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1 INTRODUCTION TO PHILOSOPHY
2 INTRODUCTION:DOINGPHILOSOPHY
One of the key elements in many educational reforms is DIVERSITY, DIFFERENCE and CHOICE or
other proposals that establish separate curricular routes for different groups or
individuals.DIVERSITY , is the difference that makes each person unique, (e.g. BIOLOGY ,
ETHNICITY, and CULTURE, FAMILY LIFE , BELIEFS , GEOGRAPHY , EXPERIENCES and
RELIGION ).PHILOS – LOVESOPHIA – WISDOM“LOVE OF WISDOM”Wisdom is the goal of
Philosophy , science that by natural light of reason studies the first causes or highest principles
of all things.PHILOSOPHY IS SCIENCE, -investigation is systematic, follows certain steps or it
employs certain procedures, organized body of knowledge just like any other sciences .
3 PHILOSOPHY as NATURAL LIGHT of REASON Philosophy investigates things , not by using any
laboratory instrument or investigative tools, neither on the basis of supernatural revelation,
otherwise it becomes theology; instead the Philosopher uses his natural capacity to think or
simply, human reason alone or the so-called unaided reason . PHILOSOPHY as STUDY of ALL
THINGS This sets the distinction between Philosophy from other sciences. All other sciences
concern themselves with a particular object of investigation.
4 The reason is that Philosophy is not ONE DIMENSIONAL or PARTIAL , A philosopher does not
limit himself to a particular object or inquiry MULTIDIMENSIONAL or HOLISTIC. FIRST CAUSE or
HIGHEST PRINCIPLE. A principle is that from which something proceeds in any manner
whatsoever. PRINCIPLE OF IDENTITY It states that each thing is identical with itself. By this it is
meant that each thing (be it a universal or a particular) is composed of its own unique set of
characteristic qualities or features, which the ancient Greeks called its essence. WHAT IS IS ;
WHATEVER IS NOT IS NOT. EVERYTHING IS ITS OWN BEING. PRINCIPLE OF NON
CONTRADICTION, It states that contradictory statements cannot both be true in the same sense
at the same time, e.g. the two propositions "A is B" and "A is not B" are mutually exclusive.
8 EXPANDING OUR PHILOSOPHICAL FRAMES: WESTERN and NON WESTERN TRADITION, many
philosophers hold that there are three great original centers of philosophy in the world
GREEK(WEST) , INDIAN and CHINESE, All three arose as critical reflections on their own cultural
traditions. Historically Speaking, Asian classics of the Indians and the Chinese predate the
oldest of Western Classics. Indian and Chinese Philosophers of note also lived earlier than their
Greek counterparts, during the first centuries , there was more philosophical activity in the east
than in the west. Before the Greek period, there was hardly an activity in the west. GREEK
BEFORE THALES did not have philosophy.
9 From the time of Greek triumvirate (SOCRATES , PLATO, ARISTOTLE ), There was a reversal.
Western Thinkers started to indulge in feverish philosophical speculation, whereas the Asian
thinkers began diminishing Philosophical activity . (NOW FROM WESTERN THINKERS). Culture of
the East is very different from that the WEST (PRIMARILY EUROPE , NORTH AMERICA) but that
does not mean each culture centers around the globe that are very different from our own.
Each society or culture has its own ideas of itself , a definition of what is important in life, and
its notion of what the world is like in general terms; thus each society or culture can be said to
have its own PHILOSOPHY.
