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Sumara Riaz PSYC7203 Reflective Journal 286
Sumara Riaz PSYC7203 Reflective Journal 286
Sumara Riaz PSYC7203 Reflective Journal 286
Sumara Riaz
Dr. Robert Roughly
December 10, 2023
reflecting on one’s experiences and life situations that have given rise to present inclinations,
cognitions, and ideologies (Finger-Ossinger & Löffler-Stastka, 2018). While growing up with a
particular mindset makes us the person we are, sometimes it brings into existence an attribute of
rigidity that can affect our growth as counsellors. The process of reflection not only assists
novice counsellors in being aware of this rigidity and how it influences their professional
credibility but also makes them conscious of their client’s unique dispositions impacting their
their work with clients and can make necessary amendments to pursue authenticity.
Individual life experiences and circumstances create our specific and unique physical and
mental characteristics and impact our development as counsellors. Every counsellor has a unique
style of interaction with clients, primarily dependent on how they have become this distinctive
kind of person. As a counsellor, it is easy for me to relate with my clients (maybe due to being a
and narrow-mindedness towards other cultures and communities. