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The Journal of Sex Research

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“I Can Tell You Wanna F***”: A Content Analysis of


Sexual Communication in Popular Song Lyrics

Cassandra Alexopoulos, Annie Maheux & Zoë D. Peterson

To cite this article: Cassandra Alexopoulos, Annie Maheux & Zoë D. Peterson (07 Sep 2023): “I
Can Tell You Wanna F***”: A Content Analysis of Sexual Communication in Popular Song Lyrics,
The Journal of Sex Research, DOI: 10.1080/00224499.2023.2246952

To link to this article: https://doi.org/10.1080/00224499.2023.2246952

Published online: 07 Sep 2023.

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THE JOURNAL OF SEX RESEARCH
https://doi.org/10.1080/00224499.2023.2246952

“I Can Tell You Wanna F***”: A Content Analysis of Sexual Communication in Popular
Song Lyrics
a
Cassandra Alexopoulos , Annie Maheuxb, and Zoë D. Peterson c

a
Communication Department, University of Massachusetts Boston; bDepartment of Psychology, University of North Carolina Chapel Hill; cDepartment
of Counseling and Educational Psychology, Indiana University

ABSTRACT
Given that exposure to sexual messages in song lyrics can influence sociocultural norms and expectations
surrounding consent communication between partners, we sought to understand the types of messages
regarding sexual initiation and consent language that are available to media consumers. Through the
lens of sexual script theory, we conducted a quantitative content analysis of sexual consent in pop
(n = 197), hip-hop (n = 193), and country songs (n = 194) from 2016 to 2019. Differences in these
messages were examined across singer gender, music genre, and time (pre- vs. post-#MeToo). Results
indicated that references to sexual demands (e.g., “Strip that down”) and sexual preferences (e.g., “I want
it slow”) were the most common types of sexual communication, appearing in approximately one-third of
the singing parts included in the sample. Sexual suggestions (e.g., “Let’s get nasty”) and sexual requests
(e.g., “Can I hit it?”), on the other hand, were the least common. References to inferred consent (e.g., “I can
tell you wanna f***”) appeared in approximately one-fifth of the singing parts. Both sexual demands and
sexual preferences were more likely to appear in pop compared to hip-hop and country songs; however,
these sexual communication messages did not significantly differ by male and female singers. Sexual
requests were significantly more likely to appear in pre-#MeToo song lyrics. The messages embedded in
popular songs may help to reinforce problematic scripts around sexual consent.

Music can be a powerful socializing agent. People around the manipulation), or other nonconsensual sexual contact, with
world spend, on average, 18 hours listening to music each week adolescents and young adults at highest risk (Smith et al.,
(International Federation of the Phonographic Industry, 2018). Lack of consent is a defining feature of these acts, and
2019), and 82% of U.S. adolescents listen to music every day thus, understanding the messages that adolescents and young
(Rideout & Robb, 2018). References to sex and sexuality are adults receive around sexual consent is critical to understand­
common in popular music (Madanikia & Bartholomew, 2014; ing the high rates of sexual violence.
Smiler et al., 2017), yet these references often contain degrad­ There is no single definition of sexual consent. Consent is
ing or misogynistic themes (Frisby & Behm-Morawitz, 2019; sometimes conceptualized as an internal feeling of willingness
Primack et al., 2008). Music also includes references to sexual to participate in sexual activity and other times as an external
consent communication, whereby singers ask for (e.g., “Do you expression (either verbal or nonverbal) of agreement to parti­
wanna come home with me?”), assume (e.g., “I can tell you want cipate in sexual activity; sometimes consent is conceptualized
to ****”), or provide consent (e.g., “I’ll let you set the pace”) for as a discrete event and other times as a continuous process
engaging in sexual activity (Johnson et al., 2017). Given that (Muehlenhard et al., 2016). Individuals communicate and
exposure to sexual messages in the media can facilitate the interpret consent and non-consent in a variety of different
acquisition, activation, and application of cognitive scripts ways, including through passive nonresistance, leaving room
surrounding sexual beliefs and behaviors (Wright, 2011), we for potential miscommunication (Hickman & Muehlenhard,
sought to understand the types of messages regarding sexual 1999; Jozkowski et al., 2014). Given the complexities and
initiation and consent that are available to media consumers. ambiguities of sexual consent, increasingly there is move­
Although past work has examined how sexual consent is ment–especially on college campuses–toward teaching affir­
sought and provided in visual media, such as film and televi­ mative consent and applying an affirmative consent standard
sion (Alexopoulos & Cingel, 2023; Jozkowski et al., 2019), it to campus sexual misconduct policies (Muehlenhard et al.,
remains unknown how sexual consent is portrayed in popular 2016). Under an affirmative consent standard, non-consent is
music. assumed unless clear and explicit consent is expressed.
Sex without consent (sometimes broadly called sexual vio­ Affirmative consent communication – in which the sexual
lence) is illegal. In the United States, 44% of women and 25% of initiator seeks direct consent rather than assuming consent
men have experienced rape (nonconsensual sex), sexual coer­ based on indirect cues or the absence of refusal – may promote
cion (sexual contact occurring due to threats, pressure, or sexual well-being. Clear communication about sex between

