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Computational Linguistics 15th International Conference of The Pacific Association For Computational Linguistics PACLING 2017 Kôiti Hasida
Computational Linguistics 15th International Conference of The Pacific Association For Computational Linguistics PACLING 2017 Kôiti Hasida
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Computational
Linguistics
15th International Conference of the Pacific Association
for Computational Linguistics, PACLING 2017
Yangon, Myanmar, August 16–18, 2017
Revised Selected Papers
123
Communications
in Computer and Information Science 781
Commenced Publication in 2007
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Alfredo Cuzzocrea, Xiaoyong Du, Orhun Kara, Ting Liu, Dominik Ślęzak,
and Xiaokang Yang
Editorial Board
Simone Diniz Junqueira Barbosa
Pontifical Catholic University of Rio de Janeiro (PUC-Rio),
Rio de Janeiro, Brazil
Phoebe Chen
La Trobe University, Melbourne, Australia
Joaquim Filipe
Polytechnic Institute of Setúbal, Setúbal, Portugal
Igor Kotenko
St. Petersburg Institute for Informatics and Automation of the Russian
Academy of Sciences, St. Petersburg, Russia
Krishna M. Sivalingam
Indian Institute of Technology Madras, Chennai, India
Takashi Washio
Osaka University, Osaka, Japan
Junsong Yuan
Nanyang Technological University, Singapore, Singapore
Lizhu Zhou
Tsinghua University, Beijing, China
More information about this series at http://www.springer.com/series/7899
Kôiti Hasida Win Pa Pa (Eds.)
•
Computational
Linguistics
15th International Conference of the Pacific Association
for Computational Linguistics, PACLING 2017
Yangon, Myanmar, August 16–18, 2017
Revised Selected Papers
123
Editors
Kôiti Hasida Win Pa Pa
Graduate School of Information Science Natural Language Processing Lab
and Technology University of Computer Studies, Yangon
The University of Tokyo Yangon
Tokyo Myanmar
Japan
This Springer imprint is published by the registered company Springer Nature Singapore Pte Ltd.
part of Springer Nature
The registered company address is: 152 Beach Road, #21-01/04 Gateway East, Singapore 189721,
Singapore
Preface
This volume is a compilation of selected papers from PACLING 2017, which was the
15th in the series of conferences held since 1989. Most of these events were held in
Australia, Japan, and Canada, but recently we have gathered in developing countries:
Malaysia in 2011, Indonesia in 2015, and Myanmar this time.
This shift coincides with the prospect that these latter countries, among others, have
bigger near-future potentials in realizing smart societies powered by the circulation of
rich and abundant data. For instance, India is building a presence-less, paperless, and
cashless service infrastructure consisting of a nationwide person authentication system,
open-API private and public services, a national PDS (personal data store) for each
individual to coordinate these services while utilizing their personal data. Cambodia
also aims at a cashless society based on a still lighter infrastructure.
It is very likely that most other Asian countries share similar visions of near-future
societies powered by data circulation. Such restructurings are not only inexpensive
enough for developing countries, but also much easier in those countries than in
advanced countries facing stronger opposition by many vested interests. I hence feel
this year's PACLING in Myanmar, with a much higher literacy rate than in India and
Cambodia, is exciting.
I hope the conference and the proceedings contribute to the construction of smart
societies, as technologies to deal with language could address essential parts of the data
circulation.
