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ISBN: 978-0-323-39396-6
xi
xii PREFACE
xiii
1 Introduction
1.1 Background
Over the last several years, production of polymers from renewable
resources has shown significant growth. Some of the plastics produced
from renewable resources such as vegetable oil, corn, and pea starch
have been synthesized by microbes and are known as bioplastics. Its
development is driven by current demands to replace fossil fuel based
polymers. Limitation in fossil fuel resources, price volatility, impact on
the environment, and waste disposal problems are some of the main
reasons for this shift toward bio-based plastics.
The use of natural polymers is not a new idea. Fig. 1.1a c shows
natural resins like amber, shellac, and gutta percha that were used
during Roman Times and the Middle Ages [1 3]. Native Americans
were developing and refining techniques for making ladles and spoons
from animal horns long before there was any European contact. Initial
development work began in the 1920s when Ford Motor Co. began
experimenting with soybeans in the automobiles. However, it all began
in the 1940s when Ford Motor Co. gave a go-ahead to produce plastic
parts from soybeans to support the idea of sustainability [4].
Bioplastics are broadly classified as bio-based and/or biodegradable.
When the focus of the material is on the origin of the carbon building
blocks and not by where it goes at the end of its product life, it is
termed as bio-based. It is important to understand that all bio-based
materials are not often characterized as biodegradable, and similarly,
not all biodegradable materials are bio-based. Material is considered
biodegradable when materials are broken down under the influence of
microbes and right conditions and use them as food source. When a
complete microbial assimilation of the fragmented food source happens
within 180 days in a compost environment, it is considered as compost-
able. Fig. 1.2 shows pictorial difference between two branches of
bioplastics—bio-based and biodegradable, respectively [5,6].
American Society for Testing and Materials (ASTM) developed a
standardized test method, ASTM D6866 to determine bio-based content.
Originally, developed for the US Department of Agriculture (USDA)
Figure 1.1 Natural resins used during Roman Times and Middle Ages:
(a) Amber, (b) Shellac, and (c) Gutta Percha [1 3].
“Bio-based” feedstock
Bioplastics
Figure 1.3 The life cycle of bioplastics [9]. CTC Clean Tech Consulting GmbH;
WSJ reporting.
Bio-based
Bioplastics
Bioplastics
eg, PLA, PHA,
eg, biobased PE,
PBS, Starch
PET, PA, PTT
blends
Non- Biodegradable
biodegradable
Conventional Bioplastics
plastics
eg, PBAT, PCL
eg, PE, PP, PET
Fossil-based
Figure 1.4 Material classification system based on their biodegradability and bio-
based content [11].
• Increase in efficiency
• Renewable resource that can be cultivated annually
• Reduction in carbon footprint
Generally non-biodegradable
Can be made from a variety with devastating affects on
BIOPLASTICS PETROPLASTICS
of renewable sources ocean life
Cost feasibility is the most important of all however, other factors such
as concerns about genetically modified organisms, sustainably grown
biomass, composting programs and infrastructure, lack of adequate
labeling, and concern over contamination of recycling systems have to
be thoroughly understood. Despite all these points, bioplastics have
many merits over the petroplastics as shown in Fig. 1.5 [12].
2011 2020
13% 18%
52% 55%
Figure 1.6 Overview of the change in global bioplastics productions by regions [14].
6000 1126
5000
4000
in metric kTon
3613
3000 1060
5605
1936 2039
2000 1622 1670
1492
759 862 2553
610 643
1000 571
Among all drop-ins, partially bio-based PET leads the field. Bio-
based PET accounts for approximately 40% of the global bioplastics
production capacity. Fig. 1.7 shows global production capacities of bio-
plastics. A 10-fold increase to 80% of total bioplastics production
capacity is expected in 2018 to 5.6 million tons. Bio-based PE (polyeth-
ylene) follows bio-based PET, another drop-in material strongly driving
bioplastics growth with more than 4% of the bio-based production
capacity predicted for 2016. Fig. 1.8 shows global production capacities
of bioplastics by material type. There are materials that have been or
are being commercialized which include bio-based nylon, polypropyl-
ene, polystyrene, polycarbonate, polyvinyl chloride (PVC), and many
other traditional plastics. Europe has the world’s largest market for bio-
plastics; however, production capacities of Asia and South America are
seen to rapidly growing. [15,16].
Starch-based resins and polylactic acid (PLA) are projected to lead
bioplastic products through 2017, combining to account for over 60%
of demand. PLA demand will benefit from the development of resins
and compounds with enhanced performance for more durable applica-
tions such as fibers, automotive parts, and electronic parts.
A significant shift from the first-generation feedstocks to second-
generation feedstocks such as cellulosics will happen in coming years.
Cellulosic feedstocks consist of crop residues, wood residues, yard
8 INTRODUCTION TO BIOPLASTICS ENGINEERING
waste, municipal solid waste, algae, or other biomass. They can be con-
verted to sugars via various technologies, including enzymatic hydroly-
sis and biomass pretreatment. Cellulosic feedstocks currently produced
are cellulose acetates and lignin-based polymers. However, in order to
generate more cellulosic feedstocks, sophisticated biorefineries are
needed that can perform the process steps needed to produce various
bio-products as shown in Fig. 1.9. Once these are in place, a stream of
nonfood crop based fermentable sugars will become available for
energy, chemicals, and polymers [17,18].