CONTACT Cassandra Alexopoulos c.alexopoulos@umb.edu Communication Department, University of Massachusetts Boston, 100 Morrissey Blvd, Boston, MA 02125
Present affiliation for Annie Maheux is Developmental and Social Psychology at the University of Pittsburgh
© 2023 The Society for the Scientific Study of Sexuality
2 C. ALEXOPOULOS ET AL.

partners contributes to adolescents’ and adults’ sexual health investigated representations of sexual communication in popular
behaviors (e.g., contraception use; Widman et al., 2014) and music lyrics.
well-being (e.g., sexual and relational satisfaction; Montesi Further, the #MeToo movement on social media, which
et al., 2011). Affirmative sexual consent may be a particularly resurfaced most recently in late 2017, spurred a cultural reck­
important standard for adolescents, who must learn new social oning related to expectations of sexual conduct, sexual con­
and cognitive skills to effectively communicate sexual interest sent, and sexual coercion and assault (Gieseler, 2019). The
and boundaries to partners (Suleiman et al., 2017) and who movement highlighted the pervasiveness of sexual coercion
often experience miscommunication and misinterpretation of and violence, named for the notion that most women have
sexual consent cues (Righi et al., 2021). Additionally, research­ had sexual encounters where consent was misinterpreted or
ers, educators, and policy makers are increasingly lauding the was not actively requested or respected. Within a single day,
value of affirmative sexual consent to address sexual violence the #MeToo hashtag dominated social media with over
(Jozkowski, 2015), defined as any sexual act engaged in “with­ 12 million posts and comments (Gieseler, 2019). The
out freely given consent” (Basile et al., 2014). #MeToo movement has had an impact on cultural discourse
Notably, application of affirmative consent standards and around consent (Hoffman, 2021), and thus may also have
use of affirmative consent in relationships is not going to impacted preferences related to sexually-themed music.
eliminate the problem of sexual violence. As Muehlenhard Thus, in this study, we examined songs released in the two
et al. (2016) noted, sometimes even explicit agreement is not years preceding and the two years following the late-2017
freely given consent (e.g., when the person is coerced, when #MeToo movement.
there is a substantial power differential between partners,
when the person does not have sufficient sexual knowledge
to know what they are consenting to). Similarly, Gotell (2012) Sociocultural Norms and Sexual Communication
noted the fact that affirmative consent focuses on the presence
of clear and affirmative consent but often ignores the context As noted above, sexual consent can take many forms. For
in which that consent is provided; she illustrated this problem example, sexual consent can be sought and expressed verbally,
with a legal case in which a woman was penetrated while though is more frequently expressed by and interpreted from
unconscious, but the Canadian court ruled, based on the nonverbal or implicit cues (see Muehlenhard et al., 2016).
country’s affirmative consent law, that she had provided affir­ Whether consent is expressed verbally or nonverbally, sexual
mative consent prior to losing consciousness, and thus, the encounters are frequently characterized by indirect and ambig­
defendant was found not guilty. At the extreme end, some uous sexual communication. Importantly, people differ in how
authors argue that freely given consent (affirmative or not) is they ask for, express, and interpret sexual consent, and beliefs
not possible for women who have sex with men because of about sexual consent are associated with how people enact
inherent power differences caused by gender inequality (e.g., sexual consent behaviors (Shafer et al., 2018).
MacKinnon, 2016). Beyond these critiques, it is also important The power strategies that people use to influence others
to note that claims of miscommunication or misinterpretation when initiating sexual activity are diverse and often differ
about consent are frequently used to justify sexual violence, across men and women. Bilateral strategies, such as asking or
but some experts argue that most sexual violence is caused by bargaining, require the cooperation of the partner, whereas
the assailant’s drive for power and control rather than a true unilateral strategies, such as telling or demanding, do not
misunderstanding (Bedera, 2021; Fahlberg & Pepper, 2016). require cooperation nor invite a response from the partner
Although affirmative consent does not solve the problem of (Falbo & Peplau, 1980). In their study of heterosexual and non-
sexual violence, encouraging affirmative consent can have heterosexual individuals, Falbo and Peplau (1980) found that
benefits in terms of promoting clearer sexual communication men were more likely to use bilateral strategies and women
and reducing coercive sexual behavior (e.g., verbal pressure or were more likely to use unilateral strategies when communi­
manipulation used to get a reluctant partner to engage in sex). cating with their partners. Although previous research on
In policies, affirmative consent as a standard removes the power strategies in the context of sexual initiation has focused
burden of sexual gatekeeping from the potential victim by on message directness as opposed to unilaterality (e.g., Greer &
making the initiator responsible for obtaining consent rather Buss, 1994; Harris et al., 2014; Vannier & O’Sullivan, 2011),
than holding the respondent responsible for clearly refusing. one study on condom negotiation in heterosexual relation­
More broadly, normalizing affirmative consent through media ships found that twice as many men than women reported
representations can destigmatize clear sexual communication using bilateral strategies when communicating about condom
between partners while stigmatizing coercive sexual behaviors. use (Zukoski et al., 2009). These strategies included reminders,
Despite the benefits of promoting affirmative consent, visual asking, and engaging in persuasive discussions (e.g., discussing
media frequently present sexual consent communication as indir­ the effects of unprotected sex). In addition, though unilateral
ect, implied, unnatural, or unnecessary (Jozkowski et al., 2019; strategies were reported less frequently than bilateral strate­
Willis, Canan, et al., 2020). Previous research illuminates how gies, unilateral strategies such as commands or withholding
exposure to media can impact sociocultural norms and indivi­ sex were more common among women than men when dis­
duals’ beliefs and attitudes (see Valkenburg et al., 2016). cussing condoms. It has been argued that women generally
Therefore, understanding sexual initiation and consent commu­ anticipate rejection in non-sexual interpersonal interactions
nication in music is important given its potential influence on from their partners, and that men expect compliance from
consumers’ beliefs and experiences. The present study their partners (Falbo & Peplau, 1980), allowing men the
THE JOURNAL OF SEX RESEARCH 3

