‘They were to be much simpler than
court tennis, which had featured all
manner of eccentricities, including
‘a moat under the net, Pickleball,
by contrast, would have simpler
scoring than modern tennis—each
point is worth 1—and be accessi
Die to all ages (it requires a simpler
skill set, and the projectile Is rath-
cr like a Wiffle ball, and thus easier
to return), Piekleball has no rela
28 suiTHsoNt
| January + February 2024
A player serving
cnamoutloor
court In 2022,
fhe Bszosition
Pickisbal play
ersin theUS.
tion to pickles, though there's some debate about
the origins of the name. Some say it or
‘with Pritchard's wife, Joan, a competitive rower: a
“pickle” boat refers to a group of rowers arbitrari-
ly thrown together, and thus evokes pickleball’s
shaggy-dog appeal to amateurs of all skill levels.
Others say it came from one of the inventors’ dogs,
‘who went by Pickles.
‘Two residents of Washington State, Sid Williams
and Bryon Olson, worked with other pickleball en-
thusiasts to found the United states Amateur Pick-
Ieball Association in 1984, which created the sport's
first official rulebook. The first National Doubles
Championship was held that year in Tacoma, Wash=
ington, and the game has remained popular there:
In 2022, pickleball became Washington's official
state sport, and as of 2023 it was the fastest-growing
sport in the United States—in large part because it's
hhard to beat the sport’ inclusivity. Pickleball courts,
can pop up anywhere—backyards, parking lots,
driveways—and perhaps soon the Olympics? With
breakdancing, surfing and skateboarding al includ
ed in the 2024 Paris Olympics, pickleball might not,
be far behind. ¢THE OFFICIAL
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es
‘oceans. Indeed, some of you at this opening
‘may never again have the opportunity tose
areal blue whale except in museums.”
Fortunately, Kellogs's dite predictions
te Writing on the Wall
WITH HELP FROM A NOW-EXTINCT BEAR,
ARCHAEOLOGISTS HAVE UNLOCKED THE
MYSTERIES OF SPAIN’S COVA DONES
did not come to pass. Although it'sestimat- By Sonja Anderson
ed that 99 percent of blue whales disap
peared during the era of commercial whal-
ing, in recent decades, the species’ popu: ule Redondo
lation has rebounded in a major vay, with examines 3
tween and opulating our crt flooded
between 10.000 and 25,000 populating portly ls
‘oceans today. This uptick is due mainly to (Coun Bones.
-w conservation legislation, which was Below a part
new conservation legislation, which Below party
shaped in part by Smithsonian scientists— painting ata
especially mammals curator Charles Han- horse's head,
ley. A strong supporter of the 1972 Marine : mar
‘Mammal Protection Act, Handley succeed
ed inefforts tolist eight large whale species
under the Endangered Species Conserva-
tion Act, the legislative predecessor to the
Endangered Species Act of 1973. An inter~
national moratorium on commercial whal-
ing, which most countries have abided by
since 1985, also helped blue whales recover,
In away, che skull assisted in ushering in ISCOVERING ANY floor and walls, mixing It with water
these changes, too. “Public awareness of collection of Paleo cot their feet. They were—inadver-
‘whales and their plight led to political and lithic artis are, says | tently or not—ereating a minerally
legislative action to protect them,” Ososky itor Ruiz-Redondo, an reinforced paint. Then, thousands
forchaeologist and senior | of years of water trickling into the
iseys: nicole specimen eet as ont bite ~~~ _ecturer at the University cave deposited layer of calcium
‘whale skull certainly played a role in that
of Zaragoza n Spain: Only about | carbonate over thelr work sealing It
By the time the “Life in the Sea” exhi- WOO such ates have been found | tothe wall fr Ruz-Redondo to find
bition closed in 1998, the blue whale sku worldwide, But to eome upon more | so many centurte later.
