Altar Serving 101

A Reviewer or Guide in Altar Serving

Made by: Vahn Argorn H. Caganan
KoA Bible Apostolate (23’-24’)

Formation #1 06-03-2023

The 7 Ideals of an Altar Server

1. Reverence – Reverence for God and for sacred objects is most important when they serve.
Reverent actions, peaceful and dignified behavior and gestures should be seen by the people
when you stand at the sanctuary, for this adds solemnity to the celebration of the liturgy and
contribute to the active participation of all.

2. Discipline – With good training and proper discipline, the rituals and ceremonies of the liturgy
can be carried out in an orderly and solemn manner. But, as always, training involves discipline.
Discipline among Altar Servers is expected in the following:

During the celebration of the liturgy, especially the mass

As they actively participate in the celebration;

As they avoid unnecessary movements that may cause distraction to others;

As they pay attention to every part of the Mass, at the same time being aware of the responsibilities and
tasks;

As they avoid loitering and congregating in the sacristy or other places around the church;

As they work diligently with other lay liturgical ministers and even with priests

Outside of the celebration

In their relationship with others, especially with their family, friends, classmates and other persons
whom they encounter;

In their care and concern, respect and reverence for the materials they use for the celebration of the
liturgy, as well as the church and its other areas (e.g. sacristy);

In their respect for their elders;

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In their willingness to undergo on-going formation and training.

3. Decorum – decorum means “what is proper.” Decorum requires a sense of dignity. Servers
should not only do their work well, they should not just train well, they should, likewise, have a
neat and tidy appearance since this adds to the dignity and beauty of the liturgical celebrations.
This is shown in the following ways:

By keeping their uniforms neat and clean at all times, especially as they wear it during liturgical
celebrations;

By being groomed;

By moving in dignified manner, with confidence and reverence for the liturgical celebration.

4. Piety – Piety does not mean they look holy whenever they serve at the altar. It means that they
carry within themselves a great love for God and his people, even if they are not serving in the
Church. Piety involves:

A good prayer life;

A special love for Jesus in the Blessed Sacrament;

A devotion to the Blessed Mother;

A deep love for the Eucharist and other Sacraments;

Reading the Bible and learning from it (Pagninilay)

Eucharist – katawan at dugo ni Kristo

5. Brotherhood – An Altar Server has an attitude of team-work, in serving you should understand
that you are a part of a larger group. Always remember that in serving you should be united in
the service of God. Samahan na iisa ang goal. Brotherhood involves:

6. Witnessing – a life of witnessing that involves

Doing good to others at all times;

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Being faithful to their responsibilities, not only in the church, but in their families, in School, in other
places;

By avoiding bad habits and vices;

By being good example to others.

7. Teamwork – Serving at the altar is never a solo task. It is always done as a team of brothers. This
is shown in the following ways.

By being aware of their own responsibility and the responsibility of other ministers as well;

By helping each other, being friendly and kind, not proud, boastful or competitive.

By welcoming newcomers and teaching them patiently;

By praying together with other ministers before and after liturgical celebrations;

By being a brother to their fellow servers

Ma- Maaasahan

Bu- Buhay kayang iaalay

Ti- Tiis

Main Lesson- Pagbabago, at nagsisimula ito sa puso

 Altar Server Facts:

Altar Server’s Motto: SERVE THE LORD WITH GLADNESS

Altar Server’s Patron Saints: Tarcisius – August 15

St. Pedro Calungsod – April 2

 Altar Servers’ Pledge:

LORD, Here I am, all yours, ready to serve you, I shall strive hard to be faithful to my duty of serving at
the Mass and of helping the Church. I shall strive to be a good example to all and to help my fellow
Christians respect your home. May I be your loyal Servant as an Altar Server with the Help of Mary, Our
Lady of Beautiful Love, my mother and my model. AMEN

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Formation #2

“Sacresanctum Concilium”

INTRODUCTION

1. This sacred Council has several aims in view: it desires to impart an ever increasing vigor to the
Christian life of the faithful; to adapt more suitably to the needs of our own times those
institutions which are subject to change; to foster whatever can promote union among all who
believe in Christ; to strengthen whatever can help to call the whole of mankind into the
household of the Church. The Council therefore sees particularly cogent reasons for undertaking
the reform and promotion of the liturgy.

2. For the liturgy, “through which the work of our redemption is accomplished,” [1] most of all in
the divine sacrifice of the Eucharist, is the outstanding means whereby the faithful may express
in their lives, and manifest to others, the mystery of Christ and the real nature of the true
Church. It is of the essence of the Church that she be both human and divine, visible and yet
invisibly equipped, eager to act and yet intent on contemplation, present in this world and yet
not at home in it; and she is all these things in such wise that in her the human is directed and
subordinated to the divine, the visible likewise to the invisible, action to contemplation, and this
present world to that city yet to come, which we seek [2]. While the liturgy daily builds up those
who are within into a holy temple of the Lord, into a dwelling place for God in the Spirit [3], to
the mature measure of the fullness of Christ [4], at the same time it marvelously strengthens
their power to preach Christ, and thus shows forth the Church to those who are outside as a sign
lifted up among the nations [5] under which the scattered children of God may be gathered
together [6], until there is one sheepfold and one shepherd [7].

3. Wherefore the sacred Council judges that the following principles concerning the promotion and
reform of the liturgy should be called to mind, and that practical norms should be established.

Among these principles and norms there are some which can and should be applied both to the Roman
rite and also to all the other rites. The practical norms which follow, however, should be taken as
applying only to the Roman rite, except for those which, in the very nature of things, affect other rites as
well.

4. Lastly, in faithful obedience to tradition, the sacred Council declares that holy Mother Church
holds all lawfully acknowledged rites to be of equal right and dignity; that she wishes to preserve
them in the future and to foster them in every way. The Council also desires that, where
necessary, the rites be revised carefully in the light of sound tradition, and that they be given
new vigor to meet the circumstances and needs of modern times.

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Summary para dumale:

- Pagsamahin ang mga Kristiyano gamit ang netorihiya

- Misa – pinakamataas na form ng prayer
- Visible but invisible / Ang simbahan dapat maging banal, ganap pero tao parin
- Sacred Council : Naghuhusga

Additional Info:

‘Paschal Mystery’ – (PDR) , Passion, Death and Ressurection of Christ \ tuwing holy week

Penticos – bumaba ang holy spirit sa mga apostle at kay maria bilang isang apoy

Christ as King, Savior, Priest

3 classifications of mass;

- Silent mass
- Normal mass
- High mass

Formation #3

“Liturgy, Rites, and Ritual in the Catholic Church”

“Ang Pusong Puno ng Pagibig ay Isang Malinis na Puso” – Khenji M. Malabanan

The word “LITURGY” came from a Greek word which means “public duty”, a service, and a public
organization. Its original meaning was some public action. When the word was adopted by the Church
to describe her public “services” of worship its meaning changed. In Christian liturgy we are not
talking about what we do but what God does. The Vatican council points out so clearly, the liturgy is
the action of Jesus Christ, an action of eternal worship in which he involves us, the members of his
mystical body, the church.

