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ﻭِﺭﺩ ﺍﻟﺴﺤﺮ
ﻟﺴﻴﺩﻱ ﻤﺼﻁﻔﻰ ﺍﻟﺒﻜﺭﻱ
ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ
ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻭﺭﺩ ﻣﻦ ﺃﺭﺍﺩ ﺍﳌﻘﺎﻡ ﺍﳌﻮﺭﻭﺩ ﻭﺧﺺ ﺃﻫﻞ ﺍﻷﻭﺭﺍﺩ ﻣﻦ ﺍﻟﻌﺒﺎﺩ ﺑﻨﻔﺤﺎﺕ ﺍﳉﻮﺩ
ﻭﻣﻨﺤﻬﻢ ﻣﻦ ﺍﻟﻮﺍﺭﺩﺍﺕ ﺍﻹﳍﻴﺔ ﻣﺎ ﺭﻗﺎﻫﻢ ﺑﻪ ﺇﱃ ﻣﻨﺎﺯﻝ ﺍﻟﺴﻌﻮﺩ ﺃﲪﺪﻩ ﻋﻠﻰ ﻣﺎ ﺗﻔﻀﻞ ﺑﻪ ﻣﻦ
ﻣﻼﺯﻣﺔ ﺍﻷﻭﺭﺍﺩ ﻣﻊ ﻛﻤﺎﻝ ﺍﻷﺩﺏ ﻭﺍﻟﺸﻬﻮﺩ ﻭﺃﺻﻠﻲ ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﺍﳊﺒﻴﺐ ﺍﻟﺸﺎﻫﺪ ﺍﳌﺸﻬﻮﺩ
ﺻﺎﺣﺐ ﺍﳌﻘﺎﻡ ﺍﶈﻤﻮﺩ ﻭﺍﻟﻠﻮﺍﺀ ﺍﳌﻌﻘﻮﺩ ﺍﻟﺬﻱ ﻋﺮﻓﻨﺎ ﻣﻦ ﺍﻷﺫﻛﺎﺭ ﰲ ﺍﻟﻘﻴﺎﻡ ﻭﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ
ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺃﺻﺤﺎﺑﻪ ﺫﻭﻱ ﺍﳌﻨﻬﻞ ﺍﳌﻘﺼﻮﺩ ﻭﻋﻠﻰ ﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ
ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ﻣﺎ ﺍﻫﺘﺰﺕ ﻣﻦ ﺍﻷﻏﺼﺎﻥ ﻗﺪﻭﺩ ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ ﻛﺜﲑﺍ ﻣﺎ ﺩﺍﻡ ﺍﻟﻮﺟﻮﺩ .ﺃﻣﺎ ﺑﻌﺪ :
ﻓﺎﻋﻠﻢ ﺃﻳﻬﺎ ﺍﳌﺮﻳﺪ ﺍﳌﻼﺯﻡ ﻋﻠﻰ ﺍﻗﺘﻄﺎﻑ ﺃﺯﻫﺎﺭ ﺍﻷﻭﺭﺍﺩ ﻣﻦ ﺭﻳﺎﺽ ﺍﻹﻣﺪﺍﺩ ﰲ ﺣﻀﺮﺍﺕ
ﺍﻹﺳﻌﺎﺩ ﺃﱏ ﳌﺎ ﺭﺃﻳﺖ ﺍﻟﻨﻔﻮﺱ ﻣﺘﻌﺸﻘﺔ ﰲ ﺫﻟﻚ ﺭﺍﻏﺒﺔ ﻓﻴﻤﺎ ﻫﻨﺎﻟﻚ ﻟﺘﻨﻮﻳﺮ ﺍﳌﺴﺎﻟﻚ ﻋﻦ ﱄ ﺃﻥ
ﺃﺻﻨﻊ ﻟﻺﺧﻮﺍﻥ ﻭﺭﺩﺍ ﻳﻘﺘﺒﺴﻮﻥ ﻣﻦ ﻧﻮﺭﻩ ﻋﺠﺎﺋﺐ ﰲ ﺣﻨﺪﺱ ﺍﻷﻭﻫﺎﻡ ﻭ ﻳﺘﻠﻘﻮﻥ ﻣﻦ ﺗﻐﺮﻳﺪ
ﺷﺤﺮﻭﺭﻩ ﻏﺮﺍﺋﺐ ﺗﺪﻕ ﻋﻠﻰ ﺍﻷﻓﻬﺎﻡ ﻓﺸﺮﻋﺖ ﰲ ﺫﻟﻚ ﻣﻌﺘﻤﺪﺍ ﻋﻠﻰ ﺍﻟﺴﻴﺪ ﺍﳌﺎﻟﻚ ﻓﺄﻗﻮﻝ ﰲ
