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Psychoanalitic Criticism - Handout - Activity
Psychoanalitic Criticism - Handout - Activity
3. Oedipus complex
The Interpretation of Dreams (1899) was when • His teachings and writings explore the
Sigmund Freud first introduced the theory of the significance of Freud’s discovery of the
Oedipus complex. The Oedipus complex is named unconscious both within the theory and practice of
after the eponymous main character of Sophocles’ analysis itself as well as in connection with a wide
Oedipus Rex (429 BC). Oedipus was abandoned as range of other disciplines.
an infant after a prophecy that he would grow up to
kill his own father and marry his own mother. He • He re-conceptualized Freud’s theory of the
was eventually rescued and adopted by another unconscious by delving into the self as the human
King until he came across the prophecy himself and, being is created through social interaction i.e.
unaware that he was adopted, left his parents in culture (language) which creates desire.
order to protect them from his fate. On the journey
away from his supposed parents, Oedipus Mirror stage
unknowingly meets his biological father and kills
him in an argument. He then arrives at Thebes, This refers to the period when a child develops a sense
where he solves a riddle from the Sphinx and of self through noticing a distinction between the self
marries the newly widowed Queen Jocasta, as a and the other. Lacan named this stage the ‘mirror stage’
reward. After a plague strikes Thebes, Oedipus as it is around this period that a child will recognise their
makes the gradual discovery that he has married his own image in a mirror, suggesting that they have
own mother, whom he widowed by killing his own developed the concept of self identity. This is also the
stage in which language emerges.
father, thus fulfilling the oracle’s prophecy.
Three ‘orders’ to the mind: the symbolic, the
Drawing from this story, Freud puts forward the
imaginary, and the real.
suggestion that both modern and classical audiences
were captivated by Oedipus as it depicts a Symbolic is a register that encapsulates things like the
subconscious desire that all humans experience as law, language, and tradition. It is the symbolic register
children. According to Freud, all sons and daughters that affords us names and the ability to communicate
develop a sexual attraction to their parent of the through language, and our relationship with our own
opposite sex. Not only do they desire that parent, relatives are governed by the symbolic register.
but they also desire to kill the other parent due to
Real As Lacan explains, whatever we do not say or
viewing them as competition for their desired
symbolise through communication, we leave in the ‘real’
parent’s affection. For Freud, this was an essential
register.
part of a child’s development process.
Imaginary is the relation between the self and the self
PSYCHOSEXUAL DEVELOPMENT image. Lacan theorised that when identifying one’s
image in the mirror, the disharmony between the
• Oral cohesive image and the fragmented self produces the ego
• Anal (not to be confused with Freud’s definition of the ego).
• Phallic
• Latency Psychoanalytic literary criticism focuses on the
• Genital following:
Mr. Summers runs the lottery because he has a lot of time to do things for the village. He arrives in the square
with the black box, followed by Mr. Graves, the postmaster. This black box isn’t the original box used for the
lottery because the original was lost many years ago, even before the town elder, Old Man Warner, was born.
Mr. Summers always suggests that they make a new box because the current one is shabby, but no one wants to
fool around with tradition. Mr. Summers did, however, convince the villagers to replace the traditional wood
chips with slips of paper.
Mr. Summers mixes up the slips of paper in the box. He and Mr. Graves made the papers the night before and
then locked up the box at Mr. Summers’s coal company. Before the lottery can begin, they make a list of all the
families and households in the village. Mr. Summers is sworn in. Some people remember that in the past there
used to be a song and salute, but these have been lost.
Tessie Hutchinson joins the crowd, flustered because she had forgotten that today was the day of the lottery.
She joins her husband and children at the front of the crowd, and people joke about her late arrival. Mr.
Summers asks whether anyone is absent, and the crowd responds that Dunbar isn’t there. Mr. Summers asks
who will draw for Dunbar, and Mrs. Dunbar says she will because she doesn’t have a son who’s old enough to
do it for her. Mr. Summers asks whether the Watson boy will draw, and he answers that he will. Mr. Summers
then asks to make sure that Old Man Warner is there too.
Mr. Summers reminds everyone about the lottery’s rules: he’ll read names, and the family heads come up and
draw a slip of paper. No one should look at the paper until everyone has drawn. He calls all the names, greeting
each person as they come up to draw a paper. Mr. Adams tells Old Man Warner that people in the north village
might stop the lottery, and Old Man Warner ridicules young people. He says that giving up the lottery could
lead to a return to living in caves. Mrs. Adams says the lottery has already been given up in other villages, and
Old Man Warner says that’s “nothing but trouble.”
Mr. Summers finishes calling names, and everyone opens his or her papers. Word quickly gets around that Bill
Hutchinson has “got it.” Tessie argues that it wasn’t fair because Bill didn’t have enough time to select a paper.
Mr. Summers asks whether there are any other households in the Hutchinson family, and Bill says no, because
his married daughter draws with her husband’s family. Mr. Summers asks how many kids Bill has, and he
answers that he has three. Tessie protests again that the lottery wasn’t fair.
Mr. Graves dumps the papers out of the box onto the ground and then puts five papers in for the Hutchinsons.
As Mr. Summers calls their names, each member of the family comes up and draws a paper. When they open
their slips, they find that Tessie has drawn the paper with the black dot on it. Mr. Summers instructs everyone to
hurry up.
The villagers grab stones and run toward Tessie, who stands in a clearing in the middle of the crowd. Tessie
says it’s not fair and is hit in the head with a stone. Everyone begins throwing stones at her.
QUESTIONS:
1. How does the ritual of the lottery serve as a manifestation of the collective unconscious desires
of the town's residents? What psychological factors might contribute to their participation in this
tradition?
2. 3How does the pressure to conform to the town's customs influence their actions? What
underlying psychological motivations might drive this conformity?
3. How do the black box and stones represent repressed emotions, collective guilt, or unconscious
desires within the community?
4. How might the shared experience of the ritual shape their collective psyche and influence their
perceptions of right and wrong?