affordance of using bilateral strategies. However, sexual initia­ (Seabrook et al., 2019) and problematic beliefs about effective
tion may be unique because social norms cast women as sexual strategies to request sexual contact among adolescents
gatekeepers. Men have been found to use more indirect stra­ (Eggermont, 2006).
tegies to initiate sexual contact as compared to women There is ample evidence demonstrating that exposure to
(Gossman et al., 2003; Vannier & O’Sullivan, 2011), likely as media messages influences behavior, but this influence is not
a means of saving face and protecting against the possibility of necessarily unidirectional (Gerbner, 1998). Media plays
rejection. a dynamic role in both the development and maintenance of
Prevailing sociocultural norms about sexual consent tend to beliefs, in part by reflecting the choices and values of main­
be informed by traditional gender roles. Sexual script theory stream consumers (Gerbner, 1998). The influence of societal
explains traditional gender role expectations for heterosexual norms on media is often challenging to examine empirically.
interactions (Simon & Gagnon, 1986). These scripts, or cogni­ However, cultural moments such as the #MeToo movement
tive structures that dictate how people are expected to behave provide an opportunity to examine how media – specifically,
in certain scenarios, traditionally indicate that men should be popular music that is most preferred by consumers – may
dominant and initiate sex, whereas women should be submis­ reflect social changes.
sive and act as the sexual gatekeeper (i.e., denying or granting
consent; Simon & Gagnon, 1986). This sexual script also pro­
motes a double-standard in which men are granted more The Present Study
freedom to initiate sexual behavior and directly express their In this study, we present a quantitative content analysis of
sexual desires than women; thus, traditional scripts also pre­ language related to sexual communication messages and
scribe that women signal their purity by avoiding expressions inferred consent in popular pop, hip-hop, and country songs
of sexual interest. As a result, women often experience back­ from 2016–2019. The investigation of this language accounts
lash for appearing sexually assertive (e.g., Klein et al., 2019). for the type of communication message, the gender of the
However, if women cannot communicate clearly about their singer, and the genre of the song. Finally, we compare sexual
desires, then men may believe that they have to infer sexual consent-related language before and after the emergence of the
consent, or rely on communication cues that do not directly 2017 #MeToo movement.
and explicitly express consent (O'Byrne et al., 2008). What is
more, the assumption that women commonly refuse desired Research Question 1: How common are different sexual com­
sex to avoid seeming sexually assertive (i.e., engage in “token munication messages – (a) sexual demands, (b) sexual prefer­
resistance”; see Muehlenhard, 2011) facilitates men’s perpetra­ ences, (c) sexual suggestions, and (d) sexual requests – in
tion of sexual coercion by condoning persistence. This belief popular music lyrics?
system frames sex as a conquest and recasts women’s genuine
sexual refusal as playful or flirtatious (Byers, 1996; Jozkowski Research Question 2: How common are references to inferred
et al., 2017). consent in popular music lyrics?

