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Beside them stand the male and female figures of


Beginning our meditation on
‘the Fool’ and ‘Temperance’ from the Tarot Arcana.
the symbols located on the
Meanwhile, the red and blue pillars are a reference
periphery of the painting, we see
to the Chokmah and Binah branches of the
the arrangement in terms of
Cabbalist Tree of Life, the masculine and feminine
opposition: male is separate
principles of force and form. But, they also evoke
from female, (as is left from
the Joachin and Boaz pillars of Freemasonry. They
right and above from below).
are crowned with the baton and the cup (each a suit
And so, through these images of
from the Tarot’s minor Arcana) and, above them,
male and female in separation, a
the Sun and Moon – symbols once more of the GEMINI
1975 kind of Creation myth occurs, in
masculine and feminine. Arranged along the left
which the One divides into the
and right of the canvas, all of these images (Click image many through a series of
symbolize opposite aspects of the One, as its male to enlarge)
descending opposites. We
and female principles.
descend through the cosmos and
Yet, we notice that the series of images along the
its ‘Chain of Being’.
middle axis form symbols of the male and female
principles in union. They begin with the entwining
snakes of the caduceus, and ascend to the entwining This transpires, first of all, in the upper
dragons. Then, in that same constellation of images, heavens – the division of the sun and moon; the
we behold the alchemical symbols of the Doppeladler heavens and the earth (as indicated ‘above and
(two-headed eagle) and the hermaphroditus. All of below’). This is followed by its division into
these symbols, arising from a variety of cultural human forms – the male and female figures from
traditions, unite the male and female opposites into the Tarot; the celestial Twins of Babylonian
one form. astrology; and the Fall they undergo in the form
If we now concentrate our vision into a form of of Adam and Eve. As it continues to divide into
meditation, we may attempt to ‘enter through’ the gender opposites, the One descends further into
images. Each distinctive symbol in Johfra’s painting primæval creatures and principles: the two
becomes a doorway. And the combination of dragons with their tails wrapped around the
different symbols offers us instead a series of Chokmah and Binah pillars. And finally, simple
doorways which may be entered though in objects also reflect this division: the phallic baton
succession until we arrive at a vision of the One. and womb-like cup of the Tarot. All emanate
By looking to the left and right of the painting, from the One in descending steps of male and
we behold the One as divided into its unique, male female opposites.
and female aspects. And yet, by turning our glance
to the middle, we behold combinatory images of
those male and female aspects in union.

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