12 For The Eastern Version, life becomes illusory if we attached to the world and in which we
are ensnared is not what is. In terms of knowledge, our everyday experience of the world
present us with dualistic distinction---me/you or subject/object. However, this is artificial; our
egos fool us into seeing separation. The distinction between knower and known is essentially
artificial for the eastern version. If LOGIC , is no longer able to solve a life problem, ASIAN MIND
RESORTS TO INTUITION. From the very fact that it thinks in a cyclic all-at-once-ness, it must
resort to MEANS OTHER THAN THE USUAL MENTAL PROCESSES APPLICABLE TO THE PIECEMEAL
AND FRAGMENTARY. ONE SHOULD NOT THEREFORE BE SURPRISED AT ITS PROPENSITY TO
MYSTICISM, AT ITS USE OF SUPER – CONSCIOUSNESS, OR
13 OF THE EXISTENCE OF A THIRD EYE OR A SIXTH SENSE, WHEN THE SITUATION DEMANDS, IT
REVERSES THE LOGICAL PATTERNS. FILIPINO THINKING:FROM LOCAL TO GLOBAL It may sound
presumptuous to speak of FILIPINO THOUGHT , for the reason that the Philippines could not
very well speak of a tradition such as that of China , India , or Greco-Roman. Yet for the Filipino,
there has to be FILIPINO THOUGHT or none at all. Like any other people, the Filipino must
eventually take consciousness of his own particular life and his world, his society and his gods
in the light of truth and thereby realized his proper being, however, the pioneering attempts to
formulate a Filipino Philosophy share the fate of most pioneering works
14 The lack of refined tools and the lack of predecessors upon whom to stand; Nevertheless,
Filipinos do have their own Philosophy.LOOB : HOLISTIC and INTERIOR
DIMENSIONKAGANDAHANG-LOOB ; KABUTIHANG LOOB, KALOOBAN, Terms that shows
sharing of one’s self to others , pakikisama- The Filipinos as individual looks at himself as
holistic from the interior dimension under the principle of harmony. THE FILIPINOS LOOKS AT
HIMSELF , as a self as a total whole ---- AS A PERSON , CONSCIOUS OF HIS FREEDOM , PROUD
OF HIS HUMAN DIGNITY.
16 Often Filipino time is mistakenly interpreted as always delayed, in the committed time of
arrival, this notion can be misleading since the Filipino farmers are early risers to go to their
field and waste no time for work. The concept of SIESTA TIME (POWER NAPS) is also important
for Filipino Culture that must not be necessarily considered negative. BAHALA NA, The pre-
Spanish Filipino people believed in a Supreme Being, BATULA OR BATHALA, However in this
regard, the originality of Filipino thought will probably be precisely in his personalistic view of
the universe, The Filipino seems to signify that ultimately in life, we have to reckon not only with
nature and human nature but also with cosmic presences or spirits
17 Seen to be the ultimate origin to the problem of evil
Seen to be the ultimate origin to the problem of evil . BATHALA , NOT AN IMPERSONAL ENTITY
BUT RATHER A PERSONAL BEING THAT KEEPS BALANCE IN THE UNIVERSE, For Filipinos, Bathala
is endowed with personality, evolved into the CHRISTIAN GOD. BAHALA NA PHILOSOPHY OF
THE FILIPINOS ACCEPTS IT AS PART OF LIFE , Literally leaving everything to GOD, one of the
most outstanding Filipino traits, FATALISM FILIPINO THOUGHT AND VALUES: POSITIVE and
NEGATIVE ASPECTS. UTANG NA LOOB (INDEBTEDNESS TO PATRONS) BAYANIHAN– POSITIVE
TRAITS
20 With a teacher, or bonding with family members, the question “WHAT AM I LIVING FOR?”
“WHAT DO I LIVE BY”, part of essentially being human, is the capacity not only to live with hardly
any self awareness but to experience life in a reflective way. ONLY THE HUMAN PERSON COULD
ASK ABOUT HIS EXISTENCE, “ MADALING MAGING TAO NGUNIT MAHIRAP MAGPAKATAO”.
REFLECTION , begins when man encounters a break from our everyday life. It is a discontinuity,
or a jarring disturbance in the experience, In this sense experience, turns into REFLECTION,
THAT EXPERIENCE IS NOT A PASSIVE ACCEPTANCE OF IMPRESSION, EXPERIENCE AND
REFLECTION IMPLICATE EACH OTHER, THE RELATIONSHIP IS CRUCIAL.
24 Is not contrary to primary reflection; it just refuses to accept primary reflection as final and
definite. SECONDARY REFLECTION provides an important aspect in accessing ourselves. It
becomes clear in the question of identity, WHO AM I? PRIMORDIAL QUESTION ON WHICH ALL
OTHER QUESTION IN THE PHILOSOPHY OF THE HUMAN PERSON HINGES. SECONDARY
REFLECTION , begins with what may be a feeling of silliness, also allows human consider apart
from biographic data.
