‫‪٥‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺇﻣﺎﻡ ﺍﳌﺮﺳـﻠﲔ‬
‫ﻭﻗﺎﺋﺪ ﺍﻟ ُﻐﺮﱢ ﺍﶈﺠﱠﻠﲔ ﻧﺒﻴﱢﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪ ..‬ﺃﻣﺎ ﺑﻌﺪ‪:‬‬
‫ﻓﺈﻥﱠ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴ َﻢ ﻫﻮ ﻋﺪ ﱡﻭ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﻨﻴﺪ ﻭﺧﺼﻤﻪ ﺍﻟﻌﺘﻴـﺪ‬
‫ﻒ ﻋﻦ ﺗﺰﻳﲔ‬‫ﺍﻟﺬﻱ ﻻ ﻳﺰﺍﻝ ﻳﻜﻴﺪ ﻟﻪ ﻣﻨﺬ ﻭﻻﺩﺗﻪ ﻭﺣﱴ ﻣﻮﺗﻪ‪ ،‬ﻭﻻ ﻳﻜ ّ‬
‫ﺸ ﱢﺮ ﻭﻃﺮﻕ ﺍﻟﻀﱠﻼﻝ ﻟﻪ ﻟﻴﺴﻠﻜﻬﺎ ﻭﻳﺒﺘﻌﺪ ﻋﻦ ﻃﺮﻕ ﺍﻟﺮﱠﺷﺎﺩ ﻭﺳُـﺒُﻞ‬ ‫ﺍﻟ ﱠ‬
‫ﺍﻻﺳﺘﻘﺎﻣﺔ‪.‬‬
‫ﺴﺒُﻞ؛ ﻛﻤـﺎ ﻗـﺎﻝ ‪-‬‬ ‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﻳﺮﻳﺪ ﺇﻫﻼ َﻙ ﺍﻹﻧﺴﺎﻥ ﺑ َ‬
‫ﺸﺘﱠﻰ ﺍﻟ ﱡ‬
‫ﺏ ﺍﻟﺴﱠ ِﻌ ﹺﲑ‪] ‬ﻓﺎﻃﺮ‪[٦ :‬؛‬
‫ﺻﺤَﺎ ﹺ‬‫ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ َﻳ ْﺪﻋُﻮ ِﺣ ْﺰَﺑﻪُ ِﻟَﻴﻜﹸﻮﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﻓﻬﻮ ﻳﻮﺳﻮﺱ ﺗﺎﺭﺓﹰ‪ ،‬ﻭُﻳ َﺰﻳﱢﻦ ﺍﳌﻌﺎﺻﻲ ﻭﺍﳌﺨﺎﻟﻔﺎﺕ ﺗﺎﺭﺓﹰ‪ ،‬ﻭَﻳﺼُـ ﱡﺪ ﻋـﻦ‬
‫ﺍﻟﻄﱠﺎﻋﺔ ﻭﺍﻟﻌﺒﺎﺩﺓ ﺗﺎﺭﺓ ﺃﺧﺮﻯ‪.‬‬
‫ﻭﻗﺪ َﺑﱠﻴﻨﱠﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﻴﱢﺐ ﺣﻴ ﹶﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺎﺋﺪﻩ ﻭﺃﺳـﺎﻟﻴﺒﻪ ﰲ‬
‫ﺇﺿﻼﻝ ﺍﻟﻌﺒﻴﺪ‪ ،‬ﰒ ﺫﻛﺮﻧﺎ ﻭﺍﺣﺪًﺍ ﻭﻋﺸﺮﻳﻦ ﺳﺒﺒًﺎ ﺷﺮﻋﻴًﺎ ﻳﻌﺘﺼـﻢ ﻬﺑـﺎ‬
‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻗﺪ ﺣﺮﺻﻨﺎ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻣﻨـﺎ ﻛﻠـﻪ‬
‫ﻣﺴﺘﻤﺪًﺍ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻨﻔﻊ ﻬﺑﺬﺍ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺃﻥ ﻳﻮﱢﻓ َﻖ ﺍﳉﻤﻴ َﻊ ﻟﻄﺎﻋﺘﻪ‬
‫ﻧﺴﺄﻝ ﺍ َ‬
‫ﻭﺍﺗﱢﺒﺎﻉ ﺳﻨﺔ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺁﺧ ُﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ‬
‫ﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬
‫ﺭ ﱢ‬

‫ﺍﻟﻨﺎﺷﺮ‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٦‬‬

‫ﻣﻦ ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﻟﻐﺔ ﺍﻟﻌﺮﺏ ‪ -‬ﻛﻤﺎ ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﻴﺪﺓ‪ :‬ﻫﻮ ﺍﺳ ٌﻢ ﻟﻜ ﱢﻞ‬
‫ﻋﺎﻣﺮ )ﺃﻱ ﺷﺮﺱ ﺷﺪﻳﺪ ﻋﺎﺕ( ﻣﻦ ﺍﳉ ﱢﻦ ﻭﺍﻹﻧﺲ ﻭﺍﳊﻴﻮﺍﻧﺎﺕ‪ ،‬ﻭﻗﺎﻝ‬
‫ﺏ ﻭﻛ ﱢﻞ ﺷﻲﺀ؛ ﻗﺎﻝ‬ ‫ﻱ‪ :‬ﻫﻮ ﻛﻞﱡ ﻣﺘﻤﺮﱢﺩ ﻣﻦ ﺍﳉ ﱢﻦ ﻭﺍﻹﻧﺲ ﻭﺍﻟﺪﱠﻭﺍ ﱢ‬ ‫ﺍﻟﻄﱠﱪ ﱡ‬
‫ﺲ ﻭَﺍﹾﻟﺠﹺـﻦﱢ‪‬‬‫ﲔ ﺍﻟﹾـﹺﺈْﻧ ﹺ‬
‫ﻚ َﺟ َﻌ ﹾﻠﻨَﺎ ِﻟ ﹸﻜﻞﱢ َﻧﹺﺒﻲﱟ َﻋ ُﺪﻭ‪‬ﺍ َﺷﻴَﺎ ِﻃ َ‬‫ﺗﻌﺎﱃ‪َ  :‬ﻭ ﹶﻛ ﹶﺬِﻟ َ‬
‫]ﺍﻷﻧﻌﺎﻡ‪.[١١٢ :‬‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﺣﺬﱠﺭﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﻣﻨﻪ ﻛﺜﲑًﺍ ﰲ ﺍﻟﻘـﺮﺁﻥ ﻫـﻮ‬
‫ﺚ َﺧﹶﻠﻘﹶﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻧﺎﺭ‪ ،‬ﰒ‬‫ﺇﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ؛ ﻭﺇﺑﻠﻴﺲ ﻫﻮ ﺟﱢﻨﻲﱞ ﺧﺒﻴ ﹲ‬
‫ﻋﺼﻰ ﻭﻛﻔﺮ ﻭَﺗ َﻤ ﱠﺮ َﺩ ﻋﻠﻰ ﺧﺎﻟﻘﻪ‪ ،‬ﻓﺪﺃﺏ ﻋﻠﻰ ﺍﻟﻜﻴﺪ ﻟﻺﻧﺴﺎﻥ ﻟﻴﻐﻮﻳﻪ‬
‫ﻭﻳﻀﻠﱠﻪ ﻭﻳﻔﺴ َﺪ ﻋﻠﻴﻪ ﺣﻴﺎﺗَﻪ‪ ،‬ﻭﳜﺮﺟَﻪ ﻣﻦ ﻋ ﱢﺰ ﺍﻟﻄﺎﻋﺔ ﺇﱃ ﺫ ﱢﻝ ﺍﳌﻌﺼـﻴﺔ‬
‫ﺸﻬَﻮﺍﺕ‪.‬‬‫ﻭﺍﻟﺴﱠﲑ ﰲ ﺭﻛﺎﺏ ﺍﳍﻮﻯ ﻭﺍﻟ ﱠ‬
‫ﺑﺪﺍﻳ ﹸﺔ ﺍﻟﻌﺪﺍﻭﺓ‬
‫ﷲ ﺁﺩ َﻡ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﹶﺃ َﻣ َﺮ ﺍﳌﻼﺋﻜ ﹶﺔ ﺑﺎﻟﺴﱡﺠﻮﺩ ﻟـﻪ‬ ‫ﳌﱠﺎ ﺧﻠﻖ ﺍ ُ‬
‫ﻓﺴﺠﺪﻭﺍ ﲨﻴﻌًﺎ ﺇﻻ ﺇﺑﻠﻴﺲ ﺃﰉ ﺃﻥ ﻳﺴﺠﺪ ﻵﺩﻡ ‪ -‬ﻋﻠﻴـﻪ ﺍﻟﺴـﻼﻡ ‪-‬‬
‫ﲔ‪] ‬ﺍﻷﻋـﺮﺍﻑ‪:‬‬ ‫ﻭﻗﺎﻝ‪ :‬ﹶﺃﻧَﺎ َﺧ ْﻴﺮٌ ِﻣ ْﻨﻪُ َﺧ ﹶﻠ ﹾﻘَﺘﻨﹺﻲ ِﻣ ْﻦ ﻧَﺎ ﹴﺭ َﻭ َﺧ ﹶﻠ ﹾﻘَﺘﻪُ ِﻣ ْﻦ ِﻃ ﹴ‬
‫‪[١٢‬؛ ﻓﻔﺴﻖ ﺑﺬﻟﻚ ﻭﻛﻔﺮ ﻭﻟﹸﻌﻦ ﻭﻃﹸﺮﺩ ﻣﻦ ﺭﲪﺔ ﺍﷲ؛ ﻗﺎﻝ ﺗﻌـﺎﱃ‪:‬‬
‫ﺠﻦﱢ‬ ‫ﺲ ﻛﹶﺎ ﹶﻥ ِﻣ َﻦ ﺍﹾﻟ ﹺ‬
‫ﺠﺪُﻭﺍ ﹺﺇﻟﱠﺎ ﹺﺇْﺑﻠِﻴ َ‬ ‫ﺴَ‬ ‫ﺠﺪُﻭﺍ ﻟِﺂ َﺩ َﻡ ﹶﻓ َ‬‫‪َ ‬ﻭﹺﺇ ﹾﺫ ﹸﻗ ﹾﻠﻨَﺎ ِﻟ ﹾﻠ َﻤﻠﹶﺎِﺋ ﹶﻜ ِﺔ ﺍ ْﺳ ُ‬
‫ﺴ َﻖ َﻋ ْﻦ ﹶﺃ ْﻣ ﹺﺮ َﺭﺑﱢ ِﻪ‪] ‬ﺍﻟﻜﻬﻒ‪ ،[٥٠ :‬ﻭﻗﺎﻝ – ﺳﺒﺤﺎﻧﻪ‪َ  :‬ﻭﻣَﺎ ﹶﻛ ﹶﻔ َﺮ‬ ‫ﹶﻓ ﹶﻔ َ‬
‫ﲔ ﹶﻛ ﹶﻔﺮُﻭﺍ‪] ‬ﺍﻟﺒﻘﺮﺓ‪ ،[١٠٢ :‬ﻭﻗﺎﻝ – ﺳﺒﺤﺎﻧﻪ‪:‬‬ ‫ُﺳ ﹶﻠ ْﻴﻤَﺎ ﹸﻥ َﻭﹶﻟ ِﻜﻦﱠ ﺍﻟﺸﱠﻴَﺎ ِﻃ َ‬
‫ﻚ ﺍﻟﻠ ْﻌَﻨ ﹶﺔ ﹺﺇﻟﹶﻰ َﻳ ْﻮ ﹺﻡ ﺍﻟـﺪﱢﻳ ﹺﻦ‪‬‬
‫ﻚ َﺭﺟﹺﻴﻢٌ * َﻭﹺﺇﻥﱠ َﻋ ﹶﻠ ْﻴ َ‬ ‫ﺝ ِﻣ ْﻨﻬَﺎ ﹶﻓﹺﺈﻧﱠ َ‬ ‫‪‬ﻗﹶﺎ ﹶﻝ ﻓﹶﺎ ْﺧ ُﺮ ْ‬
‫ﺴﺪُﻩ ﻭﺣﻘﺪﻩ ﻋﻠﻰ ﺁﺩﻡ ﻭﺫﺭﻳﱠﺘﻪ‪،‬‬ ‫]ﺍﳊﺠﺮ‪ ،[٣٥ ،٣٤ :‬ﻓﺎﺯﺩﺍﺩ ﺑﺬﻟﻚ َﺣ َ‬
‫‪٧‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻓﻄﻠﺐ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ُﻳﻨْﻈﺮﻩ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻻ ﻟﻴﺘﻮﺏ ﻭﺇﳕﺎ ﻟﻴﻨﺘﻘﻢ‬

‫ﻣﻦ ﺁﺩﻡ ﻭ ﹸﺫﺭﱢﻳﱠﺘﻪ‪ ،‬ﻭﻳﻌﻤﻞ ﻋﻠﻰ ﻏﻮﺍﻳﺘﻬﻢ ﻭﻓﺘﻨﺘﻬﻢ ﻭﺟﻌﻠﻬﻢ ﻣﻦ ﺃﺗﺒﺎﻋﻪ‬
‫ﻭﺃﻋﻮﺍﻧﻪ؛ ﺑﻞ ﻭﻣﻦ ُﻋﺒﱠﺎﺩﻩ ﻛﺬﻟﻚ؛ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹶﺃﹶﻟ ْﻢ ﹶﺃ ْﻋ َﻬ ْﺪ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ‬
‫ﻳَﺎ َﺑﻨﹺﻲ ﺁ َﺩ َﻡ ﹶﺃ ﹾﻥ ﻟﹶﺎ َﺗ ْﻌﺒُﺪُﻭﺍ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ﹺﺇﻧﱠﻪُ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ُﻣﹺﺒﲔٌ‪] ‬ﻳـﺲ‪،[٦٠ :‬‬
‫ﻚ ِﻣ َﻦ ﺍﹾﻟ ُﻤ ْﻨ ﹶﻈﺮﹺﻳ َﻦ * ﹺﺇﻟﹶﻰ‬ ‫‪‬ﻗﹶﺎ ﹶﻝ َﺭﺏﱢ ﹶﻓﹶﺄْﻧ ِﻈ ْﺮﹺﻧﻲ ﹺﺇﻟﹶﻰ َﻳ ْﻮ ﹺﻡ ُﻳ ْﺒ َﻌﺜﹸﻮ ﹶﻥ * ﻗﹶﺎ ﹶﻝ ﹶﻓﹺﺈﻧﱠ َ‬
‫ﺖ ﺍﹾﻟ َﻤ ْﻌﻠﹸﻮ ﹺﻡ‪] ‬ﺍﳊﺠﺮ‪.[٣٨-٣٦ :‬‬ ‫َﻳ ْﻮ ﹺﻡ ﺍﹾﻟ َﻮ ﹾﻗ ِ‬
‫ﺏ ﺗﻌﺎﱃ ﻭﺃﻋﻠﻦ ُﺧ ﱠﻄﺘَﻪ ﺍﻟﻘـﺬﺭ ﹶﺓ‬ ‫ﺠ َﺢ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﰲ ﳐﺎﻃﺒﺔ ﺍﻟ ﱠﺮ ﱢ‬ ‫ﻭَﺗَﺒ ﱠ‬
‫ﺩﻭﻥ ﺃﻱ ﺧﻮﻑ ﺃﻭ ﻧﻈﺮ ﰲ ﻋﺎﻗﺒﺔ؛ ‪‬ﻗﹶﺎ ﹶﻝ َﺭﺏﱢ ﹺﺑﻤَﺎ ﹶﺃ ﹾﻏ َﻮْﻳَﺘﻨﹺﻲ ﹶﻟﺄﹸ َﺯﻳﱢَﻨﻦﱠ ﹶﻟ ُﻬ ْﻢ‬
‫ﲔ‪‬‬ ‫ﺨ ﹶﻠﺼِـ َ‬ ‫ﲔ * ﹺﺇﻟﱠﺎ ِﻋﺒَـﺎ َﺩ َﻙ ﻣِـ ْﻨ ُﻬ ُﻢ ﺍﹾﻟ ُﻤ ْ‬
‫ﺽ َﻭﹶﻟﺄﹸ ﹾﻏ ﹺﻮَﻳﻨﱠﻬُ ْﻢ ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﻓِﻲ ﺍﹾﻟﹶﺄ ْﺭ ﹺ‬
‫]ﺍﳊﺠﺮ‪.[٤٠ ،٣٩ :‬‬
‫ﻓﻴﺎ ﺃﺧﻲ ﺍﳊﺒﻴﺐ‪:‬‬
‫ﷲ‬
‫ﺙﺍُ‬ ‫ﻫﺬﺍ ﻫﻮ ﺍﻟﺸﻴﻄﺎﻥ‪ ..‬ﻭﻫﺬﻩ ﻋﺪﺍﻭﺗﻪ ﺍﻟﱵ ﻟﻦ ﺗﺰﻭﻝ ﺣﱴ ﻳﺮ ﹶ‬
‫ﺨﻄﱢﻂ ﻭﻳﻌﻤﻞ ﻋﻠﻰ ﺇﻓﺴـﺎﺩ‬ ‫ﺽ ﻭ َﻣ ْﻦ ﻋﻠﻴﻬﺎ؛ ﺇﻧﱠﻪ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ُﻳ َ‬
‫ﺍﻷﺭ َ‬
‫ﹸﺫ ﱢﺭﻳﱠﺔ ﺁﺩﻡ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ؛ ﻳﻌﻤﻞ ﻋﻠﻰ ﺇﺧﺮﺍﺝ ﺍﳌﺴﻠﻢ ﻣﻦ ﺩﻳﻨﻪ‪ ..‬ﻭﻋﻠﻰ‬
‫ﺇﺑﻌﺎﺩ ﻏﲑ ﺍﳌﺴﻠﻢ ﻋﻦ ﺍﻹﺳﻼﻡ‪ ..‬ﻳﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﺍﻟﻔﺴﻖ ﻭ ﺍﻟﻔﻮﺍﺣﺶ‬
‫ﻭﺍﺠﻤﻟﻮﻥ ﰲ ﻛﻞ ﻣﻜﺎﻥ‪ ..‬ﻭﻛﺄﻧﻪ ﻳﺮﻳﺪ ﺑﺬﻟﻚ ﺃﻥ ﻳﻘﻮﻝ‪ :‬ﻟﻘﺪ ﻛﻨﺖ ﳏﻘًّﺎ‬
‫ﰲ ﺗﺮﻙ ﺍﻟﺴﱡﺠﻮﺩ ﻵﺩﻡ‪ ..‬ﻓﻬﺬﻩ ﺫﺭﻳﺘُﻪ ﻳﻘﺘﻞ ﺑﻌﻀﻬﻢ ﺑﻌﻀًـﺎ ﻭﻳﻠﻌـﻦ‬
‫ﺖ ﻣﺮ ﹰﺓ ﻭﺍﺣﺪﺓ ﻓﺈﻧﱠﻬﻢ ﻳﻌﺼـﻮﻥ‬‫ﺖ ﻗﺪ ﻋﺼﻴ ُ‬ ‫ﺑﻌﻀﻬﻢ ﺑﻌﻀًﺎ‪ ..‬ﻭﻟﺌﻦ ﻛﻨ ُ‬
‫ﻛ ﱠﻞ ﻳﻮﻡ ﻣﺌﺎﺕ ﺍﳌﺮﺍﺕ‪.‬‬
‫ﺻ ﱠﺮ ﻋﻠﻰ ﻣﻌﺼﻴﺘﻪ ﻭﱂ ﻳﻨـﺪﻡ ﻋﻠﻴﻬـﺎ‪،‬‬ ‫ﻭﻟﻜﻦ ﺍﳋﺒﻴ ﹶ‬
‫ﺚ ﻧﺴﻲ ﺃﻧﱠﻪ ﹶﺃ َ‬
‫ﺐ‬
‫ﺏ ﺳﺒﺤﺎﻧﻪ‪ ،‬ﻭَﺗ َﻌﻘﱠـ َ‬
‫ﻭﺍﻋﺘﺮﺽ ﻋﻠﻰ ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭَﺗ ﹶﻜﱠﺒ َﺮ ﻋﻠﻰ ﺍﻟ ﱠﺮ ﱢ‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٨‬‬

‫ﻋﻠﻴﻪ ﻓﻠﹸﻌﻦ ﻭﻃﹸﺮﺩ ﻣﻦ ﺭﲪﺔ ﺍﷲ‪.‬‬

‫ﺃﻣﺎ ﺫﺭﻳﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻘﺪ ﻓﺘﺢ ﺍﷲ ﳍﻢ ﺑﺎ َ‬
‫ﺏ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻹﻧﺎﺑﺔ‪،‬‬
‫ﻭﱂ ﻳﺆﻳﺴﻬﻢ ﻣﻦ ﺭﲪﺘﻪ‪ ،‬ﻭﱂ ﻳﻘﻨﻄﻬﻢ ﻣﻦ ﻋﻔﻮﻩ ﻭﻣﻐﻔﺮﺗﻪ؛ ﻓﻤﻦ ﺗﺎﺏ‬
‫ﻣﻨﻬﻢ ﺗﺎﺏ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﻣﻦ ﺍﺳﺘﻐﻔﺮ ﻏﻔﺮ ﺍﷲ ﻟﻪ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﻭَﺍﻟﱠـﺬِﻳ َﻦ‬
‫ﷲ ﻓﹶﺎ ْﺳَﺘ ْﻐ ﹶﻔﺮُﻭﺍ ﻟِـ ﹸﺬﻧُﻮﹺﺑ ﹺﻬ ْﻢ‬
‫ﺴﻬُ ْﻢ ﹶﺫ ﹶﻛﺮُﻭﺍ ﺍ َ‬
‫ﺸ ﹰﺔ ﹶﺃ ْﻭ ﹶﻇ ﹶﻠﻤُﻮﺍ ﹶﺃْﻧﻔﹸ َ‬
‫ﹺﺇﺫﹶﺍ ﹶﻓ َﻌﻠﹸﻮﺍ ﻓﹶﺎ ِﺣ َ‬
‫ﺼﺮﱡﻭﺍ َﻋﻠﹶﻰ ﻣَﺎ ﹶﻓ َﻌﻠﹸﻮﺍ َﻭ ُﻫ ْﻢ َﻳ ْﻌ ﹶﻠﻤُـﻮ ﹶﻥ‪‬‬ ‫ﷲ َﻭﹶﻟ ْﻢ ُﻳ ِ‬
‫ﺏ ﹺﺇﻟﱠﺎ ﺍ ُ‬‫َﻭ َﻣ ْﻦ َﻳ ْﻐ ِﻔﺮُ ﺍﻟ ﱡﺬﻧُﻮ َ‬
‫]ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٣٥ :‬‬
‫ﺴ ﹺﻬ ْﻢ ﻟﹶﺎ َﺗ ﹾﻘَﻨﻄﹸﻮﺍ ﻣِـ ْﻦ‬
‫ﻱ ﺍﻟﱠﺬِﻳ َﻦ ﹶﺃ ْﺳ َﺮﻓﹸﻮﺍ َﻋﻠﹶﻰ ﹶﺃْﻧﻔﹸ ِ‬ ‫ﻭﻗﺎﻝ‪  :‬ﹸﻗ ﹾﻞ ﻳَﺎ ِﻋﺒَﺎ ِﺩ َ‬
‫ﺏ َﺟﻤِﻴﻌًﺎ ﹺﺇﻧﱠﻪُ ﻫُ َﻮ ﺍﹾﻟ َﻐﻔﹸﻮ ُﺭ ﺍﻟﺮﱠﺣِﻴ ُﻢ * َﻭﹶﺃﻧﹺﻴﺒُﻮﺍ‬ ‫ﷲ َﻳ ْﻐ ِﻔﺮُ ﺍﻟ ﱡﺬﻧُﻮ َ‬ ‫ﷲ ﹺﺇﻥﱠ ﺍ َ‬ ‫َﺭ ْﺣ َﻤ ِﺔ ﺍ ِ‬
‫ﺏ ﹸﺛﻢﱠ ﻟﹶﺎ ﺗُ ْﻨﺼَـﺮُﻭ ﹶﻥ‪‬‬ ‫ﹺﺇﻟﹶﻰ َﺭﺑﱢ ﹸﻜ ْﻢ َﻭﹶﺃ ْﺳ ِﻠﻤُﻮﺍ ﹶﻟﻪُ ِﻣ ْﻦ ﹶﻗ ْﺒ ﹺﻞ ﹶﺃ ﹾﻥ َﻳ ﹾﺄِﺗَﻴﻜﹸﻢُ ﺍﹾﻟ َﻌﺬﹶﺍ ُ‬
‫]ﺍﻟﺰﻣﺮ‪.[٥٤ ،٥٣ :‬‬
‫ﺑﺸﺮﻯ‬
‫ﻭﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺇﻥﱠ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻗﺎﻝ‪ :‬ﻭﻋﺰﱠﺗﻚ ﻳﺎ ﺭﺏّ ﻻ ﺃﺑﺮﺡ ﺃﻏـﻮﻱ‬
‫ﻋﺒﺎﺩﻙ ﻣﺎ ﺩﺍﻣﺖ ﺃﺭﻭﺍﺣُﻬﻢ ﰲ ﺃﺟﺴﺎﺩﻫﻢ‪ .‬ﻓﻘﺎﻝ ﺍﻟـﺮﱠﺏﱡ‪ :‬ﻭﻋـﺰﱠﰐ‬
‫ﻭﺟﻼﱄ ﻻ ﺃﺯﺍﻝ ﺃﻏﻔﺮ ﳍﻢ ﻣﺎ ﺍﺳﺘﻐﻔﺮﻭﱐ« )‪.(١‬‬
‫ﻓﻼ ﺗﺴﺘﺴﻠﻢ ﺃﺧﻲ ﻟﻠﺸﻴﻄﺎﻥ؛ ﻓﺈ ﱠﻥ ﻃﺎﻋﺘَﻪ ﺗﺆﺩﱢﻱ ﺇﱃ ﺍﻟﻨﱢﲑﺍﻥ‪ ،‬ﻭﻛﻦ‬
‫ﱯ ﺍﻟﻌـﺪﻧﺎﻥ‬
‫ﻣﻦ ﺃﻫﻞ ﺍﻹﳝﺎﻥ ﻭﻋﺒﺎﺩ ﺍﻟﺮﲪﻦ َﺗ ﹸﻔ ْﺰ ﲜﻨﱠﺔ ﺍﻟﺮﱢﺿﻮﺍﻥ ﻣﻊ ﺍﻟﱠﻨ ﱢ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﳊﺎﻛﻢ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫‪٩‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻒ ﺍﻟﺸﱠﻴﻄﺎﻥ‬
‫ﺿﻌ ُ‬
‫ﻳﻈﻦﱡ ﻛﺜﲑٌ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﻧﻪ ﻻ ﻗﺪﺭ ﹶﺓ ﻟﻪ ﻋﻠﻰ ﻣﻮﺍ َﺟﻬَﺔ ﺍﻟﺸﱠـﻴﻄﺎﻥ‪،‬‬
‫ﻭﺃﻧﱠﻪ ﺇﺫﺍ ﺣﺪﺛﺖ ﺍﳌﻮﺍﺟﻬﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﺸﱠﻴﻄﺎﻥ ﻓﺈ ﱠﻥ ﺍﻟﻐﻠﺒـ ﹶﺔ ﺳـﺘﻜﻮﻥ‬
‫ﻟﻠﺸﻴﻄﺎﻥ؛ ﻟﻘﻮﺓ ﺳﻠﻄﺎﻧﻪ ﻭﻗﺪﺭﺗﻪ ﻋﻠﻰ ﺍﻹﻏﻮﺍﺀ ﻭﺍﻟﺘﺰﻳﲔ‪.‬‬
‫ﻭﺍﳊﻘﻴﻘﺔ ﺃ ﱠﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻟﻴﺲ ﻟﻪ ﺳﻠﻄﺎ ﹲﻥ ﻋﻠﻰ ﻋﺒﺎﺩ ﺍﻟﺮﲪﻦ؛ ﻓﻤﱴ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﺴﻨﱠﺔ ﻭﺍﻫﺘﺪﻯ ﻬﺑﺪﻱ ﺍﻟﻨ ﱢ‬ ‫ﺍﺳﺘﻤﺴﻚ ﺍﻟﻌﺒﺪ ﺑﺎﻟﻜﺘﺎﺏ ﻭﺍﻟ ﱡ‬
‫ﷲ ﻣﺎ ﺍﺳﺘﻄﺎﻉ‪ ،‬ﻓﺈ ﱠﻥ ﺍﻟﺸـﻴﻄﺎ ﹶﻥ ﻻ ﻳـﺘﻤﻜﱠﻦ ﻣﻨـﻪ ﻭﻻ‬ ‫ﻭﺳﻠﻢ ﻭﺍﺗﱠﻘﻰ ﺍ َ‬
‫ﻚ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ُﺳ ﹾﻠﻄﹶﺎﻥﹲ‬
‫ﺲ ﹶﻟ َ‬ ‫ﻳﺴﺘﻄﻴﻊ ﻏﻮﺍﻳﺘَﻪ؛ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻥﱠ ِﻋﺒَﺎﺩِﻱ ﹶﻟ ْﻴ َ‬
‫ﻚ‬‫ﺲ ﹶﻟ َ‬ ‫ﻚ َﻭﻛِﻴﻠﹰﺎ‪] ‬ﺍﻹﺳﺮﺍﺀ‪ ،[٦٥ :‬ﻭﻗﺎﻝ‪ :‬ﺇﻥﱠ ِﻋﺒَﺎﺩِﻱ ﹶﻟ ْﻴ َ‬ ‫َﻭ ﹶﻛﻔﹶﻰ ﹺﺑ َﺮﺑﱢ َ‬
‫ﻚ ِﻣ َﻦ ﺍﹾﻟﻐَﺎﻭﹺﻳ َﻦ‪] ‬ﺍﳊﺠـﺮ‪ [٤٢ :‬ﻭﻗـﺎﻝ‪:‬‬ ‫َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ُﺳ ﹾﻠﻄﹶﺎﻥﹲ ﹺﺇﻟﱠﺎ َﻣ ﹺﻦ ﺍﺗﱠَﺒ َﻌ َ‬
‫‪‬ﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ِﻣ ْﻦ ُﺳ ﹾﻠﻄﹶﺎ ٍﻥ ﹺﺇﻟﱠﺎ ِﻟَﻨ ْﻌ ﹶﻠ َﻢ َﻣ ْﻦ ﻳُ ْﺆ ِﻣﻦُ ﺑﹺﺎﻟﹾﺂ ِﺧ َﺮ ِﺓ ِﻣﻤﱠ ْﻦ ﻫُ َﻮ ِﻣ ْﻨﻬَﺎ‬
‫ﻓِﻲ َﺷﻚﱟ‪] ‬ﺳﺒﺄ‪.[٢١ :‬‬
‫ﻭﺍﻟﺸﻴﻄﺎﻥ ﻧﻔﺴﻪ ﻳﻌﻠﻢ ﺃﻧﻪ ﻟﻴﺲ ﻟﻪ ﻗﺪﺭ ﹲﺓ ﻋﻠﻰ ﻏﻮﺍﻳـﺔ ﻋﺒـﺎﺩ ﺍﷲ‬
‫ﺍﳌﺆﻣﻨﲔ؛ ﻭﻟﺬﻟﻚ ﺍﺳﺘﺜﻨﺎﻫﻢ ﻣﻦ ﺍﻟﺬﻳﻦ ﹶﻗ ﱠﺮ َﺭ ﺃﻥ ُﻳﻐْﻮﻳَﻬﻢ ﻓﻘﺎﻝ‪ :‬ﻗﹶـﺎ ﹶﻝ‬
‫ﲔ * ﹺﺇﻟﱠـﺎ‬
‫ﺽ َﻭﹶﻟﺄﹸ ﹾﻏ ﹺﻮَﻳﻨﱠﻬُ ْﻢ ﹶﺃ ْﺟ َﻤﻌِـ َ‬
‫َﺭﺏﱢ ﹺﺑﻤَﺎ ﹶﺃ ﹾﻏ َﻮْﻳَﺘﻨﹺﻲ ﹶﻟﺄﹸ َﺯﻳﱢَﻨﻦﱠ ﹶﻟ ُﻬ ْﻢ ﻓِﻲ ﺍﹾﻟﹶﺄ ْﺭ ﹺ‬
‫ﲔ‪] ‬ﺍﳊﺠﺮ‪.[٤٠ ،٣٩ :‬‬ ‫ﺼَ‬ ‫ﺨ ﹶﻠ ِ‬ ‫ِﻋﺒَﺎ َﺩ َﻙ ِﻣ ْﻨﻬُﻢُ ﺍﹾﻟ ُﻤ ْ‬
‫ﻭﺳﻮﻑ ﻳﺼﺮﱢﺡ ﺑﺬﻟﻚ ﻳﻮ َﻡ ﺍﻟﻘﻴﺎﻣﺔ َﻷﺗْﺒﺎﻋﻪ ﻭﻳﻘﻮﻝ‪َ  :‬ﻭﻣَﺎ ﻛﹶﺎ ﹶﻥ ﻟِﻲ‬
‫ﺠ ْﺒُﺘ ْﻢ ﻟِﻲ ﹶﻓﻠﹶﺎ َﺗﻠﹸﻮﻣُﻮﻧﹺﻲ َﻭﻟﹸﻮﻣُﻮﺍ‬
‫َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ِﻣ ْﻦ ُﺳ ﹾﻠﻄﹶﺎ ٍﻥ ﹺﺇﻟﱠﺎ ﹶﺃ ﹾﻥ َﺩ َﻋ ْﻮﺗُﻜﹸ ْﻢ ﻓﹶﺎ ْﺳَﺘ َ‬
‫ﺴﻜﹸ ْﻢ‪] ‬ﺇﺑﺮﺍﻫﻴﻢ‪.[٢٢ :‬‬ ‫ﹶﺃْﻧﻔﹸ َ‬
‫ﺸﻴﻄﺎﻥ ﻭﻬﺗﺎﻓﹸـﺖ‬ ‫ﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻋﻦ ﺿﻌﻒ ﺍﻟ ﱠ‬ ‫ﻭﻟﺬﻟﻚ ﺃﺧﱪ ﺍ ُ‬
‫ﺣﻴﻠﻪ ﻓﻘﺎﻝ‪  :‬ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇﻥﱠ ﹶﻛ ْﻴ َﺪ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﻛﹶﺎ ﹶﻥ َ‬
‫ﺿﻌِﻴﻔﹰﺎ‪‬‬
‫]ﺍﻟﻨﺴﺎﺀ‪.[٧٦ :‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪١٠‬‬