ﺗﺮﲨﺘﻪ ﺭﺍﺟﻴﺎ ﻓﻴﺾ ﻓﻀﻠﻪ ﻭ ﻣﻨﺘﻪ ﻫﺬﺍ ﻭﺭﺩ ﻳﺘﻠﻰ ﰲ ﺍﻟﺴﺤﺮ ﻧﺎﻓﻊ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﳌﻦ ﻭﺍﻇﺐ
ﻋﻠﻴﻪ ﻣﻊ ﺍﻟﺘﺪﺑﺮ ﳌﻌﺎﻧﻴﻪ ﻭ ﺍﻟﺘﻔﻬﻢ ﳌﺒﺎﻧﻴﻪ ﻓﺘﺢ ﺑﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺪ ﺍﻟﻔﻘﲑ ﻭ ﺍﻟﻌﺎﺟﺰ ﺍﳊﻘﲑ ﻣﺼﻄﻔﻲ ﺍﺑﻦ
ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ ﺑﻦ ﻋﻠﻰ ﺑﻦ ﻛﻤﺎﻝ ﺍﻟﺪﻳﻦ ﺑﻦ ﳏﲕ ﺍﻟﺪﻳﻦ ﺍﻟﺼﺪﻳﻘﻲ ﻧﺴﺒﺎ ﺍﳋﻠﻮﺗﻰ ﻃﺮﻳﻘﺔ ﺍﳊﻨﻔﻲ
ﻣﺬﻫﺒﺎ ﻭ ﻛﺎﻥ ﺫﻟﻚ ﰲ ﺃﻭﺍﺋﻞ ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻷﻭﻝ ﺃﻳﺎﻡ ﺯﻳﺎﺭﺗﻨﺎ ﻟﺒﻴﺖ ﺍﳌﻘﺪﺱ ﻭ ﻛﻤﻞ ﰲ ﳎﻠﺲ
ﻟﻄﻴﻒ ﻭﺃﺿﻔﺖ ﺇﻟﻴﻪ ﺑﻌﺪ ﺫﻟﻚ ﻗﺼﻴﺪﺓ ﻣﻴﻤﻴﺔ ﻓﺘﺢ ﻋﻠﻰ ﺎ ﺳﺎﺑﻘﺎ ﻭ ﺻﻠﻮﺍﺕ ﻋﻠﻰ ﺍﻟﻨﱯ
ﺯﺩﺎ ﺍﻵﻥ ﻭ ﻗﺼﻴﺪﰐ ﺍﻟﱵ ﲰﻴﺘﻬﺎ ﺑﺎﳌﻨﺒﻬﺠﺔ ﰲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﳌﻨﺒﻠﺠﺔ ﺍﻟﱵ ﻋﻠﻰ ﻭﺯﻥ ﺍﳌﻨﻔﺮﺟﺔ ﻭ
ﺯﺩﺕ ﺑﻌﺾ ﺗﻮﺳﻼﺕ ﻭ ﻗﺪ ﺭﺗﺒﺘﻪ ﻋﻠﻰ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ ﰲ ﺃﻭﺍﺋﻞ ﺗﻮﺳﻼﺗﻪ ﻟﻴﻜﻮﻥ ﺫﻟﻚ ﺃﺳﻬﻞ
ﰲ ﺣﻔﻆ ﻛﻠﻤﺎﺗﻪ ﻭ ﺍﷲ ﺃﺳﺄﻝ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻣﻦ ﻻﺯﻡ ﻋﻠﻰ ﺗﻼﻭﺗﻪ ﻭ ﱂ ﳜﻞ ﻣﺼﻨﻔﻪ ﻣﻦ ﺩﻋﻮﺍﺗﻪ
ﺍﻧﻪ ﻭﱃ ﻣﻦ ﻳﻨﺎﺩﻳﻪ ﻋﻠﻰ ﺍﳋﺼﻮﺹ ﰲ ﺍﻷﺳﺤﺎﺭ ﺑﻠﺴﺎﻥ ﺍﻟﺬﻝ ﻭ ﺍﻻﻧﻜﺴﺎﺭ ﻓﺎﻧﻪ ﻻ ﻳﺰﺍﻝ ﻣﻐﻤﻮﺭ
ﺑﺎﻵﺋﻪ ﻭ ﺃﻳﺎﺩﻳﻪ ﻓﺄﻗﻮﻝ ﺃﻭﻝ ﻣﺎ ﻳﺒﺪﺃ ﺍﻟﺘﺎﱄ ﺑﻘﻮﻟﻪ :
) ﺍﱂ ﴿ ﴾١ﺫﹶﻟِﻚ ﺍﻟﹾﻜِﺘﺎﺏ ﻟﹶﺎ ﺭﻳﺐ ﻓِﻴﻪِ ﻫﺪﻯ ﻟِﻠﹾﻤﺘﻘِﲔ ﴾٢﴿ ﺍﻟﱠﺬِﻳﻦ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﺎﻟﹾﻐﻴِ
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ﻭﻳﻘِﻴﻤﻮﻥﹶ ﺍﻟﺼﻠﹶﺎﺓﹶ ﻭﻣِﻤﺎ ﺭﺯﻗﹾﻨﺎﻫﻢ ﻳﻨﻔِﻘﹸﻮﻥﹶ ﴿ ﴾٣ﻭﺍﻟﱠﺬِﻳﻦ ﻳﺆﻣِﻨﻮﻥﹶ ﺑِﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻚ ﻭﻣﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ
ﻗﹶﺒﻠِﻚ ﻭﺑِﺎﻟﹾﺂَﺧِﺮﺓِ ﻫﻢ ﻳﻮﻗِﻨﻮﻥﹶ ﴿ ﴾٤ﺃﹸﻭﻟﹶﺌِﻚ ﻋﻠﹶﻰ ﻫﺪﻯ ﻣِﻦ ﺭﺑﻬِﻢ ﻭﺃﹸﻭﻟﹶﺌِﻚ ﻫﻢ ﺍﻟﹾﻤﻔﹾﻠِﺤﻮﻥﹶ
﴿ ) ( ﴾5ﻭﺇِﻟﹶﻬِﻜﹸﻢ ﺇِﻟﹶﻪ ﻭﺍﺣِﺪ ﻻ ﺇِﻟﹶﻪ ﺇِﻻ ﻫﻮ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ ) ( ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﻫﻮ ﺍﻟﹾﺤﻲ
ﺍﻟﹾﻘﹶﻴﻮﻡ ﻟﹶﺎ ﺗﺄﹾﺧﺬﹸﻩ ﺳِﻨﺔﹲ ﻭﻟﹶﺎ ﻧﻮﻡ ﻟﹶﻪ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭﺽِ ﻣﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳﺸﻔﹶﻊ ﻋِﻨﺪﻩ
ﺇِﻟﱠﺎ ﺑِﺈِﺫﹾﻧِﻪِ ﻳﻌﻠﹶﻢ ﻣﺎ ﺑﻴﻦ ﺃﹶﻳﺪِﻳﻬِﻢ ﻭﻣﺎ ﺧﻠﹾﻔﹶﻬﻢ ﻭﻟﹶﺎ ﻳﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸﻲﺀٍ ﻣِﻦ ﻋِﻠﹾﻤِﻪِ ﺇِﻟﱠﺎ ﺑِﻤﺎ ﺷﺎﺀَ ﻭﺳِﻊ
ﻛﹸﺮﺳِﻴﻪ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻟﹾﺄﹶﺭﺽ ﻭﻟﹶﺎ ﻳﺌﹸﻮﺩﻩ ﺣِﻔﹾﻈﹸﻬﻤﺎ ﻭﻫﻮ ﺍﻟﹾﻌﻠِﻲ ﺍﻟﹾﻌﻈِﻴﻢ ﴾٢٥٥﴿ ﻟﹶﺎ ﺇِﻛﹾﺮﺍﻩ ﻓِﻲ
ﺍﻟﺪﻳﻦِ ﻗﹶﺪ ﺗﺒﻴﻦ ﺍﻟﺮﺷﺪ ﻣِﻦ ﺍﻟﹾﻐﻲ ﻓﹶﻤﻦ ﻳﻜﹾﻔﹸﺮ ﺑِﺎﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭﻳﺆﻣِﻦ ﺑِﺎﻟﻠﱠﻪِ ﻓﹶﻘﹶﺪِ ﺍﺳﺘﻤﺴﻚ ﺑِﺎﻟﹾﻌﺮﻭﺓِ