28 That according to Edmund Husserl is where the trouble starts, when one supposes that one
experiences is not or might not be the truth. PHENOMENOLOGY is the scientific study of the
essential structure of consciousness, by describing it according to Edmund Husserl is that man
could find certainty, which philosophy had always sought. EDMUND HUSSERL’S
PHENOMENOLOGY IS THE THESIS THAT CONSCIOUSNESS IS INTENTIONAL IS DIRECTED AT
SOME OBJECT OR ANOTHER, POSSIBLY A MATERIAL OBJECT OR AN IDEAL OBJECT. E.g. dreams
and what is in the telenovelas.
29 The inspection and description, are supposed to be effected without any presupposition,
including any as to whether such object of consciousness are REAL or Corresponds to
something EXTERNAL , or to what their causes or consequences may be, This method uncovers
the essential structures of experience and objects. E.g. MATHEMATICS and LOGIC .PERCEPTION
AND EXPERIENCE AND EXPERIENCENOF THE SOCIAL WORLD; EXPERIENCE OF MAN’S BODY;
MORAL AESTHETIC AND RELIGIOUS EXPERIENCES. The phenomenological standpoint is
achieved through a series of phenomenological REDUCTIONS that eliminate certain aspects of
our experiences from consideration.
30 What interest the Phenomenologist, are the contents of consciousness, not on things of the
natural world as such. In IDEAS, EDMUND HUSSERL distinguishes between the natural world
and the Phenomenological standpoint. The former is our ordinary everyday viewpoint and the
ordinary stance of the natural sciences describing things and state affairs. The latter is the
special viewpoint achieved by the phenomenologist, as he or she focuses not on things but our
consciousness of things. EXISTENTIALISM : FREEDOM One’s search for truth might be based on
one’s attitude or outlook. Take for instance, EXISTENTIALISM, unlike Phenomenology ,
existentialism is not primarily a Philosophical Method. Neither is it exactly a set of
32 6. The Correctness and subjectivity of life as lived, against abstraction and false
objectifications. EXISTENTIALIST share a concern for the individual and personal responsibility
and often thought to be anti religious; nevertheless, there has been a strong current of
Christian Existentialism, beginning with the 19th century Danish Philosopher ZORENN
KIERKEGAARD----the first EXISTENTIALIST , AND INSISTED THAT THE AUTHENTIC SELF WAS THE
PERSONALLY CHOSEN as opposed to public or “herd” identity. EXISTENTIALISM’S relationship to
PHENOMENOLOGY is a matter of some controversy. Some Philosophers JEAN PAUL SARTRE------
have employed phenomenological methods to arrive at or support their specific variation
33 on existentialism themes
on existentialism themes. Search for truth by means of critical thinking is rational choice.
EXISTENTIALISM, with JEAN-PAUL SARTRE(FRENCH PHILOSOPHER), Emphasizes the importance
of free individual choice, regardless of the power of other people to influence and coerce our
desires , beliefs , and decisions. EDMUND SARTRE argued that consciousness(being for itself) is
such that it is always free to choose(though free not to choose) and free to negate(or reject) the
given features of the world. ONE is never free of one’s situation and try to change it . TO BE
HUMAN , TO BE CONSCIOUS, IS TO BE FREE TO IMAGINE , TO CHOOSE, and RESPONSIBLE FOR
ONE’S LIFE. One may be shy or assertive , but such behavior is always a choice and one can
always resolve to change
34 e.g. One could be an American , or one could be an Asian , but it is an open question how
one could make of oneself (BE AN ADVANTAGE OR BE A DISADVANTAGE) , become challenges
to be overcome or excuses doing nothing. SARTRE’S PHILOSOPHY would have a particular
poignance in the midst of the horrors of war and occupation. The positive notion of authenticity
(Good faith) remained a problem for Sartre, however and one of the continuing criticism of
existentialism is the obscurity and the seeming elusiveness of the ideal of authenticity. The
Notion of authenticity is not new. Socrates already concerned with himself with authenticity of
the self----genuineness of the thoughts and action but virtue being true to oneself.