al accomplished its mission of helping than 100 prehstoriemotifeereated | Determining the age of cave at fe
a eee helping ‘over 24,000 years ago using unorth- delicate work. Ruiz-Redondo and his
bring its species back from the edge of ex: ‘odox methods and preserved ina team are avitng @ full laboratory
tinction, So Smithsonian curators decided ‘cave by a stroke of chemicalluck~is_| analysis of Cova Dones’ motifs—in-
to retire the old skull from public view in simply extrcordinary. cluding radiometric dating of thelr
favor of spotlighting species that currently ‘Cova Dones, the cave in question, | crusty mineral coverings—but unt
aie en lies close to Spain's eastern coast" | then, a couple of logical approaches
e z in Valencia, whereas most of the provide some clarity. First, some of
such as right whales and, more recently, ‘country’s ancient art—including the the motifs are drawn in a style that’s
Rice's whales, The Rice's whale exhibit, Fomous prehistoric cave paintings of typical ofa period about 21,000
‘which opened in the Sant Ocean Hall in Altamira—is in northern Spain. First 10 40,000 years ago, according to
November, features a baleen plate from a ‘explored by Rulz-Redonde and ecl- | dating at other Paleolithic sites,
pS ae leagues in 2021, Cova Dones is home | Ruiz-Redondo say. Second, one
ig with p toa least 110 paintings, drawings ofthe drawings was defaced in a
ed from the animal's stomach. Since 2007,
‘ond engravings. Many of the motifs telling way: “It was covered by a
the blue whale skull has quietly resided at dpict animals: female red deer, wild | bear scratch," Ruiz-Redondo saus.
the Garber Preservation, Restoration and horses and now-extinet oxen. The mork was made by a cave bear,
Storage Facility in Suitland, Maryland, in Untin other PeleoKthi paint~ | enanknal that went ethnt 24000
ings, typically made with ocher or | years ago, andits placement allows =
er ar aaa manganese, most of Cova Denes’ | the team to determine that the motif 3
ues eal eouee [to] ocee noes te paintings were done in clay—and | predates the bear's extinction. 3
now, there are no immediate plans to put conserved by chemistry. “Archaeology has always had 2
the gargantuan relic backon public display ‘Cova Dones isc karstic cave, | a romantic part,” Ruiz Redondo :
But someday, perhaps, the skull will reap- Rapti says meaning, | soye_a-enee of decoveny Ee
: walls and standing water are rich in clally wth the paintings—nobody 3
pear in'an exhibition showcasing the cot colelum carbonate, a natural paint | has seen this horee in thousands 2
servation that helped to save some of the Preservative. Early humans Iikely | and thousands ond thousands of i
‘ocean’s most majestic creatures. # scooped ed clay fromthe cave's years" UntiInow. @ =
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AFFORD THE EXTRAOR4
TRAGING
* LOST
For millions of enslaved people, bondage stole more
than freedom—
descendants are finding new ways to recover their heritage
severed a link to the past. Now their
ANGESTRY
HE NAMES WERE NEATLY print
ed in the back of a family Bible—
a large edition with decorative
gold-rimmed pages and a white
leather cover. I stumbled upon
this record of my ancestors as a
teenager. Each name was perfect:
ly legible, a testament to the spe-
cial care somebody had taken in writing each one. There
‘were more than 80 names in total.
The record included only afew generations. My paternal
sreat-grandLather was Moses Scott His wife Was Sarah Ella
Douglas. My father’s maternal grandfather was William
Loper. My maternal great-grandfather was Alexander Bart
He also married a Sarah; her maiden name was Cooper.
But the space that would have identified my mother’s ma
ternal grandparents was empty. What were their names
For those interested in tracing their ancestry, Its not
uncommon to encounter sudden gaps in information,
That's especially true for African Americans descended
from the enslaved, whose link to their ancestral past was
so violently shattered. The quest to recover that lost her
Itage Is at the heart of the stories that follow
possession of DNA tests describing thet
avelers in
jenetic history
embark on personalized trips to their ancestral home
lands in Africa. A photographer re-stages old portraits of
Black heroes ofthe Civil War, some unknown tothe public
and even to their descendants—until now. Forensic an
thropologists use advanced isotope analysis to examine
the remains ofthe frst generation of enslaved people and
create uniquely precise maps oftheir places of origin.
My own quest brought me to the Robert Frederick
‘Smith Explore Your Family
sonian’s National Museum of African American History
and Culture (NMAAHC). The center draws on census re
cords, marrlage licenses, divorce dect
records, ists known as
History Center at the Smith:
es, wills, military
lave schedules, and other soure
esto assist anyone interested in exploring thelr roots.
