Professional Documents
Culture Documents
ELISABETH DAHLBÄCK
Department of Public Health Sciences, Division of International Health (IHCAR),
Karolinska Institutet, Stockholm, Sweden
MARGARET MAIMBOLWA
University of Zambia, Department of Post Basic Nursing, Lusaka, Zambia
LACKSON KASONKA
University Teaching Hospital, Department of Obstetrics and Gynaecology, Lusaka, Zambia
STAFFAN BERGSTRÖM
Department of Public Health Sciences, Division of International Health (IHCAR),
Karolinska Institutet, Stockholm, Sweden
ANNA-BERIT RANSJÖ-ARVIDSON
Department of Woman and Child Health, Division of Reproductive and Perinatal Health,
Karolinska Institutet, Stockholm, Sweden
The study was carried out in Lusaka, the capital city of Zambia, which has a
population of about 1.1 million and a wide representation of different ethnic
groups. This prospective and descriptive study was carried out at the UTH in
Lusaka from January to April 2005. The UTH is one of five referral hospitals
in the country, with a 1900 bed capacity. The gynecological emergency
admission ward is located in the Department of Obstetrics and Gynaecology.
In addition to gynecological screening services, the ward offers postabortion
care (PAC). This includes theater facilities for manual vacuum aspiration
(MVA), counseling services, information, and distribution of contraceptives.
After MVA is performed patients usually stay overnight for observation and
are discharged the following midday.
The participants in this study were selected from a larger interview study
of 87 adolescent girls, aged 13–19 years, who had been admitted to the
gynecological admission ward with the diagnosis of incomplete abortion.
Girls who were severely ill and treated elsewhere in the hospital were
Unsafe Abortion Among Adolescents in Lusaka 657
excluded. The first one to two girls were consecutively selected on weekdays
from the theater register book in the ward. To be included in this study, the
girls had to have undergone the MVA procedure, been hemodynamically
stable, and given informed consent. Out of the total 87 interviewees, 34 girls
(39%) revealed verbally that they had undergone unsafe induced abortions.
These 34 girls were the respondents of this study.
One Zambian female research assistant (nurse–midwife) was specially
trained in PAC and also to conduct interviews in a nonjudgmental and
empathetic manner to create confidence in the girl and encourage her to
give a description of the true nature of her situation. The research assistant
identified and approached each girl informally on the ward and informed
her about the study and its purpose and invited her to participate. Each
girl was told that participation was voluntary and that information would
be treated as strictly confidential. When a girl consented to participate, the
interview took place in privacy in a separate room. Consent was obtained
by thumbprint only, as many girls feared disclosure of anonymity if they
had to sign their full name. The interviews with the adolescent girls were
held in the ward during the morning hours while they were waiting for the
PAC counseling, which occurred before discharge. Parents or guardians who
accompanied minors (18 years of age and below) had to give their consent
before the interview was carried out. A few girls came with their partners
and others came alone to hospital and reported that their parents did not
know about the pregnancy. In cases where no parents were present to
consent, the girls were regarded as “emancipated minors” (Dickens & Cook,
2005). No parents, guardians, or partners were present during the interviews.
Data were collected by semistructured interviews using a questionnaire with
both closed and open-ended questions. The interviews were held in Bemba,
Nyanja, or English since the research assistant was fluent in these languages.
Each interview lasted for about one-and-a-half hours.
reproductive history, length of the relationship with the partner of the index
pregnancy, his reaction to the pregnancy and abortion, and the continuation
of the relationship. The open-ended questions that were asked during the
interview included: What were your reasons for terminating the pregnancy?
Who assisted you to terminate the pregnancy? What method(s) were used?
What kind of relationship do you have to the partner responsible for the
pregnancy?
The research assistant used the questionnaire to focus the discussion and
to encourage dialogue on open-ended questions. When the girl realized that
it was acceptable to talk about the abortion in a nonjudgmental atmosphere,
many started to tell about their experiences either spontaneously or when
probed. That additional information narrated about the abortion episodes
was written down during the interviews.