35 Socrates already concerned himself with the authenticity of self----- the genuiness of his
thoughts and actions, THE GOOD OF HIS SOUL , He sought not mere opinions but knowledge,
self-knowledge in particular, and prescribed not just right action but virtue, being TRUE TO
ONESELF. ST. AUGUSTINE, was concerned with the spiritual nature of the TRUE SELF as
opposed to the authentic demands of desire and the body. JEAN-JACQUES ROUSSEAU, was
adamant about the essential goodness of the NATURAL SELF in contrast to the corruption
imposed by society. EXTENTIALISM , has been on the wan since 1960, it has enjoyed exceptional
prominence, even popularity, for a philosophical movement, in part because of its literary
expressions by writers.
36 POST MODERNISM: ON CULTURES Has come into vogue as the name for a rather diffuse
family of ideas and trends that in significant respects, rejects, challenges, or aims to supersede
MODERNITY; convictions , aspiration and pretentions of modern western thought and culture
since the enlightenment. POSTMODERNISM , is not Philosophy. It is best a holding pattern,
perhaps a cry of despair. It rightly talks about world philosophy. THE PHILOSOPHY OF MANY
CULTURES, BUT SUCH TALK IS NOT A PHILOSOPHY EITHER. For instance, reality cannot be
known or described objectively by postmodernist. Postmodernist believe that humanity should
come at truth beyond the rational to the non-rational elements of human nature including the
SPIRITUAL. Postmodernist consider that to arrive at truth, humanity should realized the limits of
reason and objectivism
39 Though facts are important, CRITICAL THINKING also takes into consideration cultural
systems, values and beliefs. Critical Thinking help us uncover bias and prejudice and open to
new ideas not necessarily in agreement with the previous thought.TWO TYPES OF
REASONING,INDUCTIVE REASONING, is based from observation in order to make
generalizations-----THIS REASONING IS OFTEN APPLIED IN PREDICTION, FORCASTING OR
BEHAVIOR.DEDUCTIVE REASONING, draws conclusion from usually one broad judgment or
definition and one more specific assertion, often an inference.
41 STRENGTH OF AN ARGUMENT, INDUCTIVE ARGUMENT, cannot prove if the premise are true
which will also determine the truth of the conclusion, it proves only probable support to the
conclusion, further inductive argument that succeeds in providing such probable support is a
strong argument. While an inductive argument that fails to provide such support is weak, a
strong argument with true premises is said to be cogent. For example: Jay: Do you think
Congressman Gerry will be re-elected? Yna: I doubt it. His district has become more
conservative in recent years. Also, 63% of the registered voters in his district are in the
opposition.
42 The said argument is both a statistical argument and a predictive argument, which are two
common patterns of inductive reasoning. Also, the conclusion does not follow necessarily from
the premises. FALLACIES A defect in an argument other than its having false premises To detect
fallacies, it is required to examine the argument's content. Usually comitted errors in reasoning
thus, coming up with false conclusions and worse distorting the truth
43 FALLACIES, Are a defect in an argument other than its having false premises. To detect
fallacies, it is required to examine the argument’s content.APPEAL TO PITTY ( ARGUMENTUM
ADMISERICORDIAM) , A Specific kind of appeal to emotion in which someone tries to win
support for an argument or idea by exploiting his or her opponents feelings of pity or guilt.
44 APPEAL TO IGNORANCE (Argumentum Ad Ignoratiam) Whatever has not been proven false
must be true, and vice versa. E.g. There must be intelligence in other planets. But No one has
proven that there isn’t. E.g. Researchers have not yet conclusively proven that there is no Loch
Ness Monster at the bottom of the sea, therefore we should expect to see the monster
anytime.
45 EQUIVOCATION This is a logical chain of reasoning of a term or a word several times, but
giving the particular word a different meaning each time. Example: Human have hands; the
clock have hands. He is drinking from the pitcher of water; he is a baseball pitcher. All Trees
have barks. Dog Barks. Therefore Dog is a tree.