Liturgist – server, naglilingkod sa simbahan

Highest Form of Liturgy – Sacraments

Worship – Fundamental Duty which is to direct our lives towards God

- Pagkakaroon ng accountability sa mga kasalanan

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The Liturgy also means “ from the past to the present “

- To reenact the life of Christ

- To experience what Christ experienced

Also note that Jesus Christ is the head of the Church

Kinds of liturgical observance:

Solemnity – the days of great importance to the Church, including all Sundays, this begin in the
evening of the preceding day, which has a special vigil Mass for some solemnities.

Feast – celebrated within the limits of a calendar day.

Memorial – a feast within the limits of the day which are either obligatory (M), or optional (m)

Ferial – a day where there is an optional memorial and the priest may select a mass of his choice,
unless otherwise directed by the calendar.

3 Types of Rites

Rites of Passage – Gateway to a higher level, examples are Weddings, Graduation or Baptisms , Binyag
( Social Status )

Rites of Worship – Worshiping God as a Community such as Public Community Masses

Rites of Personal Devotion – Personal Worship or devotion to God or Saints

The Liturgical Seasons:

Advent – The beginning of the church’s calendar. This celebrates the two-fold coming of Christ
(Incarnation and Final Judgment). With Christian joy we celebrate his first coming. In Christian hope
we await his second coming. This season lasts for four weeks, including the 9 days of Simbang Gabi.
The season starts from the Sunday after Christ the King and ends the eve of Christ’s birth.

Christmas – the season which celebrates the birth of Christ, The Incarnation, and God became man.
This season has 2 focal points: 1) The Christmas Day until the solemnity of Mary, Mother of God. 2)
The Solemnity of the epiphany until the feast of the Baptism of the lord.

Lent – A 40 days giving of ourselves to prayer and penance, to hearing the word of God and to acts of
charity. In this season we prepare for the Easter and recall the grace of our Baptism. It runs from Ash
Wednesday until the Mass of the Lord’s Supper.

Easter Triduum – the three days of the Passion, Death, and Resurrection of Christ. This is the highest
point of the year. This begins on the Mass of the Lord’s Supper and reaches until the Easter vigil.

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Easter – This season has 50 days celebration of the rising of Christ from the dead. Starting from the
Easter vigil until Pentecost. These days are called as feast days but Easter Octave for the 8 days after
Easter Sunday.

Ordinary Time – A season of growth in our faith. This season has 2 parts: 1) the Sunday of the baptism
of the Lord until Ash Wednesday. 2) and the Pentecost Sunday until the Feast of Christ the King.

A-C-O-L-T-E-O

The Liturgical Colors:

“Mostly seen in Stola worn by priest”

White – The color of Joy, and Glory of God. Used during the seasons of Christmas and Easter and the
feasts of the Lord, Blessed Virgin Mary, Saints who are not Martyrs, and the angels.

Violet – The sign penance and for mourning. Used during the seasons of Advent and Lent, and for the
Masses for the Dead.

Red – The sign of the blood of Christ or the fire of the Holy Spirit. Used for the Palm Sunday, Good
Friday, Pentecost, and the Martyred saints.

Green – The symbol of Good Harvest and Growth in our Faith. Used for the Ordinary Time

Rose – The symbol of rejoicing for a great feast coming. Used during the 3rd Sunday of Advent and 4th
Sunday of Lent.

Gold – The Symbol of Kingship of Christ to the World. Used during the feast of Christ the King and
other Special Feast.

Blue – The Symbol of the humbleness of Mary. Used for the significant Feast of Mary

Formation #4

“The Liturgical Seasons – The Liturgical Calendar”

*Second Vatican Council – called us to recognize that the work of Jesus is commemorated on certain
days throughout the year..

Season Of Advent / Adbiyento

Panahon ng Paghahanda at Paghihintay sa Unang Pagdating ng Mesiyas

Nagmula sa Latin Word na “Adventus” na nangangahulugang Pagdating o Darating sa isang lugar.

3rd week of Advent ay Gaudete

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Jesus is

Sent to announce the coming of the Lord

Sent to prepare the way of the Lord

His cry is Repent!

The Voice crying in the wilderness

John is the Voice, Jesus Christ is the Word

LITURGY :

- Joyful Waiting
- No Gloria / Papuri
- Decoration: Moderate

*illustrations that might help

-Pagbabasbas ng Coronang Adbiyento

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Season of Christmas / Pasko
-nagsisimula sa bisperas ng pasko (Dec. 24) hanggang linggo ng pagbibinyag
1. Feast of the Nativity
2. Feast of St. Stephen (Dec. 26)
3. Feast of St. John the Evangelist (Dec. 27)
4. Feast of the Holy Innocents (Dec. 28)
5. Solemnity of Mary Mother of God (Jan 1.)
6. Epiphany (Jan. 6 or Sunday)
7. Feast of the Baptism of the Lord (Sunday after Epiphany)

LITURGY:
- Joyful Celebration
- Singing of Gloria ( including the Octave)
- Decoration: Full Blast

Ordinary Season 1

Start: Monday after the Baptism of the Lord

End: Tuesday before Ash Wednesday
18 Sundays
Ordinary Time is called “ordinary” not because it is common but simply because the weeks of
Ordinary Time are numbered

The Latin word ordinalis, which refers to numbers in a series, stems from the Latin word ordo,
from which we get the English word order. Thus, the numbered weeks of Ordinary Time, in fact,
represent the ordered life of the Church-the period in which we live our lives neither in feasting
(as in the Christmas and Easter seasons) or in more severe penance (Advent and Lent), but in
watchfulness and expectation of the Second Coming of Christ.

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Lenten Season / Kwaresma
4th week ng Lent ay Laetare

LITURGY:
- Mourning, Penance
- No Gloria and Alleluia
- Decoration: None
- Music : Slow

Tridum Events
Palm Sunday-
In Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19, Jesus descends from
the Mount of Olives towards Jerusalem, and the crowds lay their clothes on the ground to
welcome him as he triumphantly enters Jerusalem. The triumphal entry is traditionally
commemorated on Palm Sunday.
Chrism Mass-
Unity, Renewal of Vows and Promises

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The Chrism Mass reminds us of our oneness in Christ through Baptism and its holy
anointing, made possible by the ministry of the Bishop and his priests. The Chrism Mass is
also a key moment in which the unity of the archbishop with his priests (together, they form
the presbyterate) is manifested and renewed.

