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The Moderating Role of Brand Image
The Moderating Role of Brand Image
https://www.emerald.com/insight/1759-0833.htm
Muslim
Translating the impacts of social consumers
advertising on Muslim consumers buying
behavior
buying behavior: the moderating
role of brand image
Fazal Ur Rehman Received 13 July 2021
Revised 30 September 2021
Department of Business and Management Sciences, University of Lakki Marwat, 13 January 2022
KPK, Pakistan and Department of Technology Management, FPTP, UTHM, 6 March 2022
Accepted 13 July 2022
Batu Pahat, Malaysia, and
Ali Zeb
Department of Business Management, Karakoram International University,
Gilgit-Baltistan, Pakistan and Department of Technology Management,
UTHM, Batu Pahat, Malaysia
Abstract
Purpose – This study aims to examine the impact of social advertising (informative, entertainment,
credibility, ease of use, privacy and contents) on the buying behavior of Muslim consumers toward the
fashion clothing brands during the Holy Month of Ramadan along with the moderating role of brand
image. Precisely, it focuses on the marketing techniques and strategies in social advertising to enhance
buying behavior.
Design/methodology/approach – Using the convenience sampling technique, data was collected from
304 Muslim consumers during the Holy Month of Ramadan. Questionnaires were self-administered, and data
was analyzed via Smart partial least square structural equation modeling.
Findings – Social advertising (informative, entertainment, credibility, privacy, ease of use, contents) and
brand image have a positive relationship with the buying behavior of Muslim consumers toward the fashion
clothing brands during the Holy Month of Ramadan, while the brand image has nonmoderating effects.
Furthermore, social advertising has a positive and significant relationship with the brand image.
Research limitations/implications – This study is only limited to fashion clothing brands in the
Malaysian Muslim community and is based only on the few dimensions of the theory of reasoned action and
technology acceptance model (TAM).
Practical implications – Results clarified the impact of social advertising and brand image on the
buying behavior of Muslim consumers toward the fashion clothing brands during the Holy Month of
Ramadan and the moderating role of brand image in achieving the business objectives.
Originality/value – This study has evaluated the effects of social advertising and brand image in
enhancing the buying behavior of Muslim consumers during the Holy Month of Ramadan toward the fashion
clothing brands along with the moderating role of brand image based on the theory of reasoned action and
TAM model. Precisely, this study examined the unique characteristics of social advertising and the relative
importance of informative, entertainment, credibility, ease of use, privacy and content in enhancing the
This research was not supported by any funding agency. The authors pay special thanks and
appreciate the assistance of the following colleagues in developing and improving this manuscript: Journal of Islamic Marketing
Khan, Muhibullah, Ahmed, Muhammad Shakil, Memon, Mumtaz Ali, Akbar and Fazal. Thank you © Emerald Publishing Limited
1759-0833
all. DOI 10.1108/JIMA-07-2021-0231
JIMA buying behavior of Muslim consumers during the Holy Month of Ramadan, where consumers are emotionally
involved in buying fashion clothing brands due to Eid al Fitr celebration.
Keywords Social advertising, Brand image, Muslims consumers buying behavior,
Fashion clothing brands, Theory of reasoned action, TAM model
Paper type Research paper
1. Introduction
The proliferation of social media has immensely changed the style of businesses, created new
challenges and opportunities for companies and brands and forced to apply new marketing
strategies to engage customers and connect with peers (Dwivedi et al., 2021; Ismail, 2017;
Vendemia, 2017; Kaur et al., 2018). It has altered the contemporary marketing approaches to
catch the attention of consumers toward brands (Nofal et al., 2020; Ismail, 2017; Dehghani and
Tumer, 2015) and become a powerful advertising platform around the world (Sama, 2019). Due
to its wide fame, many advertisers, companies and brands have revised their marketing
strategies to reap maximum benefits, product articulation, direct customers engagement
(Dwivedi et al., 2021; Shang et al., 2017; Ananda et al., 2019; Yazdanparast, 2016; Cawsey and
Rowley, 2016) and introduced the concept of social advertising. It has attracted the literature
attention to understand consumer’s responses and building brand strategies but needs
supplementary exploration to further enrich the knowledge bases in that area (Hollebeek et al.,
2014). To date, the conception of branding via social advertising and understanding consumer
responses have received inadequate attention and needs further investigation (Sama, 2019;
Boateng and Okoe, 2015), specifically, among the Malaysian Muslim consumers (Aulia and
Briliana, 2017), during the Holy Month of Ramadan.