ﺍﻟﹾﻮﺛﹾﻘﹶﻰ ﻟﹶﺎ ﺍﻧﻔِﺼﺎﻡ ﻟﹶﻬﺎ ﻭﺍﻟﻠﱠﻪ ﺳﻤِﻴﻊ ﻋﻠِﻴﻢ ﴾٢٥٦﴿ ﺍﻟﻠﱠﻪ ﻭﻟِﻲ ﺍﻟﱠﺬِﻳﻦ ﺁَﻣﻨﻮﺍ ﻳﺨﺮِﺟﻬﻢ ﻣِﻦ
ﺍﻟﻈﱡﻠﹸﻤﺎﺕِ ﺇِﻟﹶﻰ ﺍﻟﻨﻮﺭِ ﻭﺍﻟﱠﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺃﹶﻭﻟِﻴﺎﺅﻫﻢ ﺍﻟﻄﱠﺎﻏﹸﻮﺕ ﻳﺨﺮِﺟﻮﻧﻬﻢ ﻣِﻦ ﺍﻟﻨﻮﺭِ ﺇِﻟﹶﻰ ﺍﻟﻈﱡﻠﹸﻤﺎﺕِ
ﺃﹸﻭﻟﹶﺌِﻚ ﺃﹶﺻﺤﺎﺏ ﺍﻟﻨﺎﺭِ ﻫﻢ ﻓِﻴﻬﺎ ﺧﺎﻟِﺪﻭﻥﹶ ﴿ ) ( ﴾٢٥٧ﻟِﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﻣﺎ ﻓِﻲ
ﺍﻟﹾﺄﹶﺭﺽِ ﻭﺇِﻥﹾ ﺗﺒﺪﻭﺍ ﻣﺎ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﺃﹶﻭ ﺗﺨﻔﹸﻮﻩ ﻳﺤﺎﺳِﺒﻜﹸﻢ ﺑِﻪِ ﺍﻟﻠﱠﻪ ﻓﹶﻴﻐﻔِﺮ ﻟِﻤﻦ ﻳﺸﺎﺀُ ﻭﻳﻌﺬﱢﺏ ﻣﻦ
ﻳﺸﺎﺀُ ﻭﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻗﹶﺪِﻳﺮ ﴾٢٨٤﴿ ﺁَﻣﻦ ﺍﻟﺮﺳﻮﻝﹸ ﺑِﻤﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴﻪِ ﻣِﻦ ﺭﺑﻪِ ﻭﺍﻟﹾﻤﺆﻣِﻨﻮﻥﹶ
ﻛﹸﻞﱞ ﺁَﻣﻦ ﺑِﺎﻟﻠﱠﻪِ ﻭﻣﻠﹶﺎﺋِﻜﹶﺘِﻪِ ﻭﻛﹸﺘﺒِﻪِ ﻭﺭﺳﻠِﻪِ ﻟﹶﺎ ﻧﻔﹶﺮﻕ ﺑﻴﻦ ﺃﹶﺣﺪٍ ﻣِﻦ ﺭﺳﻠِﻪِ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺳﻤِﻌﻨﺎ ﻭﺃﹶﻃﹶﻌﻨﺎ
ﻏﹸﻔﹾﺮﺍﻧﻚ ﺭﺑﻨﺎ ﻭﺇِﻟﹶﻴﻚ ﺍﻟﹾﻤﺼِﲑ ﴾٢٨٥﴿ ﻟﹶﺎ ﻳﻜﹶﻠﱢﻒ ﺍﻟﻠﱠﻪ ﻧﻔﹾﺴﺎ ﺇِﻟﱠﺎ ﻭﺳﻌﻬﺎ ﻟﹶﻬﺎ ﻣﺎ ﻛﹶﺴﺒﺖ
ﻭﻋﻠﹶﻴﻬﺎ ﻣﺎ ﺍﻛﹾﺘﺴﺒﺖ ﺭﺑﻨﺎ ﻟﹶﺎ ﺗﺆﺍﺧِﺬﹾﻧﺎ ﺇِﻥﹾ ﻧﺴِﻴﻨﺎ ﺃﹶﻭ ﺃﹶﺧﻄﹶﺄﹾﻧﺎ ﺭﺑﻨﺎ ﻭﻟﹶﺎ ﺗﺤﻤِﻞﹾ ﻋﻠﹶﻴﻨﺎ ﺇِﺻﺮﺍ ﻛﹶﻤﺎ
ﺣﻤﻠﹾﺘﻪ ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ ﻣِﻦ ﻗﹶﺒﻠِﻨﺎ ﺭﺑﻨﺎ ﻭﻟﹶﺎ ﺗﺤﻤﻠﹾﻨﺎ ﻣﺎ ﻟﹶﺎ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨﺎ ﺑِﻪِ ﻭﺍﻋﻒ ﻋﻨﺎ ﻭﺍﻏﹾﻔِﺮ ﻟﹶﻨﺎ ﻭﺍﺭﺣﻤﻨﺎ