‫ﹸﻗﻮﱠ ﹸﺓ ﺍﻟﺸﱠﻴﻄﺎﻥ‬
‫ﻭﻟﺌﻦ ﻛﺎﻥ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﺿﻌﻴﻔﹰﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻦ‪ ،‬ﻓﺈﻧﻪ ﻗﻮﻱﱞ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻼ ﻋﻠﻴـﻪ؛‬ ‫ﻟﻐﲑ ﺍﳌﺆﻣﻦ؛ ﻷﻥ ﻏ َﲑ ﺍﳌﺆﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻞ ﻟﻠﺸﻴﻄﺎﻥ ﺳﺒﻴ ﹰ‬
‫ﲟﻮﺍﻻﺗﻪ ﻭﺍﺗﱢﺒﺎﻉ ﻣﺎ ﻳﺄﻣﺮﻩ ﺑﻪ ﻣﻦ ﺍﳌﻌﺎﺻﻲ ﻭﺍﳌﺨﺎﻟﻔﺎﺕ؛ ﻛﻤﺎ ﻗـﺎﻝ ‪-‬‬
‫ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ ُﺳ ﹾﻠﻄﹶﺎُﻧ ُﻪ َﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳ َﻦ َﻳَﺘ َﻮﻟﱠ ْﻮَﻧﻪُ ﻭَﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ ﹺﺑ ِﻪ ُﻣﺸْـ ﹺﺮﻛﹸﻮ ﹶﻥ‪.‬‬
‫]ﺍﻟﻨﺤﻞ‪[١٠٠ :‬؛ ﻓﻬﺆﻻﺀ ﺍﺭﺗﻀﻮﺍ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﻗﺎﺋﺪًﺍ ﳍﻢ ﻭﺇﻣﺎ َﻡ‬
‫ﷲ ﻋﻠﻴﻬﻢ ﻋﻘﻮﺑ ﹰﺔ ﳍﻢ؛‬ ‫ﺴﱠﻠﻄﹶﻪ ﺍ ُ‬ ‫ﺿﻼﻟﺔ َﻳﺘﱠﺒﻌﻮﻧﻪ ﻭﻳﺼﺪﺭﻭﻥ ﻋﻦ ﺃﻭﺍﻣﺮﻩ‪ ،‬ﹶﻓ َ‬
‫ﺸﻴْﻄﺎﻥ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺳﻠﻄﺎﻧًﺎ‪ ،‬ﺣﱴ ﳚﻌﻞ ﻟﻪ ﺍﻟﻌﺒﺪ‬ ‫ﺠ َﻌﻞﹸ ﻟﻠ ﱠ‬ ‫ﻓﺎﷲ ﺗﻌﺎﱃ ﻻ َﻳ ْ‬
‫ﲔ‬‫ﻼ ﺑﻄﺎﻋﺘﻪ ﻭﺍﻟﺸﺮﻙ ﺑﻪ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹶﺃﹶﻟ ْﻢ َﺗ َﺮ ﹶﺃﻧﱠﺎ ﹶﺃ ْﺭ َﺳ ﹾﻠﻨَﺎ ﺍﻟﺸﱠـﻴَﺎ ِﻃ َ‬ ‫ﺳﺒﻴ ﹰ‬
‫ﺤﺮﱢﻛﻬﻢ ﻭﻬﺗﻴﺠﻬﻢ‪.‬‬ ‫َﻋﻠﹶﻰ ﺍﹾﻟﻜﹶﺎ ِﻓﺮﹺﻳ َﻦ َﺗﺆُﺯﱡﻫُ ْﻢ ﹶﺃﺯ‪‬ﺍ‪] ‬ﻣﺮﱘ‪[٨٣ :‬؛ ﺃﻱ ُﺗ َ‬
‫ﲢﺬﻳﺮ ﻭﺗﺬﻛﲑ‬
‫ﺱ ﲨﻴﻌًﺎ ﻣﻦ ﻃﺎﻋﺔ ﺍﻟﺸﱠﻴﻄﺎﻥ ﻭﺍﺗﱢﺒﺎﻋﻪ‪ ،‬ﻭﺃﺧﱪﻫﻢ‬‫ﷲ ﺍﻟﻨﺎ َ‬
‫ﻭﻗﺪ ﺣﺬﱠﺭ ﺍ ُ‬
‫ﺃ ﱠﻥ ﻋﺎﻗﺒ ﹶﺔ ﺫﻟﻚ ﻭﺧﻴﻤﺔﹲ‪ ،‬ﻭَﺑﱠﻴ َﻦ ﳍﻢ ﻣﺎ ﻳﺪﻋﻮ ﺇﻟﻴﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻓﺴـﺎﺩ‬
‫ﻭﺿﻼﻝ؛ ﻟﻴﻬﻠﻚ ﻣﻦ ﻫﻠﻚ ﻋﻦ ﺑﻴﱢﻨﺔ ﻭﳛﲕ ﻣﻦ ﺣ ﱠﻲ ﻋﻦ ﺑﻴﱢﻨﺔ‪.‬‬
‫ﺽ‬‫ﺱ ﹸﻛﻠﹸﻮﺍ ِﻣﻤﱠﺎ ﻓِـﻲ ﺍﻟﹾـﹶﺄ ْﺭ ﹺ‬ ‫ﻭﻣﻦ ﺫﻟﻚ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﻳَﺎ ﹶﺃﻳﱡﻬَﺎ ﺍﻟﻨﱠﺎ ُ‬
‫ﺕ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇﻧﱠﻪُ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ﻣُـﹺﺒﲔٌ * ﹺﺇﻧﱠﻤَـﺎ‬
‫َﺣﻠﹶﺎﻟﹰﺎ ﹶﻃﻴﱢﺒًﺎ َﻭﻟﹶﺎ َﺗﺘﱠﹺﺒﻌُﻮﺍ ُﺧ ﹸﻄﻮَﺍ ِ‬
‫ﷲ ﻣَـﺎ ﻟﹶـﺎ َﺗ ْﻌ ﹶﻠﻤُـﻮ ﹶﻥ‪‬‬ ‫ﺤﺸَﺎ ِﺀ َﻭﹶﺃ ﹾﻥ َﺗﻘﹸﻮﻟﹸﻮﺍ َﻋﻠﹶﻰ ﺍ ِ‬‫َﻳ ﹾﺄﻣُﺮُﻛﹸ ْﻢ ﺑﹺﺎﻟﺴﱡﻮ ِﺀ ﻭَﺍﹾﻟ ﹶﻔ ْ‬
‫]ﺍﻟﺒﻘﺮﺓ‪ ،[١٦٩ ،١٦٨ :‬ﻭﻗﺎﻝ – ﺳﺒﺤﺎﻧﻪ‪َ  :‬ﻭﻟﹶﺎ َﻳﺼُﺪﱠﻧﱠﻜﹸﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ‬
‫ﻉ‬
‫ﹺﺇﻧﱠﻪُ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ُﻣﹺﺒﲔٌ‪] ‬ﺍﻟﺰﺧﺮﻑ‪ ،[٦٢ :‬ﻭﺃﺧﱪ – ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃ ﱠﻥ ﺍﺗﱢﺒﺎ َ‬
‫ﺠﻨُﻮﺍ ﺑﺎﺗﱢﺒﺎﻋﻬﻢ ﻟﻪ ﺇﻻ ﺍﳊﺴﺮ ﹶﺓ ﻭﺍﻟﻨﺪﺍﻣ ﹶﺔ ﻭﺍﳋﺴﺮﺍﻥﹶ؛ ﻗﺎﻝ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ﻟﻦ َﻳ ْ‬
‫ﺏ‬
‫ﻚ ﺣِـ ْﺰ ُ‬
‫ﷲ ﹸﺃﻭﹶﻟِﺌ َ‬ ‫ﺗﻌﺎﱃ‪ :‬ﺍ ْﺳَﺘ ْ‬
‫ﺤ َﻮ ﹶﺫ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﻓﹶﺄْﻧﺴَﺎ ُﻫ ْﻢ ِﺫ ﹾﻛ َﺮ ﺍ ِ‬
‫‪١١‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺏ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ُﻫ ُﻢ ﺍﹾﻟﺨَﺎﺳِـﺮُﻭ ﹶﻥ‪] ‬ﺍﺠﻤﻟﺎﺩﻟـﺔ‪،[١٩ :‬‬ ‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹶﺃﻟﹶﺎ ﹺﺇﻥﱠ ِﺣ ْﺰ َ‬
‫ﷲ ﹶﻓﻘﹶـ ْﺪ َﺧﺴِـ َﺮ‬ ‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭ َﻣ ْﻦ َﻳﺘﱠ ِ‬
‫ﺨ ِﺬ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ َﻭِﻟﻴ‪‬ﺎ ﻣِـ ْﻦ ﺩُﻭ ِﻥ ﺍ ِ‬
‫ﺴﺮَﺍﻧًﺎ ُﻣﺒﹺﻴﻨًﺎ‪] ‬ﺍﻟﻨﺴﺎﺀ‪.[١١٩ :‬‬ ‫ُﺧ ْ‬
‫ﷲ – ﺗﻌﺎﱃ ‪ -‬ﻋﺒﺎﺩَﻩ ﲟﺎ ﻓﻌﻠﻪ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﺑﺄﺑﻴﻬﻢ ﺁﺩﻡ ﻓﻘﺎﻝ‬ ‫ﻭ ﹶﺫﻛﱠ َﺮ ﺍ ُ‬
‫ﺠﻨﱠ ِﺔ‬ ‫ﺗﻌﺎﱃ‪ :‬ﻳَﺎ َﺑﻨﹺﻲ ﺁ َﺩ َﻡ ﻟﹶﺎ َﻳ ﹾﻔِﺘَﻨﻨﱠﻜﹸﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﻛﻤَﺎ ﹶﺃ ْﺧ َﺮ َ‬
‫ﺝ ﹶﺃَﺑ َﻮْﻳﻜﹸ ْﻢ ِﻣ َﻦ ﺍﹾﻟ َ‬
‫َﻳ ْﻨ ﹺﺰﻉُ َﻋ ْﻨ ُﻬﻤَﺎ ِﻟﺒَﺎ َﺳ ُﻬﻤَﺎ ِﻟُﻴ ﹺﺮَﻳ ُﻬﻤَﺎ َﺳﻮْﺁِﺗ ﹺﻬﻤَﺎ ﹺﺇﻧﱠﻪُ َﻳﺮَﺍ ﹸﻛ ْﻢ ﻫُ َﻮ َﻭ ﹶﻗﺒﹺﻴ ﹸﻠ ُﻪ ِﻣ ْﻦ َﺣ ْﻴﺚﹸ‬
‫ﲔ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ ِﻟﻠﱠﺬِﻳ َﻦ ﻟﹶﺎ ُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ‪] ‬ﺍﻷﻋـﺮﺍﻑ‪:‬‬ ‫ﻟﹶﺎ َﺗ َﺮ ْﻭَﻧﻬُ ْﻢ ﹺﺇﻧﱠﺎ َﺟ َﻌ ﹾﻠﻨَﺎ ﺍﻟﺸﱠﻴَﺎ ِﻃ َ‬
‫‪ [٢٧‬ﻭﺃﻣﺮ ﺍﷲ ﻋﺒﺎﺩﻩ ﺑﺈﻋﻼﻥ ﺍﻟﻌﺪﺍﻭﺓ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﻟﺒﺎﻃﻨﺔ ﻟﻠﺸﻴﻄﺎﻥ ﻓﻘﺎﻝ‬
‫ﺗﻌﺎﱃ‪ :‬ﹺﺇﻥﱠ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ﻓﹶﺎﺗﱠ ِ‬
‫ﺨﺬﹸﻭﻩُ َﻋ ُﺪﻭ‪‬ﺍ ﹺﺇﻧﱠﻤَﺎ ﻳَـ ْﺪﻋُﻮ ِﺣ ْﺰﺑَـ ُﻪ‬
‫ﺏ ﺍﻟﺴﱠ ِﻌ ﹺﲑ‪] ‬ﻓﺎﻃﺮ‪.[٦ :‬‬ ‫ﺻﺤَﺎ ﹺ‬ ‫ِﻟَﻴﻜﹸﻮﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﻓﻴﺎ ﻋﺒ َﺪ ﺍﷲ‪ ..‬ﻭﻳﺎ ﺃﻣ ﹶﺔ ﺍﷲ!‬
‫ﻚ‬‫ﺇﻥ ﺍﻻﺳﺘﻌﺎﻧ ﹶﺔ ﺑﺎﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻭﺍﻻﻋﺘﺼﺎ َﻡ ﲝﺒﻠﻪ‪ ،‬ﻭﺍﻟﱠﺘ َﻤﺴﱡـ َ‬
‫ﻼ ﻭﺍﻟﻨﻮﺍﻫﻲ ﺗﺮﻛﹰﺎ ﻫﻮ ﺍﻟﺬﻱ‬ ‫ﺴﻨﱠﺔ ﻭﺍﻟﱠﺘ ﹶﻘﱡﻴ َﺪ ﺑﺎﻷﻭﺍﻣﺮ ﻓﻌ ﹰ‬
‫ﻬﺑﺪﻱ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟ ﱡ‬
‫ﻳﻨﺠﻲ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺣﻴﻠﻪ؛ ﻷﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﳚﺮﻱ ﻣﻦ ﺍﺑﻦ ﺁﺩﻡ ﳎﺮﻯ ﺍﻟﺪﻡ«)‪ (١‬؛ ﻓﻼ ﻳﺴﺘﻄﻴﻊ‬
‫ﺺ ﳑﱠﻦ ﳜﺎﻟﻂ ﳊﻤَﻪ ﻭﺩﻣَﻪ ﺇﻻ ﲟﻌﻮﻧﺔ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪-‬‬ ‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﺨﻠ َ‬
‫ﻭﺻﺪﻕ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻟﻪ؛ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪» :‬ﺍﻟﺸـﻴﻄﺎ ﹸﻥ‬
‫ﺟﺎﰒﹲ ﻋﻠﻰ ﻗﻠﺐ ﺍﺑﻦ ﺁﺩﻡ‪ ،‬ﻓﺈﺫﺍ ﺳﻬﺎ ﻭﻏﻔﻞ ﻭﺳﻮﺱ‪ ،‬ﻓﺈﺫﺍ ﺫﻛﺮ ﺍﷲ‬
‫َﺧﻨَﺲ«‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﻗﻴﺲ ﺑﻦ ﺣﺠﱠﺎﺝ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺷﻴﻄﺎﱐ‪ :‬ﺩﺧﻠ ُ‬
‫ﺖ ﻓﻴﻚ‬
‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪١٢‬‬

‫ﻭﺃﻧﺎ ﻣﺜﻞ ﺍﳉﺰﻭﺭ‪ ،‬ﻭﺃﻧﺎ ﻣﻨﻚ ﺍﻟﻴﻮ َﻡ ﻣﺜ ﹸﻞ ﺍﻟﻌﺼﻔﻮﺭ‪ .‬ﻗﺎﻝ‪ :‬ﻗﻠـﺖ‪ :‬ﻭﱂ؟‬
‫ﻗﺎﻝ‪ :‬ﺗﺬﻳﺒﲏ ﺑﻜﺘﺎﺏ ﺍﷲ!!‬
‫ﻭﻗﺎﻝ ﻣﻄﺮﻑ‪ :‬ﻧﻈﺮ ُ‬
‫ﺕ ﻓﺈﺫﺍ ﺍﺑ ُﻦ ﺁﺩﻡ ﻣﻠﻘﻰ ﺑﲔ ﻳﺪﻱ ﺍﷲ ‪ -‬ﻋـﺰ‬
‫ﻭﺟﻞ ‪ -‬ﻭﺑﲔ ﺇﺑﻠﻴﺲ؛ ﻓﺈﻥ ﺷﺎﺀ ﺃﻥ ﻳﻌﺼﻤﻪ ﻋﺼﻤﻪ‪ ،‬ﻭﺇﻥ ﺗﺮﻛﻪ ﺫﻫﺐ‬
‫ﺑﻪ ﺇﺑﻠﻴﺲ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺭﻓﻴﻊ‪ :‬ﺇﺫﺍ ﻋُﺮﺝ ﺑﺮﻭﺡ ﺍﳌﺆﻣﻦ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬
‫ﻗﺎﻟﺖ ﺍﳌﻼﺋﻜﺔ‪ :‬ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﳒﻰ ﻫﺬﺍ ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ! ﻳﺎ ﻭﳛﻪ!‬
‫ﻛﻴﻒ ﳒﺎ؟‬
‫ﺣﻴﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺎﺋﺪﻩ‬
‫ﺤ ﱠﺪ ٌﺩ ﻳﺴﻌﻰ ﺇﻟﻴﻪ؛ ﻭﻫﻮ ﺇﺩﺧﺎﻝ ﺍﻟﻨﺎﺱ ﰲ ﺟﻬﻨﻢ‬ ‫ﻟﻠﺸﻴﻄﺎﻥ ﻫﺪﻑ ُﻣ َ‬
‫ﻭﺣﺮﻣﺎﻬﻧﻢ ﻣﻦ ﺍﳉﻨﺔ‪ ،‬ﻭﰲ ﺫﻟﻚ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ َﻳ ْﺪﻋُﻮ ِﺣ ْﺰﺑَـ ُﻪ‬
‫ﺏ ﺍﻟﺴﱠـ ِﻌ ﹺﲑ‪] ‬ﻓﺎﻃﺮ‪ ،[٦ :‬ﻭﻫﻮ َﻳﺴْﺘﺨﺪﻡ ﰲ ﺳﺒﻴﻞ‬ ‫ﺻﺤَﺎ ﹺ‬
‫ِﻟَﻴﻜﹸﻮﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﺫﻟﻚ ﺃﻗﺪ َﺭ ﺍﻟﻮﺳﺎﺋﻞ ﻭﺍﳊﻴﻞ ﺍﻟﱵ ﲢﻘﱢﻖ ﻟﻪ ﻫﺬﺍ ﺍﳍﺪﻑ‪.‬‬
‫ﺴﻨﱠﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻛﺜﲑًﺍ ﻣﻦ ﺍﻟﺸﱡﺮﻭﺭ ﺍﻟـﱵ‬ ‫ﻭﻗﺪ َﺑﱠﻴ َﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟ ﱡ‬
‫ﻳﺮﻳﺪ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﺃﻥ ﻳﻮﻗﻊ ﺍﻟﺒﺸ َﺮ ﻓﻴﻬﺎ ﻟﻴُﺘ ﱠﻢ ﻫﺪﻓﹶﻪ ﺍﳌﻨﺸﻮ َﺩ ﻭﻏﺎﻳﺘَﻪ ﺍﻟﻘﺬﺭﺓﹶ؛‬
‫ﻭﻫﻲ ﺇﻋﻼﻥ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻔﺮَﻫﺎ ﺑﺎﷲ ﻭﺍﺳﺘﺤﻘﺎﻗﹶﻬﺎ ﺍﻟﻌـﺬﺍﺏ ﺍﻷﻟـﻴﻢ ﰲ‬
‫ﺟﻬﻨﻢ‪.‬‬
‫ﻭﻣﻦ ﺃﻋﻈﻢ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﻳﺪﻋﻮ ﺍﻟﺸﻴﻄﺎﻥ ﺇﻟﻴﻬﺎ‪:‬‬
‫‪ -١‬ﺍﻟﺪﻋﻮ ﹸﺓ ﺇﱃ ﺍﻟﺸﱢﺮﻙ ﻭﺍﻟﻜﻔﺮ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪  :‬ﹶﻛ َﻤﹶﺜ ﹺﻞ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ِﻟ ﹾﻠﹺﺈْﻧﺴَﺎ ِﻥ ﺍ ﹾﻛ ﹸﻔ ْﺮ ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﻛ ﹶﻔ َﺮ ﻗﹶﺎ ﹶﻝ‬
‫‪١٣‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻚ‪] ‬ﺍﳊﺸﺮ‪ ،[١٦ :‬ﻭﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳـﺪﻋﻮ ﺍﳌـﺆﻣ َﻦ ﺇﱃ‬ ‫ﹺﺇﻧﱢﻲ َﺑﺮﹺﻱﺀٌ ِﻣ ْﻨ َ‬

‫ﺏ ﺍﻟﺘﱠـ َﺪﺭﱡﺝ‬
‫ﺍﻟﻜﻔﺮ ﻣﺮ ﹰﺓ ﻭﺍﺣﺪﺓ؛ ﻭﻟﻜﻦ ﻳﺴﺘﺨﺪﻡ ﰲ ﺳﺒﻴﻞ ﺫﻟﻚ ﺃﺳﻠﻮ َ‬
‫ﻣﻦ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺗﺮﻙ ﺍﻟﻔﺎﺿﻞ ﻭﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳌﻔﻀﻮﻝ‪ ،‬ﰒ ﺍﻟﻌﻤـﻞ ﻋﻠـﻰ‬
‫ﻉ ﺍﻟﻌﺒـﺪ ﰲ‬ ‫ﺗﺰﻳﲔ ﺍﻟﺼﻐﺎﺋﺮ ﻭﻬﺗﻮﻳﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﺍﻟﺼﱠﻐﺎﺋﺮ ﻳﺴـﺘﻄﻴﻊ ﺇﻳﻘـﺎ َ‬
‫ﺍﻟﻜﺒﺎﺋﺮ‪ ،‬ﻓﺈﺫﺍ ﻭﻗﻊ ﺍﻟﻌﺒ ُﺪ ﰲ ﺍﻟﻜﺒﺎﺋﺮ ﻛﺎﻥ ﻗﺮﻳﺒًﺎ ﻣﻦ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ‪.‬‬
‫ﷲ ﺗﻌﺎﱃ ﻗـﺎﻝ‪..» :‬‬
‫ﻭﰲ ﺣﺪﻳﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃ ﱠﻥ ﺍ َ‬
‫َﺧ ﹶﻠ ﹾﻘﺖُ ﻋﺒﺎﺩﻱ ﺣﻨﻔﺎﺀ ﻛﻠﱠﻬﻢ‪ ،‬ﻭﺇﻬﻧﻢ ﹶﺃَﺗﺘْﻬﻢ ﺍﻟﺸﻴﺎﻃﲔ ﻓﺎﺟﺘﺎﻟﺘﻬﻢ ﻋﻦ‬
‫ﺖ ﻋﻠﻴﻬﻢ ﻣﺎ ﺃﺣﻠﻠﺖ ﳍﻢ‪ ،‬ﻭﹶﺃ َﻣ َﺮﺗْﻬﻢ ﺃﻥ ﻳﺸﺮﻛﻮﺍ ﰊ ﻣﺎ‬ ‫ﺩﻳﻨﻬﻢ ﻭ َﺣﺮﱠ َﻣ ْ‬
‫ﱂ ﹸﺃَﻧﺰﱢ ﹾﻝ ﺑﻪ ﺳﻠﻄﺎﻧًﺎ«)‪.(١‬‬
‫‪ -٢‬ﺍﻟﺘﱠﺸْﻜﻴﻚ ﰲ ﺃﺻﻮﻝ ﺍﻟﺪﻳﻦ‪:‬‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﻳﺄﰐ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﺃﺣﺪَﻛﻢ ﻓﻴﻘﻮﻝ‪َ :‬ﻣ ْﻦ َﺧ ﹶﻠ َﻖ ﻛﺬﺍ؟ ﻣَـ ْﻦ‬
‫َﺧ ﹶﻠ َﻖ ﻛﺬﺍ؟ ﺣﱴ ﻳﻘﻮﻝ‪َ :‬ﻣ ْﻦ َﺧ ﹶﻠ َﻖ ﺭﺑﱠﻚ؟ ﻓﺈﺫﺍ ﺑﻠﻐﻪ ﻓﻠﻴﺴﺘﻌﺬ ﺑـﺎﷲ‬
‫ﺝ ﺗﺸﻜﻴﻚ ﺍﻟﺸﱠﻴﻄﺎﻥ ﰲ ﻋﻘﻴﺪﺓ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻠﺠﹶﺄ ﺇﱃ‬ ‫ﻭﹾﻟَﻴ ْﻨﺘَﻪ«)‪(٢‬؛ ﻓﻌﻼ ُ‬
‫ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻭﻳﺴﺘﻌﻴ ﹶﺬ ﺑﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻻ ﻳﺴﺘﺮﺳﻞ ﰲ ﺗﻠﻚ‬
‫ﺸﺒُﻬﺎﺕ‪.‬‬
‫ﺍﻟﻮﺳﺎﻭﺱ ﻭﺍﻟ ﱡ‬
‫‪ -٣‬ﺍﻟﺼﱠﺪﱡ ﻋﻦ ﻃﺎﻋﺔ ﺍﷲ‪:‬‬
‫ﱯ ﺻـﻠﻰ ﺍﷲ‬‫ﻓﻌﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﱠﻨ ﱢ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺇﻥﱠ ﺍﻟﺸﻴﻄﺎﻥ ﹶﻗ َﻌ َﺪ ﻻﺑﻦ ﺁﺩﻡ ﺑﺄﻃﺮﻗﻪ‪ ،‬ﻓﻘﻌـﺪ ﻟـﻪ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪١٤‬‬