Bio-based additives and modifiers are another area which will see a
strong development. Because of its added advantage and enlarged con-
cerns that plasticizers used in PVC and Bisphenol-A in polycarbonate
impose to the environment, there is a drive to find a health and environ-
mentally friendly solutions. Bio-based additives are not only relevant
for engineering durable biopolymers with enhanced performance prop-
erties but also used to develop an alternative to the conventional
modifiers. Increasingly, bio-based formulations are also being used to
1: INTRODUCTION 9
Biorefinery concept
Sugar feedstocks
Sugar platform
“Biochemical”
Residues
Combined Fuels,
Biomass heat & chemicals,
power & materials
Clean gas
Syngas platform
“Thermochemical”
Conditioned gas
5000 4,916
In metric kTon
1000
514
500 449
337
142 185
133
19 36
0
Electrical &
electronic
Building &
construction
Others
Agriculture &
horticulture
Automotive &
transports
Textiles
Flexible
packaging
Consumer
goods
Rigid
packaging
1 Contains regenerated cellulose and biodegradable cellulose ester 2Biobased content amounts to 30% 3Contains
durable stratch bends, Bio-PC, Bio-TPE, Bio-TPE, Bio-PUR (except thermosets), Bio-PA, PTT
2016
12.0%
4.0%
Packaging
7.5% Agriculture
Electronics
3.5%
Textiles
6.5% Medical
66.5% Others
Maturity
Petroleum based
Maturity
gap
Bio-based
Uncertain feedstocks, supply chains, markets; finance and sustainability
concerns; suboptimal technologies
References
[1] Natural History of Amber, ,http://www.houseofamber.com/eng/natural-
history-of-amber/..
[2] Shellac—Applications and Use in Art, ,http://www.naturalpigments.com/
art-supply-education/shellac-use-art..
[3] Pilot Products, Inc., ,http://www.pilotproducts.com/all-about-natural-
rubber.html..
16 INTRODUCTION TO BIOPLASTICS ENGINEERING
2.1 Introduction
Due to the increased consumption of fossil-based fuel, resource
limitation, price fluctuation, and impact on the environment, there has
been a considerable shift toward using biodegradable materials [1].
Polymer materials are comprised of repeating macromolecules known
as mer units. Each mer unit is called a monomer, while multiple repeat-
ing units are known as polymers. Fig. 2.1 shows examples of the mer
units for different polymer systems [2].
Plastics that are derived from fossil-based feedstocks resist degradation
leading to discussions on how to dispose them. These discussions have
been critical toward the development of biodegradable polymers. As
shown in Fig. 2.2, biodegradable polymers come from various sources,
from natural to synthetic polymers. Natural polymers are available in
large quantities from renewable sources, while synthetic polymers are
produced from nonrenewable petroleum resources [3,4]. Renewable
resource feedstocks also include microbially grown polymers and those
extracted from starch [5].
Fig. 2.3 shows a typical biodegradation process. In this process,
organic molecules in the environment are broken down into simpler
compounds by breaking bonds, either hydrolytically or by using bacte-
ria, fungi, yeast, and their enzymes [6]. Under the ideal conditions of
temperature, moisture, and oxygen, biodegradation process happens
relatively fast [6]. Material usage and final mode of biodegradation
are dependent on the composition and processing method employed.
An integrated waste management system may be necessary in order to
efficiently use, recycle, and dispose of biopolymer materials. Reduction
in the consumption of sources, reuse of existing materials, and recycling
of discarded materials must all be considered.
Biodegradable polymers are the solution to disposal problems
commonly encountered with conventional polymers. In the case of
biodegradable polymers, it is not necessary to recycle after the end of
its useful life and they can be left in the environment to biodegrade.
Biodegradable polymers
Polysaccharides Proteins
PolyHydroxy- Polycaprolactones
Alkanoates Polylactids (PCL)
Starches Animals (PHA) (PLA)
Polyesteramides
Ligno- Plants (PEA)
cellulosic
products
Aliphatic copolyesters
(PBSA...)
Others:
Gums,
chitosan... Aromatic copolyesters
(PBAT...)
Organic
molecules Inorganic
nutrients
Other benefits that biodegradable polymers offer are increased soil fer-
tility, low accumulation of plastic materials in the environment, and
reduction in the cost of waste generated. However, some existing obsta-
cles prove challenging for biodegradable polymers. These challenges
are as follows:
2.2 Definitions
There has been a considerable shift from fossil-based resources
to more environment-friendly resources because of their added
benefits. In order to protect the environment, there has been a steady
and rapid increase in the usage of products not only made from
natural renewable resources but also products that decompose into
environmental-friendly constituents. Globally, every country has set
stringent regulations to restrict amount of solid waste generated by
consumers. There are new programs that are initiated each year to
offer consumer’s benefits to make a switch from synthetic-based
products to renewable resources.
In literature, there has been no consensus on the exact definition
of the generic terms biodegradable, biopolymer, bio-based and
oxy-degradable, which appear to have multiple and overlapping
meanings. According to the European Union (EU) Norm EN 13432,
titled “Requirement for packaging recoverable through composting
and biodegradation: Test scheme and evaluation criteria for the final
acceptance of packaging,” has clearly stated standard set of criteria to
determine whether a material can be considered compostable. An
in-depth review of each term has been provided in the following
sections.