Music as a Socializing Agent Research Question 3: Does the frequency of (a) different types
of sexual communication messages and (b) inferred consent in
Prior work has shown extensively that portrayals of sexuality popular music vary by singers' gender?
in TV, movies, magazines, online content, and music videos
can contribute to the development of sexual scripts, and that Research Question 4: Does the frequency of (a) different types
exposure to sexual media is associated with individuals’ sexual of sexual communication messages and (b) inferred consent in
attitudes and behaviors (for reviews, see Tolman & popular music vary across genres?
McClelland, 2011; Ward, 2003, 2016; Ward et al., 2014). The
majority of this research focuses on media influences on young Research Question 5: Does the frequency of (a) different
viewers, given that adolescents’ developing sexualities, lack of sexual communication messages and (b) inferred consent in
sexual experience, and cognitive capacity may make this group popular music differ between before and after the #MeToo
more susceptible to sexual content in media (Strasburger et al., social media movement?
2009; Suleiman et al., 2017). Although less studied than visual
entertainment media, exposure to sexualized music lyrics has
been associated with earlier and risky sexual behaviors (Coyne
& Padilla-Walker, 2015; Wright & Rubin, 2020) and harmful Method
gendered beliefs about sex (Wright & Rubin, 2017). Beliefs and
Sample
attitudes about sexual consent communication are also likely
related to media exposure. Men’s magazine exposure has been The current study examined the most popular songs in the
associated with lower intentions to ask for and adhere to United States from 2016–2019. Because the most recent
decisions about sexual consent among college students (Hust #MeToo movement reached worldwide popularity at the
et al., 2014) and exposure to certain TV shows may be asso­ end of 2017, for the purpose of this study, songs released
ciated with greater rape myth acceptance among college men in 2016 and 2017 were considered pre-#MeToo, while songs
4 C. ALEXOPOULOS ET AL.

Table 1. Singing part sample size by genre and year. Singer Gender
Year For each singing part, coders identified each singer’s gender as
Genre 2016 2017 2018 2019 Total either man (n = 578), woman (n = 195), or mixed-gender
Pop 55 53 54 53 215 group (i.e., at least one man and one woman singing at the
R&B/Hip-hop 72 71 59 71 273 same time, n = 72). There were no non-binary or gender non-
Country 83 83 92 99 357 conforming singers identified in this sample.
Total 210 207 205 223 845

Sexual Behavior
Because song lyrics function like a story told from a single
released in 2018 and 2019 were considered post-#MeToo. perspective, whereby the presence of nonverbal communica­
The top 50 songs listed on the Billboard Year-End Charts tion cues can only be interpreted by the listener if discussed by
(www.billboard.com) were selected from the pop, R&B/hip- the singer, only singing parts that contained references to
hop, and country music charts, for a total of 150 songs from sexual behavior were analyzed further for the presence of
each year, totaling 600 full-length songs. These genres were sexual communication. Coders identified whether each singer
selected because they had the largest listenership across made references to sexual behavior using a coding scheme
streaming services (e.g., Amazon Music, Spotify, and described in previous content analyses (Kunkel et al., 2007),
Pandora) and FM radio in the United States (Milkman, including physical flirting, kissing, intimate touching, or pene­