‫ﺑﻄﺮﻳﻖ ﺍﻹﺳﻼﻡ‪ ،‬ﻓﻘﺎﻝ‪ُ :‬ﺗﺴْﻠﻢ ﻭَﺗ ﹶﺬﺭُ ﺩﻳﻨَﻚ ﻭﺩﻳ َﻦ ﺁﺑﺎﺋـﻚ ﻭﺁﺑـﺎ َﺀ‬
‫ﺁﺑﺎﺋﻚ؟! ﻓﻌﺼﺎﻩ ﻓﺄﺳﻠﻢ‪ ،‬ﰒ ﻗﻌﺪ ﻟﻪ ﺑﻄﺮﻳﻖ ﺍﳍﺠﺮﺓ ﻓﻘـﺎﻝ‪ :‬ﻬﺗـﺎﺟﺮ‬
‫ﻭﺗﺪﻉ ﺃﺭﺿﻚ ﻭﲰﺎﺀﻙ؟ ﻓﻌﺼﺎﻩ ﻓﻬﺎﺟﺮ‪ ،‬ﰒ ﻗﻌﺪ ﻟﻪ ﺑﻄﺮﻳﻖ ﺍﳉﻬـﺎﺩ‬
‫ﻓﻘﺎﻝ‪ :‬ﲡﺎﻫﺪ؟! ﻓﻬﻮ ﺟﻬﺪ ﺍﻟﻨﻔﺲ ﻭﺍﳌﺎﻝ ﻓﺘﻘﺎﺗﻞ ﻓﺘﻘﺘﻞ؟! ﻓﺘـﻨﻜﺢ‬
‫ﺍﳌﺮﺃﺓ ﻭﻳﻘﺴﻢ ﺍﳌﺎﻝ؟! ﻓﻌﺼﺎﻩ ﻓﺠﺎﻫﺪ؛ ﻓﻤﻦ ﻓﻌﻞ ﺫﻟﻚ ﻛـﺎﻥ ﺣﻘًّـﺎ‬
‫ﻋﻠﻰ ﺍﷲ ﺃﻥ ﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ‪ ،‬ﻭﻣﻦ ﻗﺘﻞ ﻛﺎﻥ ﺣﻘًّﺎ ﻋﻠﻰ ﺍﷲ ﺃﻥ ﻳﺪﺧﻠـﻪ‬
‫ﺍﳉﻨﺔ‪ ،‬ﻭﺇﻥ ﻏﺮﻕ ﻛﺎﻥ ﺣﻘﹰﺎ ﻋﻠﻰ ﺍﷲ ﺃﻥ ﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ‪ ،‬ﻭﺇﻥ ﻭﻗﺼﺘﻪ‬
‫ﺩﺍﺑﱠﺘُﻪ ﻛﺎﻥ ﺣﻘًّﺎ ﻋﻠﻰ ﺍﷲ ﺃﻥ ﻳﺪﺧﻠﻪ ﺍﳉﻨﺔ« )‪.(١‬‬
‫ﻓﻬﺬﺍ ﺍﳊﺪﻳﺚ ﻳﺪﻝ ﻋﻠﻰ ﺣﺮﺹ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﻏﻮﺍﻳـﺔ ﺍﻟﻌﺒـﺪ‬
‫ﺻ ﱢﺪﻩ ﻋﻦ ﲨﻴﻊ ُﺳﺒُﻞ ﺍﳋﲑ؛ ﻛﻤﺎ ﺣﻜﻰ – ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻋﻨﻪ ﺃﻧﱠﻪ ﻗﺎﻝ‪:‬‬ ‫ﻭَ‬
‫ﺴَﺘﻘِﻴ َﻢ * ﹸﺛﻢﱠ ﻟﹶﺂِﺗَﻴﻨﱠﻬُ ْﻢ ِﻣ ْﻦ‬
‫ﻚ ﺍﹾﻟ ُﻤ ْ‬
‫ﺻﺮَﺍ ﹶﻃ َ‬
‫‪‬ﻗﹶﺎ ﹶﻝ ﹶﻓﹺﺒﻤَﺎ ﹶﺃ ﹾﻏ َﻮْﻳَﺘﻨﹺﻲ ﹶﻟﹶﺄ ﹾﻗﻌُ َﺪﻥﱠ ﹶﻟ ُﻬ ْﻢ ِ‬
‫َﺑ ْﻴ ﹺﻦ ﹶﺃْﻳﺪِﻳ ﹺﻬ ْﻢ َﻭ ِﻣ ْﻦ َﺧ ﹾﻠ ِﻔ ﹺﻬ ْﻢ َﻭ َﻋ ْﻦ ﹶﺃْﻳﻤَﺎﹺﻧ ﹺﻬ ْﻢ َﻭ َﻋ ْﻦ ﺷَـﻤَﺎِﺋ ِﻠ ﹺﻬ ْﻢ َﻭﻟﹶـﺎ َﺗﺠﹺـ ُﺪ‬
‫ﹶﺃ ﹾﻛﹶﺜ َﺮﻫُ ْﻢ ﺷَﺎ ِﻛﺮﹺﻳ َﻦ‪] ‬ﺍﻷﻋﺮﺍﻑ‪.[١٧ ،١٦ :‬‬
‫ﺚ ﻋﻠﻰ ﺍﺭﺗﻜﺎﺏ ﺍﳌﻌﺎﺻﻲ ﻭﺍﳌﺨﺎﻟﻔﺎﺕ‪:‬‬
‫‪ -٤‬ﺍﳊ ﱡ‬
‫ﻭﻗﺪ ﻇﻬﺮ ﺫﻟﻚ ﺟَﻠﻴ‪‬ﺎ ﺣﻴﻨﻤﺎ ﺃﻏﺮﻯ ﺁﺩ َﻡ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺑﺎﻷﻛﻞ‬
‫ﻣﻦ ﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ َﺣﺮﱠﻣﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ‪ ،‬ﻭ َﺩﹶﻓﻌَﻪ ﺑﺬﻟﻚ ﺇﱃ ﺍﺭﺗﻜـﺎﺏ‬
‫ﺍﳌﻌﺼﻴﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺳﺒﺒًﺎ ﰲ ﺇﺧﺮﺍﺟﻪ ﻭﺫ ﱢﺭﱠﻳﺘَﻪ ﻣﻦ ﺍﳉﻨﺔ؛ ﻗﺎﻝ ﺗﻌـﺎﱃ‪:‬‬
‫ﺨﻠﹾـ ِﺪ‬
‫ﺠ َﺮ ِﺓ ﺍﹾﻟ ُ‬
‫ﻚ َﻋﻠﹶﻰ ﺷَـ َ‬
‫ﺱ ﹺﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﻗﹶﺎ ﹶﻝ ﻳَﺎ ﺁ َﺩﻡُ َﻫ ﹾﻞ ﹶﺃﺩُﱡﻟ َ‬
‫‪ ‬ﹶﻓ َﻮ ْﺳ َﻮ َ‬
‫ﺨﺼِـﻔﹶﺎ ِﻥ‬
‫ﺕ ﹶﻟ ُﻬﻤَﺎ َﺳﻮْﺁُﺗ ُﻬﻤَﺎ َﻭ ﹶﻃ ِﻔﻘﹶﺎ َﻳ ْ‬
‫ﻚ ﻟﹶﺎ َﻳ ْﺒﻠﹶﻰ * ﹶﻓﹶﺄ ﹶﻛﻠﹶﺎ ِﻣ ْﻨﻬَﺎ ﹶﻓَﺒ َﺪ ْ‬
‫َﻭﻣُ ﹾﻠ ٍ‬
‫ﺠﻨﱠ ِﺔ َﻭ َﻋﺼَﻰ ﺁ َﺩﻡُ َﺭﺑﱠـ ُﻪ ﹶﻓﻐَـﻮَﻯ‪] ‬ﻃـﻪ‪،١٢٠ :‬‬ ‫ﻕ ﺍﹾﻟ َ‬ ‫َﻋ ﹶﻠ ْﻴ ﹺﻬﻤَﺎ ِﻣ ْﻦ َﻭ َﺭ ﹺ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫‪١٥‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫‪.[١٢١‬‬
‫ﺚ ﻋﻠﻰ ﺍﺭﺗﻜﺎﺏ ﺍﻟﻔﻮﺍﺣﺶ ﻭﺍﻟﺪﱠﻋﻮﺓ ﺇﱃ ﺍﻟﺘﱠﻌﺮﱢﻱ‪:‬‬
‫‪ -٥‬ﺍﳊ ﱡ‬
‫ﷲ‬‫ﺤﺸَﺎ ِﺀ َﻭﹶﺃ ﹾﻥ َﺗﻘﹸﻮﻟﹸﻮﺍ َﻋﻠﹶﻰ ﺍ ِ‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ َﻳ ﹾﺄﻣُﺮُﻛﹸ ْﻢ ﺑﹺﺎﻟﺴﱡﻮ ِﺀ ﻭَﺍﹾﻟ ﹶﻔ ْ‬
‫ﻣَﺎ ﻟﹶﺎ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ‪] ‬ﺍﻟﺒﻘﺮﺓ‪ ،[١٦٩ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ َﻳ ِﻌﺪُﻛﹸﻢُ ﺍﹾﻟ ﹶﻔ ﹾﻘ َﺮ‬
‫ﺱ ﹶﻟ ُﻬﻤَﺎ‬ ‫ﺤﺸَﺎ ِﺀ‪] ‬ﺍﻟﺒﻘﺮﺓ‪ ،[٢٦٨ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪  :‬ﹶﻓ َﻮ ْﺳ َﻮ َ‬ ‫َﻭَﻳ ﹾﺄﻣُﺮُﻛﹸ ْﻢ ﺑﹺﺎﹾﻟ ﹶﻔ ْ‬
‫ﻱ َﻋ ْﻨ ُﻬﻤَﺎ ِﻣ ْﻦ ﺳَـﻮْﺁِﺗ ﹺﻬﻤَﺎ‪] ‬ﺍﻷﻋـﺮﺍﻑ‪:‬‬ ‫ﻱ ﹶﻟ ُﻬﻤَﺎ ﻣَﺎ ﻭُﻭ ﹺﺭ َ‬ ‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ِﻟﻴُ ْﺒ ِﺪ َ‬
‫‪.[٢٠‬‬
‫‪ -٦‬ﺇﻓﺴﺎ ُﺩ ﺫﺍﺕ ﺍﻟﺒَﲔ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ ُﻳﺮﹺﻳ ُﺪ ﺍﻟﺸﱠـ ْﻴﻄﹶﺎ ﹸﻥ ﹶﺃ ﹾﻥ ﻳُﻮﻗِـ َﻊ َﺑﻴْـَﻨﻜﹸﻢُ ﺍﹾﻟﻌَـﺪَﺍ َﻭ ﹶﺓ‬
‫ﺴ ﹺﺮ‪] ‬ﺍﳌﺎﺋﺪﺓ‪.[٩١ :‬‬ ‫ﺨ ْﻤ ﹺﺮ ﻭَﺍﹾﻟ َﻤ ْﻴ ِ‬
‫ﻭَﺍﹾﻟَﺒ ْﻐﻀَﺎ َﺀ ﻓِﻲ ﺍﹾﻟ َ‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥﱠ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻗﺪ ﻳَـﺌﺲ ﺃﻥ‬
‫َﻳﻌْﺒﺪَﻩ ﺍﳌﺼﻠﱡﻮﻥ ﰲ ﺟﺰﻳﺮﺓ ﺍﻟﻌﺮﺏ؛ ﻭﻟﻜﻦ ﰲ ﺍﻟﺘﱠﺤﺮﻳﺶ ﺑﻴﻨﻬﻢ«)‪.(١‬‬
‫‪ -٧‬ﻧﺴﻴﺎ ﹸﻥ ﺫﻛﺮ ﺍﷲ‪:‬‬
‫ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﻳﻌﻠﻢ ﺃ ﱠﻥ ﺫﻛ َﺮ ﺍﷲ ﺗﻌﺎﱃ ﺣﻴﺎ ﹸﺓ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﻭﻏﺬﺍ ُﺀ ﺍﻷﻟﺒﺎﺏ؛‬
‫ﻟﺬﺍ ﻓﺈﻧﻪ ﳛﺮﺹ ﻋﻠﻰ ﺇﺩﺧﺎﻝ ﺍﻟﻌﺒﺪ ﰲ ﺯﻣﺮﺓ ﺍﻟﻐﺎﻓﻠﲔ ﺍﻟﺴﺎﺩﺭﻳﻦ؛ ﺣـﱴ‬
‫ﲤﻮﺕ ﻗﻠﻮﻬﺑﻢ ﻭﺗﻈﻠﻢ ﺃﻓﺌﺪﻬﺗﻢ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺍ ْﺳَﺘ ْ‬
‫ﺤ َﻮ ﹶﺫ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ‬
‫ﺏ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﻫُـ ُﻢ‬ ‫ﻚ ِﺣ ْﺰﺏُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹶﺃﻟﹶﺎ ﹺﺇﻥﱠ ِﺣ ْﺰ َ‬ ‫ﷲ ﺃﹸﻭﹶﻟِﺌ َ‬‫ﹶﻓﹶﺄْﻧﺴَﺎ ُﻫ ْﻢ ِﺫ ﹾﻛ َﺮ ﺍ ِ‬
‫ﺝ‬‫ﺍﹾﻟﺨَﺎ ِﺳﺮُﻭ ﹶﻥ‪] ‬ﺍﺠﻤﻟﺎﺩﻟﺔ‪ ،[١٩ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﻗﹶﺎ ﹶﻝ ِﻟﻠﱠﺬِﻱ ﹶﻇﻦﱠ ﹶﺃﻧﱠﻪُ ﻧَﺎ ﹴ‬
‫ﺠ ﹺﻦ‬‫ﺚ ﻓِﻲ ﺍﻟﺴﱢ ْ‬ ‫ﻚ ﹶﻓﹶﺄْﻧﺴَﺎ ُﻩ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ِﺫ ﹾﻛ َﺮ َﺭﺑﱢ ِﻪ ﹶﻓ ﹶﻠﹺﺒ ﹶ‬
‫ِﻣ ْﻨ ُﻬﻤَﺎ ﺍ ﹾﺫ ﹸﻛ ْﺮﻧﹺﻲ ِﻋ ْﻨ َﺪ َﺭﺑﱢ َ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪١٦‬‬

‫ﲔ‪] ‬ﻳﻮﺳﻒ‪ ،[٤٢ :‬ﻭﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭ َﻣ ْﻦ َﻳ ْﻌﺶُ ﻋَـ ْﻦ ِﺫﻛﹾـ ﹺﺮ‬ ‫ﻀ َﻊ ِﺳﹺﻨ َ‬ ‫ﹺﺑ ْ‬
‫ﺾ ﹶﻟﻪُ َﺷ ْﻴﻄﹶﺎﻧًﺎ ﹶﻓﻬُ َﻮ ﹶﻟﻪُ ﹶﻗﺮﹺﻳﻦٌ * َﻭﹺﺇﻧﱠﻬُـ ْﻢ ﹶﻟَﻴﺼُـﺪﱡﻭَﻧﻬُ ْﻢ ﻋَـ ﹺﻦ‬
‫ﺍﻟﺮﱠ ْﺣ َﻤ ﹺﻦ ﻧُ ﹶﻘﻴﱢ ْ‬
‫ﺴﺒُﻮ ﹶﻥ ﹶﺃﻧﱠ ُﻬ ْﻢ ُﻣ ْﻬَﺘﺪُﻭ ﹶﻥ‪] ‬ﺍﻟﺰﺧﺮﻑ‪.[٣٧ ،٣٦ :‬‬ ‫ﺤَ‬
‫ﺍﻟﺴﱠﺒﹺﻴ ﹺﻞ َﻭَﻳ ْ‬
‫‪ -٨‬ﺗﺮ ُﻙ ﺍﻟﺼﻼﺓ ﺃﻭ ﺍﻟﺘﻬﺎﻭ ﹸﻥ ﻬﺑﺎ‪:‬‬
‫ﳌﱠﺎ ﻛﺎﻧﺖ ﺍﻟﺼﻼ ﹸﺓ ﻣﻦ ﺃﻋﻈﻢ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻭﻣﻦ ﺃﻋﻈﻢ‬
‫ﺃﻧﻮﺍﻉ ﺍﻟﺬﻛﺮ ﷲ ﻋﺰ ﻭﺟﻞ‪ ،‬ﺣﺮﺹ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﺻ ﱢﺪ ﺍﻟﻌﺒﺎﺩ ﻋﻨـﻬﺎ‪،‬‬
‫ﻓﺄﻏﺮﻯ ﻛﺜﲑًﺍ ﻣﻦ ﺍﻟﻨﺎﺱ ﺑﺘﺮﻛﻬﺎ ﺑﺎﻟﻜﻠﻴﺔ‪ ،‬ﻭﺃﻏﺮﻯ ﺁﺧﺮﻳﻦ ﺑﺎﻟﺘﱠﻬـﺎﻭﻥ‬
‫ﺳﻨَﻨﻬﺎ ﻭﺍﳋﺸﻮﻉ ﻓﻴﻬﺎ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻧﱠﻤَﺎ ﻳُﺮﹺﻳـﺪُ‬
‫ﲟﻮﺍﻗﻴﺘﻬﺎ ﻭﻭﺍﺟﺒﺎﻬﺗﺎ ﻭ ُ‬
‫ﺨﻤْـ ﹺﺮ ﻭَﺍﹾﻟ َﻤ ْﻴﺴِـ ﹺﺮ‬
‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﺃ ﹾﻥ ﻳُﻮ ِﻗ َﻊ َﺑ ْﻴَﻨﻜﹸﻢُ ﺍﹾﻟ َﻌﺪَﺍ َﻭ ﹶﺓ ﻭَﺍﹾﻟَﺒ ْﻐﻀَﺎ َﺀ ﻓِـﻲ ﺍﹾﻟ َ‬
‫ﷲ َﻭ َﻋ ﹺﻦ ﺍﻟﺼﱠﻠﹶﺎ ِﺓ ﹶﻓ َﻬ ﹾﻞ ﹶﺃْﻧُﺘ ْﻢ ﻣُ ْﻨَﺘﻬُـﻮ ﹶﻥ‪] ‬ﺍﳌﺎﺋـﺪﺓ‪:‬‬ ‫َﻭَﻳﺼُﺪﱠﻛﹸ ْﻢ َﻋ ْﻦ ِﺫ ﹾﻛ ﹺﺮ ﺍ ِ‬
‫‪.[٩١‬‬
‫ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪:‬‬
‫»ﺇﺫﺍ ﻧﻮﺩﻱ ﺑﺎﻟﺼﻼﺓ ﺃﺩﺑﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻟﻪ ﺿﺮﺍﻁ ﺣـﱴ ﻻ ﻳﺴـﻤﻊ‬
‫ﺍﻟﺘﱠﺄﺫﻳﻦ‪ ،‬ﻓﺈﺫﺍ ﻗﻀﻲ ﺍﻷﺫﺍﻥ ﺃﻗﺒﻞ‪ ،‬ﻓﺈﺫﺍ ﺛﻮﺏ ﺃﺩﺑﺮ‪ ،‬ﻓـﺈﺫﺍ ﻗﻀـﻲ‬
‫ﺍﻟﺘﺜﻮﻳﺐ ﺃﻗﺒﻞ ﺣﱴ ﳜﻄﺮ ﺑﲔ ﺍﳌﺮﺀ ﻭﻧﻔﺴﻪ؛ ﺍﺫﻛﺮ ﻛﺬﺍ‪ ،‬ﺍﺫﻛﺮ ﻛﺬﺍ‪،‬‬
‫ﳌﺎ ﱂ ﻳﻜﻦ ﻳﺬﻛﺮ ﻣﻦ ﻗﺒﻞ ﺣﱴ ﻳﻈﻞ ﺍﻟﺮﺟﻞ ﻣﺎ ﻳﺪﺭﻱ ﻛﻢ ﺻﻠﻰ«)‪.(١‬‬
‫ﺖ ﺭﺳـﻮﻝ ﺍﷲ‬‫ﻭﻋﻦ ﻋﺎﺋﺸﺔ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪ -‬ﻗﺎﻟﺖ‪ :‬ﺳﺄﻟ ُ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻦ ﺍﻟﺘﱠﻠﻔﱡﺖ ﰲ ﺍﻟﺼﱠﻼﺓ ﻓﻘﺎﻝ‪» :‬ﺍﺧﺘﻼﺱٌ ﳜﺘﻠﺴﻪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺻﻼﺓ ﺍﻟﻌﺒﺪ« )‪.(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫‪١٧‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫‪ -٩‬ﺍﻻﻓﺘﺮﺍ ُﺀ ﻋﻠﻰ ﺍﷲ‪:‬‬

‫ﻭﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻰ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻣﻦ ﺃﻋﻈﻢ ﺍﳋﻄﺎﻳﺎ؛ ﺑـﻞ ﻫـﻮ‬
‫ﷲ ﹶﻓﻘﹶـ ِﺪ‬ ‫ﺃﺻ ﹸﻞ ﺍﻟﺸﺮﻙ ﻭﺍﻟﻜﻔﺮ‪ ،‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ‪ -‬ﺗﻌﺎﱃ‪َ  :‬ﻭ َﻣ ْﻦ ُﻳ ْ‬
‫ﺸ ﹺﺮ ْﻙ ﺑﹺﺎ ِ‬
‫ﺍ ﹾﻓَﺘﺮَﻯ ﹺﺇﹾﺛﻤًﺎ َﻋﻈِﻴﻤًﺎ‪] ‬ﺍﻟﻨﺴﺎﺀ‪ ،[٤٨ :‬ﻭﻗﺎﻝ ‪ -‬ﺳﺒﺤﺎﻧﻪ‪ :‬ﹺﺇﻧﱠﻤَﺎ َﻳ ﹾﻔَﺘﺮﹺﻱ‬
‫ﷲ‪] ‬ﺍﻟﻨﺤﻞ‪ ،[١٠٥ :‬ﻭﻗﺎﻝ – ﺗﻌﺎﱃ‬ ‫ﺕﺍ ِ‬‫ﺏ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻟﺎ ُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﺑﹺﺂﻳَﺎ ِ‬
‫ﺍﹾﻟ ﹶﻜ ِﺬ َ‬
‫‪ -‬ﻣﺒﱢﻴﻨًﺎ ﺩﻋﻮﺓ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ ﺍﻻﻓﺘﺮﺍﺀ ﻋﻠﻰ ﺍﷲ‪ :‬ﹺﺇﻧﱠﻤَﺎ َﻳ ﹾﺄﻣُﺮُﻛﹸ ْﻢ ﺑﹺﺎﻟﺴﱡـﻮ ِﺀ‬
‫ﷲ ﻣَﺎ ﻟﹶﺎ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ‪] ‬ﺍﻟﺒﻘﺮﺓ‪.[١٦٩ :‬‬ ‫ﺤﺸَﺎ ِﺀ َﻭﹶﺃ ﹾﻥ َﺗﻘﹸﻮﻟﹸﻮﺍ َﻋﻠﹶﻰ ﺍ ِ‬ ‫ﻭَﺍﹾﻟ ﹶﻔ ْ‬
‫‪ -١٠‬ﺍﻟﺘﺤﺎﻛﻢ ﺇﱃ ﺍﻟﻄﺎﻏﻮﺕ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹶﺃﹶﻟ ْﻢ َﺗ َﺮ ﹺﺇﻟﹶﻰ ﺍﻟﱠﺬِﻳ َﻦ َﻳ ْﺰ ُﻋﻤُﻮ ﹶﻥ ﹶﺃﻧﱠ ُﻬ ْﻢ ﺁ َﻣﻨُﻮﺍ ﹺﺑﻤَـﺎ ﹸﺃﻧْـ ﹺﺰ ﹶﻝ‬
‫ﺕ َﻭﻗﹶـ ْﺪ‬‫ﻚ ﻳُﺮﹺﻳﺪُﻭ ﹶﻥ ﹶﺃ ﹾﻥ َﻳَﺘﺤَﺎ ﹶﻛﻤُﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﻄﱠﺎﻏﹸﻮ ِ‬ ‫ﻚ َﻭﻣَﺎ ﺃﹸْﻧ ﹺﺰ ﹶﻝ ِﻣ ْﻦ ﹶﻗ ْﺒ ِﻠ َ‬
‫ﹺﺇﹶﻟ ْﻴ َ‬
‫ﺃﹸ ِﻣﺮُﻭﺍ ﹶﺃ ﹾﻥ َﻳ ﹾﻜﻔﹸﺮُﻭﺍ ﹺﺑ ِﻪ َﻭُﻳﺮﹺﻳ ُﺪ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﺃ ﹾﻥ ُﻳﻀِـﻠﱠ ُﻬ ْﻢ ﺿَـﻠﹶﺎﻟﹰﺎ َﺑﻌِﻴـﺪًﺍ‪‬‬
‫]ﺍﻟﻨﺴﺎﺀ‪.[٦٠ :‬‬
‫ﲔ ﺍﻟﺒﺎﻃﻞ ﰲ ﺻﻮﺭﺓ ﺍﳊﻖﱢ‪:‬‬
‫‪ -١١‬ﺗﺰﻳ ُ‬
‫ﻭﻗﺪ ﺻﺮﱠﺡ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺬﻟﻚ ﺑﻌﺪ ﺃﻥ ﻟﹸﻌﻦ ﻭﻃﹸﺮﺩ ﻣﻦ ﺭﲪـﺔ ﺍﷲ‪:‬‬
‫ﺽ َﻭﻟﹶـﺄﹸ ﹾﻏ ﹺﻮَﻳﻨﱠﻬُ ْﻢ‬
‫‪‬ﻗﹶﺎ ﹶﻝ َﺭﺏﱢ ﹺﺑﻤَﺎ ﹶﺃ ﹾﻏ َﻮْﻳَﺘﻨﹺﻲ ﻟﹶـﹸﺄ َﺯﻳﱢَﻨﻦﱠ ﹶﻟﻬُـ ْﻢ ﻓِـﻲ ﺍﻟﹾـﹶﺄ ْﺭ ﹺ‬
‫ﲔ‪]‬ﺍﳊﺠﺮ‪.[٣٩ :‬‬ ‫ﹶﺃ ْﺟ َﻤ ِﻌ َ‬
‫ﺴﻴﱢﺌﺔ ﻭﻛﻔﺮﻫﻢ ﺑـﺎﷲ‬ ‫ﻭﰲ ﻳﻮﻡ ﺑﺪﺭ ﺃﺧﺬ ﻳﺰﻳﱢﻦ ﻟﻠﻜﻔﺎﺭ ﺃﻋﻤﺎﻟﹶﻬﻢ ﺍﻟ ﱠ‬
‫ﻭﺧﺮﻭﺟﻬﻢ ﶈﺎﺭﺑﺔ ﻧﺒﻴﱢﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﹺﺇ ﹾﺫ َﺯﻳﱠ َﻦ‬
‫ﺱ َﻭﹺﺇﻧﱢﻲ ﺟَﺎ ٌﺭ‬ ‫ﺐ ﹶﻟﻜﹸﻢُ ﺍﹾﻟَﻴ ْﻮ َﻡ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﹶﻟﻬُﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﺃ ْﻋﻤَﺎﹶﻟ ُﻬ ْﻢ َﻭﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ﻏﹶﺎِﻟ َ‬
‫ﺺ َﻋﻠﹶﻰ َﻋ ِﻘَﺒ ْﻴ ِﻪ َﻭﻗﹶﺎ ﹶﻝ ﹺﺇﻧﱢﻲ َﺑﺮﹺﻱﺀٌ ِﻣ ْﻨ ﹸﻜ ْﻢ ﹺﺇﻧﱢﻲ‬‫ﺕ ﺍﹾﻟ ِﻔﹶﺌﺘَﺎ ِﻥ َﻧ ﹶﻜ َ‬‫ﹶﻟ ﹸﻜ ْﻢ ﹶﻓ ﹶﻠﻤﱠﺎ َﺗﺮَﺍ َﺀ ِ‬
‫ﺏ‪] ‬ﺍﻷﻧﻔﺎﻝ‪.[٤٨ :‬‬ ‫ﷲ َﺷﺪِﻳ ُﺪ ﺍﹾﻟ ِﻌﻘﹶﺎ ﹺ‬ ‫ﷲ ﻭَﺍ ُ‬‫ﻑﺍ َ‬ ‫ﹶﺃﺭَﻯ ﻣَﺎ ﻟﹶﺎ َﺗ َﺮ ْﻭ ﹶﻥ ﹺﺇﻧﱢﻲ ﹶﺃﺧَﺎ ُ‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪١٨‬‬