2: OVERVIEW OF BIODEGRADABLE POLYMERS 23
2.2.1 Biodegradable
The terms biodegradation, biodegradable, and compostable are
frequently misused and create misunderstanding. The European Norm
EN 13432 has defined the term biodegradable as the one where degrada-
tion mechanism is characterized by the breakdown of organic chemical
by microorganisms in the presence of oxygen to carbon dioxide, water,
and mineral salts of any other element present (mineralization) and new
biomass or in the absence of oxygen to carbon dioxide, methane, mineral
salts, and new biomass. Microorganisms present in the disposal environ-
ment utilize the carbon product to extract chemical energy for their life
processes. They do so by breaking the material into smaller molecules,
transporting these small molecules inside the microorganisms cell and
further oxidizing these small molecules to carbon dioxide and water,
and releasing energy as shown in Fig. 2.5 [1719].
The term biodegradable is also directly associated with different
disposal ways such as composting, sewage treatment, denitrification, or
anaerobic sludge treatment. The rate of degradation should be consistent
with the disposal method. According to the European Norm EN 13432,
compostable material is differentiated from biodegradable if their
characteristics show [20]:
2.2.2 Biopolymer
Similar to any other polymers, biopolymers are chain-like molecules
made up of repeating chemical blocks with very long lengths. The
prefix “bio” indicates that they are produced by living organisms and
are therefore biodegradable. Biopolymers can be classified in three
groups, depending on the nature of the repeating unit they are made of:
(i) polysaccharides are made of sugars, (ii) proteins of amino acids, and
(iii) nucleic acids of nucleotides. Glycoprotein, which is a combination
of protein and carbohydrate, plays a role in immune cell recognition
and tissue adhesion. Nucleic acids are involved with the storage of the
genetic code (DNA) and the translation of the genetic information into
protein products (RNA) as shown in Fig. 2.6 [21].
O 5′ end O 5′ end
–O P O –O P O
O O
3′ 3′
O OH O
–O –O
P O P O
O O
3′ 3′
3′ end O OH 3′ end O
RNA DNA
Figure 2.6 Chemical structures of ribonucleic acid (RNA) and deoxyribonucleic
acid (DNA) [21].
2: OVERVIEW OF BIODEGRADABLE POLYMERS 25
2.2.3 Bio-based
Definition of Bio-based plastics is drawn from the European
Committee for Standardization (CEN) literature, which defines as
the plastics that is derived from biomass [20,23]. In general, biomass
is referred to biodegradable organic material derived from plants,
animals, and microorganisms and is considered as renewable. Some
plastics are fully bio-based and may be biodegradable, such as starch
and polyhydroxyalkanoates; some may be partially bio-based and
biodegradable such as polylactic acid and cellulose, whereas others
may be partially bio-based and nonbiodegradable such as bio-
polyethylenetetraphlate, bio-polypropylene, and bio-polyethylene. It
is important to understand that the ability of the bio-based plastics
to degrade does not depend on its bio-based content but rather on its
structure and physical properties.
Some of the advantages of bio-based plastics are as follows:
Bio-based
plastics
Polymerized
Based on
from bio-based
natural polymers
monomers
Cellulose,
Structural P.s.
chitin, etc.
Cyanophycin,
Others
PHAs, etc.
Figure 2.7 Overview of bio-based plastics [23].
2.2.4 Oxo-degradable
Oxo-degradable plastics are based on conventional plastics, like
polyethylene (PE), polypropylene (PP), polystyrene (PS) and polyeth-
ylene terephthalate (PET), to which additives (also known as
oxo-degradable additives) are added. This causes plastics to degrade
by a process initiated by oxygen and accelerated by light and/or heat.
These oxo-degradable additives are metal salts of carboxylic acids or
dithiocarbamates based on cobalt (Co), iron (Fe), manganese (Mn),
nickel (Ni), or Cerium (Ce), with Co being used more for packaging
and Fe and Ni more for mulch film. The actual content of metal in a
salt is typically less than 10% with the addition level of the active
ingredients being approximately 0.1% of the finished film [24].
28 INTRODUCTION TO BIOPLASTICS ENGINEERING
References
[1] M. Niaounakis, Biopolymers reuse, recycling, and disposal, Introduction to
biopolymers, Plastics Design Library, William Andrew Publications,
Boston, 2013 (Chapter 1).
[2] Polymer Structure, NDT Resource Center, ,www.nde-ed.org/
EducationResources/CommunityCollege/Materials/Structure/polymer.htm/..
2: OVERVIEW OF BIODEGRADABLE POLYMERS 29
3.1 Introduction
Polymers are a broad class of materials that are made from repeating
units of smaller molecules called monomers. Polymers can be natural in
origin or synthetic. Polymer obtained from lignin of the tree branches
is considered natural while anything that is made by humans from natu-
rally occurring materials is considered synthetic [1]. Very small varia-
tions in the chemical structures of polymer could lead to large changes
in their biodegradability. Biodegradability depends on the molecular
weight, molecular form, structure, and crystallinity. It decreases with
increase in molecular weight, while monomers, dimers, and repeating
units degrade easily.
There are three main biodegradation mechanisms [2] that are used to
degrade biopolymers. They are:
• Microbial biodegradation
• Aerobic biodegradation
• Anaerobic biodegradation
Polymer
Depolymerases
Aerobic Anaerobic
Methane, H2S
CO2, water CO2, water
Figure 3.1 Reaction pathways during biodegradation of polymers [3].