Honorary Chair
Kôiti Hasida The University of Tokyo, Japan
Program Committee
Kenji Araki Hokkaido University, Japan
Eiji Aramaki NAIST, Japan
Normaziah Abdul Aziz International Islamic University, Malaysia
Tetsuro Chino Toshiba Corporation, Japan
Khalid Choukri ELRA/ELDA, France
Koji Dosaka Akita Prefectural University, Japan
Alexander Gelbukh Instituto Politécnico Nacional (IPN), Mexico
Li Haizhou National University of Singapore, Singapore
Yoshihiko Hayashi Waseda University, Japan
Tin Myat Htwe KyaingTon Computer University, Myanmar
Bowen Hui University of British Columbia, Canada
Kentaro Inui Tohoku University, Japan
Kai Ishikawa NEC Corporation, Japan
Hiroyuki Kameda Tokyo University of Technology, Japan
Vlado Kesel Dalhousie University, Canada
Satoshi Kinoshita JAPIO, Japan
Kiyoshi Kogure Kanazawa Institute of Technology, Japan
Qin Lu The Hong Kong Polytechnic University, SAR China
Joseph Mariani LIMSI-CNRS, France
Robert Mercer The University of Western Ontario, Canada
Diego Mollá-Aliod Macquarie University, Australia
Hiromi Nakaiwa Nagoya University, Japan
Tin Htar New Magway Computer University, Myanmar
Fumihito Nishino Fujitsu Laboratories, Japan
Win Pa Pa University of Computer Studies, Yangon, Myanmar
VIII Organization
Ministry of Education,
Myanmar
University of Computer
Studies, Yangon,
Myanmar
Contents
Document Classification
Text Summarization
Speech Pathology
Speech Analysis
Abstract. The 2011 Great East Japan Earthquake and 2016 Kuma-
moto earthquakes had a great impact on numerous people all over the
world. In this paper, we focus on social media and the mental health
of 2016 Kumamoto earthquake survivors. We first focus on the users
who had experienced an earthquake and track their sentiments before
and after the disaster using Twitter as a sensor. Consequently, we found
that their emotional polarities switch from nervous during earthquakes
and return to normal after huge earthquakes. However, we also found
that some people did not go back to normal even after huge earthquakes
subside. Against this background, we attempted to identify survivors who
are suffering from serious mental distress concerning earthquakes. Our
experimental results suggest that, besides the frequency of words related
to earthquakes, the deviation in sentiment and lexical factors during the
earthquake represent the mental conditions of Twitter users. We believe
that the findings of this study will contribute to early mental health care
for people suffering the aftereffects of a huge disaster.
1 Introduction
The Kumamoto earthquakes occurred on April 14th, 2016. Earthquakes of mag-
nitude 7.0 occurred twice, and these huge shocks caused severe damage. As a
result, these earthquakes damaged over 185,000 houses and 4,600 buildings, killed
at least 50 people, and made approximately 180,000 people evacuees. Moreover,
over 3,700 aftershocks occurred from April to June. The long-term aftershocks
are a reason for the over 100 disaster-related deaths, including deaths indirectly
related to the disaster such as death due to disaster-related stress. Additionally,
because of the many aftershocks, some survivors suffered repeated post-quake
trauma resulting in post-traumatic stress disorder.
In such an unusual condition, a microblog is a helpful tool to inform others
of the current situation immediately. Many Twitter users tweeted about their
safety or the emergency situation during the earthquakes. After the earthquakes,
the survivors tended to use microblogs to contact their friends or people who
c Springer Nature Singapore Pte Ltd. 2018
K. Hasida and W. P. Pa (Eds.): PACLING 2017, CCIS 781, pp. 3–14, 2018.
https://doi.org/10.1007/978-981-10-8438-6_1
4 T. Aoki et al.
2 Related Work
There is a wide range of research that uses microblogs as a sensor for detecting
events [16], predicting geolocation [2], mining public opinion [13] and catching
tendency [1,10].
Vieweg et al. [19] suggested that microblogged information plays a role of
a situational awareness observer when an emergency event occurs. There are
also several research efforts that leverage microblogged information during nat-
ural disaster events for facilitating support [18]. Okazaki et al. [14] collected
misinformation automatically in order to prevent false information from spread-
ing through social media. Neubig et al. [12] studied ways of extracting safety
information about people during the 2011 East Japan Earthquake from Twitter.
Detecting Earthquake Survivors with Serious Mental Affliction 5
Varga et al. [18] built an information retrieval system to extract problem reports
and aid messages from Twitter during natural disasters.
Recent studies have suggested that Twitter is a plentiful source of public
health. Twitter allows us to access a large amount of information about pub-
lic health including mental disorders. Previous studies connecting social media
to mental health use knowledge from social data for predicting depression [4],
measuring stress level [11], and exploring mental health and language [5,7]
Nevertheless, there have been few investigations of the relation between real
events and mental condition shifts which can be seen in social media. Choudhury
et al. [3] studied the behavioral changes of new mothers and predicted significant
postnatal behavioral changes based on prenatal information gathered on Twitter.