Blessing of Holy Oils

The Chrism Mass is held during Holy Week in every Catholic (arch)diocese. Here at the
Apostolic Vicariate of Calapan it is traditionally held on the One Week Before Holy
Thursday. During this mass, the priests, deacons and representatives of the entire Diocesan
community gather around the Bishop, who blesses the Holy Olls for use in the coming year.
These are:

• Oll of the Sick

• Oil of Catechumens
Sacred Chrism

Washing Of The Feet-

An act of humility and loving service to all his Children. John 13:1-17 recounts Jesus'
performance of this act. In verses 13:14-17, He instructs His disciples. If I then, your Lord
and Teacher, have washed your feet, you also ought to wash one another's feet. For I have
given you an example, that you should do as I have done to you.

Passion of Christ-
An Act of Love and Sacrifice. In Christianity, the Passion (from the Latin verb patior,
passus sum, “to suffer, bear, endure”, from which also “patience, patient, etc.) is the short
final period in the life of Jesus Christ
The Bible verse, regarded by many as the most concise expression of Christian faith, reads
in the King James translation: “For God so loved the world, that he gave his only begotten
Son, that whosoever believeth in him should not perish, but have everlasting life.” (John
3:16)

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Good Friday/ Holy Saturday-

*7 Last Words of Jesus

1. Father, forgive them; for they know not what they do.
2. To day shalt thou be with me in paradise.
3. Woman, behold, thy son! Behold, thy mother!
4. My God, my God, why hast thou forsaken me?
5. I thirst.
6. It is finished.
7. Father, into thy hands I commend my spirit.

Easter Vigil – The Mother of All Vigils

The Service of Light begins in silence outside of the church building in the nighttime and
there, a new fire is kindled and each member of the congregation is given a candle, a
greeting, opening prayer and lighting of the Paschal Candle from the new fire then
solemnly occurs.
Christian religious observance that ends the Lenten season, falling on the day before Easter
Sunday. The observance commemorates the final day of Christ’s death, which is
traditionally associated with his triumphant descent into hell

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Salubong- An Encounter o Encuentro, The salubong is a symbolic re-creation of the
meeting between Jesus Christ and His mother, the Virgin Mary, after His resurrection from
the dead 2,000 years ago. At the re-creation, Mary's deep sorrow is changed into great joy
when she sees him alive.
*The Symbol of the Paschal Candle (above)

Season of Easter / Easter Sunday

Ito ang pinakakurok/ importante ng ating Pananampalatayang Kristiyano sa buong tao ng
liturhiko ng simbahan
Ang mga linggo ng Easter ay naglalarawan sa muling pagkabuhay ni Hesus.
Ang unang walong araw ay tinatawag na ' Oktaba '
Kapistahan ng Pagakyat ni Hesus sa langit ay sa ika 40 day ng Easter ( Ascension Sunday )
Huling Linggo ng Easter Season – Kapistahan ng Pentekostes ( bumaba ang espiritu santo sa
mga apostol at kay maria sa anyo ng isang apoy )

Mga Linggo pagkatapos ng Easter Season

- Holy Trinity Sunday ( Diyos ama, Diyos anak at Espiritu Santo )
- Corpus Christi Sunday

Ordinary Season 2
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 - Ordinary time/ Green
- Start : Monday after Pentecost
- End : Feast of Christ the King
- 32-33 Sundays

Liturgical Celebrations
- Solemnities
- Feasts
- Obligatory Memorials (M)
- Optional Memorials (m)
- Ferial Days

3 Pistang Pangilin
1. Dec. 8, Immaculate Mother
2. Dec. 25, Birth of Christ
3. Jan. 1, Mary Mother of God

3 Kaarawan na Ipinagdiriwang ng Simbahan

1. St. John the Baptist , June 24
2. Mama Mary , Sept. 8
3. Jesus Christ , Dec. 25

Cycles Years
Cycle A. Taon l
Cycle B. Taon ll
Cycle C

The Holy Mass

As an Altar Server, it is important for each server to know the structure of the Mass. It is not
merely a matter of knowing “what comes next” but of understanding the meaning of each part of

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the Holy Mass. The Mass itself is an action moving steadily forward to its supreme moments,
when Heaven and Earth meet in the great mystery of the Altar. Parts of the Mass:

INTRODUCTORY RITES:
Entrance Hymn – a hymn which opens the celebration and accompanies the procession of the
priest and the ministers to the Altar. It is sung, to deepen our unity together and to introduce us to
the mystery of the season or feast.
Veneration of the Altar – It is done by the clergy after the Entrance Hymn. As the sign of Christ,
center of the Church and of the Eucharistic body the altar is shown reverence by the 3 traditional
gestures: the bow or the customary reverence , the kiss, and the incensation(when incense is
used)
Greeting – The presider greets the assembly which is a reminder of the unity of the Church in
God’s grace.
Penitential Rite – It invites us to be sorry for all our sins, and takes away all our venial sins
which do not need absolution in private confession. We come to God in a spirit of contrition, so
that we may be worthy in celebrating the Eucharist.
Gloria – An ancient hymn of praise sung or recited in solemnities (except Advent and Lent) and
appropriate feasts.
Opening Prayer – An invitation to prayer and a time of silent prayer. On behalf of the people the
priest offers the prayer to God and thus the people respond “AMEN”
LITURGY OF THE WORD:
First Reading – A reading coming from either the Old or New Testament which expresses the
mood of the celebration
Responsorial Psalm – A responsory that continues the mood of the 1st The Responsory is made
by the people as their prayer and the Cantor makes the psalm the main prayer.
Second Reading – A Reading taken from the New Testament which is not the Gospel and said
only during Solemnities.
Alleluia/Gospel Proclamation – A joyous welcome to the Holy Gospel
Homily – An explanation, Proclamation of the readings of the Liturgy
Creed – The profession of Faith as a follower to the teachings of Christ in the Church
Prayers of the Faithful – The offertory of the petitions of the community before God.
LITURGY OF THE EUCHARIST:
Offertory – The people offers the works of their hands to God.

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Prayer over the Gifts – The priest raises up the offerings to God.
Sanctus – The people praises the Holy Trinity, “Holy, holy”
Acclamation and Anamnesis – The faithful proclaims the mystery of faith and remember the
death and resurrection of Christ made present through the Eucharist.
Lord’s Prayer – The people recites the prayer Jesus taught the Church.
Rite of Peace – The people beg for the peace and unity of the Church
Agnus Dei – The people asks God to take away the sins of the world.
Communion – The priest and other Ministers distributes the Eucharist to the people.
*Communion Rites :
1. The Lords Prayer
2. Rite of Peace
3. Lamb of God
4. Prayer after Communion

Prayer after Communion – On behalf of the people the priest offers a Thanksgiving prayer to
God and thus the people respond “AMEN”
CONCLUDING RITE:
Final Blessing – A blessing that the presider gives to the people, which concludes the Mass in the
power of the Holy Trinity, by making the Sign of the Cross which is the sign of Faith.
Dismissal – The presider or the Deacon sends the people to serve love to others. Dismissal also
means Mission, because we have a mission to spread the Gospel and the word of god.