‫ﻭﻗﺎﻝ – ﺗﻌﺎﱃ ‪ -‬ﰲ ﺷﺄﻥ ﻗﺴﻮﺓ ﺍﻟﻘﻠﻮﺏ‪  :‬ﹶﻓ ﹶﻠ ْﻮﻟﹶـﺎ ﹺﺇ ﹾﺫ ﺟَـﺎ َﺀﻫُ ْﻢ‬
‫ﺖ ﹸﻗﻠﹸﻮُﺑ ُﻬ ْﻢ َﻭ َﺯﻳﱠ َﻦ ﹶﻟﻬُﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﻣَـﺎ ﻛﹶـﺎﻧُﻮﺍ‬
‫ﺴ ْ‬‫ﻀﺮﱠﻋُﻮﺍ َﻭﹶﻟ ِﻜ ْﻦ ﹶﻗ َ‬
‫َﺑ ﹾﺄ ُﺳﻨَﺎ َﺗ َ‬
‫َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ‪] ‬ﺍﻷﻧﻌﺎﻡ‪.[٤٣ :‬‬
‫ﺠﺪُﻭ ﹶﻥ‬
‫ﺴُ‬‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺷﺄﻥ ﺑﻠﻘﻴﺲ ﻭﻗﻮﻣﻬﺎ‪َ  :‬ﻭ َﺟ ْﺪُﺗﻬَﺎ َﻭ ﹶﻗ ْﻮ َﻣﻬَﺎ َﻳ ْ‬
‫ﷲ َﻭ َﺯﻳﱠ َﻦ ﹶﻟﻬُﻢُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﺃ ْﻋﻤَﺎﹶﻟ ُﻬ ْﻢ ﹶﻓﺼَـﺪﱠ ُﻫ ْﻢ ﻋَـ ﹺﻦ‬
‫ﺲ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﺍ ِ‬
‫ﻟِﻠﺸﱠ ْﻤ ﹺ‬
‫ﺍﻟﺴﱠﺒﹺﻴ ﹺﻞ ﹶﻓ ُﻬ ْﻢ ﻟﹶﺎ َﻳ ْﻬَﺘﺪُﻭ ﹶﻥ‪] ‬ﺍﻟﻨﻤﻞ‪.[٢٤ :‬‬
‫‪ -١٢‬ﺇﻳﺬﺍ ُﺀ ﺍﻹﻧﺴﺎﻥ‪:‬‬
‫ﻳﺘﺴﻠﱠﻂ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﰲ ﺍﻟﻐﺎﻟﺐ ﺑﺴﺒﺐ ﻏﻔﻠﺘﻪ ﻭﻣﻌﺎﺻـﻴﻪ‪ ،‬ﻭﻳﺒﻠـﻎ‬
‫ﺍﻹﻳﺬﺍﺀ ﺫﺭﻭﺗﻪ ﺣﻴﻨﻤﺎ ﻳﺼﺮﻉ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻹﻧﺴﺎ ﹶﻥ ﻭﻳﺘﻠﺒﺲ ﺑﻪ‪ ،‬ﻭﻳﻜـﻮﻥ‬
‫ﺍﻹﻧﺴﺎﻥ ﺣﻴﻨﺌﺬ ﺧﺎﺩﻣًﺎ ﻟﻠﺸﱠﻴﻄﺎﻥ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺍﻟﱠﺬِﻳ َﻦ َﻳ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ ﺍﻟﺮﱢﺑَﺎ ﻟﹶﺎ‬
‫ﺨﺒﱠﻄﹸﻪُ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ِﻣ َﻦ ﺍﹾﻟ َﻤﺲﱢ‪] ‬ﺍﻟﺒﻘـﺮﺓ‪:‬‬ ‫َﻳﻘﹸﻮﻣُﻮ ﹶﻥ ﹺﺇﻟﱠﺎ ﹶﻛﻤَﺎ َﻳﻘﹸﻮ ُﻡ ﺍﻟﱠﺬِﻱ َﻳَﺘ َ‬
‫‪.[٢٧٥‬‬
‫ﻭﻳﺘﺴﻠﱠﻂ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻓﻴﺴﺒﱢﺐ ﻟﻪ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻭﻟﻌﻞ ﻗﻮﻟﹶﻪ‬
‫– ﺗﻌﺎﱃ ‪ -‬ﻋﻦ ﺃﻳﻮﺏ ‪‬ﻭَﺍ ﹾﺫ ﹸﻛ ْﺮ َﻋ ْﺒ َﺪﻧَﺎ ﹶﺃﻳﱡﻮ َ‬
‫ﺏ ﹺﺇ ﹾﺫ ﻧَﺎﺩَﻯ َﺭﺑﱠﻪُ ﹶﺃﻧﱢﻲ َﻣﺴﱠـﹺﻨ َﻲ‬
‫ﺏ‪] ‬ﺹ‪ [٤١ :‬ﺩﻟﻴ ﹲﻞ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻗﺎﻝ ﺻﻠﻰ‬ ‫ﺐ َﻭ َﻋﺬﹶﺍ ﹴ‬
‫ﺼ ﹴ‬
‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹺﺑﻨُ ْ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﻟﻄﱠﺎﻋﻮﻥ ﻭﺧﺰ ﺃﻋﺪﺍﺋﻜﻢ ﻣﻦ ﺍﳉﻦﱢ‪ ،‬ﻭﻫـﻮ ﻟﻜـﻢ‬
‫ﺷﻬﺎﺩﺓ«)‪.(١‬‬
‫ﺐ ﻭﺍﻟﻌﺠﻠﺔ‪:‬‬
‫‪ -١٣‬ﺍﻟﻐﻀ ُ‬
‫ﻭﺍﻟﻐﻀﺐ ﻭﺍﻟﻌﺠﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﻘﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫‪١٩‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺐ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ«)‪.(١‬‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥﱠ ﺍﻟﻐﻀ َ‬
‫ﻭﺣﻜﻰ ﺍﻟﻘﺮﺁ ﹸﻥ ﻋﻦ ﻣﻮﺳﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﺃﻧﻪ ﻧﺪﻡ ﻋﻠﻰ ﻗﺘـﻞ‬
‫ﻋﺪﻭﱢﻩ؛ ﻷﻧﻪ ﺇﳕﺎ ﻓﻌﻞ ﺫﻟﻚ ﺣﺎﻝ ﺍﻟﻐﻀﺐ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭ َﺩ َﺧ ﹶﻞ ﺍﹾﻟ َﻤﺪِﻳَﻨ ﹶﺔ‬
‫ﲔ ﹶﻏ ﹾﻔ ﹶﻠ ٍﺔ ِﻣ ْﻦ ﹶﺃ ْﻫ ِﻠﻬَﺎ ﹶﻓ َﻮ َﺟ َﺪ ﻓِﻴﻬَﺎ َﺭﺟُ ﹶﻠ ْﻴ ﹺﻦ َﻳ ﹾﻘَﺘِﺘﻠﹶﺎ ِﻥ َﻫﺬﹶﺍ ِﻣ ْﻦ ﺷِـﻴ َﻌِﺘ ِﻪ‬
‫َﻋﻠﹶﻰ ِﺣ ﹺ‬
‫َﻭ َﻫﺬﹶﺍ ِﻣ ْﻦ َﻋﺪُﻭﱢ ِﻩ ﻓﹶﺎ ْﺳَﺘﻐَﺎﹶﺛﻪُ ﺍﻟﱠﺬِﻱ ِﻣ ْﻦ ﺷِﻴ َﻌِﺘ ِﻪ َﻋﻠﹶﻰ ﺍﻟﱠﺬِﻱ ِﻣ ْﻦ َﻋﺪُﻭﱢ ِﻩ ﹶﻓ َﻮ ﹶﻛ َﺰﻩُ‬
‫ﻀ ﱞﻞ ُﻣﹺﺒﲔٌ‪‬‬ ‫ﻣُﻮﺳَﻰ ﹶﻓ ﹶﻘﻀَﻰ َﻋ ﹶﻠ ْﻴ ِﻪ ﻗﹶﺎ ﹶﻝ َﻫﺬﹶﺍ ِﻣ ْﻦ َﻋ َﻤ ﹺﻞ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇﻧﱠﻪُ َﻋ ُﺪﻭﱞ ُﻣ ِ‬
‫]ﺍﻟﻘﺼﺺ‪.[١٥ :‬‬
‫ﻭﺫﻛﺮ ﺍﺑﻦ ﺍﳉﻮﺯﻱ ﺃﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﳌﺎ ﻗﻴﻞ ﻟﻪ‪ :‬ﺃﻱ ﺃﺧﻼﻕ ﺑﲏ ﺁﺩﻡ‬
‫ﺸﺪﱠﺓ ﻭﺍﻟﻐﻀﺐ ؛ ﺇ ﱠﻥ ﺍﻟﻌﺒـ َﺪ ﺇﺫﺍ‬
‫ﺃﻋﻮﻥ ﻟﻚ ﻋﻠﻴﻬﻢ ﻗﺎﻝ‪ :‬ﺍﳊﺪﺓ ‪ -‬ﺃﻱ ﺍﻟ ﱢ‬
‫ﺼﺒْﻴﺎ ﹸﻥ ﺍﻟﻜﺮ ﹶﺓ‪.‬‬
‫ﺐ ﺍﻟ ﱢ‬
‫ﻛﺎﻥ ﺣﺪﻳﺪًﺍ ﹶﻗﱠﻠﺒْﻨﺎﻩ ﻛﻤﺎ ُﻳ ﹶﻘﻠﱢ ُ‬
‫ﺃﻣﺎ ﺍﻟﻌﺠﻠﺔ ﻓﻘﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﻷﻧـﺎ ﹸﺓ‬
‫ﻣﻦ ﺍﷲ ﻭﺍﻟﻌﺠﻠ ﹸﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ«)‪.(٢‬‬
‫‪ -١٤‬ﻓﺘﻨﺔ ﺍﻹﻧﺴﺎﻥ ﻋﻨﺪ ﺍﳌﻮﺕ‪:‬‬
‫ﳌﺎ ﻛﺎﻧﺖ ﺍﻷﻋﻤﺎﻝ ﺑﺎﳋﻮﺍﺗﻴﻢ‪ ،‬ﺣﺮﺹ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﺃﻻ ﻳُﺨـﺘﻢ‬
‫ﻟﻺﻧﺴﺎﻥ ﲞﲑ؛ ﻭﻟﺬﻟﻚ ﻓﺈﻧﱠﻪ ﻳﺰﻳﺪ ﻣﻦ َﻭ ْﺳ َﻮﺳَﺘﻪ ﻋﻨﺪ ﺍﳌﻮﺕ ﺣﱴ ﳝﻮﺕ‬
‫ﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ‪-‬‬ ‫ﻋﻠﻰ ﺳﻮﺀ ﺍﳋﺎﲤﺔ‪ ،‬ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﺍﻟﻨ ﱡ‬
‫ﻼ‪» :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﺘﺮﺩﻱ ﻭﺍﳍـﺪﻡ ﻭﺍﻟﻐـﺮﻕ‬ ‫ﻳﺪﻋﻮ ﻗﺎﺋ ﹰ‬
‫ﻭﺍﳊﺮﻳﻖ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﺃﻥ ﻳﺘﺨﺒﻄﲏ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻨﺪ ﺍﳌﻮﺕ«)‪.(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٢٠‬‬

‫ﻓﻌﻠﻰ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ﺃﻥ ُﻳﺤْﺴ َﻦ ﺍﻟﻌﻤ ﹶﻞ ﰲ ﻫﺬﻩ ﺍﻟﺪﱡﻧﻴﺎ ﺣﱴ ﻳﻌﺼﻤﻪ‬

‫ﺍﷲ ﻣﻦ ﺇﻏﻮﺍﺀ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﺈﻥ ﺍﻹﻧﺴﺎ ﹶﻥ ﳝﻮﺕ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ؛ ﻓﺈﺫﺍ‬
‫ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺘﻘﻮﻯ ﻭﺍﻻﺳﺘﻘﺎﻣﺔ ﻭﺍﻟﻄﺎﻋﺔ ﻣﺎﺕ ﻋﻠـﻰ ﺫﻟـﻚ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺨﱠﺒ ﹶﻄﻪُ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺃﻏﻮﺍﻩ ﻋﻨﺪ ﺍﳌﻮﺕ‬
‫ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺘﻔﺮﻳﻂ ﻭﺍﻹﺿﺎﻋﺔ َﺗ َ‬
‫ﻭﺻﺮﻓﻪ ﻋﻦ ﺍﳋﺎﲤﺔ ﺍﳊﺴﻨﺔ‪.‬‬
‫‪ -١٥‬ﲡﻨﻴ ُﺪ ﺍﻟﻨﺴﺎﺀ ﻟﻠﻔﺴﺎﺩ‪:‬‬
‫ﺇﻥ ﺍﳌﺮﺃ ﹶﺓ ﺍﳌﺘﱪﱢﺟ ﹶﺔ ﻣﻦ ﺃﻋﻈﻢ ﺟﻨﻮﺩ ﺇﺑﻠﻴﺲ ‪ -‬ﻋﻠﻴﻪ ﻟﻌﻨﺔ ﺍﷲ ؛ ﻓﻬﻮ‬
‫ﻳﺴﺘﺨﺪﻣﻬﺎ ﻟﻨﺸﺮ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺮﱠﺫﻳﻠﺔ‪ ،‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﳌﺮﺃﺓ ﻋﻮﺭﺓ‪ ،‬ﻓﺈﺫﺍ ﺧﺮﺟﺖ ﺍﺳﺘﺸﺮﻓﻬﺎ ﺍﻟﺸﻴﻄﺎﻥ« )‪،(١‬‬
‫ﻭﻣﻌﲎ »ﺍﺳﺘﺸﺮﻓﻬﺎ ﺍﻟﺸﻴﻄﺎﻥ« ﺃﻱ ﺍﻧﺘﺒﻪ ﺇﻟﻴﻬﺎ ﻭﻃﻤﻊ ﻓﻴﻬﺎ ﻭﺗﺴـﻠﱠﻂ‬
‫ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﱠﺐ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ :‬ﻣﺎ ﺑﻌﺚ ﺍﷲ ﻧﺒﻴ‪‬ﺎ ﺇﻻ‬
‫ﱂ ﻳﺄﻣﻦ ﺃﻥ ﻳﻬﻠﻜﻪ ﺑﺎﻟﻨﺴﺎﺀ‪.‬‬
‫ﻭﻟﻌﻈﻢ ﻓﺘﻨﺔ ﺍﻟﻨﺴﺎﺀ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥ ﺍﻟـﺪﻧﻴﺎ‬
‫ﺣﻠﻮﺓ ﺧﻀﺮﺓ‪ ،‬ﻭﺇﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻣﺴﺘﺨﻠﻔﻜﻢ ﻓﻴﻬﺎ ﻟﻴﻨﻈﺮ ﻛﻴـﻒ‬
‫ﺗﻌﻤﻠﻮﻥ‪ ،‬ﻓﺎﺗﻘﻮﺍ ﺍﻟﺪﻧﻴﺎ ﻭﺍﺗﻘﻮﺍ ﺍﻟﻨﺴﺎﺀ ﻓﺈﻥ ﺃﻭﻝ ﻓﺘﻨﺔ ﺑﲏ ﺇﺳـﺮﺍﺋﻴﻞ‬
‫ﻛﺎﻧﺖ ﰲ ﺍﻟﻨﺴﺎﺀ«)‪.(٢‬‬
‫ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ :‬ﱂ ﻳﻜﻦ ﻛﻔﺮ ﻣـﻦ ﻗـﺪ‬
‫ﻣﻀﻰ ﺇﻻ ﻣﻦ ﻗﺒﻞ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﻫﻮ ﻛﺎﺋﻦ ﻛﻔﺮ ﻣﻦ ﺑﻘﻲ ﻣﻦ ﻗﺒﻞ ﺍﻟﻨﺴﺎﺀ‪.‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫‪٢١‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻭﻗﺎﻝ ﺣﺴﺎﻥ ﺑﻦ ﻋﻄﻴﺔ‪ :‬ﻣﺎ ﺃﹸﺗﻴﺖ ﹸﺃ ﱠﻣ ﹲﺔ ﹶﻗﻂﱡ ﺇﻻ ﻣﻦ ﻗﺒﻞ ﻧﺴﺎﺋﻬﻢ‪.‬‬

‫‪ -١٦‬ﺍﻟﺘﻔﺮﻳﻖ ﺑﲔ ﺍﻟﺰﻭﺟﲔ‪:‬‬
‫ﺏ‬
‫ﻓﻤﻦ ﺃﻫﺪﺍﻑ ﺍﻟﺸﻴﻄﺎﻥ ﻫﺪ ُﻡ ﺍﻷﺳﺮ ﻭﺗﺸﺮﻳ ُﺪ ﺍﻷﺑﻨـﺎﺀ ﻭﺇﺧـﺮﺍ ُ‬
‫ﺍﻟﺒﻴﻮﺕ ﺍﻟﻌﺎﻣﺮﺓ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﺈﻧﱠﻪ ﻻ ﻳﺄﻟﻮ ﺟﻬﺪًﺍ ﰲ ﺍﻟﺘﻔﺮﻳﻖ ﺑﲔ ﺍﻟﺮﺟـﻞ‬
‫ﻭﺍﻣﺮﺃﺗﻪ؛ ﻟﻴَﺘ ﱠﻢ ﻟﻪ ﻫﺪﻓﻪ ﺍﳌﻨﺸﻮﺩ؛ ﻓﻌﻦ ﺟﺎﺑﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪:‬‬
‫ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥﱠ ﺇﺑﻠﻴﺲ ﻳﻀﻊ ﻋﺮﺷﻪ ﻋﻠﻰ‬
‫ﺍﳌﺎﺀ‪ ،‬ﰒ ﻳﺒﻌﺚ ﺳﺮﺍﻳﺎﻩ‪ ،‬ﻓﺄﺩﻧﺎﻫﻢ ﻣﻨﻪ ﻣﻨﺰﻟﺔ ﺃﻋﻈﻤﻬﻢ ﻓﺘﻨـﺔ؛ ﳚـﻲﺀ‬
‫ﺃﺣﺪﻫﻢ ﻓﻴﻘﻮﻝ‪ :‬ﻣﺎ ﺗﺮﻛﺘﻪ ﺣﱴ ﹶﻓﺮﱠ ﹾﻗﺖُ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻣﺮﺃﺗـﻪ‪ .‬ﻗـﺎﻝ‪:‬‬
‫ﻓﻴﺪﻧﻴﻪ ﻣﻨﻪ ﻭﻳﻘﻮﻝ‪ :‬ﻧﻌﻢ ﺃﻧﺖ«)‪.(١‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ؟‬
‫ﻫﻨﺎﻙ ﻣﻦ ﻳﻘﻮﻝ‪ :‬ﻛﻴﻒ ﺃﳒﻮ ﻣﻦ ﻭﺳﺎﻭﺱ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺎﺋـﺪﻩ‬
‫ﻭﺣﻴﻠﻪ ﻭﻓﺨﻮﺧﻪ‪ ،‬ﻭﻫﻮ ﻻ ﻳﺘﺮﻛﲏ ﻃﺮﻓﺔ ﻋﲔ؛ ﺑﻞ ﻫﻮ ﳚﺮﻱ ﻣﲏ ﳎﺮﻯ‬
‫ﺍﻟﺪﱠﻡ ﻛﻤﺎ ﰲ ﺣﺪﻳﺚ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ؟! ﻭﻗﺎﻝ ﺧﺎﻟﺪ ﺑـﻦ‬
‫ﻣﻌﺪﺍﻥ‪ :‬ﻣﺎ ﻣﻦ ﺇﻧﺴﺎﻥ ﺇﻻ ﻭﺷﻴﻄﺎﻥ ﻣﺘﺒﻄﱢﻦ ﻓﻘﺎﺭ ﻇﻬﺮﻩ‪ ،‬ﻻﻭ ﻋﻨﻘﹶﻪ ﻋﻠﻰ‬
‫ﻋﺎﺗﻘﻪ‪ ،‬ﻓﺎﻏﺮ ﻓﺎﻩ ﻋﻠﻰ ﻗﻠﺒﻪ‪.‬‬
‫ﻛﻴﻒ ﺃﳒﻮ ﻭﺍﳊﺎﻝ ﻫﻜﺬﺍ؟!‬
‫ﺖ ﻋﻠﻴﻪ ﻣﺮﺓ‪ ،‬ﻓﺴﻮﻑ ﻳﻌـﺎﻭﺩ ﺇﻏـﻮﺍﺋﻲ ﺁﻻﻑ‬ ‫ﰒ ﺇﱐ ﻭﺇﻥ ﺗﻐﱠﻠْﺒ ُ‬
‫ﺍﳌﺮﺍﺕ‪ ،‬ﻓﻜﻴﻒ ﺃﺳﺘﻄﻴﻊ ﺍﳌﻘﺎﻭﻣ ﹶﺔ ﻭﺍﻟﺼﻤﻮ َﺩ ﺃﻣﺎﻡ ﺇﻏﺮﺍﺀﺍﺗﻪ ﻭﺗﺰﻳﻴﻨﻪ؟!‬
‫ﺠ َﻤ ﹶﻠﺔﹲ ﻭ ُﻣ ﹶﻔﺼﱠﻠﺔﹲ؛ ﺃﻣﱠﺎ ﺍﺠﻤﻟﻤﻠﺔ‪ :‬ﻓﺈﻥ ﺍﻹﻧﺴﺎ ﹶﻥ‬
‫ﻭﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ ﺫﻟﻚ ﻣُ ْ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٢٢‬‬

‫ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺸﻴﻄﺎﻥ ﺑﺎﻹﳝﺎﻥ ﺑـﺎﷲ ‪ -‬ﻋـﺰ ﻭﺟـﻞ ‪-‬‬

‫ﻭﻋﺒﺎﺩﺗﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﻛﺜﺮﺓ ﺫﻛﺮﻩ‪ ،‬ﻭﺗﻼﻭﺓ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﻣﺘﺎﺑﻌـﺔ‬
‫ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻓﻌﻞ ﺍﳌﺄﻣﻮﺭﺍﺕ ﻭﺗـﺮﻙ ﺍﶈﺮﻣـﺎﺕ‪،‬‬
‫ﻭﺍﻟﺘﻮﺑﺔ ﺇﱃ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‪ ،‬ﻭﳏﺎﺳﺒﺔ ﺍﻟﻨﻔﺲ ﻋﻠﻰ ﻛﻞ ﺻﻐﲑﺓ ﻭﻛﺒﲑﺓ‬
‫ﻗﺒﻞ ﺍﳌﻤﺎﺕ‪.‬‬
‫ﺏ ﺍﻟﱵ‬ ‫ﺃﻣﺎ ﺍﳉﻮﺍﺏ ﺍﳌﻔﺼﻞ‪ :‬ﻓﻘﺪ ﻭﺭﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟ ﱡ‬
‫ﺴﻨﱠﺔ ﺍﻷﺳﺒﺎ ُ‬
‫َﻳ ْﻌﺘَﺼﻢ ﻬﺑﺎ ﺍﻟﻌﺒ ُﺪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻭﻣﻦ ﺫﻟﻚ‪.‬‬
‫‪ -١‬ﺍﻹﳝﺎﻥ ﺑﺎﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‪:‬‬
‫ﺇﻥ ﺍﻹﳝﺎ ﹶﻥ ﺍﳊﻘﻴﻘ ﱠﻲ ﺑﺎﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻫﻮ ﺍﻟﺬﻱ َﻳﻌْﺼﻢ ﻣﻦ ﻛ ﱢﻞ‬
‫ﺢ‬ ‫ﺳﻮﺀ‪ ،‬ﻭﻳﻨﺠﻲ ﻣﻦ ﻛ ﱢﻞ ﺧﻮﻑ ﻭﺑﻼﺀ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪  :‬ﹶﻓ َﻤ ْﻦ ﺁ َﻣ َﻦ َﻭﹶﺃ ْ‬
‫ﺻ ﹶﻠ َ‬
‫ﺤ َﺰﻧُﻮ ﹶﻥ‪] ‬ﺍﻷﻧﻌﺎﻡ‪ ،[٤٨ :‬ﻭﻗـﺎﻝ ﺗﻌـﺎﱃ‪:‬‬ ‫ﹶﻓﻠﹶﺎ َﺧ ْﻮﻑٌ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ َﻭﻟﹶﺎ ُﻫ ْﻢ َﻳ ْ‬
‫ﺴﻴُ ْﺪ ِﺧﻠﹸﻬُ ْﻢ ﻓِﻲ َﺭ ْﺣﻤَـ ٍﺔ ِﻣﻨْـ ُﻪ‪‬‬
‫ﺼﻤُﻮﺍ ﹺﺑ ِﻪ ﹶﻓ َ‬
‫ﷲ ﻭَﺍ ْﻋَﺘ َ‬
‫‪ ‬ﹶﻓﹶﺄﻣﱠﺎ ﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ ﺑﹺﺎ ِ‬
‫]ﺍﻟﻨﺴﺎﺀ‪.[١٧٥ :‬‬
‫ﻭﰲ ﺇﳒﺎﺀ ﺍﳌﺆﻣﻨﲔ ﻣﻦ ﻛﻞ ﻣﻜﺮﻭﻩ ﻳﻘﻮﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﹶﻟﻤﱠـﺎ ﺟَـﺎ َﺀ‬
‫ﹶﺃ ْﻣ ُﺮﻧَﺎ َﻧﺠﱠ ْﻴﻨَﺎ ﻫُﻮﺩًﺍ ﻭَﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ َﻣ َﻌﻪُ ﹺﺑ َﺮ ْﺣ َﻤ ٍﺔ ِﻣﻨﱠﺎ‪] ‬ﻫﻮﺩ‪  ،[٥٨ :‬ﹶﻓ ﹶﻠﻤﱠﺎ‬
‫ﺟَﺎ َﺀ ﹶﺃ ْﻣ ُﺮﻧَﺎ َﻧﺠﱠ ْﻴﻨَﺎ ﺻَﺎِﻟﺤًﺎ ﻭَﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ َﻣ َﻌﻪُ ﹺﺑ َﺮ ْﺣ َﻤ ٍﺔ ِﻣﻨﱠﺎ‪] ‬ﻫﻮﺩ‪،[٦٦ :‬‬
‫‪َ ‬ﻭﹶﻟﻤﱠﺎ ﺟَﺎ َﺀ ﹶﺃ ْﻣ ُﺮﻧَﺎ َﻧﺠﱠ ْﻴﻨَﺎ ُﺷ َﻌ ْﻴﺒًﺎ ﻭَﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ َﻣ َﻌﻪُ ﹺﺑ َﺮ ْﺣ َﻤ ٍﺔ ِﻣﻨﱠﺎ‪] ‬ﻫـﻮﺩ‪:‬‬
‫‪.[٩٤‬‬
‫ﻀﺮﱡﻫﻢ ﻛﻴ ُﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺷﻴﺌﹰﺎ؛ ﻷﻧﱠﻬﻢ‬ ‫ﻓﺄﻫ ﹸﻞ ﺍﻹﳝﺎﻥ ﻭﺍﻟﺘﱠﻘﹾﻮﻯ ﻻ َﻳ ُ‬
‫ﷲ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﻳﺘﱠﺨـﺬﻭﻥ ﺍﻟﺸـﻴﻄﺎ ﹶﻥ‬ ‫ﻳُﻄﻴﻌﻮﻥ ﺍ َ‬
‫ﻼ ﺑﻘﻮﻟﻪ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻥﱠ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ﻓﹶﺎﺗﱠ ِ‬
‫ﺨﺬﹸﻭﻩُ ﻋَـ ُﺪﻭ‪‬ﺍ‬ ‫ﻋﺪﻭ‪‬ﺍ؛ ﻋﻤ ﹰ‬
‫‪٢٣‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺏ ﺍﻟﺴﱠ ِﻌ ﹺﲑ‪] ‬ﻓﺎﻃﺮ‪ ،[٦ :‬ﻭﻗﻮﻟـﻪ‬

‫ﺻﺤَﺎ ﹺ‬
‫ﹺﺇﻧﱠﻤَﺎ َﻳ ْﺪﻋُﻮ ِﺣ ْﺰَﺑﻪُ ِﻟَﻴﻜﹸﻮﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﺗﻌﺎﱃ‪ :‬ﹺﺇﻥﱠ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ِﻟ ﹾﻠﹺﺈْﻧﺴَﺎ ِﻥ َﻋ ُﺪﻭﱞ ُﻣﹺﺒﲔٌ‪] ‬ﻳﻮﺳﻒ‪.[٥ :‬‬
‫‪ -٢‬ﺍﻹﺧﻼﺹ ﷲ ﻋﺰ ﻭﺟﻞ‪:‬‬
‫ﺤﺴﱢﻦ ﻟﻪ‬
‫ﻓﺎﻟﺸﻴﻄﺎﻥ ﻗﺪ ﻳﺄﰐ ﺇﱃ ﺍﻟﺮﺟﻞ ﺍﻟﻄﱠﺎﺋﻊ ﻣﻦ ﺑﺎﺏ ﺍﻟﱢﻨﻴﱠﺔ؛ ﻓُﻴ َ‬
‫ﺭﺅﻳ ﹶﺔ ﺍﳋﻠﻖ ﻷﻋﻤﺎﻟﻪ‪ ،‬ﻭﻳﺰﱢﻳ َﻦ ﻟﻪ ﺍﻟﻌﻤﻞ ﻟﻐﲑ ﺍﷲ‪ ،‬ﻓﻴﻮﻗﻌﻪ ﰲ ﺍﻟﺮﱢﻳﺎﺀ ﺍﻟﺬﻱ‬
‫ﺴﻠﱡﻂ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠـﻰ‬ ‫ُﻳﺒْﻄﻞ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻳﻮﺟﺐ ﺍﻟﻌﻘﻮﺑﺔ‪ ،‬ﻭﻳﺆﺩﱢﻱ ﺇﱃ َﺗ َ‬
‫ﺍﻹﻧﺴﺎﻥ ﻭ ﹶﻏﹶﻠﺒَﺘﻪ‪.‬‬
‫ﻗﺼﺔ ﻋﺠﻴﺒﺔ‬
‫ﺫﻛﺮ ﺍﺑ ُﻦ ﺍﳉﻮﺯﻱﱢ ﰲ »ﺗﻠﺒﻴﺲ ﺇﺑﻠﻴﺲ« ﻋﻦ ﺍﳊﺴﻦ ﻗﺎﻝ‪ :‬ﻛﺎﻧﺖ‬
‫ﺷﺠﺮﺓ ﺗُﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ‪ ،‬ﻓﺠﺎﺀ ﺇﻟﻴﻬﺎ ﺭﺟﻞ ﻓﻘﺎﻝ‪َ :‬ﻷ ﹾﻗ ﹶﻄﻌَـ ﱠﻦ ﻫـﺬﻩ‬
‫ﺍﻟﺸﺠﺮ ﹶﺓ‪ .‬ﻓﺠﺎﺀ ﻟﻴﻘﻄﻌﻬﺎ ﻏﻀﺒًﺎ ﷲ‪ ،‬ﻓﻠﻘﻴﻪ ﺇﺑﻠﻴﺲ ﰲ ﺻـﻮﺭﺓ ﺇﻧﺴـﺎﻥ‬
‫ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻳﺪ؟ ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻗﻄﻊ ﻫﺬﻩ ﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ ﺗﻌﺒﺪ ﻣﻦ ﺩﻭﻥ‬
‫ﺍﷲ‪ .‬ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻧﺖ ﱂ ﺗﻌﺒﺪْﻫﺎ ﻓﻤﺎ ﻳﻀﺮﱡﻙ َﻣ ْﻦ َﻋَﺒﺪَﻫﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻷﻗﻄﻌﻨﻬﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﺸﻴﻄﺎﻥ‪ :‬ﻫﻞ ﻟﻚ ﻓﻴﻤﺎ ﻫﻮ ﺧﲑ ﻟﻚ؟ ﻻ ﺗﻘﻄﻌﻬـﺎ ﻭﻟـﻚ‬
‫ﺩﻳﻨﺎﺭﺍﻥ ﻛﻞ ﻳﻮﻡ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻋﻨﺪ ﻭﺳﺎﺩﺗﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻤـﻦ ﺃﻳـﻦ ﱄ‬
‫ﺫﻟﻚ؟ ﻗﺎﻝ‪ :‬ﻻ ﻋﻠﻴﻚ‪.‬‬
‫ﻓﺮﺟﻊ ﻓﺄﺻﺒﺢ ﻓﻮﺟﺪ ﺩﻳﻨﺎﺭﻳﻦ ﻋﻨﺪ ﻭﺳﺎﺩﺗﻪ‪ ،‬ﻓﻠﻢ ﻳﺬﻫﺐ ﻟﻘﻄﻌﻬﺎ‪،‬‬
‫ﰒ ﺃﺻﺒﺢ ﺑﻌﺪ ﺫﻟﻚ ﻓﻠﻢ ﳚﺪ ﺷﻴﺌﹰﺎ‪ ،‬ﻓﻘﺎﻡ ﻏﻀﺒًﺎ ﻟﻴﻘﻄﻌﻬﺎ ﻓﺘﻤﺜـﻞ ﻟـﻪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﺻﻮﺭﺗﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻣﺎ ﺗﺮﻳﺪ؟ ﻗﺎﻝ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻗﻄـﻊ ﻫـﺬﻩ‬
‫ﺍﻟﺸﺠﺮﺓ ﺍﻟﱵ ﺗُﻌﺒﺪ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺎﻝ‪ :‬ﻛﺬﺑﺖ ﻣﺎ ﻟﻚ ﺇﱃ ﺫﻟـﻚ‬
‫ﻣﻦ ﺳﺒﻴﻞ ﻓﺬﻫﺐ ﻟﻴﻘﻄﻌﻬﺎ ﻓﻀﺮﺏ ﺑﻪ ﺍﻷﺭﺽ ﻭﺧﻨﻘﻪ ﺣﱴ ﻛﺎﺩ ﻳﻘﺘﻠﻪ‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٢٤‬‬