2021). If a song appeared on the year-end chart for two trative sex. These references could be explicit (e.g., “I kiss you”)
consecutive years, it was only included on the first year’s or implicit (e.g., “Tonight I’ma let you be the captain”) in
list, and was replaced with the next highest-ranking song in nature and could reference sexual behavior that occurred in
the second year’s list. After eliminating duplicate songs that the past, is occurring in the present, or may occur in the future
appeared across multiple genres, the final sample consisted (for instance, propositioning sex or an expression of sexual
of 584 unique songs. desire, e.g., “Let me take you home”).
The unit of analysis for the current study was singing part. References to sexual behavior appeared in 443 singing parts
For example, if one song was performed by two different included in the sample (52.4%), and thus these 443 singing
singers with independent singing roles (for example, Dancing parts were subjected to further analysis for sexual communica­
with a Stranger by Sam Smith featuring Normani), lyrics tion messages. Of these singing parts containing sexual beha­
performed by each singer were coded as two independent vior, 314 were sung by men, 103 were sung by women, and 26
singing parts. Although the study’s sample contained 584 were sung by at least one man and one woman together. See
complete songs, this approach resulted in a sample of 845 Table 3 for a breakdown of the sample of songs containing
unique singing parts. See Table 1 for a breakdown of the sexual behavior across genre and year.
sample of singing parts across genre and year.
Sexual Communication
Scrutinizing sexual consent communication in song lyrics
posed some unique challenges when developing the study’s
Coding
codebook. In visual media such as a film or television
Two undergraduate coders, one female and one male, analyzed series, viewers are afforded, in addition to the verbal com­
the sample based on a coding scheme established by the first munication cues, a variety of nonverbal cues from the
author. The coders spent approximately 10 hours receiving characters such as physical distance, facial expressions,
extensive training on the codebook and discussing coding dif­ and use of timing/pauses. In song lyrics, however, listeners
ferences. Disagreements were settled by the first author. Inter- are limited to only the parts of the narrative as told by the
coder reliability was established with approximately 20% (n = narrator or singer (Alexopoulos & Taylor, 2020). Thus, it
119) of the song sample. Across the 845 singing parts, Table 2 was difficult to rely on existing distinctions between verbal
shows the Cohen’s Kappa statistic demonstrating intercoder and nonverbal consent cues that have been studied in
reliability and the frequency of each measured variable. previous content analyses (e.g., Jozkowski et al., 2019;
Willis et al., 2020). Nonverbal cues may still be depicted,
but in the lyrics alone: They may be told in a storytelling
format (e.g., “I held her close”) or in the imperative voice
Table 2. Variable frequencies. (e.g., “Hold onto me”). Because of this, coders were
Variable N (%) Cohen’s k
Gender 1.00
Men 314 (70.9) - Table 3. Singing part sample size by genre and year (songs containing sexual
Women 103 (23.3) - behavior).
Mixed Gender 26 (5.9) -
Sexual Communication Year
Demands 149 (33.6) .75 Genre 2016 2017 2018 2019 Total
Preferences 160 (36.1) .76
Suggestions 54 (12.2) .64 Pop 36 31 32 29 128
Requests 22 (5.0) .74 R&B/Hip-hop 45 57 56 56 214
Inferred consent 97 (21.9) .75 Country 26 26 26 23 101
Total 107 114 114 108 443
% = N/433 singing parts containing references to sexual behavior.
THE JOURNAL OF SEX RESEARCH 5

