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and wonders, but you would not believe. And now once more I
appear unto you to give you a proof of my mission. Ask what miracle
I shall perform and it shall be done.”
Then the king said, “Bring me here out of the rock a camel one
hundred ells long, of every colour under the sun, whose eyes are like
lightning, and whose feet are swifter than the wind.”
Saleh consented. Then said Davud, “Let its fore feet be golden and
its hinder feet silver, its head of emerald and its ears of ruby. Let it
bear on its hump a tent of silver, woven with gold threads and
adorned with pearls, resting on four pillars of diamonds!”
When Saleh agreed to this also, the king added, “And let it bring with
it a foal like to its mother, just born, and running by her side; then will
I believe in Allah, and in thee as His prophet.”
“And wilt thou believe too?” asked Saleh of the high priest.
“Yes,” answered Davud, “if she give milk without being milked, cold
in summer and warm in winter.”
“And one thing more,” threw in the king’s brother, Schihab; “the milk
must heal the sick, enrich the poor, and the camel must of its own
accord go into every house, and fill the pails with milk.”
“Be it according to your will,” said Saleh. “But I warn you,—no one
must injure the camel, deprive it of its food or drink, attempt to ride it,
or use it for any other kind of labour.”
When they consented, Saleh prayed to God, and the earth opened
under his feet, and a well of fragrant water gushed up, and poured
over the rock, and the rock was rent, and the camel started forth in
every particular such as the king and his high priest had desired. So
they cried, “There is no God but God, and Saleh is His prophet.”
Then the angel Gabriel came down from heaven, having in his hand
a flaming sword, wherewith he touched the camel, and she bore
instantly a foal like her parent.
Then the king fell on Saleh’s neck, and kissed him and believed. But
his brother Schihab and Davud attributed all that had been done to
magic, and they laboured to convince the people that the camel was
the work of necromancy.
But as daily the camel gave her milk, and, whenever she drank, said
her grace with formality, the number of true believers increased daily,
and the high priest and all the chiefs of the infidels resolved on her
destruction. Schihab, the king’s brother, hoping to overturn the king
and take his place, by adhering to the established religion and
ignoring all novelties, was resolute in his resistance to the true
religion. Therefore he promised his daughter Rajan in marriage to
whosoever should kill the wondrous camel.
Now there was a young man of humble origin, named Kaddar, who
had long loved the maiden, but had never ventured to show his
passion; he armed himself with a great sword and attacked the
camel as it was drinking, in the rear, and wounded it in the hock.
Instantly all nature uttered a piercing cry. Then the youth, filled with
compunction, ran to the top of a mountain, and cried, “God’s curse
on you, ye sinful people!”
Saleh betook himself with the king, who would not be separated from
him, into the town, and demanded the punishment of Kaddar and his
accomplices. But Schihab, who in the meantime had seized on the
throne, threatened them with death, and Saleh, obliged to fly to save
his life, had only time to speak this threat, “Three days are given you
for repentance; after that ye shall be slain.”
Next day every man’s face was yellow as the leaves in autumn, and
wherever the wounded camel limped a spring of blood bubbled out
of the soil.
On the second day the faces of all were blood-red, and on the third
they were coal-black.
Towards evening the camel spread a pair of scarlet wings and flew
away, and then mountains of fire were rained from heaven on the
city, by the hands of angels; and the keepers of the fire beneath the
earth opened vents, and blew fire from below in the form of flaming
camels.
When the sun went down, all that remained of the Thamudites was a
heap of ashes.
Saleh alone, and the king Djundu, were saved.[278]
XXIII.
THE TOWER OF BABEL.
At this time idolatry was commonly practised by all. Nimrod and his
servants, Terah and his whole house, worshipped images of wood
and stone. Terah had not only twelve idols of the twelve months
which he adored, but he manufactured images and sold them.
One day, when Terah was absent, and Abraham was left to manage
the shop, he thought the time had come when he must make his
protest against idolatry. This he did as follows. Every purchaser who
came, was asked by Abraham his age; if he answered fifty or sixty
years old, Abraham exclaimed, “Woe to a man of such an age who
adores the work of one day!” and the purchaser withdrew in shame.
Another version of the incident is more full.
A strong lusty fellow came one day to buy an idol, the strongest that
there was. As he was going away with it, Abraham called after him,
“How old are you?”
“Seventy years,” he answered.
“Oh, you fool!” said Abraham, “to adore a god younger than
yourself.”
“What do you mean?” asked the purchaser.
“Why, you were born seventy years ago, and this god was made only
yesterday.”
Hearing this, the buyer threw the idol away.
Shortly after, an old woman brought a dish of meal to set before the
idols. Abraham took it, and then with a stick smashed all the gods
except the biggest, into whose hands he placed the stick.
Terah, who was returning home, heard the noise of blows, and
quickened his pace. When he entered, his gods were in pieces.
He accused Abraham angrily; but Abraham said, “My father, a
woman brought this dish of meal for the gods: they all wanted to
have it, and the strongest knocked the heads off the rest, lest they
should eat it all.” And this, say the Mussulmans, was the first lie that
Abraham told, but it was not a lie, but a justifiable falsehood.
Terah said this could not be true, for the images were of wood and
stone.
“Let thine ear hear what thy mouth hath spoken,” said Abraham, and
then he exhorted his father against idolatry.
Terah complained to Nimrod, who sent for Abraham, and he said to
him, “Wilt thou not worship these idols? Well then, adore fire.”
“Why not water which quenches fire?” asked Abraham.
Nimrod.—“Very well; then worship water.”
Abraham.—“Why not the clouds which swallow the water?”
Nimrod.—“So be it; adore the clouds.”
Abraham.—“Rather let me adore wind which blows the clouds
about.”
Nimrod.—“So be it; pray to the wind.”
Abraham.—“But man can stand up against the wind, and build it out
of his house.”
Then Nimrod in a fury exclaimed, “Fire is my god, and that shall
consume you.”