DATA ANALYSIS
The questionnaire data were entered into the EPI-Info Version 6 statistical
software. Descriptive statistics were used to present quantitative data. In
the analysis of this study, a case study approach was applied, whereby
quantitative and two qualitative approaches, that is, case study (Patton, 2002)
and qualitative content analysis (Graneheim & Lundman, 2004) were used.
The analysis was performed with the following steps:
Some of the single case studies are presented as short “case reports”
to obtain a better understanding of a girl’s underlying despair behind the
decision to terminate an unwanted pregnancy.
ETHICS
The study was ethically approved by the University of Zambia, Lusaka. All
adolescents were informed that participation was voluntary, and informed
consent was obtained from both the girls and, in case of minors, from a
parent or guardian.
RESULTS
Profile of the Respondents
The respondents’ sociodemographic profile is presented in Table 1. The
mean age of the girls was 17.5 years. Twenty of the girls were still in school,
and the mean years spent in school was 8.8 years (r = 3–12 years). Of the
14 girls who had left school, 9 were 19 years old, 2 were housewives, 1 was
working in a factory, and the remaining 6 were unemployed. Among the
younger girls who had left school, those aged 14 to 18 years old, one girl
was married, one was working as a housemaid, and 3 stayed at home. The
great majority of the girls were single and all but 6 lived with close family
members or relatives. Of the remaining girls, 3 were cohabiting with their
partners and 3 were traditionally married. Protestant was the predominant
religious faith among the girls, followed by Catholic. Fifteen ethnic groups
were represented in the study, of which the Bemba group was the
majority.
The age when they first had sexual intercourse varied among the girls
and ranged from 13 to 18 years (mean age = 16.3). When girls were asked
about their first experience of sexual intercourse, 10 said that it was not
planned or expected and 15 said that they had been forced to have sex. The
other girls said they had planned it.
The majority of the girls claimed that they had, on average, not had more
than one sexual partner during the 6 months prior to the study. Five girls
admitted, however, they had met other sexual partners besides the regular
boyfriend or had had casual relationships. Most of the girls were nulliparous,
except 4 girls who had been pregnant previously and had one living child
each. None of the respondents had ever had an abortion. Regarding the
index pregnancy, 2 girls out of 34 said that the pregnancy was planned
together with the partner; however, both of them opted for termination of
the pregnancy later due to unstable relationships and partner violence.
Contraceptive knowledge and use among the participants was typically
very low. Four girls said they had occasionally used modern contraception,
660 E. Dahlbäck et al.
Variables N = 34
Age
13–16 years 7
17–19 years 27
Education
In school 20
Out of school 14
Years in school
3–6 years 6
7–9 years 13
10–12 years 15
Occupation
Student 20
Unemployed 9
Housewife 3
Employed 2
Marital status
Single 28
Married (traditional marriage, lobola paid) 3
Cohabiting with partner 3
Living with
Mother and father 7
Mother or father only 7
Sisters and brothers 7
Relatives or guardians 7
Husband or cohabiting w. partner 6
Religion
Protestant 26
Catholic 8
Ethnic groups
Bemba 9
Chewa 4
Mambwe 3
Tonga 3
Mixture of other ethnic groups 15
Influencing factorsa,b N = 34
of performing unsafe abortion. Several of the girls had heard about or knew
classmates who had been severely ill or had died due to complications from
illegal unsafely performed abortions. The girls in this study provided critical
insights into what premarital pregnancy means to them and how different
actors and different situations, seen from their sociocultural and gender point
of view, forced them to abort. These contributing factors were grouped
into three categories, which are quantified, summarized, and shown in
Table 2.