instructed to code any sexual communication messages and Table 4. Chi-square goodness of fit analyses of sexual communication messages.
potential responses to those messages based on the infor­ Test Variables χ2 df p w
mation available in the lyrics. Sexual demands x preferences .39 1 .53 .04
Sexual demands x suggestions 44.46 1 .001 .47
When references to sexual behavior were present, coders Sexual demands x requests 94.32 1 .001 .74
noted the singer’s sexual communication language use at Sexual demands x inferred consent 10.99 1 .001 .21
varying levels of unilaterality. Possible communication Sexual preferences x suggestions 52.50 1 .001 .50
Sexual preferences x requests 104.64 1 .001 .76
messages included sexual demand, or a direct command Sexual preferences x inferred consent 15.44 1 .001 .25
of a sexual nature that does not invite the possibility of Sexual suggestions x requests 13.47 1 .001 .18
refusal (e.g., “Take your clothes off,” “Search and find, feel Sexual suggestions x inferred consent 12.25 1 .001 .28
Sexual requests x inferred consent 47.27 1 .001 .63
me rise”); sexual suggestion, or a statement of sexual intent
Bonferroni correction significance level = .005.
that invites the possibility of refusal, signaled by modal
verbs such as should, shall, ought, could, and let (e.g.,
“Let’s get out of here,” “We should just kiss like real people Results
do”); sexual preference, or a statement expressing sexual
desire to engage in sexual behavior, signaled by phrases Analysis Strategy
such as want, wish, hope, feel like (e.g., “I wanna do it with To address RQ1-2 on the frequency of the sexual communica­
the lights on”); and sexual request, or a request/question tion variables, we conducted chi-square goodness of fit tests,
asking another person if they want and/or agree to engage which are used to determine whether the distribution of fre­
in sexual behavior, allowing for the possibility of refusal quencies across a single categorical variable are not distributed
(e.g., “Can I touch you there?” “Will you be my day and by chance (Colman, 2015). The presence of each variable was
night plans?”). Coders were instructed to pay close atten­ tested against every other variable. For example, the frequency
tion to the lyrics’ semantic differences such as the presence of sexual demands (n = 149) was tested against the frequency of
of modal verbs (can, should, ought to), statements of want sexual preferences (n = 160), and so on. Because 10 pairs of
or desire, and questions. For example, the line “Let me get frequencies were tested, we applied a Bonferroni correction
inside you” would be coded as a sexual suggestion, whereas such that the significance level or p value for these tests was
“I want to get inside you” would be coded as a sexual .005 (.05/10 = .005). Results for these tests are fully reported in
preference. Messages could also be delivered in Table 4. To address RQ3-5 on whether the sexual communica­
the second person narrative. For example, the line “You tion variables differed by singer gender, genre, and time (i.e.,
said you wanted me as much as I want you” would be pre- vs. post-#MeToo), we conducted two-dimensional chi-
coded as a sexual preference because it contained square tests, which are used to determine the association
a statement of one’s partner’s desire. between two categorical variables (Colman, 2015). For all chi-
Nonverbal behaviors were also coded according to these square tests, Cohen’s w coefficients are reported, as they are the
language choices. For example, “Let me put my hands all preferred estimates of effect size for chi-square tests (Colman,
over you” would be coded as a sexual demand, “I want my 2015). Findings for these tests are fully reported in Table 5.
hands all over you” would be coded as a sexual preference,
“I should put my hands all over you” would be coded as
a sexual suggestion, and “Can I put my hands all over Sexual Communication Messages
you?” would be coded as a sexual request. Although rare, We found that more unilateral forms of sexual commu­
in instances where not enough information could be nication, including sexual demands (n = 149, 33.6%) and
gleaned from the lyrics present, none of the four commu­ sexual preferences (n = 160, 36.1%), appeared more fre­
nication strategies were noted. For example, “Hands all quently compared to more bilateral forms of sexual
over you” would indeed be coded as a sexual behavior,
but would not be considered a sexual demand, preference,
suggestion, or request. Table 5. Chi-square analyses of sexual communication messages by singer
gender, genre, and time.
Coders also noted lyrics referencing inferred consent,
Test Variables χ2 df p w
defined as instances where sexual consent was assumed
Sexual demands x gender 3.18 2 .20 .08
despite direct or explicit signals or when consent otherwise Sexual preferences x gender 3.64 2 .16 .09
occurred “entirely in the observer’s mind” (Humphreys, Sexual suggestions x gender 1.48 2 .48 .06
2016, p. 462). Inferred consent was coded when the singer Sexual requests x gender 0.28 2 .87 .03
Inferred consent x gender 7.54 2 .02 .13
relied on indirect indicators of another’s willingness to Sexual demands x genre 19.76 2 .001 .21
engage in sexual activity, for example, “I know you want Sexual preferences x genre 16.03 2 .001 .19
it,” “The way you grab me, must wanna get nasty.” Since Sexual suggestions x genre 12.63 2 .002 .17
Sexual requests x genre 0.56 2 .76 .04
a singing part could contain multiple references to sexual Inferred consent x genre 10.48 2 .005 .15
communication, all variables related to sexual communica­ Sexual demands x time 0.00 1 .99 .00
tion (sexual demands, sexual preferences, sexual sugges­ Sexual preferences x time 0.49 1 .48 .03
Sexual suggestions x time 0.67 1 .41 .04
tions, sexual requests, and inferred consent) were treated Sexual requests x time 6.78 1 .01 .12
as not mutually exclusive and each was coded as 1 = pre­ Inferred consent x time 2.39 1 .12 .07
sent or 0 = not present. Time is operationalized as pre- vs. post-#MeToo.
6 C. ALEXOPOULOS ET AL.