SMITHSONIAN | January
February
CST
SSS
We started with my mother, locating her and her mom
(on 2 1950 census. As we accessed earlier data, new names
appeared. I learned that my mother’s maternal grand:
mother was Nancy Sharperson. We traced the family
line back to the 1870 census, the first conducted after the
Civil War, where we found names Id never heard: Henry
and Susan Stark. Both were born in South ¢
That's where the record stopped. Geneal
this as “hitting the brick wall.” “This occurs because en-
slaved African Americans prior tothe 1870 census mainly
appear on the slave schedules of 1860 and 1850,” often
without names, Lisa Crawley, a genealogy refer
sistant at NMAAHG, told me.
Searching old records, Crawley found a prominent
South Carolina landowning family named Stark. We
Weren'tableto identify Henry as “property” on any Stark
Inventories, which only listed enslaved people by
gender and age. But we learned that Robert Stark, an
attorney who died in 1830, bequeathed the people he er
slaved to his children ina will. We believe that one of those
enslaved people may have been Henty’s mother. There's
likely no record of those who came before—my ancestors
who survived the Middle Passage or who toiled for decades
before they were
sts refer to
deemed human enough to have their
‘names listed. Their identities are seemingly lost forever.
I received my own gold-embossed, leather
ble as a gift when I married almost seven years ago. I in
‘cludes eight pages where Ican create a family tree. [hope
pound Bi
have as steady a hand and penmanship as neat when
enter the names of the Barrs, Coopers, Shar;
Scotts, Douglase
my great-great-grandparents—in the registry
Lopers and, of course, the Starks—ULI KNORZER
) \
f
| :
illustration byTRACING
LOST
ANCESTRY
by ROSALIND CUMMINGS-YEATES
ohocgraphty SHAWN THEODORE | ADA ANAGHO BROWN CONNECTS
AFRIGAN AMERICANS WITH THE
LANDS AND CULTURES THEIR
FOREBEARS WERE FORCED
TO LEAVE BEHIND
36 SMITHSONIAN | January + February 2024Ade (thir rom
Toft) and hor
five sibtings. n=
cluding younger
Sisters Henvietta
cond Holle left
Cameroon with
thelr parents in
{978 ond rol.
ccated to Bether=
‘30, Maryland.
SMITHBONIAN | January + February 2004
Carter visted
Nigeria with
Roots ta Glory iy
2017, the king of
gular gave him
the name Prince
Chineme Er
“The whole tp
fal ike fori
heaic.
The Anagho
fang inthe
19603 in Dovel,
Cameraon, Left
toright sister
Helen Ada hor
parents, Hans
fand Diana: and
brothers Daniel
cond Davi.
NE HOT DAY IN
November 2017, Hasant Carter, a genealogist
and middle school science teacher from Colum-
bus, Ohio, walked the dusty path to the conflu»
cence of the Ezu and Omambala Rivers just out-
sideof Aguleri,a village in southeastern Nigeria.
‘Thesun pounded down on hishead ashe neared
the placid waves. Surrounded by dozens of members of the village, he and
others he was traveling with were guided into the shallow water, where Eze
(King) Chukwuemeka Et, the traditional ruler of Aguleri slowly poured
‘water over thelr heads. “He baptized us and reinstated us into the com-
munity as Igbo," an ethnic group, Carter recalled recently, “He absolved
the hardships of the trans-Atlantic slave trade. The eze took us to a shrine
afterward; it was @ white building with a thatched rool. We bowed, and he
‘gave us our Nigerian names. Prince Chineme Eri is my name. It means
‘God's gift’ Itwas the most amazing experience of my life.”
carter, 40, had traveled to Africa with Roots to Glory, a Maryland-based.
‘company that helps Black people, particularly descendants of those en-
slaved in the US., connect with their ancestral ancls and people. Since the
‘company was founded a decade ago, It has hosted hundreds of travelerson
‘custom-designed pilgrimages to countries all over West and Central Afti-
‘ca, Many describe the experience as a homecoming celebration, a cultural
iFOR MANY PEOPLE WHO
TRAVEL WITH ROOTS TO GLORY,
THESE JOURNEYS REPRESENT
THE CULMINATION OF YEARS
OF RESEARCH—THE FINAL
PIECE OF THE PUZZLE.
= a
=
a
exploration and a spiritual awakening all at once.
“The very first village that I went co was the village
where my ancestors walked,” Carter sald. “I was
more myself there than I am in Ohio. I didn’t have
tothink about my Blackness. I felt freer—fully free.”
