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Humanism is a democratic and ethical life stance, which affirms that human beings have the

right and responsibility to give meaning and shape to their own lives. It stands for the building of
a more humane society through an ethic based on human and other natural values in the spirit of
reason and free inquiry through human capabilities. It is not theistic, and it does not accept
supernatural views of reality it emphasizes the value of human dignity, compassion, and reason.

After gaining independence in 1980, Zimbabwe adopted a humanistic approach to


development. This philosophy aimed to address equity, equality, and social justice for all
citizens. The government focused on education, healthcare, and social welfare programs to uplift
marginalized communities. Zimbabwe faces significant economic challenges, including
hyperinflation, cash shortages, and power cuts. Inflation reached a staggering 481.5% in
November 2019, eroding salaries and pensions.

Zimbabwe’s development philosophy after independence was guided by the principles of equity
and equality. The goal was to ensure that all citizens, regardless of their background, had equal
access to resources, education, and opportunities. Humanism aligned with this vision,
emphasizing the need to uplift marginalized communities and address historical inequalities1.

By investing in human capital and social development, Zimbabwe aimed to create a more
inclusive and equitable society. This approach recognizes that sustainable economic growth
cannot occur without addressing social disparities. Humanism underscores the importance of
education, healthcare, and social safety nets, all of which contribute to a healthier, more
productive population.

Humanism promotes fairness and equal opportunities. In Zimbabwe, this means ensuring access
to education, healthcare, and social protection for all citizens. A humanistic approach emphasizes
addressing social inequalities. Policies that prioritize vulnerable groups can contribute to a more
just society. President Emmerson Mnangagwa initiated the Political Actors Dialogue (POLAD)
to foster dialogue among political parties and find solutions to national challenges. Humanism
encourages inclusive dialogue and cooperation.

Advocacy for human rights and social justice on the global stage is essential. Zimbabwe’s
international allies play a role in supporting or challenging the government’s actions. Opposition
parties’ refusal to recognize the presidency and external pressure through sanctions hinder
constructive dialogue. Balancing economic stability with social welfare remains a challenge.
Humanism calls for policies that benefit all citizens, especially the most vulnerable.

Humanism emphasizes the inherent worth and dignity of every person. This translates to policies
and practices that prioritize human rights, education, healthcare, and social justice. By investing
in its people, Zimbabwe can build a more skilled and empowered citizenry, fostering economic
growth and social progress [Moyo, 2009].

Humanism encourages individual and community agency. This can empower local communities
to develop solutions to their specific challenges. By supporting and investing in grassroots
initiatives in areas like agriculture, education, and healthcare, Zimbabwe can achieve sustainable
development that directly benefits its people [Bond & Chitunya, 2014].

Zimbabwe has a rich history of diverse ethnicities and cultures. Humanism promotes tolerance,
understanding, and respect for differences. This can foster social cohesion, which is essential for
peaceful coexistence and economic cooperation within the country [Ndlovu-Gatsheni, 2009].

Humanism critiques social and economic inequalities. By promoting policies that ensure
equitable access to resources and opportunities, Zimbabwe can create a more just and stable
society, which can then lead to greater economic prosperity [Mkandawire, 2005].

Humanism can sometimes be seen as conflicting with traditional African communal values.
Striking a balance between individual rights and collective well-being is crucial [Mamdani,
1996]. Zimbabwe's past is marked by colonialism and political conflict. A humanistic approach
must acknowledge these injustices and work towards reconciliation and healing [Ranger, 2010].

Humanism can play a crucial role in Zimbabwe’s transformation by promoting social justice,
equitable policies, and inclusive dialogue. However, overcoming political divisions and
addressing economic woes are essential for its effective implementation.
References

 Bond, P., & Chitunya, M. (2014). Zimbabwe's Crisis: State, Society and Violence.
Weaver Press.
 Mamdani, M. (1996). Citizen and Subject: Contemporary Africa and the Legacy of Late
Colonialism. Princeton University Press.

 Mkandawire, T. (2005). Discreet Power: Brokerage and Capitalism in Africa. Princeton


University Press.

 Moyo, P. (2009). Black Politics in South Africa: Between Rhetoric and Reality. Zed
Books.

 Ndlovu-Gatsheni, S. J. (2009). Do They Really Mean It?: Reconciliation in Divided


Societies. Weaver Press.

 Ranger, T. (2010). Violence and Belonging in Colonial Africa. Oxford University Press.

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