‫ﺖ ﺃﻭ ﹶﻝ ﻣﺮﺓ ﻏﻀﺒًﺎ ﷲ ﻓﻠـﻢ‬

‫ﰒ ﻗﺎﻝ‪ :‬ﺃﺗﺪﺭﻱ ﻣﻦ ﺃﻧﺎ؟ ﺃﻧﺎ ﺍﻟﺸﻴﻄﺎﻥ؛ ﺟﺌ َ‬
‫ﺖ‬
‫ﻳﻜﻦ ﱄ ﻋﻠﻴﻚ ﺳﺒﻴﻞ‪ ،‬ﻓﺨﺪﻋﺘُﻚ ﺑﺎﻟﺪﱢﻳﻨﺎﺭﻳﻦ ﻓﺘﺮﻛﺘَﻬﺎ ﻓﻠﻤـﺎ ﺟﺌـ َ‬
‫ﺖ ﻋﻠﻴﻚ‪.‬‬‫ﻏﻀﺒًﺎ ﻟﻠﺪﻳﻨﺎﺭﻳﻦ ُﺳﻠﱢﻄ ُ‬
‫‪ -٣‬ﺍﳌﺘﺎﺑﻌﺔ ﻟﻠﺮﺳﻮﻝ ‪:‬‬
‫ﻉ ﻫﺪﻱ ﺍﻟﻜﺘﺎﺏ‬ ‫ﺇ ﱠﻥ ﻣﻦ ﺃﻋﻈﻢ ﻣﺎ ُﻳﻨْﺠﻲ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ﺍﺗﱢﺒﺎ ُ‬
‫ﺺ ﻋﻠﻰ ﺻﺮﻑ ﺍﻟﻨﺎﺱ ﻋﻨﻬﻤﺎ؛ ﻭﻟـﺬﻟﻚ‬ ‫ﺴﻨﱠﺔ؛ ﻷﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﺣﺮﻳ ٌ‬‫ﻭﺍﻟ ﱡ‬
‫ﻓﺈ ﱠﻥ ﺍﻟﺒﺪﻋﺔ ﺃﺣﺐ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺍﳌﻌﺼﻴﺔ؛ ﻭﻟﺬﻟﻚ ﻗـﺎﻝ ﺳـﻔﻴﺎﻥ‬
‫ﺐ ﺇﱃ ﺇﺑﻠﻴﺲ ﻣﻦ ﺍﳌﻌﺼﻴﺔ؛ ﻷﻥ ﺍﳌﻌﺼـﻴ ﹶﺔ ﻳُﺘـﺎﺏ‬ ‫ﺍﻟﺜﻮﺭﻱ‪ :‬ﺍﻟﺒﺪﻋ ﹸﺔ ﺃﺣ ﱡ‬
‫ﻣﻨﻬﺎ‪ ،‬ﻭﺍﻟﺒﺪﻋﺔ ﻻ ﻳُﺘﺎﺏ ﻣﻨﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﻳﻮﺏ ﺍﻟﺴﺨﺘﻴﺎﱐﹼ‪ :‬ﻣﺎ ﺍﺯﺩﺍﺩ ﺻﺎﺣﺐ ﺑﺪﻋﺔ ﺍﺟﺘـﻬﺎﺩًﺍ ﺇﻻ‬
‫ﺍﺯﺩﺍﺩ ﻣﻦ ﺍﷲ ‪ -‬ﻋ ﱠﺰ ﻭﺟ ﱠﻞ ‪ -‬ﺑُﻌﺪًﺍ‪.‬‬
‫ﷲ‬
‫ﻂﺍُ‬‫ﺐ ﺻﺎﺣﺐ ﺑﺪﻋﺔ ﺃﺣـﺒ ﹶ‬‫ﻭﻗﺎﻝ ﻓﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ‪َ :‬ﻣ ْﻦ ﹶﺃ َﺣ ﱠ‬
‫ﻋﻤﻠﹶﻪ‪ ،‬ﻭﺃﺧﺮﺝ ﻧﻮ َﺭ ﺍﻹﺳﻼﻡ ﻣﻦ ﻗﻠﺒﻪ‪ ،‬ﻭﻣﻦ ﺃﻋﺎﻥ ﺻﺎﺣﺐ ﺑﺪﻋﺔ ﻓﻘﺪ‬
‫ﺃﻋﺎﻥ ﻋﻠﻰ ﻫﺪﻡ ﺍﻹﺳﻼﻡ‪.‬‬
‫‪ -٤‬ﺍﻹﺣﺴﺎﻥ ﰲ ﺍﻟﻌﺒﺎﺩﺓ ﻭﲞﺎﺻﺔ ﺍﻟﺼﻼﺓ‪:‬‬
‫ﳌﺎ ﻛﺎﻧﺖ ﺍﻟﺼﻼﺓ ﻣﻦ ﺃﻋﻈﻢ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻛـﺎﻥ ﺍﻟﺸـﻴﻄﺎﻥ‬
‫ﺣﺮﻳﺼًﺎ ﻋﻠﻰ ﺻ ﱢﺪ ﺍﻟﻨﺎﺱ ﻋﻨﻬﺎ ﻭﺗﺮﻛﻬﺎ ﺃﻭ ﺍﻟﺘﻬﺎﻭﻥ ﻬﺑﺎ‪ ،‬ﻭﻟـﺬﻟﻚ ﻭﺭﺩ‬
‫ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺍﻻﻋﺘﻨﺎﺀ ﺑﺸﺄﻥ ﺍﻟﺼﻼﺓ؛ ﻗﺎﻝ ﺗﻌـﺎﱃ‪:‬‬
‫ﺻﻠﹶﺎِﺗ ﹺﻬ ْﻢ ﺧَﺎ ِﺷﻌُﻮ ﹶﻥ‪] ‬ﺍﳌﺆﻣﻨـﻮﻥ‪:‬‬
‫ﺢ ﺍﹾﻟ ُﻤ ْﺆ ِﻣﻨُﻮ ﹶﻥ * ﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ ﻓِﻲ َ‬
‫‪ ‬ﹶﻗ ْﺪ ﹶﺃ ﹾﻓ ﹶﻠ َ‬
‫‪.[٢ ،١‬‬
‫‪٢٥‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻭﳌﺎ ﺳﺄﻟﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬

‫ﻭﺳﻠﻢ ﻋﻦ ﺍﻻﻟﺘﻔﺎﺕ ﰲ ﺍﻟﺼﻼﺓ ﻗﺎﻝ‪» :‬ﻫﻮ ﺍﺧﺘﻼﺱ ﳜﺘﻠﺴﻪ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻣﻦ ﺻﻼﺓ ﺃﺣﺪﻛﻢ«)‪.(١‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‬ ‫ﻭﺟﺎﺀ ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ ﺇﱃ ﺍﻟﻨ ﱢ‬
‫ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ! ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺪ ﺣﺎﻝ ﺑﻴﲏ ﻭﺑﲔ ﺻﻼﰐ ﻭﻗﺮﺍﺀﰐ‬
‫ُﻳﹶﻠﺒﱢﺴﻬﺎ ﻋﻠ ﱠﻲ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺫﺍﻙ ﺷﻴﻄﺎﻥﹲ‬
‫ﻳﻘﺎﻝ ﻟﻪ ﺧﻨﺰﺏ‪ ،‬ﻓﺈﺫﺍ ﺃﺣﺴﺴﺘﻪ ﻓﺘﻌﻮﱠﺫ ﺑﺎﷲ ﻣﻨﻪ‪ ،‬ﻭﺍْﺗ ﹸﻔ ﹾﻞ ﻋﻠﻰ ﻳﺴﺎﺭﻙ‬
‫ﺖ ﺫﻟﻚ ﻓﺄﺫﻫﺒﻪ ﺍﷲ ﻋﲏ )‪.(٢‬‬‫ﺛﻼﺛﹰﺎ«‪ .‬ﻗﺎﻝ‪ :‬ﻓﻔﻌﻠ ُ‬
‫ﻭﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱﱢ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ‪» :‬ﺇﺫﺍ َﻣﺮﱠ ﺑﲔ ﻳﺪﻱ ﺃﺣﺪﻛﻢ ﺷﻲﺀ ﻭﻫﻮ ﻳﺼﻠﻲ ﻓﻠﻴﻤﻨﻌﻪ‪ ،‬ﻓﺈﻥ‬
‫ﺃﰉ ﻓﻠﻴﻤﻨﻌﻪ‪ ،‬ﻓﺈﻥ ﺃﰉ ﻓﻠﻴﻘﺎﺗﻠﻪ؛ ﻓﺈﳕﺎ ﻫﻮ ﺷﻴﻄﺎﻥ« )‪.(٣‬‬
‫ﻛﺜﺮﺓ ﺍﻟﺴﺠﻮﺩ‬
‫ﻭﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ﺃﻥ ُﻳﻜﹾﺜ َﺮ ﻣﻦ ﺍﻟﺼﱠﻼﺓ ﻭﺍﻟﺴﺠﻮﺩ ﷲ ‪ -‬ﻋـ ﱠﺰ‬
‫ﻭﺟﻞ؛ ﻓﺈﻥ ﰲ ﺫﻟﻚ ﺇﺫﻻ ﹰﻻ ﻟﻠﺸﻴﻄﺎﻥ ﻭﺇﺿﻌﺎﻓﹰﺎ ﻭﲢﺴﲑًﺍ ﻟﻪ؛ ﻓﻌـﻦ ﺃﰊ‬
‫ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ‪:‬‬
‫»ﺇﺫﺍ ﻗﺮﺃ ﺍﺑ ُﻦ ﺁﺩﻡ ﺍﻟﺴﱠﺠﺪ ﹶﺓ ﻓﺴﺠﺪ ﺍﻋﺘﺰﻝ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺒﻜﻲ ﻳﻘﻮﻝ‪ :‬ﻳﺎ‬
‫ﻭﻳﻠﻲ! ﺃﻣﺮ ﺍﺑﻦ ﺁﺩﻡ ﺑﺎﻟﺴﺠﻮﺩ ﻓﺴـﺠﺪ‪ ،‬ﻓﻠـﻪ ﺍﳉﻨـﺔ‪ ،‬ﻭﺃﻣـﺮﺕ‬
‫ﺑﺎﻟﺴﺠﻮﺩ ﻓﺄﺑﻴﺖ ﻓﻠﻲ ﰲ ﺍﻟﻨﺎﺭ«)‪.(٤‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٢٦‬‬

‫ﺳﺠﻮ ُﺩ ﺍﻟﺴﱠﻬﻮ‬
‫ﺴﻬْﻮ ﺃﻳﻀًﺎ ﺇﺫﻻ ﹲﻝ ﻟﻠﺸﻴﻄﺎﻥ؛ ﻷﻧﻪ ﻛﺎﻥ ﺣﺮﻳﺼًﺎ ﻋﻠﻰ‬
‫ﻭﰲ ﺳﺠﻮﺩ ﺍﻟ ﱠ‬
‫ﻼ ﳍـﺎ‪،‬‬‫ﺇﻓﺴﺎﺩ ﺻﻼﺓ ﺍﳌﺮﺀ؛ ﻓﺠﺎﺀ ﺳﺠﻮ ُﺩ ﺍﻟﺴﱠﻬﻮ ﺟﺎﺑﺮًﺍ ﻟﻠﺼﻼﺓ ﻣﻜﻤ ﹰ‬
‫ﻓﻴﺤﺰﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻟﺬﻟﻚ ﺃﺷﺪ ﺍﳊﺰﻥ؛ ﻓﻌﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ‪ -‬ﺭﺿﻲ‬
‫ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﺫﺍ ﺷَـﻚﱠ‬
‫ﺃﺣﺪُﻛﻢ ﰲ ﺻﻼﺗﻪ ﻓﻠﻢ ﻳﺪﺭﻛﻪ ﺻﻠﻰ ﺛﻼﺛﹰﺎ ﺃﻡ ﺃﺭﺑﻌًﺎ ﻓﻠﻴﻄﺮﺡ ﺍﻟﺸﻚ‪،‬‬
‫ﻭﻟﻴﱭ ﻋﻠﻰ ﻣﺎ ﺍﺳﺘﻴﻘﻦ‪ ،‬ﰒ ﻳﺴﺠﺪ ﺳﺠﺪﺗﲔ ﻗﺒﻞ ﺃﻥ ﻳﺴﻠﻢ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ‬
‫ﺻﻠﻰ ﲬﺴًﺎ ﺷﻔﻌﻦ ﻟﻪ ﺻﻼﺗﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺻﻠﻰ ﺇﲤﺎﻣًﺎ ﻷﺭﺑﻊ ﻛﺎﻧﺘـﺎ‬
‫ﺗﺮﻏﻴﻤًﺎ ﻟﻠﺸﻴﻄﺎﻥ«)‪.(١‬‬
‫ﺣ ﱡﻞ ﻋﻘﺪ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺃﺧﱪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃ ﱠﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻳﺄﰐ ﺇﱃ ﺍﳌﺮﺀ ﺣﺎ ﹶﻝ‬
‫ﻧﻮﻣﻪ ﻭﻳﺮﻏﺒﻪ ﰲ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻭﻳﻌﻘﺪ ﻟـﺬﻟﻚ ﺛـﻼﺙ ﻋﻘـﺪ‬
‫ﺷﻴﻄﺎﻧﻴﺔ‪ ،‬ﻓﻜﻠﻤﺎ ﻫﻢ ﺍﻹﻧﺴﺎﻥ ﺑﺎﻟﻘﻴﺎﻡ ﹶﺛﱠﺒﻄﹶﻪ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﻋﻦ ﺫﻟﻚ ﺣـﱴ‬
‫ﻳﻔﻮﺕ ﻋﻠﻴﻪ ﺃﺟﺮ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﺫﻛﺮ ﺍﷲ ﻋﺰ ﻭﺟﻞ؛ ﻋﻦ ﺃﻧﺲ ‪ -‬ﺭﺿـﻲ‬
‫ﺍﷲ ﻋﻨﻪ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪َ» :‬ﻳﻌْﻘﺪ ﺍﻟﺸﻴﻄﺎ ﹸﻥ ﻋﻠﻰ‬
‫ﻗﺎﻓﻴﺔ ﺭﺃﺱ ﺃﺣﺪﻛﻢ ﺇﺫﺍ ﻫﻮ ﻧﺎﻡ ﺛﻼﺙ ﻋﻘﺪ‪ ،‬ﻳﻀﺮﺏ ﻣﻜـﺎﻥ ﻛـﻞ‬
‫ﻋﻘﺪﺓ‪ :‬ﻋﻠﻴﻚ ﻟﻴﻞ ﻃﻮﻳﻞ ﻓﺎﺭﻗﺪ‪ .‬ﻓﺈﻥ ﺍﺳﺘﻴﻘﻆ ﻓـﺬﻛﺮ ﺍﷲ ﺍﳓﻠﱠـﺖ‬
‫ﻋﻘﺪﺓ‪ ،‬ﻓﺈﻥ ﺗﻮﺿﺄ ﺍﳓﻠﺖ ﻋﻘﺪﺓ‪ ،‬ﻓﺈﻥ ﺻﻠﱠﻰ ﺍﳓﻠﺖ ﻋﻘـﺪﻩ ﻛﻠـﻬﺎ‪،‬‬
‫ﺚ ﺍﻟـﻨﻔﺲ‬ ‫ﺐ ﺍﻟـﻨﻔﺲ‪ ،‬ﻭﺇﻻ ﺃﺻـﺒﺢ ﺧﺒﻴـ ﹶ‬ ‫ﻓﺄﺻﺒﺢ ﻧﺸﻴﻄﹰﺎ ﻃﻴ َ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫‪٢٧‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻛﺴﻼﻥ«)‪.(١‬‬
‫‪ -٥‬ﺍﻟﻠﺠﻮ ُﺀ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﻳَُﻨﺰﱢﻝﹸ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﻣَﺎ ًﺀ ِﻟﻴُ ﹶﻄﻬﱢ َﺮﻛﹸ ْﻢ ﹺﺑ ِﻪ َﻭﻳُ ﹾﺬ ِﻫ َ‬
‫ﺐ‬
‫ﷲ ‪ -‬ﻋﺰ ﻭﺟـﻞ ‪ -‬ﻫـﻮ‬ ‫َﻋ ْﻨ ﹸﻜ ْﻢ ﹺﺭ ْﺟ َﺰ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ‪] ‬ﺍﻷﻧﻔﺎﻝ‪[١١ :‬؛ ﻓﺎ ُ‬
‫ﺍﻟﺬﻱ ﻳﻨﺠﻲ ﺍﻟﻌﺒﺎ َﺩ ﻣﻦ ﻭﺳﺎﻭﺱ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺎﺋﺪﻩ؛ ﻓﻴﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻌﺒﺪ‬
‫ﺃﻥ ﻳﻬﺮﻉ ﺇﱃ ﺟﻨﺎﺑﻪ ‪ -‬ﺳﺒﺤﺎﻧﻪ ‪ -‬ﻭﻳﺴﺄﻟﻪ ﺍﻟﻌﻮﻥ ﻭﺍﻟﻨﱡﺼﺮﺓ ﻭﺍﻟﺘﺄﻳﻴـﺪ؛‬
‫ﺼﺪﱢﻱ ﳍﺬﺍ ﺍﻟﻌﺪ ﱢﻭ ﺍﳋﺒﻴﺚ‪.‬‬
‫ﺣﱴ ﻳﻜﻮﻥ ﻗﺎﺩﺭًﺍ ﻋﻠﻰ ﺍﻟﱠﺘ َ‬
‫‪ -٦‬ﺗﻘﻮﻯ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪:‬‬
‫ﻓﺎﻟﺘﻘﻮﻯ ﻣﻦ ﺃﻋﻈﻢ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺗﺪﻓﻊ ﺷ ﱠﺮ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺃﻋـﻮﺍﻬﻧﻢ‬
‫ﷲ ‪ -‬ﺗﺒﺎﺭﻙ ﻭﺗﻌـﺎﱃ ‪ -‬ﺃ ﱠﻥ ﺍﻟﻨﺠـﺎ ﹶﺓ ﰲ‬ ‫ﻣﻦ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ،‬ﻭﻗﺪ ﺑﱠﻴ َﻦ ﺍ ُ‬
‫ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﱠﺘﻘﹾﻮﻯ؛ ﻗﺎﻝ – ﺳﺒﺤﺎﻧﻪ‪َ  :‬ﻭﹺﺇ ﹾﻥ َﺗ ْ‬
‫ﺼﹺﺒﺮُﻭﺍ َﻭَﺗﺘﱠﻘﹸﻮﺍ ﻟﹶﺎ َﻳﻀُﺮﱡﻛﹸ ْﻢ‬
‫ﹶﻛ ْﻴﺪُﻫُ ْﻢ َﺷ ْﻴﺌﹰﺎ‪] ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٢٠ :‬‬
‫ﻭﺑﻴﱠﻦ – ﺳﺒﺤﺎﻧﻪ ‪ -‬ﺃﻧﻪ ﻣﻊ ﺍﳌﺘﻘﲔ ﻓﻘﺎﻝ‪ :‬ﹺﺇﻥﱠ ﺍ َ‬
‫ﷲ َﻣ َﻊ ﺍﻟﱠﺬِﻳ َﻦ ﺍﺗﱠ ﹶﻘﻮْﺍ‬
‫ﺴﻨُﻮ ﹶﻥ *‪] ‬ﺍﻟﻨﺤﻞ‪ ،[١٢٨ :‬ﻭﻣﻦ ﻛـﺎﻥ ﺍﷲ ﻣﻌـﻪ ﱂ‬ ‫ﺤِ‬
‫ﻭَﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ ُﻣ ْ‬
‫ﷲ ﻟﻪ‪.‬‬
‫ﻳﺴﺘﻄﻊ ﺃﺣ ٌﺪ ﻣﻦ ﺍﳉﻦ ﻭﺍﻹﻧﺲ ﺃﻥ ﻳﺼﻴﺒﻪ ﲟﻜﺮﻭﻩ ﺇﻻ ﻣﺎ ﻗﺪﱠﺭﻩ ﺍ ُ‬
‫ﷲ ﳛﻔ ﹾﻈﻚَ‪ ،‬ﺍﺣﻔﻆ‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﺣﻔﻆ ﺍ َ‬
‫ﻚ«)‪.(٢‬‬
‫ﷲ ﲡﺪﻩ ﲡﺎ َﻫ َ‬
‫ﺍَ‬
‫ﻓﺄﻫﻞ ﺍﻟﺘﻘﻮﻯ ﻫﻢ ﺃﻫﻞ ﺍﻟﻨﺠﺎﺓ ﻣﻦ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ،‬ﻭﻫﻢ‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٢٨‬‬

‫ﺃﻫﻞ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻔﻼﺡ ﻭﺍﻟﺴﱠﻌﺎﺩﺓ ﰲ ﺍﻟﺪﱡﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﻓﹶﺎ ْ‬

‫ﺻﹺﺒ ْﺮ‬
‫ﲔ‪] ‬ﻫﻮﺩ‪.[٤٩ :‬‬ ‫ﹺﺇﻥﱠ ﺍﹾﻟﻌَﺎ ِﻗَﺒ ﹶﺔ ِﻟ ﹾﻠﻤُﺘﱠ ِﻘ َ‬
‫‪ -٧‬ﺍﻻﺳﺘﻌﺎﺫﺓ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪:‬‬
‫ﻭﺍﻻﺳﺘﻌﺎﺫ ﹸﺓ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻲ ﺍﻻﻟﺘﺠﺎﺀ ﺇﱃ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‬
‫‪ -‬ﻭﺍﻻﺳﺘﺠﺎﺭﺓ ﲜﻨﺎﺑﻪ ﻣﻦ ﺍﻟﺸﱠﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﻭﻗﺪ ﺃﻣﺮ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‬
‫‪ -‬ﻬﺑﺎ ﰲ ﻛﺜﲑ ﻣﻦ ﺁﻳﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ؛ ﻭﻣﻦ ﺫﻟﻚ ﻗﻮﻟﹸـﻪ ﺗﻌـﺎﱃ‪:‬‬
‫ﷲ ﹺﺇﻧﱠﻪُ ﻫُ َﻮ ﺍﻟﺴﱠﻤِﻴ ُﻊ ﺍﹾﻟ َﻌﻠِﻴ ُﻢ‪‬‬
‫ﻚ ِﻣ َﻦ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ َﻧ ْﺰﻍﹲ ﻓﹶﺎ ْﺳَﺘ ِﻌ ﹾﺬ ﺑﹺﺎ ِ‬
‫‪َ ‬ﻭﹺﺇﻣﱠﺎ َﻳ ْﻨ َﺰ ﹶﻏﻨﱠ َ‬
‫ﻚ‬
‫ﺱ * َﻣ ِﻠ ِ‬ ‫]ﺍﻷﻋﺮﺍﻑ‪ ،[٢٠٠ :‬ﻭﻗﺎﻝ ‪ -‬ﺳﺒﺤﺎﻧﻪ‪  :‬ﹸﻗ ﹾﻞ ﹶﺃﻋُﻮ ﹸﺫ ﹺﺑ َﺮﺏﱢ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺱ * ﺍﻟﱠﺬِﻱ ﻳُ َﻮ ْﺳ ﹺﻮﺱُ ﻓِـﻲ‬
‫ﺨﻨﱠﺎ ﹺ‬
‫ﺱ ﺍﹾﻟ َ‬
‫ﺱ * ِﻣ ْﻦ َﺷﺮﱢ ﺍﹾﻟ َﻮ ْﺳﻮَﺍ ﹺ‬ ‫ﺱ * ﹺﺇﹶﻟ ِﻪ ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺍﻟﻨﱠﺎ ﹺ‬
‫ﺱ‪] ‬ﺳﻮﺭﺓ ﺍﻟﻨﺎﺱ[‪ ،‬ﻭﻗـﺎﻝ ﺗﻌـﺎﱃ‪:‬‬ ‫ﺠﻨﱠ ِﺔ ﻭَﺍﻟﻨﱠﺎ ﹺ‬
‫ﺱ * ِﻣ َﻦ ﺍﹾﻟ ﹺ‬‫ﺻﺪُﻭ ﹺﺭ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ُ‬
‫ﻚ َﺭﺏﱢ ﹶﺃ ﹾﻥ‬
‫ﲔ * َﻭﹶﺃﻋُـﻮﺫﹸ ﺑﹺـ َ‬ ‫ﺕ ﺍﻟﺸﱠﻴَﺎ ِﻃ ﹺ‬
‫ﻚ ِﻣ ْﻦ َﻫ َﻤﺰَﺍ ِ‬ ‫‪َ ‬ﻭ ﹸﻗ ﹾﻞ َﺭﺏﱢ ﹶﺃﻋُﻮ ﹸﺫ ﹺﺑ َ‬
‫ﻀﺮُﻭ ِﻥ‪] ‬ﺍﳌﺆﻣﻨﻮﻥ‪.[٩٨ ،٩٧ :‬‬ ‫ﺤ ُ‬‫َﻳ ْ‬
‫ﻣﻮﺍﺿﻊ ﺍﻻﺳﺘﻌﺎﺫﺓ‬
‫ﺑﻴﱠ َﻦ ﺍﻟﻨﱯﱡ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻛﺜﲑًﺍ ﻣﻦ ﺍﳌﻮﺍﺿـﻊ ﺍﻟـﱵ‬
‫ﻳﺘﻌﻮﱠ ﹸﺫ ﻓﻴﻬﺎ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬
‫ﺃ‪ -‬ﰲ ﺍﻟﺼﱠﻼﺓ‪:‬‬
‫ﻭﻗﺪ ﻣ ﱠﺮ ﻗﻮﻟﹸﻪ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ -‬ﻟﻌﺜﻤﺎﻥ ﺑﻦ ﺃﰊ ﺍﻟﻌﺎﺹ‪:‬‬
‫»ﺫﺍﻙ ﺷﻴﻄﺎﻥﹲ ﻳُﻘﺎ ﹸﻝ ﻟﻪ ﺧﻨﺰﺏ‪ ،‬ﻓﺈﺫﺍ ﺃﺣﺴﺴﺘَﻪ ﻓﺘﻌﻮﱠ ﹾﺫ ﺑـﺎﷲ ﻣﻨـﻪ‪،‬‬
‫ﻭﺍْﺗ ﹸﻔ ﹾﻞ ﻋﻦ ﻳﺴﺎﺭﻙ ﺛﻼﺛﹰﺎ«)‪.(١‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫‪٢٩‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻭﻋﻦ ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻧﱠﻪ ﺭﺃﻯ ﺭﺳـﻮ ﹶﻝ ﺍﷲ‬

‫ﷲ ﺃﻛﱪ ﻛﺒﲑًﺍ – ﺛﻼﺛﹰﺎ ‪-‬‬ ‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺼﻠﱢﻲ ﺻﻼ ﹰﺓ ﻓﻘﺎﻝ‪» :‬ﺍ ُ‬
‫ﻼ – ﺛﻼﺛﹰﺎ ‪-‬‬
‫ﻭﺍﳊﻤ ُﺪ ﷲ ﻛﺜﲑًﺍ – ﺛﻼﺛﹰﺎ ‪ -‬ﻭﺳﺒﺤﺎﻥ ﺍﷲ ُﺑﻜﹾﺮ ﹰﺓ ﻭﺃﺻﻴ ﹰ‬
‫ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ َﻧﻔﹾﺨﻪ ﻭَﻧﻔﹾﺜﻪ ﻭ َﻫﻤْﺰﻩ«)‪.(١‬‬
‫ﺏ‪ -‬ﻋﻨﺪ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪:‬‬
‫ﷲ ﻣِـ َﻦ ﺍﻟﺸﱠـ ْﻴﻄﹶﺎ ِﻥ‬ ‫ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ‪  :‬ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗ َﺮﹾﺃ َ‬
‫ﺕ ﺍﹾﻟ ﹸﻘﺮْﺁ ﹶﻥ ﻓﹶﺎ ْﺳَﺘ ِﻌ ﹾﺬ ﺑﹺﺎ ِ‬
‫ﺍﻟﺮﱠﺟﹺﻴ ﹺﻢ‪] ‬ﺍﻟﻨﺤﻞ‪.[٩٨ :‬‬
‫ﺝ‪ -‬ﻋﻨﺪ ﺩﺧﻮﻝ ﺍﳋﻼﺀ‪:‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﳊﺪﻳﺚ ﺃﻧﺲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻨ ﱡ‬
‫ﻭﺳﻠﻢ ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺪﺧﻞ ﺍﳋﻼﺀ ﻗﺎﻝ‪» :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑـﻚ ﻣـﻦ‬
‫ﺍﳋﺒﺚ ﻭﺍﳋﺒﺎﺋﺚ«)‪ ،(٢‬ﻭﻗﻴﻞ‪ :‬ﺇ ﱠﻥ ﺍﳋﺒ ﹶ‬
‫ﺚ ﹸﺫﻛﹾﺮﺍﻥ ﺍﻟﺸﱠﻴﺎﻃﲔ‪ ،‬ﻭﺍﳋﺒﺎﺋﺚ‬
‫ﺇﻧﺎﺛﻬﻢ‪.‬‬
‫ﺩ‪ -‬ﻋﻨﺪ ﺍﻟﻐﻀﺐ‪:‬‬
‫ﺐ ﺭﺟﻼﻥ ﻋﻨﺪ ﺍﻟﻨﱯ ﺻـﻠﻰ‬ ‫ﳊﺪﻳﺚ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺻﺮﺩ ﻗﺎﻝ‪ :‬ﺍ ْﺳَﺘ ﱠ‬
‫ﺴﺐﱡ ﺻﺎﺣﺒﻪ ﻣﻐﻀـﺒًﺎ‬ ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﳓﻦ ﻋﻨﺪﻩ ﺟﻠﻮﺱ‪ ،‬ﻭﺃﺣﺪﳘﺎ َﻳ ُ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻧﱢﻲ ﻷﻋﻠﻢ ﻛﻠﻤ ﹰﺔ‬ ‫ﻗﺪ ﺍﲪ ﱠﺮ ﻭﺟﻬُﻪ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨ ﱡ‬
‫ﺐ ﻋﻨﻪ ﻣﺎ ﳚﺪ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ« )‪.(٣‬‬ ‫ﻟﻮ ﻗﺎﳍﺎ ﹶﻟ ﹶﺬ َﻫ َ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٣٠‬‬

