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IP - Traditional Knoweledge
IP - Traditional Knoweledge
Available:
Forthcoming:
Teshager W. Dagne
Routledge
Taylor & Francis Group
LONDON AND NEW YORK
First published 2015
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN
and by Routledge
711 Third Avenue, New York, NY 10017
Typeset in Garamond
by FiSH Books Ltd, Enfield
In memory of my sister, Yamrote Worku Dagne
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Contents
Acknowledgements xiii
Foreword xv
1 General introduction 1
1.1 Introduction 1
1.2 The role of intellectual property in the protection of
traditional knowledge 2
1.3 Geographical indications as instruments of protection for
traditional knowledge 4
1.4 Overview of contents 7
Index 219
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Acknowledgements
Chidi Oguamanam
Professor, Faculty of Law, University of Ottawa
May 2014
1 General introduction
1.1 Introduction
The legal regimes that govern the relationship between intellectual prop-
erty, traditional knowledge and biodiversity remain sources of significant
tension in international intellectual property law making. A number of diffi-
culties arise in efforts to reconcile legal and policy norms at the intersection
of the three regimes. Such difficulties generally stem from perceived short-
comings of the globally recognized forms of intellectual property rights to
accommodate epistemological underpinnings of traditional knowledge and
biodiversity in providing sufficient protection.1
In the spectrum of international regimes for intellectual property, tradi-
tional knowledge and biodiversity, this book focuses on the possibility of
using geographical indications (GIs) as forms of intellectual property
protection by which biodiversity-rich communities may control their tradi-
tional knowledge-based agricultural products (TKBAPs) in the commercial
world.2 Proposals for the use of GIs as tools for protecting TKBAPs have
appeared in many forums for international law making in recent times.
These proposals coincide with a shift in outlook on the role of intellectual
property in which many advocated reorienting its focus from serving the
conventional purpose of providing individuals with economic incentives to
‘spur innovation’ to broader objectives of serving ‘societal interests and
development-related concerns’.3 If the current ‘globalization of [intellectual
property] is going to have legitimacy’, it is held, ‘issues of recognition and
redistribution, development and sustainability . . . must be emphasized’.4 The
book addresses the question of whether GIs can, as forms of intellectual
property, be used to recognize a category of traditional knowledge and
related biodiversity in the form of TKBAPs.
Focusing on the responsiveness of GIs to the needs and desires of
indigenous peoples and local communities (ILCs) – whom the international
community considers custodians of biodiversity5 – this book examines the
relationship between GIs and TKBAPs in developing countries. Despite the
considerable enthusiasm in recent times over the role of GIs in serving the
needs and expectations of ILCs, and traditional agricultural producers (TAPs)
2 IP and TK in the Global Economy
there is appreciable dearth of research on how far and in what context GIs
can be used as a protection model for TKBAPs. Indeed, not only is the
concept of GIs itself widely misunderstood. As well, analyses as to their
applicability for protecting TKBAPs in developing countries often reflect
underlying cultural differences in the nature, scope and jurisprudence of
GIs protection across jurisdictions. This book explores the conceptual, legal
and analytical bounds of GIs and examines the question of how GIs could
address some of the concerns in the exploitation of traditional knowledge
and its underlying agrobiodiversity in the global economy.6
The book identifies and discusses themes concerning the design of an
effective and collectively beneficial GIs regime to protect TKBAPs in a
development-oriented intellectual property system in developing countries.
It offers perspectives on how legislation, policy and initiatives for the
protection of TKBAPs at the international and national levels could be
shaped under the framework of GIs law. At the international level, the book
proposes for stronger protection of GIs through the integration of the nego-
tiations and discussion over GIs and with that for traditional knowledge. At
the national level, the case is made for the determination of immediate chal-
lenges and long-term opportunities in choosing a legal means for protecting
GIs in developing countries. In this connection, it is suggested that the
potential of GIs to meet national and local imperatives of protecting
TKBAPs be assessed, inter alia, based on their potential to achieve identifi-
able economic, biodiversity, cultural and food security objectives.
that IPRs incorporate are mostly alien to the sociocultural realities of ILCs
and to the epistemic conception of traditional knowledge. The current
forms of IPRs, as incorporated in the intellectual property legislation of
most countries, are inadequate to protect traditional knowledge and related
biological resources for a number of reasons.
First, most forms of IPR emphasize, to a large extent, individual intellec-
tual achievements.17 As a result, the legal identity of rights-holders is
inherently individualistic or corporeal. For ILCs, however, knowledge and
innovations derived from traditional knowledge systems and traditional
knowledge might not be attributed to an individual inventor.18 Traditional
knowledge is more ‘a means of developing and maintaining group identity
and survival’ than of promoting individual gain.19 The conventional forms
of IPR do not, in most cases, take account of the collective nature of tradi-
tional knowledge.