Kumar et al. [9] focused on celebrity suicides that caused suicides of their fans
and analyzed posting frequencies and content on Reddit after celebrity suicides
by using a topic model.
with sentiments determined with the WEX sentiment analyzer because of errors
regarding the dependency analysis and morphological analysis for short texts
written in colloquial style. Thus, we used pattern matching with the Japanese
Sentiment Dictionary [8,17] in addition to the sentiment analyzer. If the results
of the two methods contradict each other, we used both estimation results as the
sentiment of the tweets. We thus permitted both positive and negative sentiments
to be allocated to a tweet. The sentiment scoring function s(D) is defined as:
|Dpositive | − |Dnegative |
g1 (Dpositive , Dnegative ) = ,
|Dpositive | + |Dnegative |
|Dpolarity |
g2 (D, Dpolarity ) = .
|D|
Figure 1 shows the average daily sentiment score of the users in our dataset.
As shown in Fig. 1, the sentiment score suddenly drops on April 14th, i.e., when
the Kumamoto Earthquakes started, and then returns to the same tendency
before the drop. The graph marks the lowest score (0.048pt) on April 16th,
when the main shock of the Kumamoto Earthquakes occurred.
had written the name of an illness in their Twitter profile and collected their most
recent 150 tweets in October, 2016. We used the self diagnosis profile matching
method that finds the users whose twitter profiles contain a name of a mental
disorder. We defined the mental-health-aware group to be these users. Following
the research of Coppersmith et al. [6], we focused on six mental health conditions:
schizophrenia, attention deficit hyperactivity disorder (ADHD), depression, post-
traumatic stress disorder (PTSD), borderline personality disorder (Borderline),
and bipolar disorder (Bipolar). Next, we compared the sentiment score of the
control group and those of other groups. For calculating the sentiment score, we
regarded the tweets of the group as one large set of tweets.
Table 3 summarizes the average sentiment score of the control group and the
six mental-health-aware groups. Compared with the score of the control group,
the scores of the mental-health-aware groups tended to be lower. The average
score of mental-health-aware groups was 0.023pt, close to the lowest score in
Fig. 1 (0.048pt), i.e., the sentiment score on April 16th when the main shock of
the Kumamoto Earthquakes occurred.
require early mental care. Accordingly, we tried to detect users who exhibited
signals of mental illnesses caused by the earthquake. To tackle this detection
task, we built a new dataset that was a subset of the dataset used in Sect. 3 and
randomly picked 300 users. We annotated each of the 300 users with one of two
class labels: a user who does not care about disaster and a user who is severely
affected by the disaster, on the basis of their mental health conditions deter-
mined from their tweets3 . Since examining all tweets for each user is too costly
for annotation purposes, we only examined the tweets containing earthquake-
related words. We defined positive users as those whom both annotators labeled
“affected” and negative users as otherwise. Table 5 shows the statistics of this
dataset.
4.2 Methodology
Our goal for this task is to detect 29 positive users from 289 users. Since a
large labeled dataset for this task is not available, we developed an unsupervised
method, which relies on a final score indicating poor mental health of each user.
The final score was calculated as the product of three factors described below.
Lexical Factor. It is supposed that users in poor mental health would have
particular word usage characteristics. The lexical factor was calculated as the
sum of three components: proportion of earthquake-related words, proportion of
words associated with sleep disorders, and linguistic deviation of tweets.
the words associated with sleep disorders. To obtain the tweets expressing
sleep disorders, we collected expressions related to sleep disorders and added
them to the dictionary of WEX.
– Emotion Bias
Users in poor mental health would more likely express anxiety and fear rather
than optimistic emotions. We therefore used the following emotion deviation
factor:
|Danxiety | + |Df ear | − |Doptimistic |
,
|D|
where Danxiety , Df ear , and Doptimistic are determined by a classifier for lin-
guistic categories based on Linguistic Inquiry and Word Count [15].
where xi is the sentiment score of the i-th day when the user posted a tweet
and xi is the average sentiment score of day i in the entire dataset. n is the
number of days when the user posted a tweet. Similarly, yj is the earthquake-
related sentiment score of the j-th day when the user posted a tweet containing
earthquake-related words and yj is the average earthquake-related sentiment
score of day j in the entire dataset. m is the number of days when the user
posted a tweet that contains earthquake-related words.
4
https://personality-insights-livedemo.mybluemix.net.