Roots to Glory is one ofa number of heritage travel
‘companies benefiting from the widespread popular:
Brown and
Roots to Glory
traveler
inting to Eze
Ghaewomele
Erfof Agulr!in
Nigeria
24 | SMITHSONIAN 39During hi iret
tip to the United
‘Rates: King Fo
‘Sikam Hap
‘of Bane, Com
fer
roan, viitod
mer lowrcoun=
‘ry plontotons
‘ond marsNiande
‘where some en=
‘doved Afvicans
40
‘est onved.
ity of at-home DNA testing through outfits like Ancestry and
23andMe, Because itis especially difficult for descendants of
enslaved Africans to trace their family histories, African Amer-
jeans have reaped particular benefits from these services,
adding to an already robust online ecosystem devoted to Af
rican American genealogy that has traditionally made use of
recorded family stories, oral histories, census data and other
offical documents. One group, Our Black Ancestry, a nonprof-
it organization, has a database of more than 12 million people
abducted from Africa—inclucling more than half a million who
\Were enslaved in the United States. AftiGeneas, which focuses,
on African American genealogy, has a Facebook community of,
17000 members.
“Istarted Roots to Glory because Iknew there would be peo-
ple who would want to know where they came fromafter taking
DNA tests,” sald Ada Anagho Brown, who founded the compa:
nny in 2012. Brown, a §-foot-tall, charismatic ball of energy who
Js now in her late 50s, was well positioned to help people con:
nect with their African heritage. She grew up in Cameroon. the
daughter of the chief of the Ngwo village, and she has a deep
love for her Central African heritage and culture. She fondly
remembers walking for miles through her village and greet:
ing every person she encountered. She recalls rituals in which
adult masqueradersin traditional costumes of straw and masks
chased her and her friends around. She snacked on grilled
‘grasshoppers, but her favorite food was her mother’s er, &
hearty soup made from green vegetable leaves, meat and palm,
oil, wtich is now considered one of Cameroon's national dishes.
1 1975, when Brown was 10, her father, who was also a col
nel in Cameroon's military, received a diplomatic posting
in Washington, D.G., and the family relocated to a Maryland
suburb. Her first yearsin the States, where she was enrolled at,
an international school, were welcoming, “There were lots of
Africans and people from other countries,” she sald. “It was a
‘true melting pot.”
Jonuory + Februery 2024
GROUPS FREQUENTLY VISIT
ORPHANAGES AND SCHOOLS
TO BRING SUPPLIES... .THEY
ALSO SPEND EXTENDED TIME
INSIDE THE HOMES OF LOCAL
PEOPLE OR RELATIVES, OFTEN
SPENDING THE NIGHT.But at the local public school there was less diversity and
‘open racial hostility. White schoolmates called her racist
‘names—the N-word, a “token.” She was even mote mystified
by what she felt was a cold shoulder from some Black people.
“They'd say Africans lived In trees, or that I talked different,
and that I thought I was beter than them,” Brown said. She
remembers trying to hide her accent to avoid the ridicule. She
ccouldn’t understand how African Americans she encountered
didn’t feel abond over theirshared history, but when she point=
ed out this bond, she was rejected. “It saddened me that people
hhave negative views of Aftica. Their ancestors were removed.
from Africa. We were the family eft behind.” At the same time,
some African Americans report being referred to as “white” by
the locals when they visit African countries, emphasizing the
Smuconan
Brown and her
children vist har
mothers vilage
InCameroon
forthe fist
time. They also
stopped atthe
steve of Brown's
Srandmother
cultural disconnect. “I'm a unicom,” Brown said. “I straddle
‘wo continents, It was important to connect the two.”
After culinary college, Brown settled in Baltimore, married
and had children, For years she organized cultural events,
like Aftiean dance performances in the Baltimore-Washin,
ton area, and when her kids grew older she volunteered for &
small nonprofit that worked with African ambassadors to help
Americans who wanted to trace thelr African heritage.
In 2010, Brown, who by then had gained a reputation as an
expert In African cultural affairs through her work with the
nonprofit and her community events, was approached by a
group of African American friends of hers who had taken at-
home DNA tests and discovered their Cameroonian ancestry.
Eager to learn more about their origins, they asked Brown 0
January + February 202% | SMITHSONIAN Mfa
‘their homeland,
42 SMITHSONIAN | January + FebrusFi ti as Neen a rere
A ae alg ok Be oa ce ema
at arp ccaee eC ice arm in spore
ae aniae
% | escort them on a trp tothe country in an effort that
ita ioinesarg | ballooned to the size of 54 people and eventually
hp glans | involved several Jocal nonprofits. As I happened,
AGREE POM | Brown was already toying with the idea of starting a
tightly orronged | DNA testing company, and she had established rela~
on boo
shosklee. About
{07 milion sur-
ied the Mlle
Passage across
the Alante
tHonships with village leaders in Cameroon, Ghana,
Wory Coast, Benin and other counties.
Brown traveled back to Cameroon on her own
and brought DNA testing kits with her. She asked
_members of the Bamoun ethnic group, whose DNA.
frequently appears in African American genealog-
{cal research, to provide samples that she later had.
tested through Ancestry. She found matches. The
following year, when a group of Americans made the
trip, they connected with long-lost cousins. Many
developed lasting bonds with these distant relatives,
“I witnessed how profound it was for these par-
ticipants to walk on their ancestral land,” Brown
recalls. “One woman took a photo of her grand-
mother and placed it on the Cameroonian.
shoreline and said, ‘Now there will be no
more shame. The joy you get from know-
ing where you came from is so important.
It was so fulfilling to see. I knew T had to
make itinto a business.”
Soon, Brown was guiding small groupsof
African Americans to ancestral homelands
all over West and Central Africa, including
Cameroon, Nigeria, Benin, Sierra Leone
and Senegal. The majority of the enslaved.
‘Africans—and their descendants—in the
United States have roots that lead back to
these regions, according to DNA analysis
At first, she was organizing one trip a
year. By the time the coronavirus pandem-
ic halted international travel in 2020, she
‘was leading about four trips a year. She is
now organizing trips about twice a year.
For many people who travel with Roots
to Glory, these journeys represent the cul-
mination of years of research—the final
piece of the puzzle after having actually
located African relatives. “I didn't go to
Nigeria as a tourist,” sald Carter, who met
several distant cousins during his tip. “I
‘went as someone who had family there. 1
literally went home.”
Brown's approach to organizing trips is
extremely personalized. “Idon't plan atour
‘until know who's in the group.” she sai,
‘An itinerary might include visits to speci
ie ancestral villages, naming ceremonies
‘and tours of historic sites associated with
the slave trade—for instance the notorious
“slave castles” where Europeans traded In
people along the coast. Visits to restaurants,
marketplaces and museums help partict-
pants understand daily life and local history.
Many clients find particular solace in paying
homage to their ancestors at the sites related to
their enslavement, Denise Rolark Barnes, a news-
paper publisher in Washington, D.C., has traveled.
with Roots to Glory several times, including trips to
Ghana, Cameroon and Benin. “We walked the paths
Where Africans walked during the slave trade,” she
told me. “You feel their spirits, their presence. We
took off our shoes in reverence to them. We saw
the remnants of buildings where they imprisoned
the enslaved. It's empowering, because you real-
ize you're the descendant of a person who made it.
‘They were captured, shipped across the water, had
children—and here I am. It makes you say, ‘Who
has the nerve to complain about anything, based on,
what my ancestors survived?’ It was a heart-open-
experience.”
‘While some historle sites are included, Roots to
Jenuary + February 202% | SMITHSONIAN 43:MANY DESCRIBE THE ROOTS
TO GLORY EXPERIENCE AS A
HOMECOMING CELEBRATION,
A CULTURAL EXPLORATION
AND A SPIRITUAL AWAKENING
ALL AT ONCE.
= oe
Glory trips are not designed for people with general
tourist sensibilities. Groups frequently visit orphan:
ages and schools to bring supplies and speak with
children and educators about their lives. They also
spend extended time inside the homes of local peo-
ple ot relatives, often stayingthe night. “When you're
able to go into somebody's home, and they welcome
‘you and talk about their lives, that’s insight that you
‘wouldn't normally get on tourist trips,” Barnes sald.
That's what isso Valuable. You get to know the peo-
ple of the country—not just the county.
Recently, Roots to Glory has partnered with the
‘William Lockridge Community Foundation, a Wash-
Ington-area nonprofit, to send Black children and
teenagers to Africa on trips of cultural exchange.
“Children can’t be what they can't see,” said Wanda
Lockridge, who named the philanthropic founda-
tion after her late husband, a prominent educator,
activist and public official in Washington. “I want to
help kids who don’t have the opportunity totravel to
see where their ancestors came from.” She went on,
‘Kids can learn so much outside of the classroom.
‘Ourmiddle schoolers realized that they had privileg:
es that not everybody has, They met students that
‘couldn't go to school because of money. They saw
young children carrying water for their families and
helping their mothers sell at the market. One stu
dent admitted that she didn’t even do her chores at
home, but now she realized how many privileges she
had and decided to help her mother more.
OVER THE YEARS, as Brown returned again and
again to Africa with her clients, sharing dozens of
meals in the homes of local villagers, she came to
feel that food was at the heart of the bond between
Africans and African Americans. So in 2020, she
co-founded the Muloma Heritage Center, a nonprof-
it organization in St. Helena, South Carolina, dedi
cated to celebrating African influences in American
‘culture, in particular African American cuisine. “I
decided that my legacy would be to help people un-
4H SMITHSONIAN | January + Februcry 2024
derstand the contributions that Africans have made
inthe US." she said.
The timing was not a coincidence, When the pan.
demic started, Brown feared she might not get to
return to Africa with her groups, and she worried
especially that a generation of young people might
never get a chance to visit the continent. But the
{dea for the center had actually been planted years
earlier, when Comelia Bailey, an unofficial historian
of the Gullah Geechee, an ethnic group with roots in
the South, approached Brown about a new initiative.
At the time, the Gullah, who are descended from
enslaved people abducted from the rice fields of
Sierra Leone and other West African countries spe-
cifically for their agricultural expertise, were facing
down developers who were buying large portions of
their Lowcountry ancestral lands in South Carolina,
North Carolina and Georgia's coastal plains and Sea
Islands. Bailey asked Brown If she could help orga
nize a group—most of whom were Black chefs—to
purchase and protect the land. Because the area's
Isolated, swampy, malarla-prone conditions had
Athi palace,
Nona pou
Wake dio
thevuler of the
Krobre Henn
giavictof
amos Ghana,
conducts nan
ing ceremonyWhite drum-
mers provide
entertainment,
erent Sayles
fond others in
sttendance
tthe nom
ingeeremeny
eryoy traditional
aishes.
made it uncomfortable for enslavers to live there
consistently, Gullah people were able to retain their
Indigenous African language, traditions and culture
with litte interference. “The land, the customs, the
people—it’s the closest you can get to Africa in the
US,.” Brown said.
After an organizing drive that included a $1.8 mil:
lion grant from the Mellon Foundation, the group
\was able to buy 38 acres of historic Gullah land. "We
started planning, and at first we wanted a farm, then
‘a museum, then a cultural center” Brown recalled.
‘The Muloma Heritage Center—the word, from the
Mende language spoken in Sierra Leone, means “we
are together”—will encompass all of those things
and more. The center will have a working farm that
{son track to be up and running by summer 2024,
Root toGiony
Willoms receiv
Ghanaian
fame, which io
tome Chanolan
Cultures is based
nthe doy of
the wesk @ per-
ron is bor,
January + February 2024 | SMITHSONIAN 45:growing rice, peppers, tomatoes and other tradition-
al crops. It will also act as a cultural storehouse, with
archives of heirloom seeds, cookbooks and recipes,
‘and will host culinary workshops and demonstra:
tions, tracing foodways all over the African diaspora
"Mende women are legendary cooks,” Brown said
“They can take grass, put it ina pot with a litte salt,
and it will taste good.” In the spring, construction
‘will begin on aseries of structures that will showcase
how culinary traditions evolved, from traditional Af
rican houses to Southern farmhouses. “It's not just
cooking,” said Browm. “It's culture.”
In March, 1 joined Brown and a group that includ.
ed about a dozen prominent African American chefs
onatrip to Cameroon tolearn about African culinary
techniques. Brown chose to visit Cameroon because
its diverse landscapes make it a varied resource for
plants, land animals and seafood. The country is so
‘ethnically diverse that i's sometimes nicknamed “AE
rica in miniature.” And by some measures, it has the
richest culinary traditions on the continent.
When we arrived in Douala, a coastal city with
a population of close to three million, on a sticky
evening, the thick air was perfumed with the sweet,
scent of puff puff, or small doughnuts, fried in oil
and served with beans as @ popular street food. The
city hummed with traffic. Local minibuses decked
‘out in vibrant colors and crammed with passengers
46 SMITHSONIAN | January + February 2024
CAMEROON IS SO
ETHNICALLY DIVERSE THAT
IT’S SOMETIMES NICKNAMED
“AFRICA IN MINIATURE.” AND
BY SOME MEASURES, IT HAS
THE RICHEST CULINARY
TRADITIONS ON THE
CONTINENT.
= a
ta morket in
Douala, Com-
fraon, Brown
holds up gare
Bork anabonge
spice, local
riety of Aftican |
dishes
careened down jagged roads. Hawkers
with everything including beverages,
fried snacks and sandals piled neatly atop
their heads wound their way through cars
and crowds. It could have been an aver
Whelming experience, except that Brown
\was there to explain, translate and guide.
Among our group was Michael W. Twitty,
a culinary historian and award-winning
author of books such as The Cooking Gene
and Rice: A Savor the South Cookbook;
Mashama Bailey, James Beard Award-win-
ning chef at The Grey restaurant in Savan-
nah, Georgia; David K. Thomas, a grand
champion on the reality show “Chopped;
Kenyatta Ashford, of Neutral Ground in
Chattanooga, Tennessee; and B.J. Dennis,
of Lowcountry Fresh Market and Cafe in
Bluffton, South Carolina.
‘As we traveled through several villages
and towns, Brown encouraged the chefs
to engage with the people and local cul
ture, “Open your mind and meet people
Where they are, not where you expect
them to be,” she told them. “Africans
struggle, but they aren't poor. They have
hope and hustle.”
In Douala, we dined on an expansive
buffet of dishes representing culinary traditions
from the east, central and western parts of the coun-
try. There was crawfish cooked with spinach, savory
soups oozing with red palm oll, and mounds of rice
sprinkled with onions and shrimp. A live banel play
Ing Jazz and West Aftican hits serenaded us as We
stuffed ourselves well into the night. On the road to
Foumban, a Bamoun village, a herd of cattle moved
‘alongside our bus, weaving between motorbikes and
cars, We walked through a vast courtyard to the palace
ofthe king of the Bamoun, a quick-witted 30-year-oldTonyo ond David
“Thomas, a chef
cond “chopped
champion,
prepare 70
cakesin ther
kitchen n East
Baltimore,
Maryland,
who was educated in New York and recently installed
as the village's monarch. We were granted an audi
ence with the king, who told us about his life. Then a
band of musicians and dancers performed in a circle
outside the palace.
In the beachside town of Kribi, the chefs learned
how to make pepper soup over an open fire. We sat
around the flames, the waves splashing in the dis-
tance, slurping up the flavorful soup from bowls
made of calabashes.
Later, at a fish and spice market in town, Brown,
Author Michas!
Wty an AE
ean Ametican|
foad hstoron,
‘acknowledges
fis dua! hertoge
‘wth a dewieh
Sedar plate and
fon Affean Amer
ican plate.
pointed to traditional ingredients used
in popular dishes like sangha, a stew of
‘maize, palm nut juice and cassava leaf, and,
njama njama, huckleberry leaves used 10
roast corn. She grabbed a handful of round
seed-like plants called country onions and
Instructed the chefs to smell the herbal
seasoning. The chefs learned about tradi-
tonal preparations and spices as well as
alternative ways to use them back home.
As everyone was buying bottles of white
peppercorns, a few locals walked up and
smiled. “You ate very welcome,” said a
‘man wearing a New York Yankees baseball
cap, in halting English, “We are happy you
hhave come back." Two women in the group
became teary-eyed at the recognition. It
many Black Americans long.
‘Twitty described the experience as re-
discovering an essential part of himself
that he didn’t even know he was missing,
ack Americans should visit Aftica so
that they can connect with that part of us
‘that the West has no language for,” he said
"To visit Africa is to reunite with a deep
part of your soul.”
For some of Brown's clients, rediscover-
{ng that connection transforms them so completely
that they decide to repatrlate to countries In Africa,
Some have been given land as a gift by local chiefS
or villages to which they trace their heritage; others
have purchased land collectively. One group of about
20 people, whom Brown fs helping prepare for the
‘move, owns 50 acresof land near the coast in Ghana,
where they are currently building new homes.
Asfor Brown, home remains with her family, in Bal-
timore, but it's also across the vast Atlantic. “Home is
‘4 countries—our continent is my special place." #
January + February 2024 | SMITHSONIAN 47
‘was the sort of acknowledgment for which 3