CASE REPORT
CASE REPORT
The girl was 16 years old and in school and the boyfriend was 21 and
doing his military training. She reported that the boyfriend put something
in her drink, that she “lost track of what happened” and woke up in the
boyfriend’s house, raped. She got pregnant and became very scared of her
aunt’s reaction and thought she would be chased away if her aunt came
to learn of the pregnancy. The girl was 8 weeks pregnant when she bought
Unsafe Abortion Among Adolescents in Lusaka 663
PARTNER-RELATED FACTORS
In this study the age of the girls’ partners varied between 19 and 32 years
(mean = 24). Almost three quarters of the men, however, were 25 years old
or younger. In three couples, the male partner was twice as old as the girl,
and the greatest age variation was between a 14-year-old girl and a 30-year-
old partner. The partner responsible for the pregnancy was known to all of
the 34 girls. The majority (n = 24) of the partners were working as minibus
drivers, clerks, businessmen at the city market, mechanics, bricklayers, or
were self-employed. According to the respondents, men who had a job
were more attractive than unemployed men because they could afford to
offer money or gifts to their girlfriends. The remaining partners were either
students or unemployed.
Three types of relationships were identified among our respondents. The
largest group was referred to as “regular boyfriends” (n = 23). The length
of the relationships varied considerably between the couples. Seven of the
relationships had lasted less than 12 months, and 16 had lasted more than
1 year. The findings showed varying regularity of sexual encounters, from
three to four times a week for some couples to as few as once a month or
less for others. Faithfulness between the partners was in general considered
greater in girls, however, because the partners “movements” (unfaithfulness)
were difficult to control and some girls revealed distrust in their partners.
The second largest group consisted of couples cohabiting or married. Three
girls were married and had celebrated the traditional marriage ceremony,
and their partners had paid the lobola to the girls’ parents, and the other
3 were cohabiting with their partner. Two of these cohabiting girls were
chased away from home to go and stay with their boyfriends when their
pregnancies became known. The third girl eloped with her boyfriend to his
home when they realized she was pregnant. The last group consisted of
5 girls who had been involved in casual sexual encounters with different
partners. In all three groups of relationships, the presence of transactional
sex was explicit; however, the exchange of sex for money or gifts was never
associated with promiscuity or prostitution, but rather recognized as one of
the girls’ benefits of the sexual relationship.
The 14 persons first informed about the girls’ pregnancies were relatives
or friends, and not the partner. In almost half of the pregnancies, the behavior
of the partner played a significant role in the girls’ abortion-decision process
(Table 2). When the girls revealed that they were pregnant, 6 of the regular
boyfriends urged them to induce abortion. All of them accompanied their
664 E. Dahlbäck et al.
girlfriends and paid the fee for the procedure. Seven of the partners denied
any financial and social obligations of paternity or “disappeared out of reach”
after learning of the pregnancy. Girls who became pregnant after casual
relationships or rape did not tell those partners about the pregnancy and the
abortion; it became a “secret” for the individual girl. Other partner-related
reasons to perform unsafe abortions were unstable relationships, some
involving physical and sexual violence. Of the girls who had experienced
forced sex and rape, 3 became pregnant. To escape bad reputations and
the humiliation following violence, rape and pregnancy, interruption of the
pregnancy became the solution for the girls.
CASE REPORT
Regarding the continuation of the relationship with the partner after the
abortion, more than half (n = 18) of the girls said they were not going to
continue the relationship; this was either their own choice or because their
partners had abandoned them or denied paternity. The others could not
predict what would happen with their relationships.
CASE REPORT
TABLE 3 Gestational Age of Pregnancy Versus Age, in or out of School, and Years in School
Among Adolescent Girls Admitted to the Hospital After Unsafe Induced Abortions (N = 34)
Age
13–16 years 6 1 0 7
17–19 years 14 8 5 27
School
In school 13 6 1 20
Out of school 7 3 4 14
Years in school
3–6 years 2 2 1 5
7–9 years 10 1 3 14
10–12 years 8 6 1 15
in water and gave them to the pregnant girl to drink in order to provoke
abortion.
CASE REPORT
The girl was 13 years old and her partner was 26. When the pregnancy
was confirmed, the man arranged for an abortion by an elderly woman
without the girl’s knowledge. Abortion was induced by giving the girl a
traditional herbal medicine, which she referred to as “the tea,” to drink.