• Hydrolysis
• Acidogenesis
• Acetogenesis
• Methanogenesis
3: MECHANISMS OF POLYMER DEGRADATION 33
3.2 Polyesters
Polyesters are polymers in which component monomers are bonded
via ester linkages. These ester linkages are generally easy to hydrolyze
and hence a number of synthetic polyesters are biodegradable.
Therefore, bacterial polyesters (polyhydroxyalkanoates, PHAs) have
been used to make biodegradable plastics. Hydrolytic cleavage of the
ester bond in the low molecular weight polyester by the lipase of
Pseudomonas sp. is well known. The generalized structure of polyester
is shown in Fig. 3.2 [11].
In general, polyesters are hygroscopic in nature and thus sensitive to
moisture. PET is a very common polymer of polyester family. When an
amorphous PET is exposed to high temperature, it undergoes hydrolytic
degradation. A generalized reaction representing polycondensation and
hydrolysis of polyesters is shown in Fig. 3.3 [12].
In the figure, R and R0 represent aromatic and aliphatic groups,
respectively. Both polycondensation and hydrolysis happen above the
melting point of polyester. The bulk material is only attacked at the sur-
face when the temperatures are below melting point of the polymer and
there are no solvents involved.
Fig. 3.4 shows ester linkage which binds together two monomer
components together to form polyester [13]. When ester linkages get
34 INTRODUCTION TO BIOPLASTICS ENGINEERING
O(CH2)2O C C
O O
n
Figure 3.2 Generalized structure of polyester [11].
O O Polycondensation O O
R + HO-R'-OH R O-R'-O + 2H2O
HO OH Hydrolysis
Figure 3.3 A generalized reaction showing polycondensation and hydrolysis of
polyesters [12].
Ester linkage
O
Figure 3.4 Ester linkage [13].
O O H O O
C C O ( CH2 )m HC C C
CH2 O
Δ
O O O O
C C C ( CH2 )m CH=CH2 + H O C C
m = 0, 1, 2, 3, 4
Figure 3.5 General degradation mechanism of aromatic polyesters [1821].
O a: –H2O
O
O O O b: –CO2
c: –CO, –CH2=CH2
O O d: –CH2=CH2
HO HO e: Transesterification
f f: Etherization
O O O
a e
HO O HO O HO O
O O O
HO O O
O
HO
O OH
O O
O
HO O b
O
O O
d HO O
O c
HO O O
O OH
O
HO-CO-CH2-CH2-CO-O-CH2-CH2-CH2-O
CO2
CH3-CH2-CO-O-CH2-CH2-CH2-O
CO-O-CH2-CH2-CO-O-CH2-CH-CH2-O-H
H2O
CO-O-CH2-CH2-CO-O-CH2-CH=CH2
(a)
H H
O-CH2-CH-CH2-O-CO-CH2-CH2-CO-O-CH2-CH-CH2-O-CO-CH2-CO-O
(b)
H H
O-CH2-CH-CH2-O-CO-CH2-CH2-CO-O-CH2-CH-CH2-O-CO-CH2-CH2-CO-O
OH + CH2=CH-CH2-O-CO-CH2-CH2-COOH + CH2=CH-CH2-O-CO-CH2-CH2-CO-O
Allyl succinate
(c)
H
CH2=CH-CH2-O-CO-CH2-CH2-CO-O-CH-CH=CH2
CH2=CH-CH2-O-CO-CH2-CH2-CO-H + H-CO-CH=CH2
(d)
Figure 3.7 General degradation mechanism of aliphatic polyesters [26].
38 INTRODUCTION TO BIOPLASTICS ENGINEERING
3.3 Polyamides
Polyamides are a group of polymers which contain an amide group
in their repeating unit. They can be produced by either ring-opening
polymerization of cyclic lactames (eg, polyamide 6 (PA-6) and polyam-
ide 11 (PA-11) or from condensation reactions between diacarboxylic
acids and diamines (eg, polyamide 6,6 (PA-6,6) and polyamide 4,6
(PA-4,6)). Structures of some of the commonly available nylons are
shown in Fig. 3.8 [27].
O
Nylon 6 (PA-6)
NH C (CH2)10
n
O O
Nylon 6,6 (PA-6,6)
NH (CH2)6 NH C (CH2)8 C
n
H O
Nylon 11 (PA-11)
N (CH2)5 C
n
There is still another question connected with his simple entity and
identity. Ancient traditions make mention of a Thaddeus, who first
preached the gospel in the interior of Syria; and the question is,
whether he is the same person as the apostle Juda, who is called
Thaddeus by Matthew and Mark. The great majority of ancient
writers, more especially the Syrians, consider the missionary
Thaddeus not as one of the twelve apostles, but as one of the
seventy disciples, sent out by Jesus in the same way as the select
twelve. Another confirmation of the view that he was a different
person from the apostle Jude, is found in the circumstance, that the
epistle which bears the name of the latter, was not for several
centuries received by the Syrian churches, though generally adopted
throughout all Christendom, as an inspired apostolic writing. But
surely, if their national evangelizer had been identical with the
apostle Jude who wrote that epistle, they would have been the first
to acknowledge its authenticity and authority, and to receive it into
their scriptural canon.