‫ﻫـ‪ -‬ﰲ ﺍﻟﺼﱠﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ‪:‬‬

‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺑﺎ ﺑﻜﺮ ﺃﻥ ﻳﻘﻮﻝ ﺇﺫﺍ ﺃﺻﺒﺢ‬‫ﻓﻘﺪ ﻋﻠﱠﻢ ﺍﻟﻨ ﱡ‬
‫ﻭﺇﺫﺍ ﺃﻣﺴﻰ‪» :‬ﺍﻟﻠﻬﻢ ﻓﺎﻃ َﺮ ﺍﻟﺴـﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻋـﺎﱂ ﺍﻟﻐﻴـﺐ‬
‫ﻭﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ‪ ،‬ﺭﺏ ﻛﻞ ﺷﻲﺀ ﻭﻣﻠﻜﻴﻪ‪ ،‬ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ‬
‫ﺷﺮ ﻧﻔﺴﻲ‪ ،‬ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ‪ ،‬ﻭﺃﻥ ﺃﻗﺘﺮﻑ ﻋﻠﻰ ﻧﻔﺴـﻲ‬
‫ﺳﻮﺀًﺍ ﺃﻭ ﺃﺟﺮﱠﻩ ﺇﱃ ﻣﺴﻠﻢ« )‪.(١‬‬
‫ﻭﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧﺒﻴﺐ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﺧﺮﺟﻨـﺎ ﰲ‬
‫ﻟﻴﻠﺔ ﻣﻄﲑﺓ ﻭﻇﻠﻤﺔ ﺷﺪﻳﺪﺓ ﻧﻄﻠﺐ ﺭﺳﻮ ﹶﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻳﺼﻠﻲ ﻟﻨﺎ‪ ،‬ﻓﺄﺩﺭﻛﺘﻪ ﻓﻘﺎﻝ‪ :‬ﻗﻞ‪ .‬ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﹰﺎ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﻗﻞ‪ .‬ﻓﻠﻢ ﺃﻗﻞ‬
‫ﺷﻴﺌﹰﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﻞ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻗﻮﻝ؟ ﻗﺎﻝ‪» :‬ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ ﻭﺍﳌﻌﻮﱢﺫﺗﲔ‬
‫ﺣﲔ ﲤﺴﻲ ﻭﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴﻚ ﻣﻦ ﻛﻞﱢ ﺷﻲﺀ«)‪.(٢‬‬
‫ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻣﻦ ﻗﺎﻝ‪" :‬ﺑﺎﺳـﻢ ﺍﷲ ﺍﻟـﺬﻱ ﻻ‬
‫ﻳﻀﺮ ﻣﻊ ﺍﲰﻪ ﺷﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴـﻤﺎﺀ ﻭﻫـﻮ ﺍﻟﺴـﻤﻴﻊ‬
‫ﺍﻟﻌﻠﻴﻢ"‪ .‬ﺛﻼﺙ ﻣﺮﺍﺕ ﱂ ﺗﺼﺒﻪ ﻓﺠﺄﺓ ﺑﻼﺀ ﺣﱴ ﻳﺼﺒﺢ‪ ،‬ﻭﻣﻦ ﻗﺎﳍـﺎ‬
‫ﺣﲔ ﻳﺼﺒﺢ ﱂ ﺗﺼﺒﻪ ﻓﺠﺄﺓ ﺑﻼﺀ ﺣﱴ ﳝﺴﻲ«)‪.(٣‬‬
‫ﻭﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﺑﻜـﺮ‪ :‬ﻳـﺎ‬
‫ﺖ ﻗﺎﻝ‪» :‬ﻗﻞ‬
‫ﺭﺳﻮ ﹶﻝ ﺍﷲ‪ُ ،‬ﻣﺮْﱐ ﺑﺸﻲﺀ ﺃﻗﻮﻟﹸﻪ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣﺴﻴ َ‬
‫ﺍﻟﻠﱠﻬﻢﱠ ﻓﺎﻃ َﺮ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﻷﺭﺽ‪ ،‬ﻋﺎ ﹶﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﺭﺏﱠ ﻛﻞ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻨﻦ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻨﻦ‪.‬‬
‫‪٣١‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺷﻲﺀ ﻭﻣﻠﻴﻜﻪ‪ ،‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ؛ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮﱢ ﻧﻔﺴﻲ‬

‫ﺖ ﻭﺇﺫﺍ‬
‫ﺖ ﻭﺇﺫﺍ ﺃﻣﺴﻴ َ‬
‫ﻭﺷﺮﱢ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻛﻪ‪ .‬ﻗﺎﻝ‪ :‬ﹸﻗ ﹾﻠﻬﺎ ﺇﺫﺍ ﺃﺻﺒﺤ َ‬
‫ﻚ«)‪.(١‬‬
‫ﺠ َﻌ َ‬
‫ﻀَ‬‫ﺕﻣ ْ‬
‫ﺃﺧﺬ َ‬
‫ﻭ‪ -‬ﻋﻨﺪ ﻧﺰﻭﻝ ﺍﳌﻨﺰﻝ‪:‬‬
‫ﻋﻦ ﺧﻮﻟﺔ ﺑﻨﺖ ﺣﻜﻴﻢ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪ -‬ﻗﺎﻟﺖ‪» :‬ﻣﻦ ﻧـﺰﻝ‬
‫ﻣﻨﺰ ﹰﻻ ﰒ ﻗﺎﻝ‪ :‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ‪ .‬ﱂ ﻳﻀﺮﱡﻩ‬
‫ﺷﻲﺀ ﺣﱴ ﻳﺮﲢﻞ ﻣﻦ ﻣﻨﺰﻟﻪ ﺫﻟﻚ«)‪.(٢‬‬
‫ﻭﻫﺬﺍ ﻳﺸـﻤﻞ ﺍﻟﻨـﺰﻭ ﹶﻝ ﰲ ﺍﻷﻣـﺎﻛﻦ ﺍﳌﻬﺠـﻮﺭﺓ ﻭﺍﻟﻮﺩﻳـﺎﻥ‬
‫ﻭﺍﻻﺳﺘﺮﺍﺣﺎﺕ ﺍﻟﱵ ﺗﻜﻮﻥ ﻋﻠﻰ ﺟﻮﺍﻧﺐ ﺍﻟﻄﺮﻕ ﺍﻟﺴﺮﻳﻌﺔ ﻭﺍﻟـﱪﺍﺭﻱ‬
‫ﺏ ﺍﻷﻃﻔﺎ ﹸﻝ ﻋﻠﻰ ﺣﻔﻆ ﻫـﺬﺍ ﺍﻟـ ﱢﺬﻛﹾﺮ‬
‫ﻭﻏﲑ ﺫﻟﻚ‪ ،‬ﻭﻳﻨﺒﻐﻲ ﺃﻥ ﻳُ َﺪ ﱠﺭ َ‬
‫ﻭُﻳ ﹶﺬﻛﱠﺮﻭﺍ ﺑﻪ ﻛﻠﱠﻤﺎ ﻧﺰﻟﻮﺍ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﻨﺎﺯﻝ‪.‬‬
‫ﺯ‪ -‬ﻋﻨﺪ ﲰﺎﻉ ﻬﻧﻴﻖ ﺍﳊﻤﺎﺭ ﻭﻧﺒﺎﺡ ﺍﻟﻜﻼﺏ‪:‬‬
‫ﳊﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻗـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﺫﺍ ﲰﻌﺘﻢ ﺻﻴﺎﺡ ﺍﻟﺪﻳﻜﺔ ﻓﺎﺳﺄﻟﻮﺍ ﺍﷲ ﻣـﻦ‬
‫ﻓﻀﻠﻪ؛ ﻓﺈﻬﻧﺎ ﺭﺃﺕ ﻣﻠﻜﹰﺎ‪ ،‬ﻭﺇﺫﺍ ﲰﻌﺘﻢ ﻬﻧﻴﻖ ﺍﳊﻤﺎﺭ ﻓﺘﻌﻮﺫﻭﺍ ﺑﺎﷲ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﺈﻧﱠﻪ ﺭﺃﻯ ﺷﻴﻄﺎﻧًﺎ«)‪.(٣‬‬
‫ﻭﻋﻦ ﺟﺎﺑﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﺡ ﺍﻟﻜﻼﺏ ﻭﻬﻧﻴﻖ ﺍﳊﻤﲑ ﻣﻦ ﺍﻟﻠﻴـﻞ‪،‬‬‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﺫﺍ ﲰﻌﺘﻢ ﻧﺒﺎ َ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٣٢‬‬

‫ﻓﺘﻌﻮﺫﻭﺍ ﺑﺎﷲ؛ ﻓﺈﻬﻧﺎ ﺗﺮﻯ ﻣﺎ ﻻ ﺗﺮﻭﻥ«)‪.(١‬‬

‫ﺡ‪ -‬ﻋﻨﺪ ﺍﻟﺘﺸﻜﻴﻚ ﰲ ﺍﻟﻌﻘﻴﺪﺓ‪:‬‬
‫ﳊﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻳﺄﰐ ﺍﻟﺸﻴﻄﺎﻥ ﺃﺣﺪﻛﻢ ﻓﻴﻘﻮﻝ‪ :‬ﻣﻦ ﺧﻠﻖ ﻛﺬﺍ؟ ﻣـﻦ‬
‫ﺧﻠﻖ ﻛﺬﺍ؟ ﺣﱴ ﻳﻘﻮﻝ‪ :‬ﻣﻦ ﺧﻠﻖ ﺭﺑﻚ؟ ﻓﺈﺫﺍ ﺑﻠﻐﻪ ﻓﻠﻴﺴﺘﻌﺬ ﺑـﺎﷲ‬
‫َﻭﹾﻟَﻴ ْﻨَﺘﻪ«)‪.(٢‬‬
‫ﻁ‪ -‬ﻋﻨﺪ ﺍﳉﻤﺎﻉ‪:‬‬
‫ﳊﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻟﻮ ﺃﻥﱠ ﺃﺣﺪَﻛﻢ ﺃﺭﺍﺩ ﺃﻥ ﻳﺄﰐ ﺃﻫﻠﻪ ﻗﺎﻝ‪ :‬ﺑﺎﺳﻢ‬
‫ﺍﷲ‪ ،‬ﺍﻟﻠﻬﻢ ﺟﻨﺒﻨﺎ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺟﻨﺐ ﺍﻟﺸﻴﻄﺎﻥ ﻣﺎ ﺭﺯﻗﺘﻨـﺎ‪ .‬ﻓﺈﻧﱠـﻪ ﺇﻥ‬
‫ُﻳ ﹶﻘﺪﱠﺭ ﺑﻴﻨﻬﻤﺎ ﻭﻟﺪٌ ﰲ ﺫﻟﻚ ﱂ ﻳﻀﺮﻩ ﺷﻴﻄﺎﻥ ﺃﺑﺪًﺍ«)‪.(٣‬‬
‫ﻱ‪ -‬ﻋﻨﺪ ﺍﻟﻨﻮﻡ‪:‬‬
‫ﳊﺪﻳﺚ ﻋﺎﺋﺸﺔ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠَﻌﻪ ﻧﻔﺚ ﰲ ﻳﺪﻳﻪ ﻭﻗﺮﺃ ﺑﺎﳌﻌﻮﱢﺫﺍﺕ‪ ،‬ﻭﻣﺴﺢ‬
‫ﻬﺑﻤﺎ ﺟﺴﺪﻩ )‪.(٤‬‬
‫ﻙ‪ -‬ﻋﻨﺪ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺴﻴﺌﺔ‪:‬‬
‫ﳊﺪﻳﺚ ﺃﰊ ﻗﺘﺎﺩﺓ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺍﻟﺮﺅﻳﺎ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬

‫)‪ (٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫‪٣٣‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺍﻟﺼﺎﳊﺔ ﻣﻦ ﺍﷲ‪ ،‬ﻭﺍﻟﺮﺅﻳﺎ ﺍﻟﺴﻮﺀ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﻤـﻦ ﺭﺃﻯ ﺭﺅﻳـﺎ‬

‫ﺚ ﻋﻦ ﻳﺴﺎﺭﻩ ﻭﻟﻴﺘﻌﻮﱠ ﹾﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻻ‬‫ﻓﻜﺮﻩ ﻣﻨﻬﺎ ﺷﻴﺌﹰﺎ ﹶﻓ ﹾﻠَﻴ ْﻨ ﹸﻔ ﹾ‬
‫ﺗﻀﺮﻩ‪ ،‬ﻭﻻ ﳜﱪ ﻬﺑﺎ ﺃﺣﺪًﺍ؛ ﻓﺈﻥ ﺭﺃﻯ ﺭﺅﻳﺎ ﺣﺴﻨﺔ ﹶﻓ ﹾﻠُﻴﺒْﺸﺮ ﻭﻻ ﳜـﱪ‬
‫ﺇﻻ ﻣﻦ ﳛﺐ«‪ .‬ﻭﰲ ﻟﻔﻆ‪» :‬ﻭﺇﻥ ﺭﺃﻯ ﻣﺎ ﻳﻜﺮﻩ ﻓﻠﻴﺘﻔﻞ ﻋﻦ ﻳﺴﺎﺭﻩ‬
‫ﺛﻼﺛﹰﺎ ﻭﻟﻴﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺷﺮﻫﺎ‪ ،‬ﻭﻻ ﳛﺪﺙ ﻬﺑﺎ ﺃﺣـﺪًﺍ‬
‫ﻓﺈﻬﻧﺎ ﻻ ﺗﻀﺮﻩ«)‪.(١‬‬
‫‪ -٨‬ﺫﻛ ُﺮ ﺍﷲ ‪َ -‬ﻋﺰﱠ ﻭ َﺟﻞﱠ‪:‬‬
‫ﺇﻥ ﺫﻛ َﺮ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻣﻦ ﺃﻋﻈﻢ ﺍﻷﺳﻠﺤﺔ ﺍﻟﱵ ﻳﻌﺘﺼﻢ ﻬﺑـﺎ‬
‫ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﺎﷲ ‪ -‬ﻋـﺰ ﻭﺟـﻞ – ﻳﻘـﻮﻝ‪ :‬ﻓﹶـﺎ ﹾﺫﻛﹸﺮُﻭﻧﹺﻲ‬
‫ﺏ ﺗﺒـﺎﺭﻙ‬ ‫ﹶﺃ ﹾﺫ ﹸﻛ ْﺮ ﹸﻛ ْﻢ‪] ‬ﺍﻟﺒﻘﺮﺓ‪ ،[١٥٢ :‬ﻭﻳﺎ ﺳﻌﺎﺩﺓ ﻣﻦ ﻳﺬﻛﺮﻩ ﺍﻟـﺮ ﱡ‬
‫ﻭﺗﻌﺎﱃ؛ ﺇﻧﻪ ﻳﺬﻛﺮﻩ ﺑﺎﻟﻨﺼﺮﺓ ﻭﺍﻟﺘﺄﻳﻴﺪ ﻭﺍﳊﻔﻆ ﻭﺍﻟﺮﻋﺎﻳﺔ ﻭﺍﳌﻌﻴﺔ ﻭﺍﻟﻜﻔﺎﻳﺔ‬
‫ﻣﻦ ﻛﻞ ﻣﺎ ﻳﺴﻮﺀ ﻭﳛﺰﻥ‪ ،‬ﻭﰲ ﺣﺪﻳﺚ ﺍﳊﺎﺭﺙ ﺍﻷﺷﻌﺮﻱ ﻣﺮﻓﻮﻋًـﺎ‪:‬‬
‫"ﺇﻥ ﺍﷲ ﺃﻣﺮ ﳛﲕ ﺑﻦ ﺯﻛﺮﻳﺎ ﲞﻤﺲ ﻛﻠﻤﺎﺕ ﺃﻥ ﻳﻌﻤﻞ ﻬﺑﻦ‪ ،‬ﻭﺃﻥ ﻳﺄﻣﺮ‬
‫ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻥ ﻳﻌﻤﻠﻮﺍ ﻬﺑﻦ" ﻭﻣﻨﻬﺎ‪» :‬ﻭﺁﻣﺮﻛﻢ ﺑـﺬﻛﺮ ﺍﷲ ﻛـﺜﲑًﺍ‪،‬‬
‫ﻭﻣﺜﻞ ﺫﻟﻚ ﻛﻤﺜﻞ ﺭﺟﻞ ﻃﻠﺒﻪ ﺍﻟﻌﺪﻭﱡ ﺳﺮﺍﻋًﺎ ﰲ ﺃﺛﺮﻩ‪ ،‬ﻓﺄﺗﻰ ﺣﺼـﻨًﺎ‬
‫ﺣﺼﻴﻨًﺎ ﻓﺄﺣﺮﺯ ﻧﻔﺴﻪ ﻓﻴﻪ‪ ،‬ﻭﺇﻥ ﺍﻟﻌﺒ َﺪ ﺃﺣﺼﻦ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺇﺫﺍ ﻛﺎﻥ ﰲ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ«)‪.(٢‬‬
‫ﺚ ﻳﺪﻝ ﻋﻠﻰ ﻗﻮﺓ ﺫﻛﺮ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻭﺗﺴـﺒﱡﺒﻪ‬
‫ﻭﻫﺬﺍ ﺍﳊﺪﻳ ﹸ‬
‫ﰲ ﺣﻔﻆ ﺍﻟﻌﺒﺪ ﻣﻦ ﻛﻴﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺮﻩ‪ ،‬ﻭﻟﺬﻟﻚ ﺃﺭﺷﺪ ﺍﻟﻨﱯ ﺻﻠﻰ‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٣٤‬‬

‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﺬﻛﺮ ﰲ ﻛﻞ ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ ﺣﱴ ﻋﻨﺪ‬

‫ﺩﺧﻮﻝ ﺍﳋﻼﺀ ﻭﺍﳋﺮﻭﺝ ﻣﻨﻪ‪ ،‬ﻭﻋﻨﺪ ﲨﺎﻉ ﺍﻟﺰﻭﺟـﺔ‪ ،‬ﻭﻋﻨـﺪ ﻟـﺒﺲ‬
‫ﺍﻟﺜﻴﺎﺏ‪ ،‬ﻭﻋﻨﺪ ﺭﻛﻮﺏ ﺍﻟﺪﺍﺑﺔ‪ ،‬ﻭﻋﻨﺪ ﺩﺧﻮﻝ ﺍﳌﻨﺰﻝ ﻭﺍﳋﺮﻭﺝ ﻣﻨﻪ‪ ،‬ﻭﻣﺎ‬
‫ﻛﺜﺮﺕ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻟﻮﺳﺎﻭﺱ ﻭﺍﻟﺼﺮﻉ ﻭﺍﳌﺲ ﻭﺍﳉﻨﻮﻥ ﺇﻻ ﻣﻦ‬
‫ﺍﻟﺘﻔﺮﻳﻂ ﰲ ﺟﺎﻧﺐ ﺍﻟﺬﻛﺮ ﻭﺍﻟﻐﻔﻠﺔ ﺍﻟﺸﺪﻳﺪﺓ ﻋﻦ ﻫﺬﺍ ﺍﻟﺴﻼﺡ ﺍﻟﻘﻮﻱ‪.‬‬
‫ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻧﻪ ﲰﻊ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪» :‬ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﺮﺟﻞ ﺑﻴﺘَﻪ ﻓﺬﻛﺮ ﺍﷲ ﻋﻨﺪ ﺩﺧﻮﻟﻪ‬
‫ﺖ ﻟﻜﻢ ﻭﻻ ﻋﺸﺎﺀ‪ .‬ﻭﺇﺫﺍ ﺩﺧﻞ‬ ‫ﻭﻋﻨﺪ ﻃﻌﺎﻣﻪ ﻗﺎﻝ ﺍﻟﺸﻴﻄﺎﻥ‪ :‬ﻻ ﻣﺒﻴ َ‬
‫ﻓﻠﻢ ﻳﺬﻛﺮ ﺍﷲ ﻋﻨﺪ ﺩﺧﻮﻟﻪ ﻗﺎﻝ ﺍﻟﺸﻴﻄﺎﻥ‪ :‬ﺃﺩﺭﻛﺘﻢ ﺍﳌﺒﻴﺖ‪ .‬ﻭﺇﺫﺍ ﱂ‬
‫ﻳﺬﻛﺮ ﺍﷲ ﻋﻨﺪ ﻃﻌﺎﻣﻪ ﻗﺎﻝ‪ :‬ﺃﺩﺭﻛﺘﻢ ﺍﳌﺒﻴﺖ ﻭﺍﻟﻌﺸﺎﺀ«)‪.(١‬‬
‫ﻭﻋﻦ ﺣﺬﻳﻔﺔ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﺇﺫﺍ ﺣﻀﺮﻧﺎ ﻣﻊ ﺍﻟﻨﱯ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻃﻌﺎﻣًﺎ ﱂ ﻧﻀﻊ ﺃﻳﺪﻳﻨﺎ ﺣﱴ ﻳﺒﺪﺃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻴﻀﻊ ﻳﺪﻩ‪ ،‬ﻭﺇﻧﺎ ﺣﻀﺮﻧﺎ ﻣﻌﻪ ﻣﺮﺓ ﻃﻌﺎﻣًـﺎ ﻓﺠـﺎﺀﺕ‬
‫ﺟﺎﺭﻳﺔ ﻛﺄﻬﻧﺎ ﺗﺪﻓﻊ‪ ،‬ﻓﺬﻫﺒﺖ ﻟﺘﻀﻊ ﻳﺪﻫﺎ ﰲ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﺧﺬ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻴﺪﻫﺎ‪ ،‬ﰒ ﺟﺎﺀ ﺃﻋﺮﺍﰊ ﻛﺄﳕﺎ ﻳﺪﻓﻊ‪ ،‬ﻓﺄﺧﺬ ﺑﻴﺪﻩ‪،‬‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥ ﺍﻟﺸـﻴﻄﺎﻥ ﻳﺴـﺘﺤ ﱡﻞ‬
‫ﺍﻟﻄﻌﺎ َﻡ ﺃﻥ ﻻ ﻳُ ﹾﺬ ﹶﻛ َﺮ ﺍﺳ ُﻢ ﺍﷲ ﻋﻠﻴﻪ‪ ،‬ﻭﺇﻧﻪ ﺟﺎﺀ ﻬﺑﺬﻩ ﺍﳉﺎﺭﻳﺔ ﻟﻴﺴﺘﺤﻞ‬
‫ﺕ ﺑﻴﺪﻫﺎ‪ ،‬ﻓﺠﺎﺀ ﻬﺑﺬﺍ ﺍﻷﻋﺮﺍﰊ ﻟﻴﺴﺘﺤﻞ ﺑﻪ‪ ،‬ﻓﺄﺧﺬﺕ ﺑﻴﺪﻩ‪،‬‬ ‫ﻬﺑﺎ ﻓﺄﺧﺬ ُ‬
‫ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﺇﻥ ﻳﺪﻩ ﰲ ﻳﺪﻱ ﻣﻊ ﻳﺪﻫﺎ«)‪.(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫‪٣٥‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻭﻣﻦ ﺍﻵﺩﺍﺏ ﺍﻟﱵ ﲢﻔﻆ ﻋﻠﻰ ﺍﳌﺮﺀ ﻃﻌﺎﻣَﻪ ﻭﻻ ﻳﻜﻮﻥ ﻟﻠﺸﻴﻄﺎﻥ‬

‫ﻓﻴﻪ ﻧﺼﻴﺐ ﻣﺎ ﺭﻭﺍﻩ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎ ﹺﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﺫﺍ ﺳﻘﻄﺖ ﻟﻘﻤ ﹸﺔ ﺃﺣـﺪﻛﻢ ﻓﻠﻴﺄﺧـﺬﹾﻫﺎ‬
‫ﻂ ﻣﺎ ﻛﺎﻥ ﻬﺑﺎ ﻣﻦ ﺃﺫﻯ‪ ،‬ﻭﻟﻴﺄﻛﻠﹾﻬﺎ ﻭﻻ ﻳﺪﻋﻬﺎ ﻟﻠﺸﻴﻄﺎﻥ«)‪.(١‬‬
‫ﻓﻠﻴُﻤ ﹾ‬
‫‪ -٩‬ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪:‬‬
‫ﻭﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺃﻋﻈﻢ ﺃﻧﻮﺍﻉ ﺍﻟﺬﻛﺮ‪ ،‬ﻭﻫﻲ ﺃﻳﻀًﺎ ﻣﻦ ﺃﻋﻈـﻢ‬
‫ﺃﺳﺒﺎﺏ ﺣﻔﻆ ﺍﻟﻌﺒﺪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﹺﺇﺫﹶﺍ ﹶﻗ َﺮﹾﺃ َ‬
‫ﺕ ﺍﹾﻟﻘﹸـﺮْﺁ ﹶﻥ‬
‫ﺴﺘُﻮﺭًﺍ * َﻭ َﺟ َﻌ ﹾﻠﻨَـﺎ‬ ‫ﻚ َﻭَﺑ ْﻴ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﻟﹶﺎ ُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﺑﹺﺎﻟﹾﺂ ِﺧ َﺮ ِﺓ ِﺣﺠَﺎﺑًﺎ َﻣ ْ‬‫َﺟ َﻌ ﹾﻠﻨَﺎ َﺑ ْﻴَﻨ َ‬
‫ﻚ ﻓِﻲ‬
‫ﺕ َﺭﺑﱠ َ‬ ‫َﻋﻠﹶﻰ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ ﹶﺃ ِﻛﻨﱠ ﹰﺔ ﹶﺃ ﹾﻥ َﻳ ﹾﻔ ﹶﻘﻬُﻮ ُﻩ َﻭﻓِﻲ ﺁﺫﹶﺍﹺﻧ ﹺﻬ ْﻢ َﻭ ﹾﻗﺮًﺍ َﻭﹺﺇﺫﹶﺍ ﹶﺫ ﹶﻛ ْﺮ َ‬
‫ﺍﹾﻟ ﹸﻘﺮْﺁ ِﻥ َﻭ ْﺣ َﺪﻩُ َﻭﻟﱠﻮْﺍ َﻋﻠﹶﻰ ﹶﺃ ْﺩﺑَﺎ ﹺﺭ ِﻫ ْﻢ ُﻧﻔﹸـﻮﺭًﺍ‪] ‬ﺍﻹﺳـﺮﺍﺀ‪[٤٦ ،٤٥ :‬؛‬
‫ﻭﻷﻥ ﺍﻟﻘﺮﺁﻥ ﻳﺪﻋﻮ ﺇﱃ ﺍﳍﺪﻯ ﻭﺍﻹﳝﺎﻥ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻛﺎﻥ ﻳﺼـﺮﻑ‬
‫ﺃﺗﺒﺎﻋﻪ ﻋﻦ ﲰﺎﻉ ﺁﻳﺎﺗﻪ ﻭﺍﻹﻋﺮﺍﺽ ﻋﻨﻬﺎ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﻗﹶـﺎ ﹶﻝ ﺍﻟﱠـﺬِﻳ َﻦ‬
‫ﺴ َﻤﻌُﻮﺍ ِﻟ َﻬﺬﹶﺍ ﺍﹾﻟ ﹸﻘﺮْﺁ ِﻥ ﻭَﺍﹾﻟ َﻐﻮْﺍ ﻓِﻴ ِﻪ ﹶﻟ َﻌﻠﱠﻜﹸ ْﻢ َﺗ ْﻐ ِﻠﺒُﻮ ﹶﻥ‪] ‬ﻓﺼـﻠﺖ‪:‬‬‫ﹶﻛ ﹶﻔﺮُﻭﺍ ﻟﹶﺎ َﺗ ْ‬
‫‪ ،[٢٦‬ﻭﻟﺬﻟﻚ ﻓﺈ ﱠﻥ ﺍﻟﻘﺮﺁ ﹶﻥ ﻻ ﻳﺰﻳﺪ ﻫﺆﻻﺀ ﺇﻻ ﻋﻨﺎﺩًﺍ ﻭﺍﺳﺘﻜﺒﺎﺭًﺍ؛ ﻗـﺎﻝ‬
‫ﺗﻌﺎﱃ‪َ  :‬ﻭﻧَُﻨﺰﱢﻝﹸ ِﻣ َﻦ ﺍﹾﻟ ﹸﻘﺮْﺁ ِﻥ ﻣَﺎ ﻫُ َﻮ ِﺷﻔﹶﺎﺀٌ َﻭ َﺭ ْﺣ َﻤﺔﹲ ِﻟ ﹾﻠﻤُ ْﺆ ِﻣﹺﻨ َ‬
‫ﲔ َﻭﻟﹶﺎ َﻳﺰﹺﻳـﺪُ‬
‫ﲔ ﹺﺇﻟﱠﺎ َﺧﺴَﺎﺭًﺍ‪]‬ﺍﻹﺳﺮﺍﺀ‪.[٨٢ :‬‬ ‫ﺍﻟﻈﱠﺎِﻟ ِﻤ َ‬
‫ﻭﺃﺧﱪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﻳﻜـﺮﻩ ﻗـﺮﺍﺀ ﹶﺓ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﻳﻨﻔﺮ ﻣﻨﻬﺎ؛ ﻓﻌﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﻻ ﲡﻌﻠﻮﺍ ﺑﻴﻮﺗﻜﻢ ﻣﻘﺎﺑﺮ؛ ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﺗﻘﺮﺃ ﻓﻴﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ«)‪.(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٣٦‬‬