ﺃﹶﻧﺖ ﻣﻮﻟﹶﺎﻧﺎ ﻓﹶﺎﻧﺼﺮﻧﺎ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﻮﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ ،( ﴾٢٨٦﴿ ﻭﻳﻜﹶﺮﺭ ) ﻭﺍﻋﻒ ﻋﻨﺎ ﻭﺍﻏﹾﻔِﺮ ﻟﹶﻨﺎ
ﻭﺍﺭﺣﻤﻨﺎ ( )ﺛﹶﻼﺛﹶﺎﹰ( ) .ﻟﹶﻘﹶﺪ ﺟﺎﺀَﻛﹸﻢ ﺭﺳﻮﻝﹲ ﻣِﻦ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ ﻋﺰِﻳﺰ ﻋﻠﹶﻴﻪِ ﻣﺎ ﻋﻨِﺘﻢ ﺣﺮِﻳﺺ ﻋﻠﹶﻴﻜﹸﻢ
ﺑِﺎﻟﹾﻤﺆﻣِﻨِﲔ ﺭﺀُﻭﻑ ﺭﺣِﻴﻢ ( ،ﻭﻳﻜﹶﺮﺭ ) : ﻓﹶﺈِﻥﹾ ﺗﻮﻟﱠﻮﺍ ﻓﹶﻘﹸﻞﹾ ﺣﺴﺒِﻲ ﺍﻟﻠﱠﻪ ﻟﹶﺎ ﺇِﻟﹶﻪ ﺇِﻟﱠﺎ ﻫﻮ ﻋﻠﹶﻴﻪِ
ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﻣﻦ ﺗﺸﺮﻓﹶﺖ ﺑِﻪِ ﺟﻤِﻴﻊ ﺍﻷﻛﹾﻮﺍﻥِ ،ﻭﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ
ﺳﻴﺪِﻧﺎ ﻣﺤﻤﺪٍ ﺍﻟﱠﺬِﻱ ﺃﹶﻇﹾﻬﺮﺕ ﺑِﻪِ ﻣﻌﺎﻟِﻢ ﺍﻟﻌِﺮﻓﹶﺎﻥِ ،ﻭﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﺳﻴﺪِﻧﺎ ﻣﺤﻤﺪٍ
ﺍﻟﱠﺬِﻱ ﺃﹶﻭﺿﺢ ﺩﻗﹶﺎﺋِﻖ ﺍﻟﻘﹸﺮﺁﻥِ ،ﻭﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﻋﻴﻦِ ﺍﻷَﻋﻴﺎﻥِ ﻭﺍﻟﺴﺒﺐِ ﻓِﻲ ﻭﺟﻮﺩِ
ﺸﺮِﻳﻌﺔِ ﻟِﻠﻌﺎﻟﹶﻤِﲔ ، ﻭﺃﹶﻭﺿﺢ
ﻛﹸﻞﱢ ﺇِﻧﺴﺎﻥٍ ،ﻭﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﻣﻦ ﺷﻴﺪ ﺃﹶﺭﻛﹶﺎﻥﹶ ﺍﻟ
ﺃﹶﻓﹾﻌﺎﻝﹶ ﺍﻟﻄﱠﺮِﻳﻘﹶﺔِ ﻟِﻠﺴﺎﻟِﻜِﲔ ، ﻭﺭﻣﺰ ﻓِﻲ ﻋﻠﹸﻮﻡِ ﺍﳊﹶﻘِﻴﻘﹶﺔِ ﻟِﻠﻌﺎﺭِﻓِﲔ ، ﻓﹶﺼﻞﱢ ﺍﻟﻠﱠﻬﻢ ﻋﻠﹶﻴﻪِ ﺻﻼﺓﹰ
ﺗﻠِﻴﻖ ﺑِﺠﻨﺎﺑِﻪِ ﺍﻟﺸﺮِﻳﻒِ ،ﻭﻣﻘﹶﺎﻣِﻪِ ﺍﳌﹸﻨِﻴﻒِ ،ﻭﺳﻠﱢﻢ ﺗﺴﻠِﻴﻤﺎﹰ ﺩﺍِﺋﻤﺎﹰ ﻳﺎ ﺍﷲُ ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺭﺣِﻴﻢ.
ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﺳﻴﺪِﻧﺎ ﻣﺤﻤﺪٍ ﺍﻟﱠﺬِﻱ ﺯﻳﻦ ﻣﻘﹶﺎﺻِﲑ ﺍﻟﻘﹸﻠﹸﻮﺏِ ،ﻭﺃﹶﻇﹾﻬﺮ ﺳﺮﺍﺋِﺮ
ﺍﻟﻐﻴﻮﺏِ ،ﺑﺎﺏِ ﻛﹸﻞﱢ ﻃﹶﺎﻟِﺐٍ ﻭﺩﻟِﻴﻞِ ﻛﹸﻞﱢ ﻣﺤﺠﻮﺏٍ ،ﻓﹶﺼﻞﱢ ﻭﺳﻠﱢﻢ ﺍﻟﻠﱠﻬﻢ ﻋﻠﹶﻴﻪِ ﻣﺎ ﻃﹶﻠﹶﻌﺖ
ﺷﻤﺲ ﺍﻷَﻛﹾﻮﺍﻥِ ﻋﻠﹶﻰ ﺍﻟﻮﺟﻮﺩِ ،ﻭﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﻣﻦ ﺃﹶﻓﹶﺎﺽ ﻋﻠﹶﻴﻨﺎ ﺑِِﺈﻣﺪﺍﺩِﻩِ
ﺳﺤﺎِﺋﺐِ ﺍﳉﹸﻮﺩِ ،ﻳﺎ ﺍﷲُ ﻳﺎ ﺭﺣﻤﻦ ﻳﺎ ﺭﺣِﻴﻢ.
"ﺍﻟﻠﱠﻬﻢ ﺻﻞﱢ ﻭﺳﻠﱢﻢ ﻭﺑﺎﺭِﻙ ﻋﻠﹶﻰ ﺳﻴﺪِﻧﺎ ﻣﺤﻤﺪٍ ﺻﻼﺓﹰ ﺗﺪﻧِﻲ ﺑﻌِﻴﺪﻧﺎ ﺇِﻟﹶﻰ ﺍﳊﹶﻀﺮﺍﺕِ ﺍﻟﺮﺑﺎﻧِﻴﺔِ
،ﻭﺗﺬﹾﻫﺐ ﺑِﻘﹶﺮِﻳﺒِﻨﺎ ﺇِﻟﹶﻰ ﻣﺎ ﻻ ﻧِﻬﺎﻳﺔﹶ ﻟﹶﻪ ﻣِﻦ ﺍﳌﹶﻘﹶﺎﻣﺎﺕِ ﺍﻹِﺣﺴﺎﻧِﻴﺔ ِ ،ﻓﹶﺼﻞﱢ ﻭﺳﻠﱢﻢ ﺍﻟﻠﱠﻬﻢ ﻋﻠﹶﻴﻪِ
ﺻﻼﺓﹶ ﺗﻨﺸﺮِﺡ ﺑِﻬﺎ ﺍﻟﺼﺪﻭﺭ ، ﻭﺗﻬﻮﻥﹸ ﺑِﻬﺎ ﺍﻷُﻣﻮﺭ ، ﻭﺗﻨﻜﹶﺸِﻒ ﺑِﻬﺎ ﺍﻟﺴﺘﻮﺭ ، ﻭﺳﻠﱢﻢ ﺗﺴﻠِﻴﻤﺎﹰ
ﻛﹶﺜِﲑﺍﹰ ﺇِﻟﹶﻰ ﻳﻮﻡِ ﺍﻟﺪﻳﻦِ ،ﺁﻣﲔ" )ﻋﺪﺩ(٧
ﺩﻋﻮﺍﻫﻢ ﻓِﻴﻬﺎ ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﱠﻬﻢ ﻭﺗﺤِﻴﺘﻬﻢ ﻓِﻴﻬﺎ ﺳﻼﻡ ، ﻭﺁﺧِﺮ ﺩﻋﻮﺍﻫﻢ ﺃﹶﻥِ ﺍﳊﹶﻤﺪ ﷲِ ﺭﺏ
ﺍﳌﻨﺒﻬﺠﺔ
ﻭﻋﻠــﻰ ﺫﺍﻙ ﺍﶈﻴــﺎ ﻓﻌــﺞ ﻗــﻢ ﳓــﻮ ﲪــﺎﻩ ﻭﺍﺑﺘــﻬﺞ
ﻭﺍﺻﺪﻕ ﰲ ﺍﻟﺸﻮﻕ ﻭﰲ ﺍﻟﻠﻬﺞ ﻭﺩﻉ ﺍﻷﻛﻮﺍﻥ ﻭ ﻗﻢ ﻏﺴﻘﺎ
ﻭﺗﻜﻮﻥ ﺑﺬﻟﻚ ﺧـﻞ ﳒـﻲ ﻭﺍﻟﺰﻡ ﺑﺎﺏ ﺍﻷﺳﺘﺎﺫ ﺗﻔﺰ