Evidently, studies (Bandara, 2021; Akayleh, 2021) have examined the influence of social
advertising on the buying behavior in other settings but are less focused to evaluate among
Malaysian Muslim consumers during the Holy Month of Ramadan. In addition, studies (Gupta
et al., 2021; Zhang, 2015) have examined the influence of brand image on the buying behavior of
consumers in various contexts but are less focused to assess on the buying behavior of
Malaysian Muslim consumers toward the fashion clothing brands during the Holy Month of
Ramadan. Similarly, studies (Hafez, 2021; Dehghani and Tumer, 2015) have investigated the
impacts of social advertising on the brand image in different contexts but are less focused to
examine among Malaysian Muslim consumers toward the fashion clothing brands as well as
the moderating role of the brand image during the Holy Month of Ramadan.
In addition, previous studies have applied the combination of the theory of reasoned
action (TRA) and awareness, interest, desire and action (AIDA) model, the combination of
the theory of planned behavior and gratification theory, the combination of the theory
of planned behavior and technology acceptance model, the combination of the theory of
planned behavior, TRA and dual process theory, the combination of the theory of planned
behavior, TRA and social exchange theory (Sama, 2019; Majeed et al., 2021; Saleem and
Elahi, 2017; Sharma et al., 2020; Rehman et al., 2019) in building theoretical framework but
never focused to apply the combination of the TRA and the TAM in the defined context. In
the Holy Month of Ramadan, Muslim consumers are emotionally involved in buying the
fashion clothing brands to warmly celebrate the event of Eid al Fitr due to religious factors.
Ramadan is a generous month for Muslims where both buyers and sellers tend to display
human values like gratitude, empathy, charity and shopping a lot. In the Holy month of
Ramadan, Muslim consumers widely divert to their religion, change their lifestyle and the
way of buying. Fashion clothing brands also introduce new designs, varieties, offer a special
discount for greater sales and contribute to the super celebration of Eid al Fitr. Therefore,
this study contributes to the prior literature by developing a comprehensive framework to Muslim
evaluate the effects of social advertising and brand image in enhancing the buying behavior consumers
of Muslim consumers during the Holy Month of Ramadan toward the fashion clothing
brands along with the moderating role of brand image based on the TRA and TAM.
buying
Exactly, the prime aim of this study is to comprehensively examine the impacts of social behavior
advertising on the Malaysian Muslim consumer’s buying behavior during the Holy Month
of Ramadan toward the fashion clothing brands along with the moderating role of brand
image. Second, this study is focusing to fulfill the theoretical gap (the application of the TRA
and the TAM in the defined context) and particularly finding the answers to the following
raised research questions:
RQ1. What is the impact of social advertising on the brand image and buying behavior
of Malaysian Muslims consumers during the Holy Month of Ramadan toward the
fashion clothing brands?
RQ2. What is the relative importance of the components of social advertising in regard
to consumers’ preferences?
RQ3. What is the impact of brand image on the buying behavior of Malaysian Muslims
consumers during the Holy Month of Ramadan toward the fashion clothing
brands?
RQ4. Does brand image moderate the relationship between social advertising and the
buying behavior of Malaysian Muslims consumers during the Holy Month of
Ramadan?
Notably, this study uses a survey-based technique to collect data from Muslim consumers
during the Holy Month of Ramadan via a mall intercept approach at the State of Johor and
Kuala Lumpur in Malaysia. Meanwhile, the managerial implications of this study will help
for marketing professionals to evaluate their efforts in social media marketing. This study
merges the literature based on the evidence from the emerging economy and facilitates
marketers how to wisely use social advertising strategies to enhance the buying behavior of
consumers and improve the image of the brand in Muslim communities during the Holy
month of Ramadan. Consequently, this study starts with a conceptual framework of social
advertising, brand image and consumers buying behavior (shown in Figure 1). Further, this
Brand Image
Social Advertising
- Informative Buying Behavior
- Entertainment
- Credibility
- Ease of Use
- Privacy Figure 1.