After the girl had drunk the “tea,” the woman explained that there was no
need to go to the hospital to be “cleaned.” Ten days after the abortion had
occurred at home, the girl was admitted to the hospital in a bad condition
and diagnosed with septic abortion. The man was reported to the police
by the girl’s parents and the case was under investigation.
Unskilled “old women” who insert sticks or roots of cassava into the
cervix carry out another type of traditional method used to provoke unsafe
abortion. When left in place, the cassava dilates the cervix and stimulates
uterine contractions. Two girls who aborted at home were admitted to the
Unsafe Abortion Among Adolescents in Lusaka 667
hospital with severe infections after having cassava sticks or roots inserted
into their cervixes.
CASE REPORT
One of the girls, 18 years old and in school, had become pregnant after an
occasional sexual relationship with what she called “a womanizer.” He
was around 20 years old and already had impregnated three other girls.
She wanted to interrupt the pregnancy since she knew that the partner
would refuse emotional and/or economic responsibility for it. She got the
advice of a girlfriend to visit “a certain lady” who inserted a “stick” into
her cervix. She paid the woman 25,000 Kwacha (5,000 Kwacha = $U.S.
1) and a blouse for the treatment. She did not abort, however, and went
back a second time and got another “stick” inserted into her cervix. The
girl was admitted to the hospital some days later for complications of the
provoked abortion, but she recovered. Her parents reported the lady to the
police.
CASE REPORT
The girl, who was 17 years old and out of school, was admitted to the
UTH after having undergone an incomplete abortion outside a legalized
setting. The boyfriend insisted that she should have an abortion done and
arranged with a “doctor” outside town. According to the girl, “long metal
instruments were pushed into the vagina. . . . I could hear the sound.” She
received some painkillers after the procedure was done. Coming home, the
668 E. Dahlbäck et al.
pain became unbearable and big blood clots were discharged. That was
when the mother brought her to hospital for further care.
SELF-INDUCED ABORTIONS
Table 4 shows that a sizeable number of the girls arranged and performed
self-induced abortions by using modern drugs that were considered to be
inexpensive and easily accessible, but, first and foremost, they maintained
secrecy. The girls took overdoses of modern drugs, such as 10–20 tables of
Cafernol, Panadol, or similar drugs bought over the counter or at the market.
However, these drugs were often used in combination with traditional
medicine. Some girls further told how they “cheated” staff at the health
clinics to provide them with a course of Chloroquine when they complained
about malaria symptoms. Six of the girls took overdoses of Chloroquine (10
to 13 tablets at once) as an abortifacient. For 2 of the girls it was obviously
taken as a means for committing suicide.
CASE REPORT
The girl was 17 years old and in grade 11 and her boyfriend was 21
years old and employed. Due to poverty, the mother let the boyfriend pay
for her daughter’s school fee, or as the girl expressed it, “She gave me to
the boyfriend.” When the girl realized that she was pregnant, she became
desperate and wanted to kill herself. She bought Panadol tablets and
mixed them with traditional medicine she got from a traditional healer
to drink for 3 days. She had an incomplete abortion at home; the fetus
was expelled in the pit latrine, but the placenta remained in the uterus
“I snapped the cord using a pad.” The girl was brought to the UTH where
the placenta was removed and she was found to have severe anemia. She
received a blood transfusion and recovered.
DISCUSSION
and access to their rights of contraception and legal abortion. The option
to continue the unwanted pregnancy to its end was believed by most of
the girls to compromise the safety of both the mother and her offspring
secondary to social insecurity, increased poverty, stigmatization, disruption
of school, and ruined aspiration for the future.
GENDER-RELATED FACTORS
The present study shows adolescent girls’ vulnerability also from other
aspects such as poverty, powerlessness, gender inequality, and sexual
coercion. Gender norms are socially constructed, learned, and reconstructed
and vary from culture to culture. These norms are usually different for
girls and boys but also vary within the respective group and over time
(Kimmel, 1995). What girls and boys have in common, however, is that
both are seemingly caught in the gender trap by stereotype gender norms.