Tertullian (A. D. 200) is the earliest writer who has distinctly quoted this epistle. He refers
to it in connection with the quotation from the book of Enoch. “Hence it is that Enoch is
quoted by the apostle Jude.” (De cultu feminarum, 3.) Clement of Alexandria also
repeatedly quotes the epistle of Jude as an apostolic writing. Origen (A. D. 230,) very
clearly expresses his opinion in favor of this epistle as the production of Jude, the brother of
Jesus. In his commentary on Matthew xiii. 55, where James, Simon and Jude are
mentioned, he says, “Jude wrote an epistle, of few lines indeed, but full of powerful words of
heavenly grace, who, at the beginning says, ‘Jude, the servant of Jesus Christ, and the
brother of James.’” Origen thought everything connected with this epistle, of such high
authority, that he considered the apocryphal book of “the Ascension of Moses,” a work of
authority, because it had been quoted by Jude, (verse 9.) He confesses however, that there
were some who doubted the authenticity of the epistle of Jude; and that this was the fact,
appears still more distinctly from the account of the apostolic writings, given by Eusebius,
(A. D. 320,) who sets it down among the disputed writings. The ancient Syriac version
(executed before A. D. 100,) rejects this as well as the second of Peter, and the second and
third of John. After the fourth century all these became universally established in the Greek
and Latin churches. The great Michaelis however, utterly condemns it as probably a forgery.
(Introduction, IV. xxix. 5.)
The clearest statement of the character of this reference to the book of Enoch, is given
by Hug’s translator, Dr. Wait. (Introduction. Vol. II. p. 618, note.)
“This manifestly appears to have been the reason why Jude cited apocryphal works in
his epistle, viz. for the sake of refuting their own assertions from those productions, which,
like the rest of their nation, they most probably respected. For this purpose the book of
Enoch was peculiarly calculated, since in the midst of all its ineptiae and absurdities, this
point, and the orders of the spiritual world, are strongly urged and discussed in it. It is
irrelevant to the inquiry, how much of the present book existed at this time, for that it was
framed by different writers, and at different periods, no critic can deny; yet that this was the
leading character of the work, and that these were the prominent dogmata of those parts
which were then in existence, we have every presumptive evidence. The Hebrew names of
angels, &c., such as the Ophanim, plainly indicate it to have been a translation from some
lost Jewish original, which was doubtless known both to Peter and to Jude; nor can the
unprejudiced examiner of these epistles well hesitate to acknowledge Hug’s explanation of
them to be the most correct and the most reasonable.”
The whole defense of the epistle against these imputations, may
be grounded upon the supposition, that the apostle was writing
against a peculiar class of heretics, who did acknowledge these
apocryphal books to be of divine authority, and to whom he might
quote these with a view to show, that even by their own standards of
truth, their errors of doctrine and life must be condemned. The sect
of the Gnostics has been already mentioned in the life of John, as
being the first ever known to have perverted the purity of Christian
doctrine, by heresy. These heretics certainly are not very fully
described in those few passages of this short epistle that are
directed at the errors of doctrine; but the character of those errors
which Jude denounces, is accordant with what is known of some of
the prominent peculiarities of the Gnostics. But whatever may have
been the particular character of these heretics, it is evident that they
must, like the great majority of the Jews in those days, have
acknowledged the divine authority of these ancient apocryphal
writings; and the apostle was therefore right in making use of
quotations from these works, to refute their very remarkable errors.
The evils which he denounced, however, were not merely of a
speculative character; but he more especially condemns their gross
immoralities, as a scandal and an outrage on the purity of the
Christian assemblies with which they still associated. In all those
passages where these vices are referred to, it will be observed that
both immoralities and doctrinal errors are included in one common
condemnation, which shows that both were inseparably connected in
the conduct of those heretics whom the writer condemns. This
circumstance also does much to identify them with some of the
Gnostical sects before alluded to,――more especially with the
Nicolaitans, as they are called by John in the beginning of the
Apocalypse, where he is addressing the church of Pergamos. In
respect to this very remarkable peculiarity of a vicious and
abominable life, combined with speculative errors, the ancient
Christian writers very fully describe the Nicolaitans; and their
accounts are so unanimous, and their accusations so definite, that it
is just and reasonable to consider this epistle as directed particularly
against them.
Nicolaitans.――An allusion has already been made to this sect in the life of John, but
they deserve a distinct reference here also, as they are so distinctly mentioned in Jude’s
epistle. The explanation of the name which in the former passage (page 343,) was crowded
out by other matters prolonging that part of the work beyond its due limits, may here be
given most satisfactorily, in the words of the learned Dr. Hug. (Introduction, Vol. II. note, §
182, original, § 174, translation.)
“The arguments of those who decide them to have been the Nicolaitans, according to
my opinion, are at present the following:――John in the Apocalypse describes the
Nicolaitans nearly as the heretics are here represented to us, with the same comparison,
and with the same vices; persons who exercise the arts of Balaam, who taught Balak to
ensnare the children of Israel, and to induce them to partake of idolatrous sacrifices, and to
fornicate, (Acts ii. 14: Jude 2: 2 Peter ii. 15.) Even בלעםaccording to its derivation, is
equivalent to Νίκολαος. They also certainly denied the Lord’s creation and government of
the world. Alterum quidem fabricatorem, alium autem Patrem Domini ... et eam
conditionem, quae est secundum nos non a primo Deo factam, sed a Virtute aliqua valde
deorsum subjecta. (Irenaeus L. iii. c. 11.) If now all corporeal and material existence has its
origin from the Creator of the world, who is a very imperfect and gross spirit, it flows
naturally from this notion, that they could not admit a corporeal resuscitation by the agency
of the Supreme Being, or by the agency of Jesus, in a universal day of judgment. With
respect to the spiritual world, they also actually taught such absurdities, that it must be said
of them δοξας βλασφημοῦσι; for they supposed, Aeones quosdam turpitudinis natos; et
complexus, et permixtiones execrabiles, et obscaenas. (Tertullianus in append. ad Lib. de
praescript. c. 46.) But, as to their excesses and abominable mode of life, the accounts of
the ancients are so unanimous, and the accusations are so constituted, that the two
apostolic epistles may have most pertinently referred to them.”