- Content Conceptual model
JIMA study describes and justifies the methodological procedure of the study conduction, and
analyzes the results. A detailed discussion of findings, implications, future directions and
managerial practices are concluded in the study.
2. Theoretical framework
The subsequent section reviews studies that lead to the formulation of the hypotheses of this
study.
Social advertising Informative Aydın (2016), Logan et al. (2012), Lee and Hong (2016),
Padmanabhan and Anand (2015), Choi et al. (2008), Xu (2006),
Sexena et al. (2018), Ferreira and Barbosa (2017), Haida and Rahim
(2015), Chiang et al. (2017)
Entertainment Aydın (2016), Logan et al. (2012), Padmanabhan and Anand
(2015), Soares and Pinho (2014), Thong et al. (2006), Choi et al.
(2008), Xu (2006), Sexena et al. (2018), Ferreira and Barbosa (2017),
Haida and Rahim (2015), Chiang et al. (2017), Cha (2010)
Credibility Aydın (2016), Padmanabhan and Anand (2015), Choi et al. (2008),
Xu (2006), Clinton et al. (2008), Yaakop et al. (2013), Boateng and
Okoe (2015), Chiang et al. (2017)
Ease of Use Thong et al. (2006), Rauniar et al. (2014), Heinrichs et al. (2011),
Sago (2013), Shipps and Phillips (2013), Cha (2010), Ruiz et al.
(2014)
Privacy Lee and Hong (2016), Yaakop et al. (2013), Cha (2010), Yaakop
et al. (2012), Tan et al. (2012), Zhang et al. (2019) Table 1.
Contents Gaber and Wright (2014), Ahmad et al. (2016), Rahman et al. Validation of the
(2017), Lee et al. (2014) construct dimensions
JIMA 2.2.1.4 Ease of use. Social advertising is flexible, easy to use and easy to become skilful of
its usage, such that one can do what he/she wants to do, and it serves as an understandable
source to share knowledge and gain beneficial information of a business (Rauniar et al.,
2014). Heinrichs et al. (2011) have highlighted the term ease of use in the sense of social
networking sites as:
[. . .] the extent to which one believes that using a particular system will be free of effort. Ease-of-
use in social networking sites implies that the user found the social networking site easy to
operate and that the user did not need to expend effort on operating the social networking site to
achieve his or her desired objective and observe or share the advertisement message with other.
2.2.1.5 Privacy. Privacy is the ability to control the physical, interactional, psychological
and informational access to self or one’s group in social media (Jung, 2017). According to
Yaakop et al. (2012), the issues of privacy among social networking users have caught
attention since the beginning and are concerned with the personal information of users such
as image, status, hobbies and others. Lee and Hong (2016) have highlighted that Facebook
users are often concerned with its usage behavior, usage detail and their liking about
content and advertisement.
2.2.1.6 Contents. The concept of content marketing has emerged as a new trend in social
media marketing and is “creating and distributing valuable, relevant and consistent content
to attract and retain a clearly-defined audience to gain profit” (Ahmad et al., 2016). Content
marketing is the “marketing technique of creating and distributing valuable, relevant and
consistent content to attract and acquire a clearly defined audience – with the objective of
driving profitable customer action” (Steimle, 2017). It is:
[. . .] engaging with the community around by sharing information, ideas, and experiences that
benefit others without asking anything in return. The content marketing is sharing the
information regarding the products and brands to attract others to participate in purchasing
activities that create the engagement relationship between consumers and the companies (Ahmad
et al., 2016) (Table 2).
H1. There is a positive relationship between social advertising and the buying behavior
of Muslim consumers in the Holy Month of Ramadan in Malaysia.