Many girls learn during their socialization and initiation rites to be chaste
and submissive to their partners. Several Zambian ethnic groups practice
initiation rites among teenage girls. Pillai and Barton (1998) describe that the
Bembas hold strong norms against premarital sexual relationships and expect
teenage girls to be chaste before marriage. We found in this study, however,
that more than one quarter of the girls were Bembas and had resorted to
induced abortions. It is likely that societal disapproval of girls’ premarital sex
contribute to girls’ under-reporting of their sexual involvement and need for
reproductive health care including safe abortions, for fear of moral and legal
reprisal.
The boys, on the contrary, have during their socialization learned that
men are expected to be knowledgeable about sex and to have sexual
experience before marriage. This is seen almost as a prerequisite to becoming
a man. During their upbringing boys have learned that they are the privileged
sex and are superior to girls. These male expectations likely influence
adolescent boys to exaggerate their sexual experiences to impress and put
pressure on one another and also on girls (Dahlbäck et al., 2003; Plummer
et al., 2004; Silberschmidt & Rasch, 2001; Varga, 2003).
The partner-related factors played a great part in the girls’ final decision
to abort. The impact of receiving money, gifts, or a promise of marriage
in exchange for sexual favors was important for the girls. Transactional sex
should not in this context be compared with prostitution, however, but rather
be seen as a means to gain material benefits or to get financial support to
pay related school costs, or merely as an expression of poverty. Thus, power
imbalance in the relationships, in addition to girls being offered money,
makes the negotiation of safe sex and condom use then more difficult for
girls. That means that girls’ sexual and reproductive health is compromised,
especially since cultural codes restrict girls’ freedom to openly seek health
care when needed (Sundby, 2006).
Unsafe Abortion Among Adolescents in Lusaka 671
FEAR OF PUNISHMENT
When the girls were asked in a confidential environment and with a
nonjudgmental attitude about what had happened to their pregnancy, some
of the girls first gave another story. Later on many girls told us that they
had been strongly prohibited, either by parents or by the abortionist, to
tell the truth about the abortion procedure for fear of legal reprisals or
negative attitudes from health staff. They were told that they could be refused
medical attention on arrival to the hospital or take the risk of being reported
to the police. The penalty for performing an illegal abortion, according to
the Zambian law, is 7 years imprisonment for the client and 14 years for
the abortionist. The fear of being judged as a “criminal” after a clandestine
abortion maintains the secrecy of the procedure. This fear delays girls in
seeking abortion, and also delays them seeking help when complications
occur, which, in turn, increases the risk of maternal morbidity and mortality
(Olukoya et al., 2001). In this study, several girls’ postponed termination of
their pregnancies until late in the second trimester due to various or changed
circumstances. Nevertheless, a decision to perform an unsafe abortion was
finally made. It was understood that the girls’ contextual environment was
of greatest importance in the determination of the pregnancy outcome.
LEGALIZATION OF ABORTION
Up-to-date, safe, and adequate abortion care for adolescents in Zambia,
as in many other countries, is still met with silence and denial. To leave
these adolescent girls without access to safe abortion care could be regarded
unethically and lack of dignity for girls’ lives and human rights. Difficulties
in the implementation process of safe abortion care are cumbersome for
these young girls. In countries like Zambia with “liberal” abortion laws, the
questions of why illegal induced abortions still appear to be prevalent among
adolescent girls remain. Grimes (2003) states that legalization of abortion is
important, but it is not enough. When abortion is legal but yet restricted,
and abortion services are available but insufficient and inaccessible, or
when information about abortion law is withheld, high abortion-related
morbidity and mortality will remain, particularly among adolescents and
poor women (Adanu et al., 2005; Brookman-Amissah & Moyo, 2004; Shah
& Åhman, 2004). Reproductive health services should further be considered
incomplete unless there is adequate postabortion care offered to all women
in need (Brookman-Amissah & Moyo, 2004; Lithur, 2004). A revision of the
Zambian Termination of Pregnancy Act should be considered to minimize
restrictions and to increase access to safe abortion care for women of all
ages. Furthermore, abortion needs to be destigmatized in order to bring
clandestine abortions to an end (Lithur, 2004). The question remains: When
will the policymakers and the community respond to the Zambian young
girls’ suffering and recognize the urgent need for reproductive health services
as human and legal rights? In comparison with Zambia, where the abortion
act was introduced in 1972, South Africa legalized the abortion act in1996.