The Church.
A church is a building that was constructed to allow people to meet to worship together. The
Narthex:

Baptismal Font – a fixture used for the baptism of children and adults.
The Nave:

Pew – a long bench seat or enclosed box, used for seating members of the congregation of the
Church.

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The Sanctuary:

Altar – The large, high table located at the center of the sanctuary where most of the actions of
the Liturgy of the Eucharist take place.
Lectern – The small, high table located at either side of the sanctuary, where the readings from
the Liturgy of the Word is read.
Tabernacle – A small box, in which the Body or the Blood of Christ may be kept when the Mass
is not said.
Tabernacle Lamp – The lamp that lights the tabernacle, this signifies that there is a Eucharist
inside the Tabernacle.
Presider’s chair – The chair in which only the Priest or the bishop may sit whether during the
Mass or outside the Mass.
Credence Table – A small table on which is placed the vessels for the Liturgy of the Eucharist.
Altar Candles – Two candles lit during the mass, it signifies that Christ is the light of the world
Paschal Candle – A very large candle placed beside the Lectern during the Easter Season and
below the Sanctuary during Baptisms and Funerals.
Holy Icons – The Pictures or statues of Jesus Christ, the Blessed Virgin Mary or other Saints.
Sanctuary Bell – The bell located near the altar, it may be in the Sanctuary or inside the Sacristy.

The Vessels and Vesments.

The Vessels:

Ciborium – The cup-like vessel with a lid, this contains the hosts that will be used for the Holy
Communion. It can also be used for the reserved hosts to be put in the Tabernacle.
Chalice – The cup used to hold the wine which will become the blood of Christ during the
Mass
Patten – The saucer-like dish which usually matches the Chalice. It holds the bread which will
become the body of Christ
Pall – The stiff, square, white cover that is placed over the Patten when it is on the Chalice
and over the Chalice during the Mass.

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Corporal – A white, linen napkin on which the Eucharistic Vessels is placed during the Mass.
It is folded into small squares about the size of the Pall.
Purificator – A triple-folded rectangular, white cloth used to cleanse the chalice after the
Communion.
Finger Towel – A small cloth used by the Priests and the Eucharistic Ministers in distributing
the Communion and by the Bishops in administering the Sacraments of Confirmation and
Holy Orders.
Cruets – The two small pitchers which contains the water and wine offered during the Mass
Communion Plate – A plate with a handle used by an Altar Server in catching a Eucharistic
Crumbs.
Sanctus Bell – A hand bell which is rung during the Mass.
Sacramentary – A book on which the volume of Presidential prayers and the order of the rites
connected with the mass are located.
Lectionary – A Liturgical book that holds the readings used during the liturgy of the Word in
the Mass.
Gospel Book – A book that holds the Sunday and Solemnity Gospels
Pitcher and Basin (Lavabo) – Used to hold and catch the water for the washing of the hands
of the presider.
Pyx – A pocket watch-shaped case in which it holds the Holy Communion to be given to the
sick in the Community outside the celebration of the Mass.
Processional Cross – The crucifix mounted on a tall pole which is carried during processions
Processional Candles – The two candles mounted on a tall pole which is carried during
processions
Monstrance – A large ornate vessel used to hold the Blessed Sacrament during Its Public
Exposition.
Lunette – A thin, circular receptacle which holds the Blessed Sacrament when exposed in the
Monstrance.
Oil Stocks – A metal cylinder, with compartments for sacramental oils.
Aspergillum – The bush form or hollow bulb sprinkler which contains a sponge, and has an
openings to sprinkle drops of Holy Water to the people.
Thurible – A metal container with a lid which is extended from chains, in which charcoal and
incense is burned. It is also called censer.
Incense Boat – A small metal container which holds the incense to be put into the Thurible.

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The Vestments:

Cassock – A long outer garment worn by the Clergy and by Altar Servers.
Alb – A long, white, dress-like vestment which is used by the Clergy and the Seminarians.
Cincture – A long cord used to fasten the Alb at the waist to hold it in place and adjust it to
proper length
Stole – A long colored cloth ornately decorated worn by the priest around his neck, letting it
hang down in front, and worn by the deacon over his right shoulder and fastened on his left
side like a sash. Its Color varies according to the season or feast.
Chasuble – The outer vestment worn over the stole and alb. Its Color varies according to the
season or feast.
Dalmatic – A loose fitting robe with open sides and wide sleeves worn by deacons.
Cope – A large semi-circular cloak, held at the front by a clasp or band of fabric. It is used
during benediction of the Blessed Sacrament.
Humeral Vail – A large shawl, worn around the shoulders while carrying the Blessed
Sacrament during the benediction and Eucharistic Procession.
Surplice – A wide- sleeved garment, slipped over the head, covering the shoulders, and coming
down below the Knees. It is worn over the Cassock.
Mitre – A double-pointed head-dress, with two lappets hanging at the back. It is used by the
Bishops.
Crozier – A staff with a shepherd’s crook at the top, this is a sign of his pastoral office.
Pectoral Cross – The Bishop’s cross necklace. It is worn under his chasuble and the dalmatic,
under the cope but above the mozeta.
Bishop’s Ring – The ring worn by the Bishop at all times as a sign that he is wedded to Christ
in the service of the Church.
Zucchetto – The Violet cap worn by the Bishop, Purple cap for the Arch Bishop, Red cap for
the Cardinals and white for the Pope.
Pallium – A vestment given by the pope to a residential Arch Bishop. They wear it above their
chasuble in their jurisdictional territory.
Attire and Decorum

Attire –The recommended uniform for the Ministry of Altar Servers are the following:

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Cassock and Surplice (cape for special occations)
Plain white undershirt (when serving should be tucked in);
Black pants (no denim);
Black / white socks;
Black leather shoes;
Insignia, such as pins and Cross
Personal grooming- Before serving, Altar Servers must come to church with presentable
decorum and proper grooming. This includes the following:
Appropriate haircut (2 X 3 hair cut)’
With no artificial hair color or unnatural hairstyles;
Clean hands and neatly trimmed fingernails;
Mustache must be clean-shaven( for older servers only)
No jewelry;
Basic hygiene is indispensable