The passage from Irenaeus relating to this sect, (quoted on page 343,) contains a
remarkable Latin word, “vulsio,” not found in any other author, and not explained at all, in
the common dictionaries. That miserable, unsatisfactory mass of words, Ainsworth’s
Thesaurus, does not contain it, and I was left to infer the meaning from the theme, vello,
and it was therefore translated “fragment,”――a meaning not inconsistent with its true
sense. Since that was printed, a learned friend, to whom the difficulty was mentioned, on
searching for the word in better dictionaries, found it in Gesner’s Thesaurus, distinctly
quoted from the very passage, with a very satisfactory explanation of its exact meaning.
Gesner’s account of it is as follows: “Vulsio, Irenaeus, iii. 11. Nicolaitae sunt vulsio ejus. i. e.
surculus inde enatus, et revulsus, stolo, ἀπὀρρώξ. Secta una ex altera velut pullulavit.” The
meaning therefore is a “sucker,” “a shoot or scion, springing out of the root or side of the
stock,” and the expression in this passage may therefore be translated, “The Nicolaitans are
a slip or sprig of the old stock of the Gnosis.” And as Gesner happily explains it, “One sect,
as it were, sprouted up from another.”
The word “scientia” in this wretched Latin translation, is quoted along with the adjacent
words from Paul’s second epistle to Timothy, (vi. 20.) where he is warning him against the
delusions of the Gnostics, and speaks of “the dogmas of the Gnosis,” (γνωσις,) translated
“science,” but the word is evidently technical in this passage. Irenaeus no doubt quoted it in
the Greek, but his ignorant translator, not perceiving the peculiar force of the word,
translated it “scientia,” losing all the sense of the expression. The common translations of
the Bible have done the same, in the passage in 2 Timothy vi. 20.
Another circumstance in this epistle which has attracted a critical
notice, and which has occasioned its condemnation by some, is the
remarkable coincidence both of sense and words between it and the
second chapter of the second epistle of Peter. There are probably
few diligent readers of the New Testament to whom this has not
been a subject of curious remark, as several verses in one, seem a
mere transcript of corresponding passages in the other. Various
conjectures have been made to account for this resemblance in
matter and in words,――some supposing Jude to have written first,
and concluding that Peter, writing to the same persons, made
references in this manner to the substance of what they had already
learned from another apostle,――and others supposing that Peter
wrote first, and that Jude followed, and amplified a portion of the
epistle which had already lightly touched in some parts only upon the
particular errors which the latter writer wished more especially to
refute and condemn. This coincidence is nevertheless no more a
ground for rejecting one or the other of the two writings, than the far
more perfect parallelisms between the gospels are a reason for
concluding that only one of them can be an authorized document.
Both the apostles were evidently denouncing the same errors and
condemning the same vices, and nothing was more natural than that
this similarity of purpose should produce a proportional similarity of
language. Either of the above suppositions is consistent with the
character of the writings;――Peter may have written first, and Jude
may have taken a portion of that epistle as furnishing hints for a
more protracted view of these particular points; or, on the
supposition that Jude wrote first, Peter may have thought it worth
while only to refer generally, and not to dwell very particularly on
those points which his fellow-apostle had already so fully and
powerfully treated.
Its date is involved in the same uncertainty that covers all points in
its own history and that of its author; the prominent difficulty being its
great brevity, in consequence of which it offers but few
characteristics of any kind, for the decision of doubtful points; and
the life and works of Juda must therefore be set down among those
matters, in which the indifference of those who could once have
preserved historical truth for the eyes of posterity, has left even the
research of modern criticism, not one hook to hang a guess upon.
JUDAS ISCARIOT.
This name doubtless strikes the eye of the Christian reader, as
almost a stain to the fair page of apostolic history, and a dishonor to
the noble list of the holy, with whom the traitor was associated. But
he who knew the hearts of all men from the beginning, even before
their actions had developed and displayed their characters, chose
this man among those whom he first sent forth on the message of
coming grace; and all the gospel records bear the name of the traitor
along with those who were faithful even unto death; nor does it
behove the unconsecrated historian to affect, about the arrangement
of this name, a delicacy which the gospel writers did not manifest.
Of his birth, his home, his occupation, his call, and his previous
character, the sacred writers bear no testimony; and all which the
inventive genius of modern criticism has been able to present in
respect to any of these circumstances, is drawn from no more
certain source than the various proposed etymologies and
significations of his name. But the plausibility which is worn by each
one of these numerous derivations, is of itself a sufficient proof of the
little dependence which can be placed upon any conclusion so lightly
founded. The inquirer is therefore safest in following merely the
reasonable conjecture, that his previous character had been
respectable, not manifesting to the world at least, any baseness
which would make him an infamous associate. For though the Savior
in selecting the chief ministers of his gospel, did not take them from
the wealthy, the high-born, the refined, or the learned; and though he
did not scruple even to take those of a low and degraded occupation,
his choice would nevertheless entirely exclude those who were in
any way marked by previous character, as more immoral than the
generality of the people among whom they lived. In short, it is very
reasonable to suppose; that Judas Iscariot was a respectable man,
probably with a character as good as most of his neighbors had,
though he may have been considered by some of his acquaintance,
as a close, sharp man in money matters; for this is a character most
unquestionably fixed on him in those few and brief allusions which
are made to him in the gospel narratives. Whatever may have been
the business to which he had been devoted during his previous life,
he had probably acquired a good reputation for honesty, as well as
for careful management of property; for he is on two occasions
distinctly specified as the treasurer and steward of the little company
or family of Jesus;――an office for which he would not have been
selected, unless he had maintained such a character as that above
imputed to him. Even after his admission into the fraternity, he still
betrayed his strong acquisitiveness, in a manner that will be fully
exhibited in the history of the occurrence in which it was most
remarkably developed.