Detecting Earthquake Survivors with Serious Mental Affliction 11
4.3 Experiment
We evaluated our model using two measures. One was Recall@30 (R@30), which
examined how many positive users are included in the top 30 users who have
the highest final score. The other was average precision (AP), which investigated
how much higher positive users are ranked compared with other users. Note that
in the following ALL denotes the proposed method in which all factors were used.
Table 8. Example tweets of positive user ranked seventh by the proposed model
Table 9. Example tweets of ordinary user ranked second by the proposed model
Error Analysis and Discussions. This section describes the error analysis
and discusses the results. First, we report the negative users whom our model
incorrectly detected as positive. Table 9 shows a user erroneously ranked in sec-
ond place. Although posts related to earthquakes by this user increased after the
huge earthquakes, there seemed to be no signal of mental illness.
Next, we report the positive users who were not detected by our model.
Table 10 shows some examples of tweets of an undetected user who was the
lowest-ranked positive user by the proposed model. Although the user is ranked
Table 10. Example tweets of positive user ranked 268th by the proposed model
Detecting Earthquake Survivors with Serious Mental Affliction 13
268 by our model, it is highly probable that the user was mentally affected by
the earthquakes. This is because our model was not able to capture the implicit
expressions of the user. In order to capture the emotions of users from tweets, we
should consider errors in preprocessing such as by using morphological analysis
to process tweets that are usually written in a colloquial style.
Finally, we discuss the limitations of our work. One of the limitations is that
our model does not take into account the temporal aspects of posting activities.
For example, if the posting schedule suddenly changed after a huge disaster, it
suggests there was some change in the user’s life. Thus, if a user suddenly stops
posting tweets, we would have to be careful with that user. Leveraging such
temporal aspects would improve the ability of the method.
5 Conclusions
We aimed to detect the survivors who may suffer from mental illness due to
the experience of a disaster. Our experimental results suggest that sentiment
deviation and lexical factors including proportion of words associated with sleep
disorders and emotion bias are effective features for detecting users who likely
suffer from mental illness.
In the future, we will apply our method to mental health checks at school
and companies by leveraging external information such as daily reports.
References
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A Deep Neural Architecture
for Sentence-Level Sentiment
Classification in Twitter Social
Networking
1 Introduction
Twitter sentiment classification have intensively researched in recent years
[6,14]. Different approaches were developed for Twitter sentiment classification
by using machine learning such as Support Vector Machine (SVM) with rule-
based features [15] and the combination of SVMs and Naive Bayes (NB) [17].
In addition, hybrid approaches combining lexicon-based and machine learning
methods also achieved high performance described in [13]. However, a problem
of traditional machine learning is how to define a feature extractor for a specific
domain in order to extract important features.
Deep learning models are different from traditional machine learning methods
in that a deep learning model does not depend on feature extractors because fea-
tures are extracted during training progress. The use of deep learning methods
becomes to achieve remarkable results for sentiment analysis [4,10,20]. Some
researchers used Convolutional Neural Network (CNN) for sentiment classifi-
cation. CNN models have been shown to be effective for NLP. For example,
[10] proposed various kinds of CNN to learn sentiment-bearing sentence vec-
tors, [4] adopted two CNNs in character-level to sentence-level representation
c Springer Nature Singapore Pte Ltd. 2018
K. Hasida and W. P. Pa (Eds.): PACLING 2017, CCIS 781, pp. 15–27, 2018.
https://doi.org/10.1007/978-981-10-8438-6_2
16 H. Nguyen and M.-L. Nguyen
2 Model Architecture
Our proposed model consists in a deep learning classifier and a tweet processor.
The deep learning classifier is a combination of DeepCNN and Bi-LSTM. The
tweet processor standardizes tweets and then applies rules called semantic rules
on datasets. We construct a framework that treats the deep learning classifier and
A Deep Neural Architecture for Sentence-Level Sentiment Classification 17
1. Tweets are firstly considered via a processor based on preprocessing steps [6]
and the semantic rules-based method [1] in order to standardize tweets and
capture only important information containing the main sentiment of a tweet.
2. We use DeepCNN with Wide convolution for character-level embeddings. A
wide convolution can learn to recognize specific n-grams at every position in a
word that allows features to be extracted independently of these positions in
the word. These features maintain the order and relative positions of charac-
ters. A DeepCNN is constructed by two wide convolution layers and the need
of multiple wide convolution layers is widely accepted that a model construct-
ing by multiple processing layers have the ability to learn representations of
data with higher levels of abstraction [11]. Therefore, we use DeepCNN for
character-level embeddings to support morphological and shape information
for a word. The DeepCNN produces N global fixed-sized feature vectors for
N words.