communication (sexual suggestions: n = 54, 12.2%, sexual Sexual Communication Messages Pre- and Post-#MeToo
requests: n = 22, 5.0%). In addition, references to inferred
Two-way chi-square analyses were conducted to test whether
consent (n = 97, 21.0%) appeared in approximately one
sexual communication messages were more likely to appear in
out of every five songs included in the sample.
song lyrics before or after the late 2017 #MeToo movement. Sexual
Chi-square goodness of fit tests were conducted to test
requests were significantly more likely to appear in song lyrics
whether these messages appeared significantly more than
released pre-#MeToo (i.e., 2016 and 2017) compared to post-
others. Our analyses revealed that, with the exception of sexual
#MeToo (i.e., 2018 and 2019; χ2 = 6.78, p = .01, Cohen’s
demands and sexual preferences, χ2 = 3.18, p = .20, Cohen’s w = .12). Sexual demands (χ2 = 0.00, p = .99, Cohen’s w = .00),
w = .04, there was a significant difference between each vari­ sexual preferences (χ2 = 0.49, p = .48, Cohen’s w = .03), and sexual
able of interest, which included sexual demands, sexual pre­ suggestions (χ2 = 0.67, p = .41, Cohen’s w = .04) did not vary
ferences, sexual suggestions, sexual requests, and inferred significantly over time. References to inferred consent also did not
consent. In sum, references to the singer’s sexual demands vary significantly over time (χ2 = 2.39, p = .12, Cohen’s w = .07).
and sexual preferences occurred significantly more often com­ Because the #MeToo movement served to highlight men’s
pared to sexual suggestions, and sexual suggestions occurred sexual aggression toward women, we conducted post-hoc ana­
significantly more often compared to sexual requests. lyses to test whether sexual communication messages differed
References to the singer’s inferred consent occurred signifi­ across time in songs sung by male artists only (n = 314). Sexual
cantly less often compared to sexual demands and sexual requests remained significantly more likely to appear in song
preferences, but more often compared to sexual suggestions lyrics released pre-#MeToo compared to post-#MeToo (χ2 =
and sexual requests. 4.11, p = .04, ϕ = .11), while other references did not vary
significantly over time (i.e., sexual demands, sexual sugges­
tions, sexual preferences, inferred consent, ps > .05).
Sexual Communication Messages by Singer Gender
Two-way chi-square analyses were conducted to test whether Discussion
sexual communication messages were more likely to be sung
by men, women, or a mixed-gender group. None of the In the current study, we investigated the prevalence of sexual
messages (including sexual demands: χ2 = 3.18, p = .20, communication and consent language in popular songs. Sexual
Cohen’s w = .08; sexual preferences: χ2 = 3.64, p = .16, ϕ = communication messages in media can have a powerful effect
.09; sexual suggestions: χ2 = 1.48, p = .48, Cohen’s w = .06; on shaping sociocultural norms and behavior. Our quantita­
and sexual requests: χ2 = 0.28, p = .87, Cohen’s w = .03) tive analysis of approximately 600 songs across four years
varied by the singers’ gender. This finding remained non- highlights that sexual content is common in music and that
significant after omitting mixed-gender groups (sexual lyrics reflect a variety of sexual initiation strategies.
demands: χ2 = 2.03, p = .15, Cohen’s w = .07; sexual pre­ Regarding RQ1, more bilateral forms of sexual communi­
ferences: χ2 = 2.02, p = .16, Cohen’s w = .07; sexual sugges­ cation (i.e., sexual suggestions and requests) were significantly
tions: χ2 = 1.48, p = .23, Cohen’s w = .06; and sexual less common than unilateral forms of sexual communication,
requests: χ2 = 0.24, p = .63, Cohen’s w = .02). Inferred such as sexual preferences and demands. Sexual preferences
consent was significantly more likely to be discussed by (e.g., “I want that thot”) and demands (e.g., “Gobble me,
mixed-gender singing groups (χ2 = 7.54, p = .02, Cohen’s swallow me”), the most common forms of sexual communica­
w = .13), but was equally discussed by male and female tion, each appeared in approximately one in six singing parts
singers. of the entire sample and approximately one in three singing
parts containing references to sexual behavior. In addition,
addressing RQ2, references to inferred consent appeared in
approximately one in five songs containing sexual behavior.
Sexual Communication Messages by Genre
Given that some individuals believe in token resistance,
Two-way chi-square analyses were conducted to test whether inferred consent may be particularly problematic. Beliefs that
sexual communication messages varied by music genre. Sexual women may verbally refuse a sexual request when they intern­
demands were more likely to appear in pop (47.0%) compared to ally consent to or desire such behavior (i.e., engage in token
country (12.8%) and R&B/hip-hop (40.3%) (χ2 = 19.76, p < .001, resistance) may lead to incorrect assumptions about another’s
Cohen’s w = .21). Sexual preferences were more likely to appear in willingness to have sex (Muehlenhard, 2011). High rates of
pop (38.1%) and R&B/hip-hop (48.1%) compared to country unilateral communication and assumptions about partners’
(13.8%) (χ2 = 16.03, p < .001, Cohen’s w = .19). Sexual suggestions desire in song lyrics may in part reflect the nature of the
were more likely to appear in pop (42.6%) and country (31.5%) medium. With the exception of duets, in which lyrics represent
compared to R&B/hip-hop (25.9%) (χ2 = 12.63, p = .002, Cohen’s a bilateral conversation between singers, most songs provide
w = .17). The distribution of sexual requests was not statistically a narrative from a single singer’s first-person perspective. That
significant across pop, R&B/hip-hop, and country (31.8%, 40.9%, said, prior research has found that rape perpetration and
and 27.3%, respectively) (χ2 = 0.56, p = .76, Cohen’s w = .04). coercive sex victimization (i.e., giving into sex due to pressure
Inferred consent was more likely to appear in R&B/hip-hop songs or manipulation) were associated with sexual media exposure,
(62.9%) compared to pop (21.6%) and country songs (15.5%) which included sexual music (Ybarra et al., 2014). To the
(χ2 = 10.48, p = .01, Cohen’s w = .15). extent that sexual preferences, sexual demands, or inferred
THE JOURNAL OF SEX RESEARCH 7