Secondly, the subject matter of protection in some IPRs, such as in
patents, is required to be ‘new’.20 Patents require that applications for
protection describe specific acts of invention and that the subject matter of
protection must ‘involve an inventive step’.21 On the other hand, traditional
knowledge is knowledge built up over time in an incremental fashion.22 The
criteria of novelty and originality in IPRs puts traditional knowledge out of
the realm of protection, since it is built on knowledge accumulated over
generations and continues to evolve in response to changing and emerging
needs.
Thirdly, most forms of intellectual property accord their owners a limited
term of protection – based on the ‘contractarian or contract-based’ ration-
ale for intellectual property that regulates the relation between the inventor
and the society.23 Traditional knowledge frequently shows continuity and is
marked by its evolution over time and its cross-generational nature. It is a
heritage that must be protected in perpetuity, for the lifetime of the culture,
not merely for some fixed period.24
Even in circumstances where traditional knowledge may qualify for
protection under IPR regimes, certain challenges arise for the communities
that want to benefit from the system. IPRs tend to favour corporeal and
other non-indigenous interests, as they are mostly subject to economic
power and manipulation.25 The procedures for registering the rights are, in
general, expensive, complicated and time consuming for most traditional
knowledge-holders.26 Even though IPRs may be established over traditional
knowledge and related resources, in some cases, the rights may be difficult
to monitor and enforce.27
[W]hile economic concerns plainly loom large in the debate over GIs,
the effort to entrench GI protection in international law also draws
strength from more diffuse concerns about authenticity, heritage and
locality in a rapidly integrating world. To assert the necessity of GI
protection is, in part, to assert the importance of local culture and tradi-
tion in the face of ever-encroaching globalization. The GI question is
as a result linked to larger, politically sensitive debates about the proper
level of protection for farmers and rural communities, the degree to
which international law ought to trench upon questions of culture and
tradition, the necessity of intellectual property rights and, above all, the
importance of economic competition.36
As he puts it, ‘GIs, uniquely in intellectual property law, unite global protec-
tion systems with an intrinsically, necessarily, localized basis of protection,
linking cultural diversity and the local environment with global markets:
thinking locally, acting globally’.44 Gervais agrees that GIs may be useful
General introduction 7
Chapter 4 also looks into the potential that GIs hold in various policy
domains. It examines the role of GIs as vehicles to pursue socioeconomic,
cultural and ecological objectives that enable TAPs to resist the impacts of
global economic pressures, identified in Chapter 3. The discussion illus-
trates that the practical difficulties of implementing GIs are not
insurmountable depending on the policy contexts of their implementation.
It is also shown that the recognition of the limitations in the system of GIs
is equally important to facilitate achievement of the identifiable objectives
in the use of GIs to protect TKBAPs. These limitations are prominent in
using GIs to prevent the various manifestations of biopiracy, for example.
Finally, Chapter 5 concludes the book. It summarizes the main points
established through the analysis in preceding chapters, affirming that GIs can
be preferred options for protecting TKBAPs by addressing the concerns of
TAPs in agricultural production and by supporting their participation in inter-
national trade. If conceptualized as a form of intellectual property that is
structurally and functionally suited to the attributes of traditional knowledge,
as proposed in this book, the protection offered by GIs serves the expecta-
tions of TAPs in traditional knowledge protection and may be used to their
advantage in economic, biodiversity and sociocultural terms. Based on these
points, the book recommends how GIs could be recognized as tools to
protect TKBAPs at the international and national levels of IP regulation.
At the international level, the book argues that enhanced protection for
GIs is intrinsically linked to negotiations and discussion for the international
protection of traditional knowledge. As such, it calls for the consideration
of a GI model to serve as an instrument for protecting aspects of traditional
knowledge in current negotiations under the auspices of World Intellectual
Property Organization. It also recommends that this must be accomplished
in cooperation with the WTO, the Convention on Biological Diversity and
the Food and Agricultural Organization. The recommendation is justified on
the ground that higher level of GI protection for agricultural products at the
international level could bring a degree of balance in the approach to the
implementation of global IPRs, as this gives developing countries an oppor-
tunity to protect TKBAPs.
At the national level, it is recommended that the use of GIs as instru-
ments for protecting TKBAPs should be carefully weighed from two
perspectives. First, a decision to use GIs should assess how GIs could be
utilized to protect TKBAPs without compromising traditional knowledge
systems and their underlying biodiversity. This is best accomplished in light
of immediate challenges and long-term opportunities associated with intro-
ducing, establishing and enforcing GI rights in specific contexts. Once
countries decide to implement GIs within their jurisdictions, the second
consideration concerns the choice of a legal means for protecting GIs. As
to this, the book argues that the flexibility inherent in providing a means of
GI protection – either through sui generis or trade mark-based systems –
offers alternative approaches to implementing GIs that suit different
10 IP and TK in the Global Economy
circumstances. The suitability of GIs for protecting TKBAPs, and the choice
of a legal means for protecting GIs should, therefore, be determined on a
case-by-case basis. Finally, Chapter 5 identifies limitations of the proposal
and concludes, overall, that GIs should be utilized to supplement overar-
ching measures to protect traditional knowledge nationally and
internationally.