46 This infers that something true of the whole from the fact that it is true or some part of the
whole. The reverse of this fallacy is division. DIVISION One reasons logically that something true
of a thing must also be true of all or some of its parts.COMPOSITION
49 An argument that appeals or exploits people's vanities, desire for esteem, and anchoring on
popularity. E.g. Appeal to populace Joining the band wagon FALSE CAUSE (Post Hoc) Since that
event followed this one, that event must have been caused by this one. This fallacy is also
reffered to as coincidental correlation, or correlation not causation.APPEAL TO THE
PEOPLE(Argumentum Ad Populum)
51 ANALYZE SITUATIONS THAT SHOW THE DIFFERENCE BETWEEN OPINION AQND TRUTH
Applying Logic and Fallacies in determining Truth and Opinion: At the beginning of the
TRACTATUS, LUDWIG WITTGENSTEIN speaks of the picture that we can form of reality , and in
which, by way of a model , represents the existence and non-existence of state affairs.
TRACTATUS, identifies the relationship between language and reality and to define the limits of
science. It is recognized as a significant Philosophical work of the 21st Century. It is in the
possibility of Agreeing or Disagreeing with reality, thus being true or false, that the meaning of
the picture lies.
52 Same thoughts occur later when LUDWIG WITTGENSTEIN, describes spoken and written
language, that is proposition, as one of these pictures and defines its meaning in terms of its
capacity for being true or false, the limits of what can be said, therefore are defined by the logic
rules. The limits of my language mean the limit of my world . The logic of language shows how
elements fits state of affairs and how state of affairs in wider constellations can be linked
together, we could decide on the basis of this logic. Moreover, LUDWIG WITTGENSTEIN, argues
that the world consist of state affairs, and not of things. These constellations , can be
reproduced in a picture, rather as the course of events in car accident , might be retraced in
58 Most of the time , we do not notice how utterly physical our bodies are in our pre
occupation with the everyday grind of things. When do we encounter necessarily material
explanation for the body, involving the science, body may be move to marvel at or regret the
mechanics and anatomy of our bodies, and then maybe, rest content with the scientific
explanation and go about with our daily lives. WE ALSO ORDINARILY SUPPOSE THAT THERE ARE
MUCH MORE TO OURSELVES THAN OUR BODIES. We also say that we have minds apart from
having our bodies. , we also intuitively hold that we have minds that are not limited the same
way that our bodies are. OUR INTELLECT, OUR WILL , OUR IMAGINATION, OUR RATIONALITY,
ALL OF WHICH we take to be aspects of the mind----seems to be both less spatio-temporarily
constrained as compared to our bodies and are also part and parcel of who we are. On one
hand , I have a body and on the other hand , I also have mind, which is different from my body.
We ordinarily suppose that the mind controls the body.
59 Or maybe this controller is the soul, which is the essence of ourselves, and the body
contains it, perhaps similar to how jar contains water, Put these two metaphor together and say
that maybe were like Iron Man or the gundam Pilots---our bodies are perhaps like mecha-suits ,
Mind-Body problem is concerned with this very same idea. Briefly stated, it asks what the
relation is between the Physical and the Mental, WHAT PRECISELY IS A THOUGHT, IS IT ITSELF A
MENTAL PROCESS , OR IS IT A PHYSICAL PROCESS. HAVING BODIES PHILOSOPHERS Throughout
History have also talk about the body, although when they do so, they do so within the
discussion of their very diverse philosophical system----This is important to note, because first
and foremost, the body is discussed in the context of or interrelated with a larger system of
thought, FRENCH MATHEMATICIAN RENE DESCARTE , usually credited as the thinker who
systematically articulated the modern dualism between the
60 mind and the body, although his main concern were formulating a comprehensive account
of how we come to know, inspired by the clarity and distinctive accuracy of the physical and
mathematical sciences.
61 EXISTENTIALISM : FREEDOM
One’s search for truth might be based on one attitude or outlook. Take for instance,
EXISTENTIALISM, unlike phenomenology, existentialism is not primarily a philosophical method.
Neither is it exactly a set of doctrines but more of an outlook or attitude supported by diverse
doctrines centered on certain common themes. THE THEMES INCLUDE;The Human condition or
relation of the individual to the world;The Human response to that condition;Being , especially
the difference between the being of person and being of other kind of things;
62 Human Freedom;The Significance(and avoidability) of choice and decision in the absence of
certainty;The Concreteness and Subjectivity of life as lived, against abstractions and false
objectifications.If we may generalize for just a moment, we might suggest that the existentialist
share a concern for the individual and personal responsibility. Existentialism is often thought to
be anti-religious; nevertheless, there has been a strong current of Christian existentialism
beginning with the 19th century danish Philosopher KIERKEGAARD, as the first existentialist,
insisted that the authentic self was the personal chosen self , as opposed to the public or
“HERD” identity. NIETZSCHE TOOK THIS VIEW OF
63 Of opposition of the genuine individual versus the PUBLIC HERD IDENTITY. Both
KIERKEGAARD AND NIETZSCHE influence HEIDEGGER whose conception of ownness came to
dominate contemporary existentialist thought.
65 A human person is an embodied spirit (a "soul") whose nature has numerous bodily,
affective, cognitive, volitional and gender capacities, the expression of which may lead by
freedom to flourishing in a harmony with one's nature or dysfunction against one's nature,
ultimately shaped by and finding their relational telos in the love of neighbor and union with
God, relationships made possibly by our nature but realized only by the ministry of the
indwelling Spirit of God.for St. Thomas:
66 A human person is a personal being possessing its intellectual nature as joined in a natural
unity with a material body. this unity called "man" as "a rational animal." The Human Being as
an Embodied Spirit is one which is expressed fully, shining for all the world to see. It is our right
and responsibility to give our Spirit its fullest expression in this body. The opportunity to
become embodied and whole begins at birth and continues throughout life.A human being is a
biosocial being and represents the highest level of development of all living organisms on earth,
the subject of labour, of the social forms of life, communication and consciousness.
67 Spirit VS SoulSpiritit consist of our mind, will and emotions.it is our personality, thoughts,
attitudes, and what makes us unique.immaterial part of a human being or animal, regarded as
immortal.soul is mortal, meaning it dies. Soulthe real person inside us.it is our life forceit gives
life to the body.has no feeling and cannot thinkthe part of us that never dies, that is eternal,
infinite and limitless.
70 ETHICS, HOW DO WE TELL GOOD FROM EVIL / WHAT IS RIGHT FROM WHAT IS WRONG? , Is
that branch of Philosophy that explores the nature of moral virtue and evaluates human
actions. ETHICS , is generally a study of the nature of moral judgments. PHILOSOPHICAL ETHICS
, attempts to provide an account of our fundamental ethical Ideas. Whereas RELIGION , has
often motivated individuals to obey the moral code of their society, philosophy is not content
with traditional or habitual ethics but adopts a critical perspective. It insists that obedience to
moral law be given a rational foundation. In the thought of SOCRATES we see the beginning of a
transition from a traditional
73 So when Socrates came to define VIRTUE, he thought of COURAGE as one of its prime
components, and he came up with the proposition that courage, therefore as VIRTUE IS ALSO
KNOWLEDGE. EPISTEMOLOGY meaning (logical discourse') is the branch of philosophy
concerned with the theory of knowledge. studies the nature of knowledge, justification, and the
rationality of belief. Much of the debate in epistemology centers on four areas: the
philosophical analysis of the nature of knowledge and how it relates to such concepts as
(1)truth, belief, and justification, (2) various problems of skepticism, (3) the sources and scope of
knowledge and justified belief, and (4) the criteria for knowledge and justification.
74 EPISTEMOLOGY , Explains, 1. HOW WE KNOW WHAT WE CLAIM TO KNOW 2
EPISTEMOLOGY , Explains, 1. HOW WE KNOW WHAT WE CLAIM TO KNOW 2. How we can find
out what we wish to know 3. How we can differentiate truth from falsehood, epistemology
addresses varied problems: the reliability, extent, and kinds of knowledge , truth, language ,
and science and scientific knowledge.