3. A combination of the global fixed-size feature vectors and word-level embed-
ding is fed into Bi-LSTM. The Bi-LSTM produces a sentence-level represen-
tation by maintaining the order of words.
2.3 Preprocessing
We firstly take unique properties of Twitter in order to reduce the feature space
such as Username, Usage of links, None, URLs and Repeated Letters. We then
process retweets, stop words, links, URLs, mentions, punctuation and accentu-
ation. For emoticons, [6] revealed that the training process makes the use of
emoticons as noisy labels and they stripped the emoticons out from their train-
ing dataset because [6] believed that if we consider the emoticons, there is a
negative impact on the accuracies of classifiers. In addition, removing emoticons
makes the classifiers learns from other features (e.g. unigrams and bi-grams)
presented in tweets and the classifiers only use these non-emoticon features to
predict the sentiment of tweets. However, there is a problem is that if the test
set contains emoticons, they do not influence the classifiers because emoticon
features do not contain in its training data. This is a limitation of [6], because
the emoticon features would be useful when using deep learning for classifying
the test data. Deep learning model captures emoticons as features and models
syntactic context information for words. Therefore, we keep emoticon features in
the datasets because deep learning models can capture more information from
emoticon features for increasing classification accuracy.
A Deep Neural Architecture for Sentence-Level Sentiment Classification 19
By Allan Cunningham.
Chapter I.
The romantic vale of Corriewater, in Annandale, is regarded by the
inhabitants, a pastoral and unmingled people, as the last border
refuge of those beautiful and capricious beings, the fairies. Many old
people, yet living, imagine they have had intercourse of good words
and good deeds with the “gude folk;” and continue to tell that in the
ancient days the fairies danced on the hill, and revelled in the glen,
and showed themselves, like the mysterious children of the Deity of
old, among the sons and daughters of men. Their visits to the earth
were periods of joy and mirth to mankind, rather than of sorrow and
apprehension. They played on musical instruments of wonderful
sweetness and variety of note, spread unexpected feasts, the
supernatural flavour of which overpowered on many occasions the
religious scruples of the Presbyterian shepherds, performed
wonderful deeds of horsemanship, and marched in midnight
processions, when the sound of their elfin minstrelsy charmed
youths and maidens into love for their persons and pursuits; and
more than one family of Corriewater have the fame of augmenting
the numbers of the elfin chivalry. Faces of friends and relatives, long
since doomed to the battle trench, or the deep sea, have been
recognised by those who dared to gaze on the fairy march. The maid
has seen her lost lover, and the mother her stolen child; and the
courage to plan and achieve their deliverance has been possessed by,
at least, one border maiden. In the legends of the people of
Corrievale, there is a singular mixture of elfin and human adventure,
and the traditional story of the Cupbearer to the Queen of the Fairies
appeals alike to our domestic feelings and imagination.
In one of the little green loops or bends, on the banks of
Corriewater, mouldered walls, and a few stunted wild plum-trees and
vagrant roses, still point out the site of a cottage and garden. A well
of pure spring-water leaps out from an old tree-root before the door;
and here the shepherds, shading themselves in summer from the
influence of the sun, tell to their children the wild tale of Elphin
Irving and his sister Phemie; and, singular as the story seems, it has
gained full credence among the people where the scene is laid.
“I ken the tale and the place weel,” interrupted an old woman,
who, from the predominance of scarlet in her apparel, seemed to
have been a follower of the camp; “I ken them weel, and the tale’s as
true as a bullet to its aim, and a spark to powder. Oh, bonnie
Corriewater! a thousand times have I pu’ed gowans on its banks wi’
ane that lies stiff and stark on a foreign shore in a bloody grave:” and
sobbing audibly, she drew the remains of a military cloak over her
face, and allowed the story to proceed.