Iscariot.――The present form of this word appears from the testimony of Beza, to be
different from the original one, which, in his oldest copy of the New Testament, was given
without the I in the beginning, simply; Σκαρίωτης; (Scariotes;) and this is confirmed by the
very ancient Syriac version, which expresses it by (Sekaryuta.) Origen also, the
oldest of the Christian commentators, (A. D. 230,) gives the word without the initial vowel,
“Scariot.” It is most reasonable therefore to conclude that the name was originally Scariot,
and that the I was prefixed, for the sake of the easier pronunciation of the two initial
consonants; for some languages are so smoothly constructed, that they do not allow even S
to precede a mute, without a vowel before. Just as the Turks, in taking up the names of
Greek towns, change Scopia into Iscopia, &c. The French too, change the Latin Spiritus into
Esprit, as do the Spaniards into Espiritu; and similar instances are numerous.
The very learned Matthew Poole, in his Synopsis Criticorum, (Matthew x. 4,) gives a
very full view of the various interpretations of this name. Six distinct etymologies and
significations of this word have been proposed, most of which appear so plausible, that it
may seem hard to decide on their comparative probabilities. That which is best justified by
the easy transition from the theme, and by the aptness of the signification to the
circumstances of the person, is the First, proposed by an anonymous author, quoted in the
Parallels of Junius, and adopted by Poole. This is the derivation from the Syriac
(sekharyut,) “a bag,” or “purse;” root cognate with the Hebrew ( סכרsakhar.) No. 1, Gibbs’s
Hebrew Lexicon, and ( סגרsagar,) Syrian & Arabic id. The word thus derived must mean the
“bag-man,” the “purser,” which is a most happy illustration of John’s account of the office of
Judas, (xii. 6: xiii. 29.) It is, in short, a name descriptive of his peculiar duty in receiving the
money of the common stock of Christ and his apostles, buying the necessary provisions,
administering their common charities to the poor, and managing all their pecuniary
affairs,――performing all the duties of that officer who in English is called a “steward.”
Judas Iscariot, or rather “Scariot,” means therefore “Judas the steward.”
The second derivation proposed is that of Junius, (Parall.) who refers it to a sense
descriptive of his fate. The Syriac, Hebrew, and Arabic root, ( סכרsakar,) has in the first of
these languages, the secondary signification of “strangle,” and the personal substantive
derived from it, might therefore mean, “one who was strangled.” Lightfoot says that if this
theme is to be adopted, he should prefer to trace the name to the word אשכראwhich with the
Rabbinical writers is used in reference to the same primitive, in the meaning of
“strangulation.” But both these, even without regarding the great aptness of the first
definition above given, may be condemned on their own demerits; because, they suppose
either that this name was applied to him, only after his death,――an exceedingly unnatural
view,――or (what is vastly more absurd) that he was thus named during his life-time, by a
prophetical anticipation, that he would die by the halter!!! It is not very uncommon, to be
sure, for such charitable prophetic inferences to be drawn respecting the character and
destiny of the graceless, and the point of some vulgar proverbs consists in this very
allusion, but the utmost stretch of such predictions never goes to the degree of fixing upon
the hopeful candidate for the gallows, a surname drawn from this comfortable anticipation of
his destiny. Besides, it is hard to believe that a man wearing thus, as it were, a halter
around his neck, would have been called by Jesus into the goodly fellowship of the
apostles; for though neither rank, nor wealth, nor education, nor refinement were requisites
for admission, yet a tolerable good moral character may be fairly presumed to have been an
indispensable qualification.
The third derivation is of such a complicated and far-fetched character, that it bears its
condemnation on its own face. It is that of the learned Tremellius, who attempts to analyze
Iscariot into ( שכרseker,) “wages,” “reward,” and ( נטהnatah,) “turn away,” alluding to the fact
that for money he revolted from his Master. This, besides its other difficulties, supposes that
the name was conferred after his death; whereas he must certainly have needed during his
life, some appellative to distinguish him from Judas the brother of James.
The fourth is that of Grotius and Erasmus, who derive it from ( איש יששכרIsh Issachar,) “a
man of Issachar,”――supposing the name to designate his tribe, just as the same phrase
occurs in Judges x. 1. But all these distinctions of origin from the ten tribes must have been
utterly lost in the time of Christ; nor does any instance occur of a Jew of the apostolic age
being named from his supposed tribe.