‫ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻣﻦ ﻗﺮﺃ ﺑﺎﻵﻳﺘﲔ ﺍﻷﺧﲑﺗﲔ ﻣـﻦ‬

‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﰲ ﻟﻴﻠﺔ ﻛﻔﺘﺎﻩ«)‪ (١‬ﻗﻴﻞ‪ :‬ﻛﻔﺘﺎﻩ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫ﻓﻀﻞ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪َ :‬ﻭ ﱠﻛﻠﹶﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﲝﻔﻆ ﺯﻛﺎﺓ ﺭﻣﻀﺎﻥ‪ ،‬ﻓﺄﺗﺎﱐ ﺁﺕ ﻓﺠﻌﻞ ﳛﺜﻮ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪،‬‬
‫ﻓﺄﺧﺬﺗﻪ ﻭﻗﻠﺖ‪ :‬ﻭﺍﷲ ﻷﺭﻓﻌﻨﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪.‬‬
‫ﺖ ﻋﻨﻪ‪،‬‬
‫ﻗﺎﻝ‪ :‬ﺇﱐ ﳏﺘﺎﺝ ﻭﻋﻠ ﱠﻲ ﻋﻴﺎﻝ‪ ،‬ﻭﱄ ﺣﺎﺟﺔ ﺷﺪﻳﺪﺓ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺨﻠﻴ ُ‬
‫ﻓﺄﺻﺒﺤﺖ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ﻣﺎ ﻓﻌﻞ‬
‫ﱄ ﺣﺎﺟـﺔ ﺷـﺪﻳﺪﺓ‬ ‫ﺃﺳﲑﻙ ﺍﻟﺒﺎﺭﺣﺔ«‪ .‬ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ! ﺷﻜﺎ ﺇ ﱠ‬
‫ﺖ ﺳﺒﻴﻠﻪ‪ .‬ﻗﺎﻝ‪» :‬ﺃﻣﺎ ﺇﻧﻪ ﻗﺪ ﻛﺬﺑﻚ ﻭﺳﻴﻌﻮﺩ«‪.‬‬ ‫ﻭﻋﻴﺎ ﹰﻻ ﻓﺮﲪﺘﻪ‪ ،‬ﻓﺨﻠﻴ ُ‬
‫ﻓﻌﺮﻓﺖ ﺃﻧﻪ ﺳﻴﻌﻮﺩ؛ ﻟﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺳـﻠﻢ ﺇﻧـﻪ‬
‫ﺳﻴﻌﻮﺩ‪ ،‬ﻓﺮﺻﺪﺗُﻪ‪ ،‬ﻓﺠﻌﻞ ﳛﺜﻮ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﺧﺬﺗﻪ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻷﺭﻓﻌﻨﻚ‬
‫ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ .‬ﻗﺎﻝ‪ :‬ﺩﻋﲏ ﻓﺈﱐ ﳏﺘﺎﺝ ﻭﻋﻠـ ﱠﻲ‬
‫ﻋﻴﺎﻝ‪ ،‬ﻻ ﺃﻋﻮﺩ‪ .‬ﻓﺮﲪﺘﻪ ﻓﺨﻠﻴﺖ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺄﺻﺒﺤﺖ ﻓﻘﺎﻝ ﱄ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻳﺎ ﺃﺑﺎ ﻫﺮﻳﺮﺓ! ﻣﺎ ﻓﻌﻞ ﺃﺳﲑﻙ؟« ﻗﻠﺖ‪ :‬ﻳﺎ‬
‫ﺨﻠﱠْﻴﺖُ ﺳﺒﻴﻠﻪ‪.‬‬
‫ﱄ ﺣﺎﺟ ﹰﺔ ﺷﺪﻳﺪ ﹰﺓ ﻭﻋﻴﺎ ﹰﻻ ﻓﺮﲪﺘُﻪ‪ ،‬ﻓ َ‬‫ﺭﺳﻮﻝ ﺍﷲ! ﺷﻜﺎ ﺇ ﱠ‬
‫ﻗﺎﻝ‪» :‬ﺃﻣﺎ ﺇﻧﻪ ﻗﺪ ﻛﺬﺑﻚ ﻭﺳﻴﻌﻮﺩ«‪ .‬ﻓﺮﺻﺪﺗﻪ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻓﺠﻌﻞ ﳛﺜﻮ ﻣﻦ‬
‫ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻓﺄﺧﺬﺗﻪ ﻓﻘﻠﺖ‪ :‬ﻷﺭﻓﻌﻨﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ‪ ،‬ﻭﻫﺬﺍ ﺁﺧﺮ ﺛﻼﺙ ﻣﺮﺍﺕ؛ ﺇﻧﻚ ﺗﺰﻋﻢ ﻻ ﺗﻌﻮﺩ ﰒ ﺗﻌﻮﺩ‪ .‬ﻗـﺎﻝ‪:‬‬
‫ﺩﻋﲏ ﺃﻋﻠﻤﻚ ﻛﻠﻤﺎﺕ ﻳﻨﻔﻌﻚ ﺍﷲ ﻬﺑﺎ‪ .‬ﻗﻠﺖ‪ :‬ﻣﺎ ﻫﻦ؟ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻭﻳﺖ‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

‫‪٣٧‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﺤﻲﱡ ﺍﹾﻟ ﹶﻘﻴﱡﻮ ُﻡ‪ ‬ﺣﱴ‬ ‫ﺇﱃ ﻓﺮﺍﺷﻚ ﻓﺎﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‪ :‬ﺍ ُ‬
‫ﷲ ﻟﹶﺎ ﹺﺇﹶﻟ َﻪ ﹺﺇﻟﱠﺎ ﻫُ َﻮ ﺍﹾﻟ َ‬
‫ﲣﺘﻢ ﺍﻵﻳﺔ؛ ﻓﺈﻧﻚ ﻟﻦ ﻳﺰﺍﻝ ﻋﻠﻴﻚ ﻣﻦ ﺍﷲ ﺣﺎﻓﻆ ﻭﻻ ﻳﻘﺮﺑﻨﻚ ﺷﻴﻄﺎﻥ‬
‫ﺣﱴ ﺗﺼﺒﺢ‪ .‬ﻓﺨﻠﻴﺖ ﺳﺒﻴﻠﻪ‪ ،‬ﻓﺄﺻﺒﺤﺖ‪ ،‬ﻓﻘﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻣﺎ ﻓﻌﻞ ﺃﺳﲑﻙ ﺍﻟﺒﺎﺭﺣﺔ؟« ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ!‬
‫ﺯﻋﻢ ﺃﻧﻪ ﻳﻌﻠﻤﲏ ﻛﻠﻤﺎﺕ ﻳﻨﻔﻌﲏ ﺍﷲ ﻬﺑﺎ‪ ،‬ﻓﺨﻠﻴﺖ ﺳﺒﻴﻠﻪ‪ .‬ﻗﺎﻝ‪» :‬ﻣـﺎ‬
‫ﺖ ﺇﱃ ﻓﺮﺍﺷﻚ ﻓﺎﻗﺮﺃ ﺁﻳ ﹶﺔ ﺍﻟﻜﺮﺳ ﱢﻲ ﻣـﻦ‬ ‫ﻫﻲ؟« ﻗﻠﺖ‪ :‬ﻗﺎﻝ ﱄ‪ :‬ﺇﺫﺍ ﹶﺃ َﻭْﻳ َ‬
‫ﺤﻲﱡ ﺍﹾﻟ ﹶﻘﻴﱡﻮ ُﻡ‪ .‬ﻭﻗﺎﻝ ﱄ‪ :‬ﻟﻦ‬ ‫ﹶﺃﻭﱠﳍﺎ ﺣﱴ ﲣﺘﻢ ﺍﻵﻳﺔ ‪‬ﺍ ُ‬
‫ﷲ ﻟﹶﺎ ﹺﺇﹶﻟ َﻪ ﹺﺇﻟﱠﺎ ﻫُ َﻮ ﺍﹾﻟ َ‬
‫ﻳﺰﺍﻝ ﻋﻠﻴﻚ ﻣﻦ ﺍﷲ ﺣﺎﻓﻆ ﻭﻻ ﻳﻘﺮﺑﻚ ﺷﻴﻄﺎﻥ ﺣﱴ ﺗﺼﺒﺢ‪ ،‬ﻭﻛـﺎﻧﻮﺍ‬
‫ﺃﺣﺮﺹ ﺷﻲﺀ ﻋﻠﻰ ﺍﳋﲑ؛ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺃﻣﺎ ﺇﻧﻪ‬
‫ﻗﺪ ﺻﺪﻗﻚ ﻭﻫﻮ ﻛﺬﻭﺏ؛ ﺗﻌﻠﻢ ﻣﻦ ﲣﺎﻃﺐ ﻣﻦ ﺛﻼﺙ ﻟﻴﺎﻝ ﻳﺎ ﺃﺑـﺎ‬
‫ﻫﺮﻳﺮﺓ«‪ .‬ﻗﺎﻝ‪ :‬ﻻ‪ .‬ﻗﺎﻝ‪» :‬ﺫﺍﻙ ﺷﻴﻄﺎﻥ«)‪.(١‬‬
‫‪ -١٠‬ﺍﻟﻮﺿﻮ ُﺀ ﻋﻨﺪ ﺍﻟﻐﻀﺐ‪:‬‬
‫ﳌﺎ ﻛﺎﻥ ﺍﻟﺸﻴﻄﺎﻥ ﳐﻠﻮﻗﹰﺎ ﻣﻦ ﻧﺎﺭ ﻛﺎﻥ ﻟﻠﻮﺿﻮﺀ ﺗـﺄﺛﲑ ﰲ ﻃـﺮﺩ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﺇﻃﻔﺎﺀ ﻧﺎﺭ ﻛﻴﺪﻩ‪ ،‬ﻭﺇﺫﻫﺎﺏ ﺳﻮﺭﺓ ﺍﻟﻐﻀﺐ ﻋﻦ ﺍﻟﻌﺒﺪ؛ ﻓﻌﻦ‬
‫ﺃﰊ ﻭﺍﺋﻞ ﺍﻟﻘﺎﺹ ﻗﺎﻝ‪ :‬ﺩﺧﻠﻨﺎ ﻋﻠﻰ ﻋﺮﻭﺓ ﺑﻦ ﳏﻤﺪ ﺍﻟﺴﱠﺎﻋﺪﻱ‪ ،‬ﻓﻜﻠﻤﻪ‬
‫ﺭﺟﻞ ﻓﺄﻏﻀﺒﻪ‪ ،‬ﻓﻘﺎﻡ ﻓﺘﻮﺿﺄ ﻓﻘﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﰊ ﻋﻦ ﺟﺪﻱ ﻋﻄﻴـﺔ ‪-‬‬
‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮ ﹸﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪» :‬ﺇﻥﱠ‬
‫ﺍﻟﻐﻀﺐ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺧﻠﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺇﳕﺎ ﺗﻄﻔـﺄ‬
‫ﺍﻟﻨﺎﺭ ﺑﺎﳌﺎﺀ‪ ،‬ﻓﺈﺫﺍ ﻏﻀﺐ ﺃﺣﺪﻛﻢ ﻓﻠﻴﺘﻮﺿﺄ«)‪.(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٣٨‬‬

‫‪ -١١‬ﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ‪:‬‬
‫ﻣﻦ ﻓﻀﻞ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺃﻥ ﻓﺘﺢ ﳍﻢ ﺑﺎﺏ ﺍﻟﺘﻮﺑـﺔ ﻭﱂ‬
‫ﻳﻘﻨﻄﻬﻢ ﻣﻦ ﺭﲪﺘﻪ‪ ،‬ﻭﱂ ﻳﺘﺮﻛﻬﻢ ﻓﺮﻳﺴﺔ ﻟﻠﺸﻴﻄﺎﻥ ﺑﺴـﺒﺐ ﺫﻧـﻮﻬﺑﻢ‬
‫ﻭﻣﻌﺎﺻﻴﻬﻢ؛ ﻓﻬﻮ ﺳﺒﺤﺎﻧﻪ ﻳﻘﺒﻞ ﺗﻮﺑـﺔ ﺍﻟﺘـﺎﺋﺒﲔ ﻭﺩﻣـﻮﻉ ﺍﻟﻌﺼـﺎﺓ‬
‫ﻭﺍﳌﺬﻧﺒﲔ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﻫُ َﻮ ﺍﻟﱠﺬِﻱ َﻳ ﹾﻘَﺒﻞﹸ ﺍﻟﺘﱠ ْﻮَﺑ ﹶﺔ َﻋ ْﻦ ِﻋﺒَﺎ ِﺩ ِﻩ َﻭَﻳ ْﻌﻔﹸﻮ ﻋَـ ﹺﻦ‬
‫ﺕ َﻭَﻳ ْﻌ ﹶﻠﻢُ ﻣَﺎ َﺗ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ‪] ‬ﺍﻟﺸﻮﺭﻯ‪ ،[٢٥ :‬ﻭﺍﻟﺸـﻴﻄﺎﻥ ﻳﺮﻳـﺪ‬ ‫ﺍﻟﺴﱠﻴﱢﺌﹶﺎ ِ‬
‫ﷲ ﻳُﺮﹺﻳـﺪُ ﹶﺃ ﹾﻥ‬‫ﺇﺿﻼﻝ ﺍﻟﻌﺒﺪ ﻭﻓﺘﻨﺘﻪ ﺑﺎﻟﺸﻬﻮﺍﺕ؛ ﻛﻤﺎ ﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ‪ :‬ﻭَﺍ ُ‬
‫ﺕ ﹶﺃ ﹾﻥ َﺗﻤِﻴﻠﹸﻮﺍ َﻣ ْﻴﻠﹰﺎ َﻋﻈِﻴﻤًﺎ‪‬‬ ‫ﺏ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ َﻭُﻳﺮﹺﻳ ُﺪ ﺍﻟﱠﺬِﻳ َﻦ َﻳﺘﱠﹺﺒﻌُﻮ ﹶﻥ ﺍﻟﺸﱠ َﻬﻮَﺍ ِ‬
‫َﻳﺘُﻮ َ‬
‫]ﺍﻟﻨﺴﺎﺀ‪.[٢٧ :‬‬
‫ﻭﳌﺎ ﻛﺎﻥ ﺍﻹﻧﺴﺎﻥ ﻋﺮﺿﺔ ﻟﻠﻮﻗﻮﻉ ﰲ ﺍﻟﺬﻧﻮﺏ ﻭﺍﳌﺨﺎﻟﻔﺎﺕ ﺑﺴﺒﺐ‬
‫ﻛﻴﺪ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻭﺳﻮﺳﺘﻪ ﻓﺘﺢ ﺍﷲ ﻟﻪ ﺑﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻹﻧﺎﺑﺔ ﻟﻴﺘﻄﻬﺮ ﻣـﻦ‬
‫ﺫﻧﻮﺑﻪ ﻭﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺇﺫﻻ ﹰﻻ ﻟﻠﺸﻴﻄﺎﻥ ﻭﺗﺮﻏﻴﻤًﺎ ﻟﻪ؛ ﻗﺎﻝ ﺗﻌـﺎﱃ‪ :‬ﹺﺇﻥﱠ‬
‫ﺍﻟﱠﺬِﻳ َﻦ ﺍﺗﱠ ﹶﻘﻮْﺍ ﹺﺇﺫﹶﺍ َﻣﺴﱠ ُﻬ ْﻢ ﻃﹶﺎِﺋﻒٌ ِﻣ َﻦ ﺍﻟﺸﱠـ ْﻴﻄﹶﺎ ِﻥ ﺗَـ ﹶﺬﻛﱠﺮُﻭﺍ ﻓﹶـﹺﺈﺫﹶﺍ ﻫُـ ْﻢ‬
‫ﺼﺮُﻭ ﹶﻥ‪] ‬ﺍﻷﻋﺮﺍﻑ‪.[٢٠١ :‬‬ ‫ُﻣ ْﺒ ِ‬
‫ﻭﻗﺪ ﻣﺮ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻋﻦ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﻝ‪ :‬ﻭﻋﺰﱠﺗﻚ ﻳـﺎ ﺭﺏ ﻻ ﺃﺑـﺮﺡ‬
‫ﺃﻏﻮﻱ ﻋﺒﺎﺩﻙ ﻣﺎ ﺩﺍﻣﺖ ﺃﺭﻭﺍﺣﻬﻢ ﰲ ﺃﺟﺴﺎﺩﻫﻢ‪ ،‬ﻓﻘـﺎﻝ ﺍﻟـﺮﺏ‪:‬‬
‫ﻭﻋﺰﰐ ﻭﺟﻼﱄ ﻻ ﺃﺯﺍﻝ ﺃﻏﻔﺮ ﳍﻢ ﻣﺎ ﺍﺳﺘﻐﻔﺮﻭﱐ«)‪.(١‬‬
‫‪ -١٢‬ﺗﻄﻬﲑ ﺍﻟﺒﻴﻮﺕ ﻭﺣﻔﻈﻬﺎ‪:‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫‪٣٩‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﳚﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﻄﻬﺮ ﺑﻴﺘﻪ ﻣﻦ ﺁﻻﺕ ﺍﻟﻠﻬﻮ ﻭﺍﻟﺼﻮﺭ ﺍﶈﺮﻣﺔ‬

‫ﻭﺍﻟﺘﻤﺎﺛﻴﻞ ﻭﺍﻟﺘﺼﺎﻟﻴﺐ ﻭﺍﻟﻜﻼﺏ ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻭﺭﺩ ﻓﻴـﻪ ﺍﻟﻨـﻬﻲ‪،‬‬
‫ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺗﻄﻬﲑ ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﻟﻐﻨﺎﺀ؛ ﻓﻘﺪ ﻗﺎﻝ ﳎﺎﻫﺪ ﰲ ﻗﻮﻟـﻪ‬
‫ﻚ‪] ‬ﺍﻹﺳـﺮﺍﺀ‪- [٦٤ :‬‬ ‫ﺼ ْﻮِﺗ َ‬ ‫ﺗﻌﺎﱃ‪ :‬ﻭَﺍ ْﺳَﺘ ﹾﻔ ﹺﺰ ْﺯ َﻣ ﹺﻦ ﺍ ْﺳَﺘ ﹶﻄ ْﻌ َ‬
‫ﺖ ِﻣ ْﻨ ُﻬ ْﻢ ﹺﺑ َ‬
‫ﻗﺎﻝ‪ :‬ﺻﻮﺕ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﻐﻨﺎﺀ‪ .‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪:‬‬
‫»ﻟﻴﻜﻮﻧﻦ ﰲ ﺃﻣﱵ ﺃﻗﻮﺍﻡ ﻳﺴﺘﺤﻠﻮﻥ ﺍﳊﺮ ‪ -‬ﺃﻱ ﺍﻟﺰﻧـﺎ ‪ -‬ﻭﺍﳊﺮﻳـﺮ‬
‫ﻭﺍﳋﻤﺮ ﻭﺍﳌﻌﺎﺯﻑ«)‪.(١‬‬
‫ﻭﻣﻦ ﺫﻟﻚ ﺃﻳﻀًﺎ ﺗﻄﻬ ُﲑ ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﻷﺟﺮﺍﺱ ﺍﳌﻮﺳﻴﻘﻴﺔ ﺃﻭ ﺍﻟـﱵ‬
‫ﺗﺸﺒﻪ ﻧﻮﺍﻗﻴﺲ ﺍﻟﻨﺼﺎﺭﻯ؛ ﳊﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ ‪ -‬ﺃ ﱠﻥ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺍﳉﺮﺱ ﻣﺰﺍﻣﲑ ﺍﻟﺸﻴﻄﺎﻥ« )‪.(٢‬‬‫ﺍﻟﻨ ﱠ‬
‫ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻻ ﺗﺼﺤﺐ ﺍﳌﻼﺋﻜﺔ ﺭﻓﻘﺔ ﻓﻴﻬـﺎ‬
‫ﻛﻠﺐ ﺃﻭ ﺟﺮﺱ«)‪.(٣‬‬
‫ﻭﻣﻦ ﺗﻄﻬﲑ ﺍﻟﺒﻴﻮﺕ ﻭﺣﻔﻈﻬﺎ‪ :‬ﻣﺎ ﺃﺭﺷﺪ ﺇﻟﻴﻪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﰲ ﺣﺪﻳﺚ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺃﻏﻠﻘﻮﺍ ﺍﻷﺑﻮﺍﺏ‪ ،‬ﻭﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ‬
‫ﺍﷲ؛ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ ﻳﻔﺘﺢ ﺑﺎﺑًﺎ ﻣﻐﻠﻘﹰﺎ‪ ،‬ﻭﺃﻭﻛﻮﺍ ﻗﺮﺑﻜﻢ ﻭﺍﺫﻛـﺮﻭﺍ‬
‫ﺍﺳﻢ ﺍﷲ‪ ،‬ﻭﲬﺮﻭﺍ ﺁﻧﻴﺘﻜﻢ ﻭﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ ﺍﷲ‪ ،‬ﻭﻟـﻮ ﺃﻥ ﺗﻌﺮﺿـﻮﺍ‬
‫ﻋﻠﻴﻬﺎ ﺷﻴﺌﹰﺎ‪ ،‬ﺃﻃﻔﺌﻮﺍ ﻣﺼﺎﺑﻴﺤﻜﻢ«)‪.(٤‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٤٠‬‬

‫ﻭﻣﻦ ﺣﻔﻆ ﺍﻟﺒﻴﻮﺕ ﺃﻳﻀًﺎ‪ :‬ﺻﻼﺓ ﺍﻟﻨﻮﺍﻓﻞ ﻓﻴﻬﺎ ﻭﻛﺜـﺮﺓ ﺗـﻼﻭﺓ‬

‫ﺍﻟﻘﺮﺁﻥ ﻓﻴﻬﺎ؛ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻨﻔﺮ ﻣﻦ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﻓﻴﻪ ﺍﻟﻘـﺮﺁﻥ؛‬
‫ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺇﻥ ﻟﻜﻞ ﺷﻲﺀ ﺳـﻨﺎﻣًﺎ‪ ،‬ﻭﺇﻥ‬
‫ﺳﻨﺎﻡ ﺍﻟﻘﺮﺁﻥ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻭﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺇﺫﺍ ﲰﻊ ﺳﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ‬
‫ﺗﻘﺮﺃ ﺧﺮﺝ ﻣﻦ ﺍﻟﺒﻴﺖ«)‪.(١‬‬
‫‪ -١٣‬ﲢﺼﲔ ﺍﻷﻫﻞ ﻭﺍﻷﻭﻻﺩ‪:‬‬
‫ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ‪ -‬ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ ‪ -‬ﺃﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺇﺫﺍ ﺗﺰﻭﺝ ﺃﺣﺪﻛﻢ ﺍﻣﺮﺃﺓ ﺃﻭ‬
‫ﺍﺷﺘﺮﻯ ﺧﺎﺩﻣًﺎ ﻓﻠﻴﻘﻞ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺧﲑﻫﺎ ﻭﺧﲑ ﻣﺎ ﺟﺒﻠﺘـﻬﺎ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺷﺮﻫﺎ ﻭﺷﺮ ﻣﺎ ﺟﺒﻠﺘﻬﺎ ﻋﻠﻴﻪ«)‪.(٢‬‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻨﱯ ﺻـﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﻮﱢﺫ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻳﻘﻮﻝ‪ :‬ﺇ ﱠﻥ ﺃﺑﺎﻛﻤﺎ ﻛﺎﻥ ﻳﻌﻮﺫ‬
‫ﻬﺑﺎ ﺇﲰﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ‪» :‬ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷـﻴﻄﺎﻥ‬
‫ﻭﻫﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻛﻞ ﻋﲔ ﻻﻣﺔ«)‪.(٣‬‬
‫ﻭﻣﻦ ﲢﺼﲔ ﺍﻷﻭﻻﺩ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺘـﺄﺫﻳﻦ ﰲ ﺃﺫﻥ‬
‫ﺍﳌﻮﻟﻮﺩ ﻳﻮﻡ ﻭﻻﺩﺗﻪ؛ ﳊﺪﻳﺚ ﺃﰊ ﺭﺍﻓﻊ ﻗﺎﻝ‪» :‬ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺫﱠﻥ ﰲ ﺃﺫﻥ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻲ ﺣﲔ ﻭﻟﺪﺗﻪ ﻓﺎﻃﻤﺔ«)‪.(٤‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺻﺤﺤﻪ‪.‬‬
‫‪٤١‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ‪ :‬ﻭﺳﺮ ﺍﻟﺘﺄﺫﻳﻦ ‪ -‬ﻭﺍﷲ ﺃﻋﻠﻢ ‪ -‬ﺃﻥ ﻳﻜﻮﻥ ﺃﻭﻝ ﻣﺎ‬
‫ﻳﻘﺮﻉ ﲰﻊ ﺍﻹﻧﺴﺎﻥ ﻛﻠﻤﺎﺗﻪ ﺍﳌﺘﻀﻤﻨﺔ ﻟﻜﱪﻳﺎﺀ ﺍﻟﺮﺏ ﻭﻋﻈﻤﺘﻪ‪ ..‬ﻣﻊ ﻣﺎ‬
‫ﰲ ﺫﻟﻚ ﻣﻦ ﻓﺎﺋﺪﺓ ﺃﺧﺮﻯ ﻭﻫﻲ ﻫﺮﻭﺏ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﻛﻠﻤﺎﺕ ﺍﻷﺫﺍﻥ‪،‬‬
‫ﻭﻫﻮ ﻛﺎﻥ ﻳﺮﺻﺪ ﺣﱴ ﻳﻮﻟﺪ ﻓﻴﻘﺎﺭﻧﻪ؛ ﻟﻠﻤﺤﻨﺔ ﺍﻟﱵ ﻗﺪﱠﺭﻫﺎ ﺍﷲ ﻭﺷﺎﺀﻫﺎ؛‬
‫ﻓﻴﺴﻤﻊ ﺷﻴﻄﺎﻧﻪ ﻣﺎ ﻳﻀﻌﻔﻪ ﻭﻳﻐﻴﻈﻪ ﺃﻭﻝ ﺃﻭﻗﺎﺕ ﺗﻌﻠﻘﻪ ﺑﻪ‪ ،‬ﻭﻓﻴﻪ ﻣﻌـﲎ‬
‫ﺁﺧﺮ‪ :‬ﻭﻫﻮ ﺃﻥ ﺗﻜﻮﻥ ﺩﻋﻮﺗُﻪ ﺇﱃ ﺍﷲ ﻭﺇﱃ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﻭﺇﱃ ﻋﻴﺎﺩﺗـﻪ‬
‫ﺳﺎﺑﻘ ﹰﺔ ﻋﻠﻰ ﺩﻋﻮﺓ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬
‫ﻭﻣﻦ ﲢﺼﲔ ﺍﻷﺑﻨﺎﺀ ﺿﺪﱠ ﺍﻟﺸﻴﻄﺎﻥ ﻋـﺪﻡ ﺗـﺮﻙ ﺍﻟﺼـﺒﻴﺎﻥ ﰲ‬
‫ﺍﻟﻄﺮﻗﺎﺕ ﻭﺍﻟﺸﻮﺍﺭﻉ ﺇﺫﺍ ﺩﺧﻞ ﺍﻟﻠﻴﻞ؛ ﻓﺈﻥ ﺍﻟﺸﻴﺎﻃﲔ ﺗﻨﺘﺸﺮ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻮﻗﺖ؛ ﻓﻌﻦ ﺟﺎﺑﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﺎﻝ‪» :‬ﺇﺫﺍ ﺍﺳﺘﺠﻨﺢ ﺍﻟﻠﻴﻞ ‪ -‬ﺃﻭ ﻛﺎﻥ ﺟـﻨﺢ ﺍﻟﻠﻴـﻞ ‪ -‬ﻓ ﹸﻜﻔﱡـﻮﺍ‬
‫ﺻﺒﻴﺎﻧﻜﻢ؛ ﻓﺈﻥ ﺍﻟﺸﻴﺎﻃﲔ ﺗﻨﺘﺸﺮ ﺣﻴﻨﺌﺬ‪ ،‬ﻓﺈﺫﺍ ﺫﻫﺐ ﺳـﺎﻋﺔ ﻣـﻦ‬
‫ﺍﻟﻌﺸﺎﺀ ﻓﺨﻠﻮﻫﻢ«)‪.(١‬‬
‫‪ -١٤‬ﻏﺾﱡ ﺍﻟﺒﺼﺮ‪:‬‬
‫ﻓﺎﻟﺸﻴﻄﺎﻥ ﻗﺪ ﻳﺴﺘﺨﺪﻡ ﺑﺼﺮ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﻟﻨﻈﺮ ﺇﱃ ﻣﺎ ﻻ ﳛﻞ ﻟﻪ‬
‫ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻔﺎﺗﻨﺎﺕ؛ ﻓﻴﻜﻮﻥ ﺫﻟﻚ ﺫﺭﻳﻌ ﹰﺔ ﺇﱃ ﺍﺭﺗﻜﺎﺏ ﻣﺎ ﻫﻮ ﺃﻋﻈﻢ؛‬
‫ﻓﻌﻠﻰ ﺍﻟﻠﱠﺒﻴﺐ ﺃﻥ ﻳﻐﻠﻖ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﻥ ﳛﻔﻆ ﺑﺼﺮﻩ ﻋﻦ ﻣﺘﺎﺑﻌﺔ ﺍﻟﻨﺴﺎﺀ‬
‫ﰲ ﺍﻟﻄﺮﻗﺎﺕ ﻭﺍﻷﺳﻮﺍﻕ؛ ﻓﻌﻦ ﻋﻠ ﱟﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﺃﺭﺩﻑ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻔﻀ ﹶﻞ ﰒ ﺳﺎﺭ ﺣﱴ ﺭﺃﻯ ﺍﳉﻤﺮﺓ ﻓﺮﻣﺎﻫـﺎ‪،‬‬
‫ﻓﺄﺗﺘﻪ ﺍﻣﺮﺃﺓ ﺷﺎﺑﺔ ﻣﻦ ﺧﺜﻌﻢ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺇﻥ ﺃﰊ ﺷﻴﺦ ﻛﺒﲑ‪ ،‬ﻭﻗﺪ ﺃﺩﺭﻛﺘﻪ‬

‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬

‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٤٢‬‬

‫ﻓﺮﻳﻀﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﳊﺞ‪ ،‬ﻓﻬﻞ ﳚﻮﺯ ﺃﻥ ﺃﺣﺞ ﻋﻨﻪ؟ ﻗﺎﻝ‪» :‬ﻧﻌـﻢ«‪.‬‬