ﻭﺩﻉ ﺍﻟﺘﻠﻔﻴـﻖ ﻣـﻊ ﺍﳍـﺮﺝ ﻭﺍﺧـﺮﺝ ﻋـﻦ ﻛـﻞ ﻫـﻮﻯ ﺃﺑـﺪﺍ
ﱂ ﻳﻨـﻬﻚ ﻋـﻦ ﻃـﺮﻕ ﺍﻟﻌـﻮﺝ ﺇﻳﺎﻙ ﺃﺧـﻲ ﺗﺮﺍﻓـﻖ ﻣـﻦ
ـﺞ
ـﻮﺍﻩ ﻻ ﺗﻠـ
ـﺎﺏ ﺳـ
ﻙ ﺑﺒـ ـﺬﺍ
ـﺮﻩ ﻛـ
ـﺪ ﻭﺍﺫﻛـ
ـﻊ ﻭﺍﺯﻫـ
ﺍﻗﻨـ
ـﺴﺮﺝ
ـﺎﺭ ﺃﰊ ﺍﻟـ
ـﻮ ﺍﳋﻤـ
ﳓـ ـﻞ
ـﻞ ﻭﻣـ
ـﺎﻥ ﺧﻠﻴـ
ـﻞ ﻟﻠﺤـ
ﻭﺍﺩﺧـ
ﺇﻳـﺎﻙ ﲤـﻞ ﻋـﻦ ﺫﺍ ﺍﻟﻨـﻬﺞ ﻭﺍﺷـﺮﺏ ﻭﺍﻃـﺮﺏ ﻻ ﲣـﺸﻰ ﺳـﻮﻯ
ـﻢ ﻭﰿ
ـﻮﺍﺏ ﻓﻘـ
ﻭ ﺇﱃ ﺍﻷﺑـ ـﻖ
ـﺼﺢ ﺃﻓـ
ـﺬﺍ ﱂ ﺗـ
ـﺖ ﻛـ
ـﻢ ﺃﻧـ
ﻛـ
ﻭ ﺑﻐــﲑﻙ ﺷــﻮﻗﻲ ﱂ ﻳﻬــﺞ ﻣــﻮﻻﻱ ﺃﺗﻴﺘــﻚ ﻣﻨﻜــﺴﺮﺍ
ﺻـﻮﻣﻲ ﻭ ﺻـﻼﰐ ﻣـﻊ ﺣﺠﺠـﻲ ﻭ ﺃﺗﻴﺖ ﺇﻟﻴﻚ ﺧﻠﻴﺎ ﻣـﻦ
ﻭﻛـﺬﺍﻙ ﺩﻟﻴﻠـﻲ ﻣـﻊ ﺣﺠﺠـﻲ ﻭﻛﺬﺍ ﻋﻠﻤﻲ ﻭﻛـﺬﺍ ﻋﻤﻠـﻲ
ـﻊ ﳐﺎﻓـﺔ ﺃﻥ ﻳﻔـﺸﻲ ﻭﻫﺠـﻲ ﻻ ﺃﻣﻠﻚ ﺷـﻴﺌﺎ ﻏـﲑ ﺍﻟﺪﻣــ
ﻭﲨﺎﻟـﻚ ﺫﻱ ﺍﳊـﺴﻦ ﺍﻟﺒـﻬﺞ ﻫﻞ ﻏـﲑ ﺟﻨﺎﺑـﻚ ﻳﻘـﺼﺪ ﻻ
ﺑﻈـﻼﻡ ﺍﻟﺒﻌـﺪ ﺗـﺮﺍﻩ ﻓﺠـﻲ ﻣـﻦ ﻳﻘـﺼﺪ ﻏـﲑﻙ ﻓﻬـﻮ ﺇﺫﺍ
ﻫـﻼﻙ ﻭﻣـﻦ ـﺪﻱ ﻓﻨﺠـﻲ ﻣﻦ ﺃﻧﺖ ﺗﻀﻞ ﻓـﺬﺍﻙ ﻣـﻦ ﺍﻟــ
ﻣـﻦ ﺧﻮﻓـﻚ ﲡـﺮﻱ ﻛـﺎﻟﻠﺠﺞ ﻭﺩﻣﻮﻉ ﺍﻟﻌـﲔ ﺗـﺴﺎﺑﻘﲏ
ﺍﻟﻠﻬﻢ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﺍﻷﻭﻟﲔ ،ﻭ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ
ﺍﻵﺧﺮﻳﻦ ،ﻭ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﰲ ﻛﻞ ﻭﻗﺖ ﻭﺣﲔ ،ﻭ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ
ﳏﻤﺪ ﰲ ﺍﳌﻸ ﺍﻷﻋﻠﻰ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ،ﻭ ﺻﻞ ﻭﺳﻠﻢ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻧﺒﻴﺎﺀ ﻭ ﺍﳌﺮﺳﻠﲔ ،ﻭﻋﻠﻰ
ﺍﳌﻼﺋﻜﺔ ﺍﳌﻘﺮﺑﲔ ،ﻭﻋﻠﻰ ﻋﺒﺎﺩ ﺍ ﺍﻟﺼﺎﳊﲔ ﻣﻦ ﺃﻫﻞ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺃﻫﻞ ﺍﻷﺭﺿﲔ ،ﻭﺭﺿﻲ ﺍ
ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻋﻦ ﺳﺎﺩﺍﺗﻨﺎ ﺫﻭﻱ ﺍﻟﻘﺪﺭ ﺍﳉﻠﻲ ﺃﺑﻲ ﺑﻜﺮ ،ﻭﻋﻤﺮ ،ﻭﻋﺜﻤﺎﻥ ،ﻭﻋﻠﻲ ،ﻭﻋﻦ
ﺳﺎﺋﺮ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍ ﺃﲨﻌﲔ ،ﻭﻋﻦ ﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ ،ﺍﺣﺸﺮﻧﺎ ﻭﺍﺭﲪﻨﺎ
ﻣﻌﻬﻢ ﺑﺮﲪﺘﻚ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﻳﺎ ﺍ ، ﻳﺎ ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ،ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ ﻳﺎ ﺍ ، ﻳﺎ ﺭﺑﻨﺎ ﻳﺎ ﻭﺍﺳﻊ
ﺍﳌﻐﻔﺮﺓ ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ ﺍﻟﻠﻬﻢ ﺁﻣﲔ .ﺛﻢ ﻳﺬﻛﺮ ) ﻻ ﺇﻟﻪ ‘ﻻ ﺍ ( ﺣﺘﻰ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ
ﻭﳜﺘﻢ ﺑﺎﻟﻔﺎﲢﺔ ﻭﻳﻬﺪﻱ ﺛﻮﺍﲠﺎ ﳌﻨﺸﺊ ﺍﻟﻮﺭﺩ ﻭﻷﻫﻞ ﺳﻠﺴﻠﺔ ﺍﻟﻄﺮﻳﻖ .