The fifth is the one suggested and adopted by Lightfoot. In the Talmudic Hebrew, the
word ( סקורטיאsekurti,)――also written with an initial ( אaleph) and pronounced
Iscurti,――has the meaning of “leather apron;” and this great Hebraician proposes
therefore, to translate the name, “Judas with the leather apron;” and suggests some
aptness in such a personal appendage, because in such aprons they had pockets or bags
in which money, &c. might be carried. The whole derivation, however, is forced and far-
fetched,――doing great violence to the present form of the word, and is altogether unworthy
of the genius of its inventor, who is usually very acute in etymologies.
The sixth is that of Beza, Piscator and Hammond, who make it ( איש־קריותIsh-Qerioth or
Kerioth,) “a man of Kerioth,” a city of Judah. (Joshua xv. 25.) Beza says that a very ancient
MS. of the Greek New Testament, in his possession, (above referred to,) in all the five
passages in John, where Judas is mentioned, has this surname written απο Καριωτου. (apo
Cariotou,) “Judas of Kerioth.” Lucas Brugensis observes, that this form of expression is
used in Ezra ii. 22, 23, where the “men of Anathoth,” &c. are spoken of; but there is no
parallelism whatever between the two cases; because in the passage quoted it is a mere
general designation of the inhabitants of a place,――nor can any passage be shown in
which it is thus appended to a man’s name, by way of surname. The peculiarity of Beza’s
MS. is therefore undoubtedly an unauthorized perversion by some ancient copyist; for it is
not found on any other ancient authority.
The motives which led such a man to join himself to the followers
of the self-denying Nazarene, of course could not have been of a
very high order; yet probably were about as praiseworthy as those of
any of the followers of Jesus. Not one of the chosen disciples of
Jesus is mentioned in the solemnly faithful narrative of the
evangelists, as inspired by a self-denying principle of action.
Wherever an occasion appeared on which their true motives and
feelings could be displayed, they all without exception, manifested
the most sordid selfishness, and seemed inspired by no idea
whatever but that of worldly honors, triumphs, and rewards to be
won in his service! Peter, indeed, is not very distinctly specified as
betraying any remarkable regard for his own individual interest, and
on several occasions manifested, certainly by starts, much of a true
self-sacrificing devotion to his Master; yet his great views in following
Jesus were unquestionably of an ambitious order, and his noblest
conception was that of a worldly triumph of a Messiah, in which the
chosen ones were to have a share proportioned no doubt to their
exertions for its attainment. The two Boanerges betrayed the most
determined selfishness, in scheming for a lion’s share in the spoils of
victory; and the whole body of the disciples, on more than one
occasion, quarreled among themselves about the first places in
Christ’s kingdom. Judas therefore, was not greatly worse than his
fellow-disciples,――no matter how bad may have been his motives;
and probably at the beginning maintained a respectable stand
among them, unless occasion might have betrayed to them the fact,
that he was mean in money matters. But he, after espousing the
fortunes of Jesus, doubtless went on scheming for his own
advancement, just as the rest did for theirs, except that probably,
when those of more liberal conceptions were contriving great
schemes for the attainment of power, honor, fame, titles, and glory,
both military and civil, his penny-saving soul was reveling in golden
dreams, and his thoughts running delightedly over the prospects of
vast gain to be reaped in the confiscation of the property of the
wealthy Pharisees and lawyers, that would ensue immediately on the
establishment of the empire of the Nazarene and his Galileans.
While the great James and his amiable brother were quarreling with
the rest of the fraternity about the premierships,――the highest
administration of spiritual and temporal power,――the discreetly
calculating Iscariot was doubtless expecting the fair results of a
regular course of promotion, from the office of bag-carrier to the
strolling company of Galileans, to the stately honors and immense
emoluments of lord high-treasurer of the new kingdom of Israel; his
advancement naturally taking place in the line in which he had made
his first beginning in the service of his Lord, he might well expect that
in those very particulars where he had shown himself faithful in few
things, he would be made ruler over many things, when he should
enter into the joy of his Lord,――sharing the honors and profits of
His exaltation, as he had borne his part in the toils and anxieties of
his humble fortunes. The careful management of his little
stewardship, “bearing the bag, and what was put therein,” and
“buying those things that were necessary” for all the wants of the
brotherhood of Jesus,――was a service of no small importance and
merit, and certainly would deserve a consideration at the hands of
his Master. Such a trust also, certainly implied a great confidence of
Jesus in his honesty and discretion in money matters, and shows not
only the blamelessness of his character in those particulars, but the
peculiar turn of his genius, in being selected, out of the whole twelve,
for this very responsible and somewhat troublesome function.
The nature and immediate object of this plot may not be perfectly
comprehended, without considering minutely the relations in which
Jesus stood to the Jewish Sanhedrim, and the means he had of
resisting or evading their efforts for the consummation of their
schemes and hopes against him. Jesus of Nazareth was, to the chief
priests, scribes and Pharisees, a dangerous foe. He had, during his
visits to Jerusalem, in his repeated encounters with them in the
courts of the temple, and all public places of assembly, struck at the
very foundation of all their authority and power over the people. The
Jewish hierarchy was supported by the sway of the Romans, indeed,
but only because it was in accordance with their universal policy of
tolerance, to preserve the previously established order of things, in
all countries which they conquered, so long as such a preservation
was desired by the people; but no longer than it was perfectly
accordant with the feelings of the majority. The Sanhedrim and their
dependents therefore knew perfectly well that their establishment
could receive no support from the Roman government, after they
had lost their dominion over the affections of the people; and were
therefore very ready to perceive, that if they were to be thus
confounded and set at nought, in spite of learning and dignity, by a