In addition, previous literature has mentioned various factors of online advertising which
affect the buying behavior of consumers. Hashim and Zolkepli (2014) have examined the
effects of mobile advertising messages’ contents with the intention of entertainment,
informative, irritation and credibility on the purchase intentions of consumers. Nwagwu and
Famiyesin (2016) have assessed mobile advertising acceptance among Nigerian consumers
with the intention of entertainment, informativeness, credibility, personalization and
ubiquity. Wang and Sun (2010) have examined the role of beliefs (informative,
entertainment, credibility, economy and value) and attitudes toward online advertising
among the USA and Romanian consumers. Yuanxin and Pittana (2011) have assessed the
influence of social media advertising (informative, entertainment, credibility, interactivity),
psychographic factors (reference group, privacy concerns) and demographic factors (gender,
age and usage) on consumers’ attitudes toward social media advertising in Sweden.
Therefore, to evaluate the relative importance of various factors in social advertising, we
hypothesize in this study as:
H1D. There is a positive relationship between privacy in social advertising and the
buying behavior of Muslim consumers in the Holy Month of Ramadan in
Malaysia.
H1E. There is a positive relationship between ease of use in social advertising and the
buying behavior of Muslim consumers in the Holy Month of Ramadan in
Malaysia.
H1F. There is a positive relationship between contents in social advertising and the
buying behavior of Muslim consumers in the Holy Month of Ramadan in
Malaysia.
In addition, consumers often prefer to buy branded products in the marketplace (Fennis and
Pruyn, 2006). Due to this reason, studies such as; Tekin et al. (2016) have assessed the effects of
brand image on Turkish consumers’ buying behavior of luxury goods. Chovanova et al. (2015)
have examined the impacts of brands on the consumer behavior. Durrani et al. (2015) have
assessed the impacts of brand image on the buying behavior of teenage consumers. Riaz (2015)
has examined the effects of brand image on the buying behavior of Pakistani consumers in the
clothing industry and noted a positive significant relationship of brand image with the
consumers buying behavior. Tekin et al. (2016) have assessed the effects of brand image on
Turkish consumers’ behavior of buying luxury goods. Fianto et al. (2014) have investigated the
influence of brand image on purchase behavior with the intention of trust in the brand and
noted a significant influence of brand image on the purchase intentions of consumers. Likewise,
Malik et al. (2013) have determined a strong positive significant relationship of brand image
with the consumer’s buying behavior. Lien et al. (2015) have investigated the effects of brand
image, price, trust and value on the consumer’s purchase intentions. Chovanova et al. (2015)
have examined the impacts of brands on consumer behavior. Durrani et al. (2015) have
assessed the impacts of brand image on the buying behavior of teenage consumers. Sivanesan Muslim
(2014) has observed a positive significant relationship of brand image with the consumer’s consumers
buying behavior. Therefore, we hypothesize in this study that:
buying
H2. There is a positive relationship between brand image and the buying behavior of behavior
Muslim consumers in the Holy Month of Ramadan in Malaysia.
Social advertising is a useful mechanism to develop the brand image among targeted
consumers as social (Facebook) advertising enhances the brand preferences among users.
Authors such as Boateng and Okoe (2015) have noted that consumers respond positively
toward the social advertising of a brand and reputable firm. Social media advertising may
be a useful mechanism to develop the brand image among the targeted audience as social
media (Facebook) advertising can enhance the brand preferences among users (Humphrey
et al., 2017). Dib and Alhaddad (2015) have assessed the businesses strategies of using social
media for building brand image among the targeted audience. Godey et al. (2016) have noted
that social media marketing efforts have significant effects on brand image and brand
awareness. Social media advertising has a significant influence in enhancing the brand
reputation (Karamian et al., 2015). Hanaysha (2016) has noted a positive and significant
effect of social advertising on brand image in the fast-food restaurant industry in Malaysia.
Therefore, we hypothesize in this study that:
H3. There is a positive relationship between social advertising and the brand image
among Muslim consumers in the Holy Month of Ramadan in Malaysia.