When Elphin Irving and his sister Phemie were in their sixteenth
year (for tradition says they were twins), their father was drowned in
Corriewater, attempting to save his sheep from a sudden swell, to
which all mountain streams are liable; and their mother, on the day
of her husband’s burial, laid down her head on the pillow, from
which, on the seventh day, it was lifted to be dressed for the same
grave. The inheritance left to the orphans may be briefly described:
seventeen acres of plough and pasture land, seven milk cows, and
seven pet sheep (many old people take delight in odd numbers); and
to this may be added seven bonnet pieces of Scottish gold, and a
broadsword and spear, which their ancestor had wielded with such
strength and courage in the battle of Dryfe-sands, that the minstrel
who sang of that deed of arms ranked him only second to the Scotts
and the Johnstones.
The youth and his sister grew in stature and in beauty. The brent
bright brow, the clear blue eye, and frank and blithe deportment of
the former, gave him some influence among the young women of the
valley; while the latter was no less the admiration of the young men,
and at fair and dance, and at bridal, happy was he who touched but
her hand, or received the benediction of her eye. Like all other
Scottish beauties, she was the theme of many a song; and while
tradition is yet busy with the singular history of her brother, song has
taken all the care that rustic minstrelsy can of the gentleness of her
spirit, and the charms of her person.
“Now I vow,” exclaimed a wandering piper, “by mine own
honoured instrument, and by all other instruments that ever yielded
music for the joy and delight of mankind, that there are more bonnie
songs made about fair Phemie Irving than about all the other
maidens of Annandale, and many of them are both high and bonnie.
A proud lass maun she be, if her spirit hears; and men say the dust
lies not insensible of beautiful verse; for her charms are breathed
through a thousand sweet lips, and no farther gone than yestermorn,
I heard a lass singing on a green hillside what I shall not readily
forget. If ye like to listen, ye shall judge; and it will not stay the story
long nor mar it much, for it is short, and about Phemie Irving.” And
accordingly he chanted the following rude verses, not
unaccompanied by his honoured instrument, as he called his pipe,
which chimed in with great effect, and gave richness to a voice which
felt better than it could express:—
FAIR PHEMIE IRVING.
I.
II.
III.
IV.
Meanwhile, the rumour flew over the vale that Elphin Irving was
drowned in Corriewater. Matron and maid, old man and young,
collected suddenly along the banks of the river, which now began to
subside to its natural summer limits, and commenced their search;
interrupted every now and then by calling from side to side, and
from pool to pool, and by exclamations of sorrow for this misfortune.
The search was fruitless: five sheep, pertaining to the flock which he
conducted to pasture, were found drowned in one of the deep eddies;
but the river was still too brown, from the soil of its moorland
sources, to enable them to see what its deep shelves, its pools, and its
overhanging and hazelly banks concealed. They remitted further
search till the stream should become pure; and old man taking old
man aside, began to whisper about the mystery of the youth’s
disappearance: old women laid their lips to the ears of their coevals,
and talked of Elphin Irving’s fairy parentage, and his having been
dropped by an unearthly hand into a Christian cradle. The young
men and maids conversed on other themes; they grieved for the loss
of the friend and the lover, and while the former thought that a heart
so kind and true was not left in the vale, the latter thought, as
maidens will, on his handsome person, gentle manners, and merry
blue eye, and speculated with a sigh on the time when they might
have hoped a return for their love. They were soon joined by others
who had heard the wild and delirious language of his sister: the old
belief was added to the new assurance, and both again commented
upon by minds full of superstitious feeling, and hearts full of
supernatural fears, till the youths and maidens of Corrievale held no
more love trysts for seven days and nights, lest, like Elphin Irving,
they should be carried away to augment the ranks of the
unchristened chivalry.
It was curious to listen to the speculations of the peasantry. “For
my part,” said a youth, “if I were sure that poor Elphin escaped from
that perilous water, I would not give the fairies a pound of hiplock
wool for their chance of him. There has not been a fairy seen in the
land since Donald Cargill, the Cameronian, conjured them into the
Solway for playing on their pipes during one of his nocturnal
preachings on the hip of the Burnswark hill.”
“Preserve me, bairn,” said an old woman, justly exasperated at the
incredulity of her nephew, “if ye winna believe what I both heard and
saw at the moonlight end of Craigyburnwood on a summer night,
rank after rank of the fairy folk, ye’ll at least believe a douce man and
a ghostly professor, even the late minister of Tinwaldkirk; his only
son (I mind the lad weel, with his long yellow locks and his bonnie
blue eyes, when I was but a gilpie of a lassie), he was stolen away
from off the horse at his father’s elbow, as they crossed that false and
fearsome water, even Locherbriggflow, on the night of the
Midsummer Fair of Dumfries. Ay, ay, who can doubt the truth of
that? Have not the godly inhabitants of Almsfieldtown and
Timwaldkirk seen the sweet youth riding at midnight, in the midst of
the unhallowed troop, to the sound of flute and of dulcimer; and
though meikle they prayed, naebody tried to achieve his
deliverance?”