Books:
Lectionary- a book that contains a collection of scripture readings appointed for Christian or
Judaic worship on a given day or occasion
Sacramentary- a book used for liturgical services and Mass by a priest, containing the words
spoken or sung by him
Gospel Book- a book that contains all of the Sunday Gospel for the liturgical year
Gospel Book Cover and Stand
Ordo- small book which contains all the readings for the whole liturgical year
Prayers of the faithful- contains the prayers for which is prayed during mass
Collectio Rituum- contains the prayers for blessings and other prayers used in specific
occasions (such as blessings of cars, house etc)
Missalette- contains the readings and flow of the Mass

Formation #5

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Theology- the systematic study of the nature of the divine, or more broadly of religious belief. It
is taught as an academic discipline, typically in universities and seminaries / study of the nature
of God and Religious beliefs
Moral Theology- the branch of theology that studies human acts and the sources of those
deliberate acts so that the disciple of Jesus Christ can direct them to the loving vision of God
understood as his/her true, complete happiness and final end.
Fiat- Ang Matamis na Oo ni Maria, it means Let it be done.
F- Faithfullness
I- Integrity
A- Active
T- Truthfulness

Self- Tama, Totoo, Mabuti

Magnificat- hymn of praise by Mary
Main Lesson- Be Thankful sa responsibilidad na maglingkod sa diyos, tulad ni Maria

Formation #6
Taught by Sister Jane
Sino si Hesus sa iyong buhay?
Si Hesus ay isang Kaibigan, Diyos, Healer, Pastol
Siya ay ang mesiya, ang tagapagligtas
Ang pruweba nito ay nagpagaling siya ng may sakit, bumuhay siya ng namatay na tao,
nagpatawad siya ng mga kasalanan.
Christ is King, Priest and a Prophet
Ang ibig sabihin ng “HESUS” ay Ang Diyos ay Tagapagligtas.

Additional Information and Knowledge.

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Basic Catechisms
4 Pillars of Faith
 Creed
 Commandments
 Sacraments
 Prayer

The 10 Commandments

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 1. I am the Lord thy God, thou shall have no other gods besides me;
2. Thou shall not take the name of the Lord your God in vain;
3. Remember to keep holy the Lord’s day
4. Honor thy Mother and Father
5. Thou shall not kill
6. Thou shall not commit adultery;
7. Thou shall not steal;
8. Thou shalt not bear false witness against thy neighbor;
9. Thou shall not covet your neighbor’s wife;
10. Thou shall not covet your neighbor’s goods.

The 7 Sacraments

1. Baptism
Binyag – ayon sa Simbahang Romano Katoliko ito ay nag-aalis ng orihinal na kasalanan
at nahahawa ang bata sa biyayang nagpapabanal
2. Eucharist
Komunyon – itinuturing na pagtanggap at pagkain sa literal na katawan at dugo ni Kristo
3. Confirmation
Kumpil – isang pormal na pagtanggap sa simbahan kasabay ng pagpahid ng Espiritu
Santo
4. Reconciliation
Kumpisal – kung saan aaminin ang mga kasalanan sa isang pari
5. Anointing of the sick
Pagpapahid ng langis sa maysakit – ginagawa sa isang taong mamamatay na para sa
espiritwal at pisikal na kalakasan para sa paghahanda sa langit. Kung masasamahan ng
pangungumpisal at komunyon, ito ang tinatawag na ‘huling seremonya.’

6. Marriage
Kasal – pagbibigay ng espesyal na biyaya sa magkapareha
7. Holy orders
Banal na ordinasyon o ang pagtatalaga sa mga pari

Holy Scriptures
 Salvation History
 Traditional Prayers
 Lord’s Prayer

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  Hail Mary
 Glory Be
 Personal Prayers
 Adoration
 Contrition
 Thanksgiving
 Supplication
 Holy Scriptures

Salvation History
 Fall of Man
 Covenant with Noah
 Covenant with Abraham
 Exodus
 Tribal
 Kingdom
 Divided Kingdom
 Exilic
 Post-Exilic
 Birth Of Christ
 Passion And Death Of Christ
 Resurrection Of Christ
Traditional Prayers

 The Lord’s Prayer

 Hail Mary
 Glory Be
Types of Personal Prayers

 Adoration
 Contrition
 Thanksgiving
 Supplication

The Basic Prayers.

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Our Father -
Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth,
as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive
those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
Ama namin – Ama namin, sumasalangit Ka. Sambahin ang ngalan Mo. Mapasaamin ang
kaharian mo. Sundin ang loob Mo dito sa lupa para nang sa langit. Bigyan Mo kami ng aming
kakanin sa araw-araw. At patawarin Mo kami sa aming mga sala. Para nang pagpapatawad namin
sa nagkakasala sa amin.At huwag Mo kaming ipahintulot sa tukso At iadya Mo kami sa lahat ng
masama. Amen

Hail Mary-
Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the
fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour
of our death. Amen.

Aba Birheng Maria- Aba, Ginoong MariaNapupuno ka ng grasya Ang Panginoon ay sumasaiyo
Bukod kang pinagpala sa babaenglahat At pinagpala namanAng 'yong anak na si Hesus
Santa Maria, Ina ng Diyos Ipanalangin mo kaming makasalanan Ngayon at kung kami'y
mamamatayAmen

Glory Be-
Glory be to the Father and of the Son and of the Holy Spirit. As it was in the beginning is now
and ever shall be. Amen.
Luwalhati - Luwalhati sa Ama, at sa Anak, at sa Espiritu Santo, kapara noong unang-una,
ngayon, at magpakailanman, at magpasawalang hanggan. Amen.

Pagsisisi –
Panginoon kong Jesukristo. Ako’y nagkasala laban sa iyong kabutihang walang hanggan. Ako’y
nagsisisi ng buong puso at nangangako na di na muling magkakasala sa tulong ng iyong mahal
na grasya. Amen.
Act of Contrition –

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O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of thy
just punishments, but most of all because they offend Thee, my God, who art all good and
deserving of all my love. I firmly resolve with the help of Thy grace to sin no more and to avoid
the near occasion of sin. Amen.

Sign of the Cross – In the name of the Father, and of the son and of the Holy Spirit Amen.
In tagalog – Sa ngalan ng Ama, At ng Anak at ng espiritu santo Amen.

Latin Prayers .
Pater Noster (Our Father)
Pater Noster,
Qui es in caelis,
Sanctificetur nomen tuum.
Adveniat regnum tuum.
Fiat voluntas tua,
Sicut in caelo et in terra.
Panem nostrum quotidianum da nobis hodie,
Et dimitte nobis debita nostra
Sicut et nos dimittimus debitoribus nostris.
Et ne nos inducas in tentationem,
Sed libera nos a malo.
Amen.

Ave Maria (Hail Mary)

Ave Maria, gratia plena,
Dominus tecum.
Benedicta tu in mulieribus,
Et benedictus fructus ventris tui, Iesus.
Sancta Maria, Mater Dei,

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Ora pro nobis peccatoribus,
Nunc, et in hora mortis nostrae.
Amen.

Signum Crucis (The Sign of the Cross)

In nomine Patris, et Filii,
Et Spiritus Sancti.
Amen.

Gloria Patri (Glory Be to the Father)

Gloria Patri, et Filio, et Spiritui Sancto.
Sicut erat in principio, et nunc, et semper,
Et in saecula saeculorum. Amen.
Requiem aeternam
Requiem aeternam dona eis, Domine,
Et lux perpetua luceat eis.
Requiescatant in pace.
Amen

Credo:

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28
Missalette (The Flow of the Mass: Ordinary Time)

ANG BANAL NA MISA

PAMBUNGAD NA AWIT
Pari: Sa ngalan ng Ama, at ng anak, at ng Espiritu Santo.
Bayan: Amen
P. Sumainyo ang Panginoon
B. At sumainyo rin.
P. Mga kapatid, aminin nating ang ating mga kasalanan upang tayo’y maging marapat sa
pagdiriwang ng banal na paghahaing ito.

Sinugong Tagapagpagaling sa mga nagsisisi,

Panginoon, kaawaan mo kami.
B. Panginoon, kaawaan mo kami.
P. Dumating na Tagapag-anyayang mga makasalana’y magsisi,
Kristo, kaawaan mo kami.
B. Kristo, kaawaan mo kami.
P. Nakaluklok ka sa kanan ng Diyos Ama para ipamagitan kami
Panginoon, kaawaan mo kami.
B. Panginoon, kaawaan mo kami.
P. Kaawaan tayo ng makapangyarihang Diyos,
Patawarin tayo sa ating mga kasalanan,
At patnubayan tayo sa buhay na walang hanggan.
B. Amen.

GLORIA/ LUWALHATI (Linggo at mga pista)

Papuri sa Diyos sa kaitaasan
At sa lupa’y kapayapaan sa mga taong kinalulugdan niya
Pinupuri ka namin

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Dinarangal ka namin
Sinasamba ka namin
Ipinagbubunyi ka namin dahil sa dakila mong angking kapurihan
Panginoong Diyos Hari ng langit
Diyos Amang makapangyarihan sa lahat
Panginoong Hesukristo, Bugtong na Anak
Panginoong Diyos, Kordero ng Diyos, Anak ng Ama
Ikaw na nag-aalis ng mga kasalanan ng sanlibutan
Maawa ka sa amin.
Ikaw na nag-aalis ng mga kasalanan ng sanlibutan
Tanggapin mo ang aming kahilingan
Ikaw na naluluklok sa kanan ng Ama
Maawa ka sa amin
Sapagkat Ikaw lamang ang banal
Ikaw lamang ang Panginoon
Ikaw lamang, O Hesukristo, ang Kataas-taasan
Kasama ng Espiritu Santo
Sa kadakilaan ng Diyos Ama. Amen.

PANALANGING PAMBUNGAD
P. Manalangin tayo. (mula sa Aklat ng Pagmimisa)
Ama naming makapangyarihan… sa pamamagitan ni Hesukristo
Kasama ng Espiritu Santo magpasawalang hanggan.
Amen.

PAGPAPAHAYAG NG SALITA NG DIYOS

UNANG PAGBASA (mula sa Aklat ng mga Pagbasa)
Pagbasa mula sa...

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Ang Salita ng Diyos.
B. Salamat sa Diyos.

SALMONG TUGUNAN (batay sa Aklat ng mga Pagbasa)

N. Ang ating pong itutugon: …. (batay sa Aklat ng mga Pagbasa)

B. (tutugon)
N. …

IKALAWANG PAGBASA (kung Linggo at mga kapistahan)

Pagbasa mula sa…
Ang Salita ng Diyos.
B. Salamat sa Diyos

ALELUYA

MABUTING BALITA
P. Sumainyo ang Panginoon.
B. At sumainyo rin.
P. + Ang Mabuting Balita ng Panginoon ayon kay San …
Ang Mabuting Balita ng Panginoon.
B. Pinupuri ka namin, Panginoong Hesukristo

PANGARAL

CREDO
Sumasampalataya ako sa Diyos
Amang makapangyarihan sa lahat,

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Na may gawa ng langit at lupa.
Sumasampalataya ako kay
Hesukristo, iisang Anak ng Diyos,
Panginoon nating lahat.
Nagkatawang-tao siya
Lalang ng Espiritu Santo, ipina-
Nganak ni Santa Mariang Birhen.
Pinagpakasakit ni Poncio Pilato,
Ipinako sa krus, namatay, inilibing.
Nanaog sa kinaroroonan ng mga
Yumao. Nang may ikatlong araw
Nabuhay na mag-uli. Umakyat sa
Langit. Naluluklok sa kanan ng
Diyos Amang makapangyarihan
Sa lahat. Doon magmumulang
Paririto at huhukom sa nangabu-
Buhay at nangamatay na tao.
Sumasampalataya naman
Ako sa Diyos Espiritu Santo, sa
Banal na Simbahang Katolika,
Sa kasamahan ng mga banal, sa
Kapatawaran ng mga kasalanan,
Sa pagkabuhay na muli ng na-
Ngamatay na tao at sa buhay na
Walang hanggan. Amen!

PANALANGING PANGKALAHATAN
(maaaring gumawa ng sariling mga kahilingang

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Angkop sa okasyon ng Misa)

Pari: Mga kapatid,

Halina’t manalangin nang buong pananalig
Sa Diyos Amang makapangyarihan.
Sa bawat kahilingan ang ating itutugon,
“Panginoon, dinggin Mo kami.”
Bayan: Panginoon, dinggin mo kami.
Namumuno:

Para sa mga namumuno sa ating Simbahan upang sila ay maging tunay na lingkod at
huwaran. Manalangin tayo sa Panginoon.
B. Panginoon, dinggin mo kami.
N. Para sa mga namumuno sa ating pamahalaan at bayan
Upang laging isaalang-alang ang kapakanan ng tanan,
Higit sa lahat ng mga dukha at nahihirapan.
Manalangin tayo sa Panginoon.
B. Panginoon, dinggin mo kami.
N. Para sa mga maysakit, may suliranin, at may
Iba’t-ibang pangangailangan sa buhay
Na tapat na umaasa sa Diyos.
Manalangin tayo sa Panginoon.
B. Panginoon, dinggin mo kami.
N. Para sa mga yumao nating kapatid
At sa lahat ng mga kaluluwa sa Purgatoryo.
Manalangin tayo sa Panginoon.
B. Panginoon, dinggin mo kami.
N. Tahimik nating idalangin ang ating
Mga pansariling kahilingan para sa sarili at

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Sa mga mahal sa buhay.
(sandaling katahimikan)
Manalangin tayo sa Panginoon.
B. Panginoon, dinggin mo kami.
P. Ama naming mapagkalinga,
Dinggin mo po ang pagsusumamo
Ng iyong bayan at lingapin kami ng
Iyong pag-ibig at kapayapaan
Sa pamamagitan ng aming Panginoong Hesukristong
Anak mo, kasama mo at ng Espiritu Santo
Magpasawalang hanggan.
B. Amen.

AWIT SA PAG-AALAY
PAGDIRIWANG NG HULING HAPUNAN
(tahimik na paghahaluin ng pari ang alak at tubig)
P. Kapuri-puri ka, Diyos Amang Lumikha sa sanlibutan.
Sa iyong kagandahang-loob,
Narito ang aming maiaalay.
Mula sa lupa at bunga ng aming paggawa ang tinapay na ito
Para maging pagkaing nagbibigay-buhay.
B. Kapuri-puri ang Poong Maykapal ngayon at kailan man!
P. Kapuri-puri ka, Diyos Amang Lumikha sa sanlibutan.
Sa iyong kagandahang-loob,
Narito ang aming maiaalay.
Mula sa katas ng ubas at bunga ng aming paggawa ang alak na ito para maging inuming
nagbibigay ng iyong Espiritu.
B. Kapuri-puri ang Poong Maykapal ngayon at kailan man!

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 Pagkatapos, yuyuko ang pari habang dinarasal niya nang pabulong:

Diyos Amang Lumikha

Nakikiusap kaming mga makasalanan.
Tanggapin mo ang aming pagsisisi bilang handog
Upang kami’y matutong sumunod sa iyo nang buong puso.

Pagkatapos ang pari’y pupunta sa gilid ng dambana, maghuhugas siya ng mga kamay
samantalang pabulong niyang dinarasal:

Diyos kong minamahal,

Kasalanan ko’y hugasan
At linisin mong lubusan
Ang nagawa kong pagsuway.
P. Manalangin kayo, mga kapatid,
Upang ang paghahain natin ay kalugdan
Ng Diyos Amang makapangyarihan.
B. Tanggapin nawa ng Panginoon
Itong paghahain sa iyong mga kamay
Sa kapurihan niya at karangalan
Sa ating kapakinabangan
At sa buong Sambayanan niyang banal.

PANALANGIN SA MGA ALAY (batay sa Aklat sa Pagmimisa)

P. Ama naming… magpasawalang hanggan.
B. Amen.

PAGBUBUNYI O PREPASYO
(batay sa Aklat sa Pagmimisa – angkop sa okasyon)

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P. Sumainyo ang Panginoon
B. At sumainyo rin.
P. Itaas sa Diyos ang inyong puso at diwa.
B. Itinaas na naming sa Panginoon.

P. Pasalamatan natin ang Panginoong ating Diyos.

B. Marapat na siya ay pasalamatan.
P. Ama naming makapangyarihan…
Kaya kaisa ng mga anghel
Na nagsisiawit ng papuri sa iyo
Nang walang humpay sa kalangitan,
Kami’y nagbubunyi sa iyong kadakilaan:
B. SANTO… (aawitin or bibigkasin)
Santo, Santo, Santo
Panginoong Diyos na makapangyarihan
Napupuno ang langit at lupa ng kaluwalhatian mo
Osana sa kaitaasan
Pinagpala ang naparirito sa ngalan ng Panginoon
Osana sa kaitaasan

PANALANGING EUKARISTIKO II
P. Ama naming banal,
Ikaw ang bukal ng tanang kabanalan.
Kaya’t sa pamamagitan ng iyong Espiritu
Gawin mong banal ang mga kaloob na ito Upang para sa ami’y maging Katawan at
Dugo +
Ng aming Panginoong Hesukristo.
Bago niya pinagtiisang kusang loob
Na maging handog,

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Hinawakan niya ang tinapay,
Pinasalamatan ka niya,
Pinaghati – hati niya iyon,
Iniabot sa kanyang mga alagad
At sinabi:
TANGGAPIN NINYONG LAHAT ITO AT KANIN:
ITO ANG AKING KATAWAN
NA IHAHANDOG PARA SA INYO.
Gayun din naman, noong matapos ang hapunan,
Hinawakan niya ang kalis,
Muli ka niyang pinasalamatan,
Iniabot niya ang kalis sa kanyang mga alagad
At sinabi:
TANGGAPIN NINYONG LAHAT ITO AT INUMIN:
ITO ANG KALIS NG AKING DUGO
NG BAGO AT WALANG HANGGANG TIPAN,
ANG AKING DUGO NA IBUBUHOS
PARA SA INYO AT PARA SA LAHAT
SA IKAPAGPAPATAWAD NG MGA KASALANAN.
GAWIN NINYO ITO SA PAG-ALAALA SA AKIN.
Ipagbunyi natin ang misteryo ng pananampalataya.
B. Si Kristo’y namatay!
Si Kristo’y nabuhay!
Si Kristo’y babalik sa wakes ng panahon.
P. Ama,
Ginagawa namin ngayon ang pag – alala
Sa pagkamatay at muling pagkabuhay ng iyong Anak
Kaya’t iniaalay naming sa iyo

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 Ang tinapay na nagbibigay-buhay
At ang kalis na nagkakaloob ng kaligtasan.
Kami’y nagpapasalamat
Dahil kami’y iyong minarapat
Na tumayo sa harap mo
Para maglingkod sa iyo.
Isinasamo naming kaming magsasalu-salo
Sa Katawan at Dugo ni Kristo
Ay mabuklod sa pagkakaisa
Sa pamamagitan ng Espiritu Santo.
Ama,
Lingapin mo ang iyong Simbahang
Laganap sa buong daigdig.
Puspusin mo kami sa pag-ibig
Kaisa ni N., na aming Papa,
At ni N., na aming Obispo
At ng tanang kaparian.

Alalahanin mo si N., na tinawag mo

Mula sa daigdig na ito.
Noong siya’y binyagan,
Siya’y nakaisa ni Kristo sa pagkamatay.
Ngayong siya’y pumanaw,
Nawa’y makaisa siya ni Kristo sa pagkabuhay.
Alalahanin mo rin
Ang mga kapatid naming nahimlay
Nang may pag-asang sila’y muling mabubuhay
Gayun din ang lahat ng mga pumanaw.

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 Kaawaan mo sila
Ay patuluyin sa iyong kaliwanagan.
Kaawaan mo at pagindapatin kaming lahat
Na makasalo sa iyong buhay na walang wakas.
Kaisa ng Mahal na Birheng Maria na Ina ng Diyos,
Kaisa ng mga apostol at ng lahat ng mga banal.
Na namuhay dito sa daigdig
Nang kalugud-lugod sa iyo,
Maipagdiwang nawa naming
Ang pagpupuri sa ikararangal mo, sa pamamagitan ng iyong Anak
Na aming Panginoong Hesukristo.

Sa pamamagitan ni Kristo,
Kasama niya, at sa kanya
Ang lahat ng parangal at papuri ay sa iyo,
Diyos Amang makapangyarihan,
Kasama ng Espiritu Santo
Magpasawalang hanggan.
Amen.

ANG PAKIKINABANG
Ipahahayag ng pari nang magkadaop ang mga kamay:
P. Sa tagubilin ng mga nakagagaling na utos
At turo ni Hesus na Panginoon natin at Diyos
Ipahayag natin nang lakas-loob:

Ama namin, sumasalangit ka.

Sambahin ang ngalan mo.

39
 Mapasaamin ang kaharian mo.
Sundin ang loob mo
Dito sa lupa para nang sa langit.
Bigyan mo kami ngayon
Ng aming kakanin sa araw – araw.
At patawarin mo kami sa aming mga sala
Para nang pagpapatawad namin
Sa nagkakasala sa amin.
At huwag mo kaming ipahintulot sa tukso.
At iadya mo kami sa lahat ng masama.

Hinihiling naming
Kami’y iadya sa lahat ng masama,
Pagkalooban ng kapayapaan araw – araw,
Iligtas sa kasalanan
At ilayo sa lahat ng kapahamakan
Samantalang aming pinananabikan
Ang dakilang araw ng pagpapahayag
Ng Tagapagligtas naming si Hesukristo.

B. Sapagka’t iyo ang kaharian

At ang kapangyarihan at ang kapurihan
Magpakailan man! Amen.
P. Panginoong Hesukristo,
Sinabi mo sa iyong mga Apostol:
“Kapayapaan ang iniiwan ko sa inyo.
Ang aking kapayapaan ang ibinibigay ko sa inyo.”

40
 Tunghayan mo ang aming pananampalataya
At huwag ang aming mga pagkakasala.
Pagkalooban mo kami ng kapayapaan
At pagkakaisa ayon sa iyong kalooban.
Kasama ng Espiritu Santo
Magpasawalang – hanggan.
B. Amen.
P. Ang kapayapaan ng Panginoon ay laging sumainyo.
B. At Sumainyo rin.
P. Magbigayan kayo ng kapayapaan sa isa’t isa.

Hahati-hatiin ng pari ang ostiya at isasawak niya ang kaputol sa kalis habang pabulong niyang
dinarasal:

Sa pagsasawak na ito
Ng katawan sa Dugo
Ng aming Panginoong Hesukristo
Tanggapin nawa naming sa pakikinabang
Ang buhay na walang hanggan.

Samantalang ginaganap ang paghahati sa ostiya, aawitin o darasalin ang paghulog na ito:

Kordero ng Diyos,
Na nag – aalis ng mga kasalanan ng sanlibutan,
Maawa ka sa amin.

Kordero ng Diyos,
Na nag – aalis ng mga kasalanan ng sanlibutan,
Maawa ka sa amin.

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 Kordero ng Diyos,
Na nag – aalis ng mga kasalanan ng sanlibutan,
Ipagkaloob mo sa amin ang kapayapaan.

Magdaraop ang mga kamay ng pari sa pabulong ng pagdarasal:

Ang pakikinabang sa Katawan at Dugo mo,

Panginoong Hesukristo,
Ay huwag nawang magdulot
Ng paghuhukom at parusa sa kasalanan ko.
Alang – alang sa iyong dakilang pag-ibig
Nawa’y aking matanggap
Ang pagkupkop mo sa akin at kaloob
Mong lunas.

ITO ANG KORDERO NG DIYOS,

ITO ANG NAG-AALIS NG MGA KASALANAN NG SANLIBUTAN.
MAPALAD ANG MGA INAANYAYAHAN
SA KANYANG PIGING.

Idurugtong niyang minsanan kaisa ng sambayanan:

Panginoon, hindi ako karapat-dapat

Na magpatuloy sa iyo
Nguni’t sa isang salita mo lamang
Ay gagaling na ako

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Siya’y makikinabang nang magalang at nakayuko sa dambana habang pabulong na nagdarasal:

Ipagsanggalang nawa ako ng Katawan ni Kristo

Para sa buhay na walang hanggan.

Mapitagan niyang tatanggapin ang Katawan ni Kristo.

Pagkatapos, hahawakan ng pari ang kalis at pabulong na magdarasal:

Ipagsanggalang nawa ako ng Dugo ni Kristo

Para sa buhay na walang hanggan.

Mapitagan niyang tatanggapin ang Dugo ni Kristo.

AWIT SA PAKIKINABANG

Sa bawat nakikinabang sasabihin ng pari:

Katawan ni Kristo.

Ang nakikinabang ay tutugon:

Amen

PANALANGIN PAGKAPAKINABANG
P. Manalangin tayo. (batay sa Aklat ng Pagmimisa)
Ama naming… magpasawalang hanggan.

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B. Amen.
PAGBABASBAS

P. Sumainyo ang Panginoon

B. At sumainyo rin.
P. Pagpalain kayo ng
Ama, Anak at Espiritu Santo
B. Amen.
P. Tapos na ang Misa. Humayo kayo sa kapayapaan.
B. Salamat sa Diyos.
PANGWAKAS NA AWIT

KoA Officers – “Leading with Love”

2023
President: Khenji Mesana Malabanan
Vice President: King Jairus Garcia
Secretary: Rj Rivas
Treasurer: Renniel Datinguinoo
Liturgy Chairperson: Rhenzee Orgino
Service: Thyron Khyam Albo
Bible Apostolate: Vahn Argorn Caganan
Ethics: Renzo De Jesus
Protocol Officer: Terence San Jose
Sports at Recreation: Adrian Bhong Garcia
Committee Coordinator: Timmy Conception
Escort: Mark Gian Martinez

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Bishop: Most Rev. Fr. Moises M. Cuevas D.D.
Parish Priest- Rev. Fr. Norman Cusi
Parochial Vicar- Rev. Fr. Matthew Marasigan (Former)
Parochial Vicar- Rev. Fr. Joseph Paolo “Jopao” Arago Castillo (Current)
Favourite ni Khenji: Rev. Fr. Ronald “Reagan” Rodriguez at Fr. Chad Rodriguez
KoA Guardian: “Mama” Margie Candava
KoA Coordinator: Ma’am Mayvel Cusi

Greetings Fellow Altar Server or Aspirant! May this reviewer help you greatly...
Ang Tumutulong sa atin ay ang panginoon, na may gawa ng langit at lupa..
“Cui servire regnare est” Maraming Salamat Po!

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