Various researchers have examined the moderating and mediating role of brand image on
the relationship among numerous variables. For instance, Lee and Ganesh (1999) have
examined the effects of brand image, country image, familiarity with both brand and
country on consumer evaluation and noted that product-specific image mediates the
relationship between country image and consumer evaluation. Shabbir and Khan (2017)
have examined the mediating role of brand awareness on the relationship between brand
loyalty and brand image with brand equity. The study has noted that brand awareness
mediates the relationship of brand loyalty and brand image with brand equity. Hameed
(2013) has examined the effects of advertising on brand loyalty along with mediating role of
store image, perceived quality and customer satisfaction. Ismail (2017) has carried out a
study to investigate the impacts of social media marketing activities on brand loyalty along
with the mediating role of value consciousness and brand consciousness among Malaysian
users. Rahi (2015) has examined the moderating role of brand image on the relationship
between internet banking and customer loyalty. While Afaishat and Alnaser (2020) have
assessed the moderating role of brand experience on the relationship between social media
marketing activities and brand equity in Jordan five-star hotels. Therefore, we hypothesize
in this study that:
H4. Brand image moderates the relationship between social advertising and the buying
behavior of Muslim consumers in the Holy Month of Ramadan in Malaysia.
3. Methodology
3.1 Sample and data collection procedure
This study has collected data in a quantitative way through a questionnaire-based survey.
The questionnaire-based survey is convenient for respondents, and there are no time
constraints and can reduce interviewer bias (Forza, 2002). Considering the uniqueness of the
JIMA study, being among the few field surveys conducted in the Johor and Kuala Lumpur state in
Malaysia, data were collected from Muslim consumers during the Holy Month of Ramadan
who were the targeted respondents. However, this study has selected the State Johor and
Kuala Lumpur due to the fact that State Johor is the third most populated state after
Selangor and Sabah in the country and (the State Wilayah Persekutuan) Kuala Lumpur is
the largest city, highest population density and highest median monthly household income
of the country (Department of Statistic, 2014, 2016; Worldpopulationreview, 2022). The
study applied a convenient approach (as inline studies of Ismail, 2017; Sama, 2019; Enehasse
and Sag lam, 2020) to collect data from Muslim consumers during the Holy Month of
Ramadan via the mall intercept approach. A convenience sampling technique was used,
which represents the nonprobability sampling technique, and was the most appropriate
method for data collection in this study. Muslim consumers often repeat the buying
techniques due to previous experience and religious thoughts. It highlighted that sample
being drawn from that part of the population which is close to the hand is accessible (Zeb
et al., 2021). We distributed a total of 384 questionnaires among Muslim consumers by
applying various techniques to clarify the religion of respondents (option of Muslims and
non-Muslims in questionnaires, Hijab of Female respondents, caps headed men, etc.). Almost
304 useable questionnaires were received, demonstrating a reply rate of 79.16% and 20.83%
were rejected due to missing data, incomplete records, univariate or multivariate outliers.
Malhotra and Grover (1998) stated that a response rate greater than 20% is recommended
for further analysis. It was clear to the respondents that data will be used only for research
purposes.
3.2 Measures
All questionnaires were adopted from (Logan et al., 2012; Lee and Hong, 2016; Soares and
Pinho, 2014; Prendergast et al., 2009; Dinh and Mai, 2016; Tan et al., 2012; Rauniar et al.,
2014; Kirik et al., 2015; Kim and Johnson, 2016; Bian and Moutinho, 2011; Saaksjarvi and
Samiee, 2011; Sasmita and Suki, 2015; Wang and Tsai, 2017; Anselmsson et al., 2014). All the
questions were close-ended, and respondents were given options to mark the options which
suit them the best.
4. Results
This study has applied descriptive statistics to sketch the demographic information of the
respondents. Table 3 provides the demographic details of the respondents in terms of
gender, age, income, etc. Respondents included 39.2% male and 60.8% female. In terms of
age, 80% of consumers were from the group of 18–21 years of age, and 20% were from
22–25 years of age. In terms of income, 74% of consumers were from RM 2,000 and below
income group, and 26% consumers were from RM 2,001–4,000 income group. In terms of
education, 89.1% were with Bachelor, 10.9% with Master. It was clear to the respondents
that the data will be used only for research and publication purposes.