consent in lyrics are presented (or interpreted) as aggressive, Madanikia & Bartholomew, 2014). This trend may be espe­
forceful, or persistent, exposure to these lyrics may have nega­ cially apparent in pop music as the most mainstream genre
tive consequences. This is not to say that music is responsible relative to country and R&B/hip-hop. Although genres like rap
for the prevalence of sexual aggression or coercion; indeed, and hip-hop may contain more objectifying messages com­
such behaviors are rooted in complex issues involving power pared to other genres (Flynn et al., 2016), the entire landscape
and dominance, and are supported by the cultural-level sexual of contemporary “popular” music contains references to sexual
scripts (Byers, 1996). However, media depictions of sexual communication with the potential to contribute to sexual
initiation and seduction that involve even subtle forms of script development.
partner pressure or coercion may serve to normalize these Finally, in regards to RQ5, sexual consent and initiation
behaviors. communication gained widespread public attention during the
The current study also examined the context of sexual #MeToo movement of late 2017, during which stories of sexual
communication messages. Addressing RQ3, we found that harassment and assault flooded social media (Gieseler, 2019).
sexual communication messages did not differ by singer gen­ The songs included in this study were sampled from the
der. Sexual script theory states that men initiate sexual contact 2016–2019 Billboard Year-End Charts to allow for comparison
more often than women (Simon & Gagnon, 1986). Other work of lyrics referencing sexual communication across this period;
has shown that men are more likely to use bilateral strategies however, the current study found no differences in sexual
(e.g., requests, suggestions) to influence partners, whereas demands, sexual preferences, sexual suggestions, or references
women use more unilateral strategies (e.g., demands; Falbo & to inferred consent in popular music before vs. after the
Peplau, 1980). Some research also suggests that women use #MeToo movement. Counterintuitively, sexual requests were
more direct strategies than men to initiate sex with partners significantly less likely to appear in popular music following
(e.g., Vannier & O’Sullivan, 2011), and recent work suggests the #MeToo reckoning than before. For some men, the
that, compared to previous generations, women are more #MeToo movement resulted in their feeling less sure about
likely to employ sexual aggression and coercive tactics follow­ appropriate ways to interact with women, given concerns
ing a partner’s sexual refusal (Anderson et al., 2021; Smeaton about their behavior being misconstrued as harassment
(Graf, 2018). Although sexual requests allow for the possibility
et al., 2018). However, sexualization, misogyny, and objectifi­
of refusal, and thus potentially reflect respect for a partners’
cation of women are common in popular music, including
desire and comfort, sexual requests may be viewed by consu­
among women singers who frequently objectify and sexualize
mers as ambiguous or even potentially coercive. Notably, how­
themselves (Flynn et al., 2016; Primack et al., 2008). Despite
ever, sexual requests were by far the least common form of
prior work showing male singers reference sexuality and sex­
sexual communication messages, with sexual demands parti­
ualization more commonly than female singers (Cougar Hall
cularly pervasive – both before and after #MeToo. The lack of
et al., 2012; Frisby & Behm-Morawitz, 2019; Primack et al.,
differences in unilateral initiation strategies across time likely
2008), the present results suggest that the singer’s gender does reflects the perniciousness of this form of sexual communica­
not influence sexual initiation and consent messages in lyrics. tion in media, despite cultural movements intended to change
The lack of differences in initiation strategies by singer gender these potentially harmful norms.
may reflect the context of ubiquitous sexualization in popular
music (Frisby & Behm-Morawitz, 2019; Primack et al., 2008),
which has increased in past decades (Cougar Hall et al., 2012). Limitations and Implications
Popular artists, regardless of gender, may be rewarded for It is important to note that, compared to visual media such as
including sexual initiation messages of preferences and television, film, and music videos, song lyrics are devoid of
demands – rather than bilateral suggestions or requests that other musical elements that may influence how listeners inter­
welcome a response or negotiation from the receiver – in their pret song narratives, such as beats per minute (BPM) and
lyrics, leading to relative homogeneity in sexual communica­ instrumental cues. Further, song lyrics do not afford listeners
tion across singers. More broadly, the normative sexual themes with the visual cues that may be important for sexual consent
in popular music–centering an individual singer’s feelings of negotiation. In our study, coders were only able to analyze the
love, attraction, or desire–combined with the single first- features of the narrative as told by the narrator. Thus, some
person narrative typical of music as a medium, may define important contextual information could not be considered,
the type of sexual lyrics in music, more so than gendered such as relationship status, closeness, and any recipient
assumptions or expectations of singers’ behavior. responses not discussed by the singer.
Regarding RQ4, sexual demands and preferences were sig­ In addition, sexual initiators’ and gatekeepers’ race was not
nificantly more likely to appear in pop song lyrics compared to coded, but may have implications for audience effects. For
country and R&B/hip-hop. These findings are somewhat example, the Jezebel gendered racial stereotype depicts Black
inconsistent with previous research, which has found that women as hypersexual and promiscuous, with implications for
music in the rap, R&B, and hip-hop genres contain the most how Black women survivors of sexual assault may be perceived
references to degrading sex and that music videos from these (Donovan, 2007). In combination, references to inferred con­
genres contain the most sexually objectifying imagery (Aubrey sent and objectification of Black bodies in popular song lyrics
& Frisby, 2011; Flynn et al., 2016). Moreover, previous work may reinforce Jezebel stereotypes and promote the harmful
has found that sexualization and themes of lust have increased belief that Black women do not need to consent because they
across genres in the past decades (Cougar Hall et al., 2012; always desire sex.
8 C. ALEXOPOULOS ET AL.

Finally, this study is limited in that it was descriptive in Alexopoulos, C., & Taylor, L. D. (2020). Easy listening? An analysis of
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Anderson, P. B., Struckman-Johnson, C., & Smeaton, G. L. (2021).
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