Notes
1 See, generally, Angela R. Riley, ‘Recovering Collectivity: Group Rights to
Intellectual Property in Indigenous Communities’ (2000) 18 Cardozo Arts and
Ent L J 175; Ikechi Mgbeoji, ‘Patents and Traditional Knowledge of the Uses of
Plants: Is a Communal Patent Regime Part of the Solution to the Scourge of Bio
Piracy?’ (2001) 9 Ind J Global Legal Stud 163; Norman W. Spaulding III,
‘Commodification and Its Discontents: Environmentalism and the Promise of
Market Incentives’ (1997) 16 Stan Envt’l L J 294; Chidi Oguamanam, ‘Localizing
Intellectual Property in the Globalization Epoch: The Integration of Indigenous
Knowledge’ (2004) 11 Ind J Global Legal Stud 135 [Oguamanam, ‘Localizing’] at
nn 1; Chidi Oguamanam, International Law and Indigenous Knowledge:
Intellectual Property, Plant Biodiversity, and Traditional Medicine (Toronto:
University of Toronto Press, 2006) at 5.
2 In relation to traditional knowledge, the term ‘protection’ has two contexts:
‘protection’ in the context of intellectual property (IP) on the one hand and the
‘safeguarding’ or ‘preservation’ of cultural heritage on the other. See World
Intellectual Property Organization, Intergovernmental Committee on Intellectual
Property and Genetic Resources, Traditional Knowledge and Folklore, Draft
Gap Analysis on the Protection of Traditional Knowledge (May 30, 2008).
Available online at www.wipo.int/export/sites/www/tk/en/igc/pdf/
tk_gap_analysis.pdf (accessed 9 April 2014) . The latter has a wider scope in
that it includes objectives and activities that can be realized through non-intel-
lectual property laws and programs for the ‘identification, documentation,
transmission, revitalization, and promotion of tangible or intangible cultural
heritage in order to ensure its maintenance or viability’, ibid. Protection in the
context of intellectual property refers to the establishment of ‘legal measures
that limit the potential use of the protected material by third parties’. Ibid. The
analysis in this book of the instrumentality of GIs to ‘protect’ TKBAPs employs
the legalistic and IP-context of the use of the term. In discussion regarding the
policy implication of the use of GIs, however, the meaning of ‘protection’ lies
outside the context of IP. In analysing the contribution of GIs to protecting
biodiversity, for example, ‘protection’ applies to ‘safeguarding’ or ‘preserving’.
In other words, protection of TKBAPs in the second context implies protecting
the social, economic, cultural and biodiversity context of traditional knowledge
so that the knowledge continues to guide and sustain the life of indigenous
peoples and local communities. Thus, the term ‘protection’ should be under-
stood in this book in both contexts and, where necessary, a distinction should
be made to identify the applicable context. See GRAIN, ‘The TRIPS Review at
a Turning Point?’ (2003). Available online at www.grain.org/es/article/
entries/104-the-trips-review-at-a-turning-point (accessed 9 April 2014).
3 In response, the WIPO General Assembly added a ‘development agenda’ into
its mandate for intellectual property law and policy. See WIPO, Geneva
Declaration on the Future of the World Intellectual Property Organization
(October 2004). Available online at www.futureofwipo.org; WIPO, The 45
General introduction 11
38 Ibid.
39 Ibid.
40 Ibid. at 339–340. See similar outlook in Susy Frankel, ‘The Mismatch of
Geographical Indications and Innovative Traditional Knowledge’ Victoria
University of Wellington Legal Research Paper No. 35/2011 (2011).
41 Susette Biber-Klemm et al., ‘New Collective Policies’ in Susset Biber-Klemm and
Thomas Cottier, eds, Rights to Plant Genetic Resources and Traditional
Knowledge: Basic Issues and Perspectives (Wallingford: CABI, 2006) at 251.
42 Ibid.
43 Ibid.
44 Ibid. at 235.
45 Daniel Gervais, ‘Traditional Knowledge: Are We Closer to the Answers? The
Potential Role of Geographical Indications’ (2009) ILSA J of Int and Comp Law
551 at 552.
46 Ibid. at 563.
47 Also, see Chapter 3 Section 3.9, for emerging interest in assessing the potential
of GIs as modalities for protecting traditional knowledge.
48 For historical and underlying philosophical reasons, the EU supports compre-
hensive protection of GIs in international law, whereas the United States and
its allies (mainly Australia, Canada and Argentina) oppose such protection and
argue for limited recognition of GIs. See Chapter 2 Section 2.9.