Unsafe Abortion Among Adolescents in Lusaka 673
Statistics in South Africa now show that this has led to a decrease in morbidity
and mortality, especially among teenagers, due to extensive clinical training
programs involving nursing staff (Jewkes, Rees, Dickson, Brown, & Levin,
2005).
It is known that data on induced abortions in developing countries are
inconsistent and notoriously difficult to gather and therefore grossly under
reported (WHO, 2004). Both the national government and nongovernmental
agencies are urged to empower midlevel health-service providers, such
as nurse-midwives with training and equipment to ensure accessibility
and the high quality care of reproductive health including safe abortion.
“Reproductive rights” implies meeting adolescents’ rights to postpone
childbearing and having the means to do so in order to protect their right
to life and survival (Ipas & IHCAR, 2002; Sundby, 2006; Teklehaimanot,
2002).
METHODOLOGICAL CONCERNS
This study contributes to existing literature an insider perspective from
Zambian adolescent girls who had resorted to unsafe induced abortion.
The information was obtained through interviews to make the girls’ own
voices heard, thus disclosing a neglected public health problem. To collect
valid data on unsafe induced abortions in face-to-face interviews with
adolescent girls is a challenging and sensitive task. The strength of face-
to-face interviews is that inconsistent answers and misunderstandings can
be clarified. The method is also preferable to self-reported data, where
under-reporting is more likely to occur (Plummer et al., 2004; Rossier, 2003).
Qualitative methods provide access to the girls’ social world, eliciting their
underlying values, perspectives, and experiences. The dilemma of accuracy
with recall, embarrassment, terminology, and the prohibitive subjects of
sexuality and abortion have to be considered, however, as well as the
hesitance to openly report what actually happened to the pregnancy loss
due to the risk of legal reprisals. To maintain credibility in our study
some questions were approached from several perspectives to get a deeper
understanding of the girls’ realities.
Ethics in research on sensitive topics is a delicate issue (Yamba,
2005). We promised the adolescent girls confidentiality and that none of
the information obtained during the individual interviews regarding their
abortions should be revealed elsewhere. The purpose of the study was to
obtain a deeper understanding of these girls’ situation, which possibly could
be used to motivate and promote intervention programs for adolescent girls’
sexual and reproductive health rights to safe care services, including the right
to safe abortions.
674 E. Dahlbäck et al.
Our study was deliberately conducted in only one hospital in the capital.
It may be argued that the selection of participants is not representative of
all women admitted to UTH for unsafe abortion. The decision to exclude
severely ill girls admitted to the intensive care unit, however, was based
on the problem of interviewing critically ill patients. Several deaths among
adolescent girls were reported, and 4 girls had died in both 2004 and 2005 in
UTH following severe complications of unsafe induced abortions (Dahlbäck,
2006, unpublished data).
Nonetheless, the site enabled us to reach and interview a wide range
of adolescent girls admitted for incomplete abortions. In comparison with
those in rural areas, people in Lusaka have good access to traditional healers
as well as access to modern drugs bought in pharmacies or obtained from
health clinics. Limitations with hospital-based studies are that adolescent
girls may consult private practitioners elsewhere and girls who abort without
any medical complications will not seek hospital care and consequently are
missed. We do not claim to have captured the multifaceted realities of each
girl regarding abortion and its circumstances. Nonetheless, it was possible
to share and learn from the girls’ experiences when the girls were offered
empathy, confidentiality, and privacy.