‫ﻗﺎﻝ‪ :‬ﻭﻟﻮﻯ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋُﻨُ َﻖ ﺍﻟﻔﻀﻞ‪ ،‬ﻓﻘﺎﻝ ﻟـﻪ‬
‫ﺍﻟﻌﺒﺎﺱ‪ :‬ﻳﺎ ﺭﺳﻮ ﹶﻝ ﺍﷲ! ﻣﺎﻟﻚ ﻟﻮﻳﺖ ﻋﻨ َﻖ ﺍﺑﻦ ﻋﻤﱢﻚ؟ ﻗﺎﻝ‪» :‬ﺭﺃﻳـﺖ‬
‫ﺷﺎﺑ‪‬ﺎ ﻭﺷﺎﺑﱠﺔﹰ‪ ،‬ﻓﺨﻔﺖ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻴﻬﻤﺎ«)‪.(١‬‬
‫ﻭﺇﻥﱠ ﻣﻦ ﺃﺳﺒﺎﺏ ﹶﻏﺾﱢ ﺍﻟﺒﺼﺮ ﺃﻥ ﻳﻌﺘﺰﻝ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﺍﺳـﺘﻄﺎﻉ‬
‫ﺍﻷﻣﺎﻛﻦ ﺍﻟﱵ ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺍﺧﺘﻼﻁ ﺑﲔ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ؛ ﻛﺎﻷﺳـﻮﺍﻕ‬
‫ﻣﺜﻼﹰ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳ ﱡﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ‪» :‬ﻻ ﺗﻜـﻮﻧﻦ ﺇﻥ‬
‫ﺍﺳﺘﻄﻌﺖ ﺃﻭﻝ ﻣﻦ ﻳﺪﺧﻞ ﺍﻟﺴﻮﻕ‪ ،‬ﻭﻻ ﺁﺧﺮ ﻣﻦ ﳜﺮﺝ ﻣﻨﻬﺎ؛ ﻓﺈﻬﻧـﺎ‬
‫ﻣﻌﺮﻛﺔ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻬﺑﺎ ﻳﻨﺼﺐ ﺭﺍﻳﺘﻪ« )‪.(٢‬‬
‫‪َ -١٥‬ﺗ ْﺮﻙُ ﺍﳋﻠﻮﺓ ﺑﺎﳌﺮﺃﺓ ﺍﻷﺟﻨﺒﻴﺔ‪:‬‬
‫ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﻈﺮ ﺇﱃ ﺍﳌﺮﺃﺓ ﺍﻷﺟﻨﺒﻴﺔ ﳛﻀﺮ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺈﻥ ﺍﳋﻠﻮ ﹶﺓ ﻬﺑﺎ‬
‫ﺃﺷﺪ ﰲ ﺍﺳﺘﺪﻋﺎﺀ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻟﺬﻟﻚ ﻬﻧﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﻋﻦ ﺍﳋﻠﻮﺓ ﺑﺎﳌﺮﺃﺓ ﺍﻷﺟﻨﺒﻴﺔ؛ ﻓﻌﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﺃﻥ‬
‫ﺨﻠﹸ َﻮﻥﱠ ﺭﺟﻞ ﺑﺎﻣﺮﺃﺓ ﻭﻻ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﻻ َﻳ ْ‬
‫ﺗﺴﺎﻓﺮ ﺍﻣﺮﺃﺓ ﺇﻻ ﻭﻣﻌﻬﺎ ﺫﻭ ﳏﺮﻡ«)‪.(٣‬‬
‫ﻭﻋﻦ ﺟﺎﺑﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ‪» :‬ﻣﻦ ﻛﺎﻥ ﻳﺆﻣﻦ ﺑﺎﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻓﻼ ﳜﻠﻮﻥ ﺑﺎﻣﺮﺃﺓ ﻟﻴﺲ‬
‫ﻣﻌﻬﺎ ﺫﻭ ﳏﺮﻡ ﻣﻨﻬﺎ ﻓﺈﻥ ﺛﺎﻟﺜﻬﻤﺎ ﺍﻟﺸﻴﻄﺎﻥ«)‪.(٤‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٤‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫‪٤٣‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻭﻋﻦ ﻋﺒﻴﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺯﻳﺎﺩ ﻗﺎﻝ‪ :‬ﺑﻴﻨﻤﺎ ﻣﻮﺳﻰ ﺟﺎﻟﺲ ﺇﺫ ﺃﻗﺒـﻞ‬

‫ﺕ ﻋﻠﻴﻪ؟‬
‫ﺇﺑﻠﻴﺲ ﻓﻘﺎﻝ ﻟﻪ ﻣﻮﺳﻰ‪ :‬ﻣﺎ ﺍﻟﺬﻱ ﺇﺫﺍ ﺻﻨﻌﻪ ﺍﻹﻧﺴﺎﻥ ﺍﺳﺘﺤﻮﺫ َ‬
‫ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﻋﺠﺒﺘﻪ ﻧﻔﺴﻪ‪ ،‬ﻭﺍﺳﺘﻜﺜﺮ ﻋﻤﻠﻪ‪ ،‬ﻭﻧﺴﻲ ﺫﻧﻮﺑـﻪ‪ ،‬ﻭﺃﺣـﺬﺭﻙ‬
‫ﺛﻼﺛﹰﺎ‪ :‬ﻻ ﲣ ﹸﻞ ﺑﺎﻣﺮﺃﺓ ﻻ ﲢﻞ ﻟﻚ؛ ﻓﺈﻧﱠﻪ ﻣﺎ ﺧﻼ ﺭﺟﻞ ﺑﺎﻣﺮﺃﺓ ﻻ ﲢﻞ ﻟﻪ‬
‫ﺖ ﺻﺎﺣﺒﻪ ﺩﻭﻥ ﺃﺻﺤﺎﰊ ﺣﱴ ﺃﻓﺘﻨﻪ ﻬﺑﺎ‪.‬‬ ‫ﺇﻻ ﻛﻨ ُ‬
‫‪ -١٦‬ﺍﻟﺰﻭﺍﺝ‪:‬‬
‫ﻭﺍﻟﺰﻭﺍﺝ ﻣﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺗﺬﻫﺐ ﻭﺳﺎﻭﺱ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﺗﻌﺼـﻢ‬
‫ﱯ ﺻـﻠﻰ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻟﻮﻗﻮﻉ ﰲ ﺍﻟﺸﻬﻮﺍﺕ ﺍﶈﺮﻣﺔ‪ ،‬ﻭﻟﺬﻟﻚ َﺣﺚﱠ ﺍﻟﻨ ﱡ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﻳﺎ‬
‫ﻣﻌﺸ َﺮ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻣﻦ ﺍﺳﺘﻄﺎﻉ ﻣﻨﻜﻢ ﺍﻟﺒﺎﺀ ﹶﺓ ﻓﻠﻴﺘﺰﻭﺝ؛ ﻓﺈﻧﱠﻪ ﺃﻏـﺾﱡ‬
‫ﻟﻠﺒﺼﺮ ﻭﺃﺣﺼﻦ ﻟﻠﻔﺮﺝ‪ ،‬ﻭﻣﻦ ﱂ ﻳﺴﺘﻄﻊ ﻓﻌﻠﻴﻪ ﺑﺎﻟﺼﻮﻡ؛ ﻓﺈﻧـﻪ ﻟـﻪ‬
‫ﻭﺟﺎﺀ«)‪.(١‬‬
‫ﻭﻋﻦ ﺟﺎﺑﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‬
‫ﺭﺃﻯ ﺍﻣﺮﺃﺓ ﻓﺄﻋﺠﺒﺘﻪ ﻓﺄﺗﻰ ﺯﻳﻨﺐ ﻓﻘﻀﻰ ﻣﻨﻬﺎ ﺣﺎﺟﺘﻪ ﻭﻗﺎﻝ‪» :‬ﺇﻥ ﺍﳌﺮﺃﺓ‬
‫ﺗﻘﺒﻞ ﰲ ﺻﻮﺭﺓ ﺷﻴﻄﺎﻥ‪ ،‬ﻭﺗﺪﺑﺮ ﰲ ﺻـﻮﺭﺓ ﺷـﻴﻄﺎﻥ‪ ،‬ﻓـﺈﺫﺍ ﺭﺃﻯ‬
‫ﺃﺣﺪﻛﻢ ﺍﻣﺮﺃﺓ ﻓﺄﻋﺠﺒﺘﻪ ﻓﻠﻴﺄﺕ ﺃﻫﻠﻪ؛ ﻓـﺈﻥ ﺫﻟـﻚ ﻳَـ ُﺮﺩﱡ ﳑـﺎ ﰲ‬
‫ﻧﻔﺴﻪ«)‪.(٢‬‬
‫ﻗﺎﻝ ﺍﺑ ُﻦ ﺍﳉﻮﺯﻱ‪ :‬ﻭﻗﺪ ﻧﺒﻪ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻠﻰ ﺃﻣﺮﻳﻦ‪:‬‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﺍﻟﱠﺘ َ‬
‫ﺴﻠﱢﻲ ﻋﻦ ﺍﳌﻄﻠﻮﺏ ﲜﻨﺴﻪ‪.‬‬
‫)‪ (١‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٤٤‬‬

‫ﺍﻟﺜﺎﱐ‪ :‬ﺍﻹﻋﻼﻡ ﺑﺄﻥ ﺳﺒﺐ ﺍﻹﻋﺠـﺎﺏ ﻗـﻮﺓ ﺍﻟﺸـﻬﻮﺓ‪ ،‬ﻓـﺄﻣﺮ‬

‫ﺑﺘﻨﻘﻴﺼﻬﺎ‪.‬‬
‫‪ -١٧‬ﺗﻌﻤﱡ ُﺪ ﳐﺎﻟﻔﺔ ﺍﻟﺸﻴﻄﺎﻥ‪:‬‬
‫ﺇﻥ ﳐﺎﻟﻔﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻫﻲ ﺇﻇﻬﺎﺭ ﻟﻠﻌﺪﺍﻭﺓ ﺍﻟﱵ ﺃﻣﺮ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ‬
‫‪ -‬ﺑﺈﻋﻼﻬﻧﺎ ﰲ ﻗﻮﻟﻪ‪ :‬ﹺﺇﻥﱠ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹶﻥ ﹶﻟ ﹸﻜ ْﻢ َﻋ ُﺪﻭﱞ ﻓﹶﺎﺗﱠ ِ‬
‫ﺨﺬﹸﻭﻩُ ﻋَـ ُﺪﻭ‪‬ﺍ ﹺﺇﻧﱠﻤَـﺎ‬
‫ﺏ ﺍﻟﺴﱠ ِﻌ ﹺﲑ‪] ‬ﻓﺎﻃﺮ‪.[٦ :‬‬ ‫ﺻﺤَﺎ ﹺ‬ ‫َﻳ ْﺪﻋُﻮ ِﺣ ْﺰَﺑﻪُ ِﻟَﻴﻜﹸﻮﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْ‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺑﻌـﺾ ﺍﻷﻣـﻮﺭ‬
‫ﻭﻟﺬﻟﻚ ﺃﺭﺷﺪ ﺍﻟﻨ ﱡ‬
‫ﻭﺍﻵﺩﺍﺏ ﺍﻟﱵ ﻓﻴﻬﺎ ﳐﺎﻟﻔﺔ ﻟﻠﺸﻴﻄﺎﻥ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ‪:‬‬
‫ﺃ‪ -‬ﺍﻷﻛﻞ ﺑﺎﻟﻴﻤﲔ‪:‬‬
‫ﻓﻌﻦ ﺍﺑﻦ ﻋﻤﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﻻ ﻳﺄﻛﻠﻦ ﺃﺣﺪﻛﻢ ﺑﺸﻤﺎﻟﻪ‪ ،‬ﻭﻻ ﻳﺸﺮﺑﻦ ﻬﺑﺎ؛ ﻓﺈﻥﱠ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻳﺄﻛﻞ ﺑﺸﻤﺎﻟﻪ ﻭﻳﺸﺮﺏ ﻬﺑﺎ«)‪.(١‬‬
‫ﺏ ﺍﻟﻘﻴﻠﻮﻟﺔ‪:‬‬
‫ﺏ‪ -‬ﺍﺳﺘﺤﺒﺎ ُ‬
‫ﳊﺪﻳﺚ ﺃﻧﺲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻗﺎﻝ‪» :‬ﻗﻴﻠﻮﺍ؛ ﻓﺈﻥﱠ ﺍﻟﺸﻴﺎﻃﲔ ﻻ ﺗﻘﻴﻞ« )‪.(٢‬‬
‫ﺝ‪ -‬ﺗﺮ ُﻙ ﺍﻟﺘﱠﺒْﺬﻳﺮ‪:‬‬
‫ﻓﻘﺪ ﻬﻧﻰ ﺍﷲ ‪ -‬ﻋﺰ ﻭﺟﻞ ‪ -‬ﻋﻦ ﺍﻟﱠﺘﺒْﺬﻳﺮ‪ ،‬ﻭﻭﺻﻒ ﺍﳌﺒﺬﱢﺭﻳﻦ ﺑﺄﻧﱠﻬﻢ‬
‫ﺇﺧﻮﺍ ﹸﻥ ﺍﻟﺸﻴﺎﻃﲔ؛ ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬ﻭﻟﹶﺎ ُﺗَﺒﺬﱢ ْﺭ َﺗ ْﺒﺬِﻳﺮًﺍ * ﹺﺇﻥﱠ ﺍﹾﻟ ُﻤَﺒﺬﱢﺭﹺﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫‪٤٥‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﲔ َﻭﻛﹶﺎ ﹶﻥ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ِﻟ َﺮﺑﱢ ِﻪ ﹶﻛﻔﹸﻮﺭًﺍ‪] ‬ﺍﻹﺳﺮﺍﺀ‪.[٢٧ ،٢٦ :‬‬

‫ﹺﺇ ْﺧﻮَﺍ ﹶﻥ ﺍﻟﺸﱠﻴَﺎ ِﻃ ﹺ‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﳏ ﱢﺬﺭًﺍ ﻣﻦ ﺍﻹﺳﺮﺍﻑ ﻭﺍﻟﱠﺘﺒْﺬﻳﺮ‪:‬‬
‫»ﻓﺮﺍﺵ ﻟﻠﺮﺟﻞ‪ ،‬ﻭﻓﺮﺍﺵ ﻻﻣﺮﺃﺗﻪ‪ ،‬ﻭﻓـﺮﺍﺵ ﻟﻠﻀـﻴﻒ ﻭﺍﻟﺮﺍﺑـﻊ‬
‫ﻟﻠﺸﻴﻄﺎﻥ«)‪.(١‬‬
‫ﺩ‪ -‬ﺍﻟﺘﱠﹶﺄﻧﱢﻲ ﰲ ﺍﻷﻣﻮﺭ‪:‬‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﺐ ﺍﻟﻨ ﱡ‬
‫ﳌﱠﺎ ﻛﺎﻧﺖ ﺍﻟﻌﺠﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ َﺭﻏﱠ َ‬
‫ﰲ ﺍﻟﱠﺘﹶﺄﻧﱢﻲ ﻭﺍﻟﱠﺘ َﻤﻬﱡﻞ ﻓﻘﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﻟﺘﱠﹶﺄﻧﱢﻲ ﻣﻦ ﺍﻟﺮﲪﻦ‪،‬‬
‫ﻭﺍﻟﻌﺠﻠﺔ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ«)‪.(٢‬‬
‫ﻫـ‪َ -‬ﺭﺩﱡ ﺍﻟﺘﱠﺜﺎﺅﺏ‪:‬‬
‫ﺇﻥ ﺍﻟﺸﻴﻄﺎﻥ ﳛﺐ ﺃﻥ ُﻳﻜﹾﺜﺮ ﺍﻹﻧﺴﺎ ﹸﻥ ﻣﻦ ﺍﻟﺘﱠﺜﺎﺅﺏ؛ ﻷﻧﻪ ﻋﻼﻣـ ﹲﺔ‬
‫ﻋﻠﻰ ﺍﻟﻜﺴﻞ ﻭﺍﻟﻔﺘﻮﺭ‪ ،‬ﻭﻟﺬﻟﻚ ﺃﻣﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑـﺪﻓﻊ‬
‫ﺍﻟﺘﺜﺎﺅﺏ ﻭ ﹶﻛﻈﹾﻤﻪ؛ ﻓﻌﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪» :‬ﺍﻟﺘﺜﺎﺅﺏ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﺗﺜﺎﺀﺏ ﺃﺣﺪﻛﻢ‬
‫ﻓﻠﲑﺩﱠﻩ ﻣﺎ ﺍﺳﺘﻄﺎﻉ؛ ﻓﺈﻥ ﺃﺣﺪﻛﻢ ﺇﺫﺍ ﻗﺎﻝ‪ :‬ﻫـﺎ‪ .‬ﺿـﺤﻚ ﻣﻨـﻪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ«)‪.(٣‬‬
‫ﺠﻨﱡﺐُ ﺑﻌﺾ ﺍﻷﻟﻔﺎﻅ ﻭﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺍﻷﲰﺎﺀ ﺍﻟﱵ ﳛﺒـﻬﺎ‬
‫‪َ -١٨‬ﺗ َ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻨﻬﺎ‪:‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻭﺣﺴﻨﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٤٦‬‬

‫ﻗﻮﻝ »ﻟﻮ«‬
‫ﻓﻌﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﳌﺆﻣﻦ ﺍﻟﻘﻮﻱﱡ ﺧﲑ ﻣﻦ ﺍﳌﺆﻣﻦ ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﰲ ﻛـﻞﱟ‬
‫ﺧﲑ؛ ﺍﺣﺮﺹ ﻋﻠﻰ ﻣﺎ ﻳﻨﻔﻌﻚ ﻭﺍﺳﺘﻌﻦ ﺑﺎﷲ ﻭﻻ ﺗﻌﺠﺰ‪ ،‬ﻭﺇﻥ ﺃﺻﺎﺑﻚ‬
‫ﷲ‬
‫ﺷﻲﺀ ﻓﻼ ﺗﻘﻞ‪ :‬ﻟﻮ ﺃﱐ ﻓﻌﻠﺖ ﻛﺎﻥ ﻛﺬﺍ ﻭﻛﺬﺍ؛ ﻭﻟﻜﻦ ﻗﻞ‪ :‬ﹶﻗﺪﱠ َﺭ ﺍ ُ‬
‫ﻭﻣﺎ ﺷﺎﺀ ﻓﻌﻞ‪ .‬ﻓﺈﻥ "ﻟﻮ" ﺗﻔﺘﺢ ﻋﻤ ﹶﻞ ﺍﻟﺸﻴﻄﺎﻥ«)‪.(١‬‬
‫ﻗﻮﻝ‪» :‬ﺗﻌﺲ ﺍﻟﺸﻴﻄﺎﻥ«‬
‫ﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻒ ﺍﻟﻨ ﱢ‬
‫ﺖ ﺭﺩﻳ َ‬
‫ﻋﻦ ﺭﺟﻞ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻗﺎﻝ‪» :‬ﻛﻨ ُ‬
‫ﻭﺳﻠﻢ ﻓﻌﺜﺮﺕ ﺩﺍﺑﺘﻪ ﻓﻘﻠﺖ‪ :‬ﺗﻌﺲ ﺍﻟﺸﻴﻄﺎﻥ‪ .‬ﻗﺎﻝ‪» :‬ﻻ ﺗﻘـﻞ ﺗﻌـﺲ‬
‫ﺖ ﺫﻟﻚ ﺗﻌﺎﻇﻢ ﺣﱴ ﻳﻜﻮﻥ ﻣﺜـﻞ ﺍﻟﺒﻴـﺖ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ؛ ﻓﺈﻧﻚ ﺇﺫﺍ ﻗﻠ َ‬
‫ﻭﻳﻘﻮﻝ‪ :‬ﺑﻘﻮﰐ ﺻﺮﻋﺘُﻪ‪ .‬ﻭﻟﻜﻦ ﻗﻞ‪ :‬ﺑﺴﻢ ﺍﷲ‪ .‬ﻓﺈﻧﻚ ﺇﺫﺍ ﻗﻠﺖ ﺫﻟﻚ‬
‫ﺗﺼﺎﻏﺮ ﺣﱴ ﻳﻜﻮﻥ ﻣﺜﻞ ﺍﻟﺬﱡﺑﺎﺑﺔ«)‪.(٢‬‬
‫ﺍﺳﻢ ﺍﻷﺟﺪﻉ‬
‫ﻋﻦ ﻣﺴﺮﻭﻕ ﻗﺎﻝ‪ :‬ﻟﻘﻴﺖ ﻋﻤﺮ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻓﻘﺎﻝ‪ :‬ﻣـﻦ‬
‫ﺃﻧﺖ؟ ﻗﺎﻝ‪ :‬ﻣﺴﺮﻭﻕ ﺑﻦ ﺃﺟﺪﻉ‪ .‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪» :‬ﺍﻷﺟﺪﻉ ﺷﻴﻄﺎﻥ«)‪.(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺃﺑﻮ ﺩﺍﻭﺩ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‬
‫‪٤٧‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﻒ ﺍﻟﺸﱠﻴْﻄﺎﻥ‪:‬‬
‫‪َ -١٩‬ﺗَﻴﻘﱠ ْﻦ ﺿﻌ َ‬
‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺃﻥ ﻳﻮﻗﻦ ﺑﻀﻌﻒ ﻛﻴﺪ ﺍﻟﺸﻴﻄﺎﻥ؛ ﻷﻥ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻳﻘﻮﻝ‪  :‬ﹶﻓﻘﹶﺎِﺗﻠﹸﻮﺍ ﹶﺃ ْﻭِﻟﻴَﺎ َﺀ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇﻥﱠ ﹶﻛ ْﻴ َﺪ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﻛﹶـﺎ ﹶﻥ ﺿَـﻌِﻴﻔﹰﺎ‪‬‬
‫]ﺍﻟﻨﺴﺎﺀ‪ ،[٧٦ :‬ﻭﻟﻴﺘﺬ ﱠﻛ ْﺮ ﻛﻴﻒ ﺃ ﱠﻥ ﺍﻟﺸﻴﻄﺎ ﹶﻥ ﳜﺸﻰ ﻣـﻦ ﻋﺒـﺎﺩ ﺍﷲ‬
‫ﺍﳌﺆﻣﻨﲔ؛ ﻓﻘﺪ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ﻟﻌﻤـﺮ ﺑـﻦ‬
‫ﺍﳋﻄﺎﺏ‪» :‬ﺇﻳﻪ ﻳﺎ ﺍﺑﻦ ﺍﳋﻄﺎﺏ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ‪ ،‬ﻣـﺎ ﻟﻘﻴـﻚ‬
‫ﲑ ﹶﻓﺠﱢﻚ«)‪.(١‬‬ ‫ﻚ ﻓﺠ‪‬ﺎ ﻏ َ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ﺳﺎﻟﻜﹰﺎ ﹶﻓﺠ‪‬ﺎ ﺇﻻ َﺳ ﹶﻠ َ‬
‫ﻭﻣﻦ ﺿﻌﻒ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﻓﺘﺢ ﺑﺎﺏ ﻣﻐﻠﻖ؛ ﻓﻌﻦ ﺟﺎﺑﺮ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ -‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺃﻏﻠﻘﻮﺍ ﺍﻷﺑﻮﺍﺏ ﻭﺍﺫﻛﺮﻭﺍ ﺍﺳﻢ ﺍﷲ؛ ﻓﺈﻥ ﺍﻟﺸﻴﻄﺎﻥ ﻻ‬
‫ﻳﻔﺘﺢ ﺑﺎﺑًﺎ ﻣﻐﻠﻘﹰﺎ«)‪.(٢‬‬
‫ﺣﺮﺯ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ -‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ -‬ﻋﻦ ﺍﻟﻨﱯ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺳﻠﻢ ‪ -‬ﻗﺎﻝ‪» :‬ﻣﻦ ﻗﺎﻝ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟـﻪ‪ ،‬ﻟـﻪ‬
‫ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻗﺪﻳﺮ ﰲ ﻳﻮﻡ ﻣﺎﺋـﺔ ﻣـﺮﺓ‪،‬‬
‫ﻛﺎﻧﺖ ﻟﻪ ﻋﺪﻝ ﻋﺸﺮ ﺭﻗﺎﺏ‪ ،‬ﻭﻛﺘﺒﺖ ﻟﻪ ﻣﺎﺋﺔ ﺣﺴﻨﺔ‪ ،‬ﻭﳏﻴﺖ ﻋﻨـﻪ‬
‫ﻣﺎﺋﺔ ﺳﻴﺌﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺣﺮ ًﺯﺍ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻮﻣﻪ ﺫﻟﻚ ﺣﱴ ﳝﺴﻲ‪،‬‬
‫ﻭﱂ ﻳﺄﺕ ﺃﺣﺪ ﺃﻓﻀﻞ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﺇﻻ ﺃﺣﺪ ﻋﻤﻞ ﺃﻛﺜﺮ ﻣﻦ ﺫﻟﻚ«)‪.(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬
‫)‪ (٣‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪.‬‬
‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬ ‫‪٤٨‬‬

‫‪ -٢٠‬ﺍﻟﺪﻋﺎﺀ‪:‬‬
‫ﻭﺍﻟﺪﻋﺎﺀ ﲜﺎﻧﺐ ﺍﻻﺳﺘﻌﺎﺫﺓ ﻣﻦ ﺃﻧﻔﻊ ﺍﻷﺩﻭﻳﺔ ﰲ ﺩﺣﺮ ﺍﻟﺸـﻴﻄﺎﻥ‬
‫ﻭﳓﺮﻩ‪ ،‬ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺜﲑًﺍ ﻣﺎ ﻳﺪﻋﻮ ﺑﺎﻟﻨﺠـﺎﺓ‬
‫ﻣﻦ ﺷﺮ ﺍﻟﺸﻴﺎﻃﲔ؛ ﻓﻌﻦ ﺃﰊ ﺍﻷﺯﻫﺮ ﺍﻷﳕﺎﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠَﻌﻪ ﻣﻦ ﺍﻟﻠﻴـﻞ ﻗـﺎﻝ‪:‬‬
‫»ﺑﺎﺳﻢ ﺍﷲ ﻭﺿﻌﺖ ﺟﻨﱯ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﱄ ﺫﻧﱯ‪ ،‬ﻭﺃﺧﺴﺊ ﺷﻴﻄﺎﱐ‪،‬‬
‫ﻭﻓﻚﱠ ﺭﻫﺎﱐ‪ ،‬ﻭﺍﺟﻌﻠﲏ ﰲ ﺍﻟﻨﺪﻯ ﺍﻷﻋﻠﻰ«)‪.(١‬‬
‫‪ -٢١‬ﺗﺮﻙ ﺍﻟﺴﻔﺮ ﻭﺣﻴﺪًﺍ‪:‬‬
‫ﻓﺎﻟﺸﻴﻄﺎﻥ ﻳﻄﻤﻊ ﰲ ﺍﻹﻧﺴﺎﻥ ﺇﺫﺍ ﻛﺎﻥ ﻭﺣﻴﺪًﺍ ﻭﻳﺰﻳﱢﻦ ﻟـﻪ ﻓﻌـﻞ‬
‫ﺍﳌﻌﺎﺻﻲ ﻭﺍﳌﻨﻜﺮﺍﺕ؛ ﻭﲞﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻥ ﻣﺴﺎﻓﺮًﺍ ﺑﻌﻴـﺪًﺍ ﻋـﻦ ﺃﻫﻠـﻪ‬
‫ﻭﻣﻮﻃﻨﻪ‪ ،‬ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪» :‬ﺍﻟﺮﺍﻛﺐ ﺷﻴﻄﺎﻥ‪،‬‬
‫ﻭﺍﻟﺮﺍﻛﺒﺎﻥ ﺷﻴﻄﺎﻧﺎﻥ‪ ،‬ﻭﺍﻟﺜﻼﺛﺔ ﺭﻛﺐ«)‪.(٢‬‬
‫ﻭﺃﻭﺻﻰ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﳌﺴﺎﻓﺮﻳﻦ ﺑﻌﺪﻡ ﺍﻟﺘﱠﻔـﺮﱡﻕ ﺇﺫﺍ‬
‫ﻧﺰﻟﻮﺍ ﻣﻨﺰ ﹰﻻ ﻟﻼﺳﺘﺮﺍﺣﺔ ﺃﻭ ﺍﻟﻨﻮﻡ؛ ﻓﻌﻦ ﺃﰊ ﺛﻌﻠﺒﺔ ﺍﳋﺸﲏ ‪ -‬ﺭﺿـﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪ -‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﻧﺰﻟﻮﺍ ﻣﻨﺰﻻ ﺗﻔﺮﱠﻗﻮﺍ ﰲ ﺍﻟﺸﱢﻌﺎﺏ ﻭﺍﻷﻭﺩﻳﺔ‬
‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ‪» :‬ﺇﻥﱠ ﺗﻔـﺮﱡﻗﹶﻜﻢ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺸﱢﻌﺎﺏ ﻭﺍﻷﻭﺩﻳﺔ ﺇﳕﺎ ﺫﻟﻜﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ«‪ .‬ﻗﺎﻝ‪ :‬ﻓﻠﻢ ﻳﻨﺰﻟﻮﺍ ﺑﻌـﺪ‬
‫ﻣﻨﺰﻻ ﺇﻻ ﺍﻧﻀﻢ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ؛ ﺣﱴ ﻟﻮ ﺑﺴـﻂ ﻋﻠـﻴﻬﻢ ﺛـﻮﺏ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ‪.‬‬

‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺣﺴﻨﻪ ﺍﺑﻦ ﺣﺠﺮ‪.‬‬
‫‪٤٩‬‬ ‫ﻛﻴﻒ ﺗﻨﺠﻮ ﻣﻦ ﻣﻜﺎﺋﺪ ﺍﻟﺸﻴﻄﺎﻥ ؟‬

‫ﹶﻟ َﻌﻤﱠﻬﻢ)‪.(١‬‬
‫ﻓﺎﻧﻈﺮ ‪ -‬ﺭﲪﲏ ﺍﷲ ﻭﺇﻳﺎﻙ ‪ -‬ﻛﻴﻒ ﻛﺎﻧﺖ ﺍﺳﺘﺠﺎﺑﺔ ﺍﻟﺼـﺤﺎﺑﺔ‬
‫ﻟﺘﻮﺟﻴﻬﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ ،‬ﻭﺇﺫﺍ ﺗﺄﻣﻠـﺖ ﺫﻟـﻚ‬
‫ﻋﺮﻓﺖ ﻓﻀﻞ ﺍﻟﻘﻮﻡ ﻭﻋﺮﻓﺖ ﻛﺬﻟﻚ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﻣـﻦ ﺟـﺎﺀ‬
‫ﺑﻌﺪﻫﻢ‪ ،‬ﻧﺴﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻨﺠﻴﻨﺎ ﻣﻦ ﺣﻴﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻜﺎﺋﺪﻩ‪ ،‬ﻭﺃﻥ‬
‫ﳚﻌﻠﻨﺎ ﻣﻦ ﻋﺒﺎﺩﻩ ﺍﳌﺨﻠﺼﲔ‪.‬‬
‫ﻭﺁﺧﺮ ﺩﻋﻮﺍﻧﺎ ﺃﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺻﺤﺤﻪ ﺍﳊﺎﻛﻢ‪.‬‬