“I have heard it said, by douce folk and sponsible,” interrupted
another, “that every seven years the elves and fairies pay kane, or
make an offering of one of their children to the grand enemy of
salvation, and that they are permitted to purloin one of the children
of men to present to the fiend; a more acceptable offering, I’ll
warrant, than one of their own infernal brood, that are Satan’s sib
allies, and drink a drop of the deil’s blood every May morning. And
touching this lost lad, ye all ken his mother was a hawk of an
uncannie nest, a second cousin of Kate Kimmer, of Barfloshan, as
rank a witch as ever rode on ragwort. Ay, sirs, what’s bred in the
bone is ill to come out o’ the flesh.”
On these and similar topics, which a peasantry full of ancient
tradition and enthusiasm and superstition, readily associate with the
commonest occurrences of life, the people of Corrievale continued to
converse till the fall of evening; when each seeking their home,
renewed again the wondrous subject, and illustrated it with all that
popular belief and poetic imagination could so abundantly supply.
The night which followed this melancholy day was wild with wind
and rain; the river came down broader and deeper than before, and
the lightning, flashing by fits over the green woods of Corrie, showed
the ungovernable and perilous flood sweeping above its banks. It
happened that a farmer, returning from one of the border fairs,
encountered the full swing of the storm; but, mounted on an
excellent horse, and mantled from chin to heel in a good gray plaid,
beneath which he had the farther security of a thick great-coat, he sat
dry in his saddle, and proceeded in the anticipated joy of a subsided
tempest, and a glowing morning sun. As he entered the long grove,
or rather remains of the old Galwegian forest, which lines for some
space the banks of the Corriewater, the storm began to abate, the
wind sighed milder and milder among the trees; and here and there a
star, twinkling momentarily through the sudden rack of the clouds,
showed the river raging from bank to brae. As he shook the moisture
from his clothes, he was not without a wish that the day would dawn,
and that he might be preserved on a road which his imagination
beset with greater perils than the raging river; for his superstitious
feeling let loose upon his path elf and goblin, and the current
traditions of the district supplied very largely to his apprehension the
ready materials of fear.
Just as he emerged from the wood, where a fine sloping bank,
covered with short green sward, skirts the limit of the forest, his
horse made a full pause, snorted, trembled, and started from side to
side, stooped his head, erected his ears, and seemed to scrutinize
every tree and bush. The rider, too, it may be imagined, gazed round
and round, and peered warily into every suspicious-looking place.
His dread of a supernatural visitation was not much allayed, when he
observed a female shape seated on the ground at the root of a huge
old oak tree, which stood in the centre of one of those patches of
verdant sward, known by the name of “fairy rings,” and avoided by
all peasants who wish to prosper. A long thin gleam of eastern
daylight enabled him to examine accurately the being who, in this
wild place and unusual hour, gave additional terror to this haunted
spot. She was dressed in white from the neck to the knees; her arms,
long, and round, and white, were perfectly bare; her head,
uncovered, allowed her long hair to descend in ringlet succeeding
ringlet, till the half of her person was nearly concealed in the fleece.
Amidst the whole, her hands were constantly busy in shedding aside
the tresses which interposed between her steady and uninterrupted
gaze, down a line of old road which winded among the hills to an
ancient burial-ground.
As the traveller continued to gaze, the figure suddenly rose, and
wringing the rain from her long locks, paced round and round the
tree, chanting in a wild and melancholy manner an equally wild and
delirious song:—
THE FAIRY OAK OF CORRIEWATER.
I.
The small bird’s head is under its wing,
The deer sleeps on the grass;
The moon comes out, and the stars shine down,
The dew gleams like the glass:
There is no sound in the world so wide,
Save the sound of the smitten brass,
With the merry cittern and the pipe
Of the fairies as they pass.—
But oh! the fire maun burn and burn,
And the hour is gone, and will never return.
II.
III.