This interview study shows that, despite legal abortion since 1972 in Zambia,
unmarried adolescent girls still resort to clandestine abortion when faced with
unintended pregnancies. Limited information and access to contraception as
well as stigmatization attached to premarital pregnancies and abortions are
likely to continue to compel girls to rely on clandestine abortions unless com-
prehensive adolescent reproductive health services, including safe abortion
care, are provided. Better history taking and monitoring of adolescent girls’
pregnancy loss, done confidentially to determine the amount of induced
abortions, would be very useful in helping policymakers design programs
that promote safe sex and reduce the number of unwanted pregnancies
and abortions among adolescents. In order to prevent injures and deaths
following unintended pregnancies and dangerous unsafe abortions it is
essential to look beyond the medical system and consider the sociocultural
and religious contexts of abortion in Zambia. A human rights perspective
and a “right to life approach” that respects adolescent girls’ and women’s
rights to informed choices and rights to self-determination, privacy, and
confidentiality are needed.
Male adolescents’ responsibility for sexually related behavior and
reproduction should further be addressed to reduce unwanted pregnancies,
sexual coercion, and violence.
Unsafe Abortion Among Adolescents in Lusaka 675
REFERENCES
Adanu, R., Ntumy, M. N., & Tweneboah, E. (2005). Profile of women with abortion
complications in Ghana. Tropical Doctor, 35, 139–142.
Brookman-Amissah, E., & Moyo, J. B. (2004). Abortion law reform in Sub-Saharan
Africa: No turning back. Reproductive Health Matters, 12(24 Suppl.), 227–234.
Calvès, A. M. (2002). Abortion risk and decisionmaking among young people in
urban Cameroon. Studies in Family Planning, 33(3), 249–260.
Central Statistical Office & ORC Macro (CSO). (2003). Zambia Demographic Health
Survey 2001–2002. Calverton, MD: Central Statistical Office, Central Board of
Health, and ORC Macro.
Dahlbäck, E., Makelele, P., Ndubani, P., Yamba, B., Bergström, S., &
Ransjö-Arvidson, A.-B. (2003). “I am happy that God made me to be a
boy”: Zambian adolescent boys’ perceptions about growing into manhood.
African Journal of Reproductive Health, 7(1), 49–62.
Dickens, B. M., & Cook, R. J. (2005). Adolescents and consent to treatment.
International Journal of Gynecology & Obstetrics, 89, 179–184.
Downe-Wamboldt, B. (1992). Content analysis: Methods, applications, and issues.
Health Care for Women International, 13, 313–321.
Graneheim, U. H., & Lundman, B. (2004). Qualitative content analysis in nursing
research: Concepts, procedures and measures to achieve trustworthiness. Nurse
Education Today, 24, 105–112.
Grimes, D. A. (2003). Unsafe abortion: The silent scourge. British Medical Bulletin,
67, 99–113.
Hord, C., & Wolf, M. (2004). Breaking the cycle of unsafe abortion in Africa. African
Journal of Reproductive Health, 8(1), 29–36.
Ipas & IHCAR. (2002). Deciding women’s lives are worth saving: Expanding the role
of midlevel providers in safe abortion care. Chapel Hill, NC: Ipas.
Jewkes, R., Rees, H., Dickson, K., Brown, H., & Levin, J. (2005). The impact of age
on the epidemiology of incomplete abortions in South Africa after legislative
change. BJOG: An International Journal of Obstetrics and Gynaecology, 112,
355–358.
Kimmel, M. S. (1995). Series editor’s introduction. In D. Sabo & D. F. Gordon (Eds.),
Men’s health and illness. Gender, power, and the body. London: Sage.
Koster-Oyekan, W. (1998). Why resort to illegal abortion in Zambia? Findings of
a community-1 study in Western Province Social Science & Medicine, 46(10),
1303–1312.
Likwa, R., & Whittaker, M. (1996). The characteristics of women presenting for
abortion and complications of illegal abortions at the University Teaching
Hospital, Lusaka, Zambia: An explorative study. African Journal of Fertility,
Sexuality and Reproductive Health, 1(1), 42–49.
Lithur, N. O. (2004). Destigmatising abortions: Expanding community awareness
of abortion as a reproductive health issue in Ghana. African Journal of
Reproductive Health, 8(1), 70–74.
Maimbolwa, M., Ahmed, Y., Diwan, V., & Ransjö-Arvidson, A.-B. (2003). Safe
motherhood perspectives and social support for primigravidae women in
Lusaka, Zambia. African Journal of Reproductive Health, 7(3), 29–40.