Demographic variable Frequency (%)
Muslim
consumers
Gender buying
Male 185 60.8
Female 119 39.2 behavior
Age
18–21 years 244 80
22–25 years 60 20
Income
RM 2,000 Group 225 74
RM 2,001–4,000 Group 79 26 Table 3.
Education Demographic
Bachelor 271 89.1 information’s of the
Master 33 10.9 respondents
In addition, by using PLS-SEM, the constructs were validated to assess the factor loading,
composite reliability (greater than 0.07) and average variance extracted (AVE) (greater than
0.05). The results of PLS-SEM indicated that the composite reliability and AVEs of each
construct were noted to exceed their threshold values which supported the reliability and
convergent validity in this study. Results also declared that all the items of the present study
have high loadings and cross-loading on their corresponding constructs. Table 4 shows
the values of items loading, composite reliability and AVEs. The discriminant validity of the
measure was assessed by applying the Fornell and Larcker (1981) criteria to compare the
correlation among construct and the square root of the AVE for that construct. The results
indicate that the diagonal values are greater than the correlation between that construct and
other constructs in corresponding rows and columns, which support the discriminant
validity. Results also indicate that the concerned values of items in cross-loading have higher
values in the corresponding rows and columns in Table 5, which shows the correlation
among variables in the data set (Tables 6 and 7).
To assess the hypotheses, bootstrapping procedure was applied along with the sample of
5,000 to get results. In the results of the structural model, the study assessed only first-order
assessment due to the formative nature of this study. The results indicated that social
advertising and brand image have positive and significant effects on the buying behavior of
Muslim consumers toward the fashion clothing brands during the Holy Month of Ramadan.
Results indicated that social advertising has also positive and significant effects on the
brand image among Muslim consumers during the Holy Month of Ramadan. Results also
revealed that the features of social advertising such as informative, entertainment,
credibility, ease of use, privacy and content have positive impacts on the buying behavior of
Muslim consumers toward the fashion clothing brands during the Holy Month of Ramadan.
At the same time, credibility and entertainment in social advertising have a greater
influence on Muslim consumers’ buying behavior toward the fashion clothing brands as
compared to other factors during the Holy Month of Ramadan. Additionally, the study
applied the PLS-SEM procedure to determine the moderating effects of the brand image on
the relationship between social advertising and Malaysian consumers’ buying behavior in
the Holy Month of Ramadan. It has also been noted that brand image has nonmoderating
effects on the relationship between social advertising and the buying behavior of Malaysian
Muslim consumers. However, the results of PLS support all the developed hypotheses in this
study except H4 (Table 8).
values
JIMA
Table 4.
analysis, composite
Confirmatory factor
Social Social advertisement is a good source of fashion clothing information in the Holy Month of Ramadan 0.919 0.915 0.664
Advertising Social advertisement provides updated information of fashion clothing products in the Holy Month of 0.815
Ramadan
Social advertisement is a convenient source of fashion clothing information in the Holy Month of 0.869
Ramadan
Social advertisement provides complete information of fashion clothing products in the Holy Month of 0.901
Ramadan
Social advertisement provides beneficial information of fashion clothing products in the Holy Month of 0.857
Ramadan
Social advertisement provides entertainment in the Holy Month of Ramadan 0.917
Social advertisement is exciting in the Holy Month of Ramadan 0.921
Social advertisement makes me happy in the Holy Month of Ramadan 0.839
Social advertisement stimulates my imagination in the Holy Month of Ramadan 0.878
Social advertisement provides relief from a stressful life in the Holy Month of Ramadan 0.881
I feel that the claims made in Social advertisements are credible in the Holy Month of Ramadan 0.839
Social advertisements are trustworthy in the Holy Month of Ramadan 0.859
Social advertisements are believable in the Holy Month of Ramadan 0.838
Social advertisements convince me positively in the Holy Month of Ramadan 0.847
Social advertisements are sincere in the Holy Month of Ramadan 0.844
I am concerned that my online usage behavior might be known to others while I use the social media in 0.792
the Holy Month of Ramadan
I am concerned that my social media usage details might be known to other users in the Holy Month of 0.752
Ramadan
I am concerned that my friends might learn about my liking in the social media advertisement in the Holy 0.740
Month of Ramadan
I am concerned that my private information on social media may be misused in the Holy Month of 0.731
Ramadan
I am concerned that the unknown parties may have access to my private information on social media in 0.791
the Holy Month of Ramadan
I think, social media is flexible to interact with others in the Holy Month of Ramadan 0.768
I think, social media is easy to do what I want to do in the Holy Month of Ramadan 0.749
I think, it’s easy to become skilful in the usage of social media in the Holy Month of Ramadan 0.725
I think, it is easy to use social media in the Holy Month of Ramadan 0.746
(continued)
Factor Composite
Construct Items loading reliability AVE
Social media is understandable to interact with others in the Holy Month of Ramadan 0.793
I often follow the contents of Social advertising in the Holy Month of Ramadan 0.788
The contents of social advertising describe the functions of fashion clothing brands in the Holy Month of 0.743
Ramadan
The contents of social advertising are valuable in the Holy Month of Ramadan 0.734
The contents of social advertising are beneficial in the Holy Month of Ramadan 0.736
The contents of social advertising enhance my emotions to purchase in the Holy Month of Ramadan 0.764
Brand Image Fashion clothing brands bring me exclusivity in the Holy Month of Ramadan 0.825 0.855 0.660
Fashion clothing brands attract the attention of people in the Holy Month of Ramadan 0.799
Fashion clothing brands bring me prestige in the Holy Month of Ramadan 0.867
Fashion clothing brands have high quality in the Holy Month of Ramadan 0.791
Fashion clothing brands are credible in the Holy Month of Ramadan 0.818
Fashion clothing brands have good value in the Holy Month of Ramadan 0.822
Fashion clothing brands are well established in the Holy Month of Ramadan 0.780
Buying I buy fashion clothing without planning in the Holy Month of Ramadan 0.542 0.982 0.538
Behavior I buy fashion clothing for enjoyment in the Holy Month of Ramadan 0.712
I buy fashion clothing with a group of friends in the Holy Month of Ramadan 0.690
I always buy unique fashion dress in the Holy Month of Ramadan 0.805
I always buy fashion clothing of latest trends in the Holy Month of Ramadan 0.833
I am willing to pay a higher price for fashion clothing brand in the Holy Month of Ramadan 0.742
Buy fashion clothing brand would improve the way I am perceived in the Holy Month of Ramadan 0.763
Table 4.
Muslim
buying
consumers
behavior
JIMA Results indicated that the values of Q-Square are greater than zero which shows that the path
model’s predictive relevance exists in this particular construct. On the basis of results, it can be
inferred that social advertising provides good, updated, complete, relevant and beneficial
information of fashion clothing brands to the Muslim consumers during the Holy Month of
Ramadan. It can be said that social advertising may be a convenient source of fashion
clothing information and provides entertainment, stimulate consumers’ imagination and
provides relief from a stressful life. It may be a source of credible and trustworthy
information to positively influence Malaysian Muslim consumers toward the fashion
clothing brands and consumers may feel secure in the usage of social media. It may be a
flexible source of interactions and Malaysian Muslim consumers may easily use it to get
interesting information about fashion clothing brands. It can also be inferred on the basis
of results that advertisers may use valuable and attractive content in social advertising to
sway the emotions of consumers toward the fashion clothing brands during the Holy
Month of Ramadan. It can also be concluded on the basis of results that fashion clothing
brands may bring exclusivity, attract consumers’ attraction, bring prestige to consumers,
have high quality and possess good value for Muslim consumers. Therefore, it is apprised
to the marketing professional to focus on the features of social advertising and brand
image while formulating advertising strategies for fashion clothing brands (Figure 2).