Mitsunaga, T., Larsen, U., & Okonofua, F. (2005). Risk factors for complications of
induced abortions in Nigeria. Journal of Women’s Health, 14(6), 515–528.
676 E. Dahlbäck et al.
Munasinghe, S., & van der Broek, N. (2005). Abortions in adolescents. Tropical
Doctor, 35, 133–135.
Olukoya, A. A., Kaya, A., Ferguson, B. J., & AbouZahr, C. (2001). Unsafe abortion
in adolescents. International Journal of Gynecology & Obstetrics, 75, 137–147.
Patton, M. Q. (2002). Qualitative research & evaluation methods (3rd ed.). Thousand
Oaks, CA: Sage.
Pillai, V. K., & Barton, T. R. (1998). Modernization and teenage sexual activity in
Zambia. Youth and Society, 29(3), 293–310.
Plummer, M., Wight, D., Ross, D., Balira, R., Anemona, A., Todd, J., et al. (2004).
Asking semi-literate adolescents about sexual behaviour: The validity of
assisted self-completion questionnaire (ASCQ) data in rural Tanzania. Tropical
Medicine and International Health, 9(6), 737–754.
Rasch, V., Muhammad, H., Urassa, E., & Bergström, S. (2000). The problem of illegally
induced abortion: Results from a hospital-based study conducted at district level
in Dar es Salaam. Tropical Medicine and International Health, 5(7), 495–502.
Republic of Zambia. (1972). Termination of Pregnancy—Chapter 554 of the Laws of
Zambia. Lusaka: Government Printer.
Rogo, K. O. (1996). Induced abortion in Sub-Saharan Africa. Afr J Fertil Sexual
Reprod Heal, 1(1), 14–25.
Rossier, C. (2003). Estimating induced abortions rates: A review. Studies in Family
Planning, 34(2), 87–102.
Shah, I., & Åhman, E. (2004). Age pattern of unsafe abortion in developing country
regions. Reproductive Health Matters, 12(24 Suppl.), 9–17.
Silberschmidt, M., & Rasch, V. (2001). Adolescent girls, illegal abortions and
“sugar-daddies” in Dar es Salaam: Vulnerable victims and active social agents.
Social Science & Medicine, 52, 1815–1826.
Sundby, J. (2006). Young people’s sexual and reproductive health rights. Best
Practice & Research Clinical Obstetrics and Gynaecology, 20(3), 355–368.
Teklehaimanot, K. I. (2002). Using the right to life to confront unsafe abortion in
Africa. Reproductive Health Matters, 10(19), 143–150.
Van Look, P., & Cottingham, J. (2002). Unsafe abortion: An avoidable tragedy. Best
Practice & Research Clinical Obstetrics & Gynaecology, 16(2), 205–220.
Varga, C. A. (2003). How gender roles influence sexual and reproductive health
among South African adolescents. Studies in Family Planning, 34(3), 160–172.
Warenius, L., Faxelid, E., Chishimba, P., Musandu, J., Ong’any, A., & Nissen, E.
(2006). Nurse-midwifes’ attitudes towards adolescent sexual and reproductive
health needs in Kenya and Zambia. Reproductive Health Matters, 14(27),
119–128.
World Health Organization (WHO). (1999) HRP/UNDP/UNFPA/WHO/World Bank
Special Programme of Research. In J. Cleland, R. Ingham, N. Stone, Asking young
people about sexual and reproductive behaviours: Illustrative Core Instruments.
Retrieved October 25, 2000 from http://www.who.int/reproductive-health/
adolescent/docs/questionaire intro.doc
World Health Organization (WHO). (2004). Unsafe abortion. Global and regional
estimates of the incidence of unsafe abortion and associated mortality in 2000
(4th ed.). Geneva: Author.
Yamba, C. B. (2005). Loveness and her brothers: Trajectories of life for children
orphaned by HIV/AIDS in Zambia. African Journal of AIDS Research (AJAR),
4(3), 205–210.