5. Discussion
This study has measured the impacts of social advertising on the buying behavior of Muslim
consumers toward the fashion clothing brands along with the moderating role of the brand image
during the Holy Month of Ramadan. The results of the study contributed to the body of
knowledge that social advertising and brand image have positive and significant effects on the
buying behavior of Muslim consumers during the Holy Month of Ramadan. From the results, it
has cleared that tactics in social advertising such as informative, entertainment, credibility, ease
of use, privacy and attractive contents have the advantage to achieve the marketing objectives of
the fashion clothing brands. It has been noted that brand image is an important aspect to be
considered as a part of marketing strategies to exactly fulfill the business objectives.
The managerial perspective of the study was to test whether social advertising has any
relationship with the buying behavior of Malaysian Muslim consumers toward the fashion
clothing brands during the Holy Month of Ramadan. It was also the part of this study to test
whether brand image moderates the relationship between social advertising and the buying
behavior of Muslim consumers toward the fashion clothing brands. However, this study is in line
with Nofal et al. (2020), who examined the impacts of social networking advertising on the
consumer’s purchase decision along with the moderating role of brand awareness in Cyprus. This
study is inline in the context of the theoretical framework. This study is in harmony with Rehman
et al. (2017), who have assessed the influence of personal factors (market maven, stability, open-
minded and agreeable) on the buying behavior of Pakistani consumers in the fashion clothing
JIMA Hypothesis Relationship St. beta Sample mean SD T-value Decision R2 F2 Q2
Figure 2.
Structural model
industry. This study is in agreement with the sense of buying behavior of consumers toward the Muslim
fashion clothing brands and the method of data collection and analysis. consumers
Likewise, this study is in line with (Poturak and Poftic, 2019) who examined the influence
of social media content on the Bosnian consumer’s purchase intention along with the
buying
mediating role of brand equity. The study collected data through an online survey and behavior
analyzed it via SPSS using linear regression. The study is in association due to social media
communication’s influence on the consumer’s purchase intention in the context of the brand.
This study is also in line with Rehman et al. (2019), who have examined the moderating role
of trust and commitment between consumer purchase intention and online shopping
behavior. This study is inline in the context of theoretical background. The results of this
study also have an agreement with Majeed et al. (2021), who assessed the influence of social
media on purchase intention along with the mediating role of brand image. This study is
inline in the context of sampling technique and methodological procedure. However, the
results of this study are unique as compared to the above inline studies due to the
methodological procedure, consumer’s context and based on a sound theoretical framework.
7. Conclusion
This study examined the impacts of social advertising on the buying behavior of Muslim
consumers toward the fashion clothing brands along with the moderating role of the brand
image during the Holy Month of Ramadan based on TRA and TAM model. The study applied
a quantitative approach to collect data through a questionnaire-based survey from Muslim
consumers in the State Johor and Kuala Lumpur in Malaysia and applied SEM to find results.
Results indicated that social advertising (informative, entertainment, credibility, privacy, ease
of use, privacy, contents) and brand image have positive impacts on the buying behavior of
Muslim consumers during the Holy Month of Ramadan toward the fashion clothing brands.
Results also indicated that social advertising has also positive and significant effects on the
brand image among Muslim consumers. The features of social advertising such as informative,
entertainment, credibility, ease of use, privacy and content have positive impacts on the buying Muslim
behavior of Muslim consumers toward the fashion clothing brands. consumers
At the same time, credibility and entertainment in social advertising have a greater
influence on Muslim consumers’ buying behavior toward the fashion clothing brands as
buying
compared to other factors during the Holy Month of Ramadan. Additionally, it has also been behavior
noted that brand image has nonmoderating effects on the relationship between social
advertising and the buying behavior of Malaysian Muslim consumers. However, while
interpreting the results, it should be kept in mind that the data used in this study was collected
from only two states of Malaysia. Therefore, readers need to be cautious in generalizing the
results. To further enrich the analysis, we, therefore, recommend that future research should
include other variables like gender and education for assessing the moderating effects as well
as the application of the theory of planned behavior. This study has evaluated only a few
elements of the TRA and TAM, while future studies can add another variable to further enrich
the knowledge area. Further, the study was limited only to the fashion clothing brands in
Malaysia, and future research can be conducted in other services and manufacturing sectors.
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Corresponding author
Fazal Ur Rehman can be contacted at: fazal_marwatpk@yahoo.com
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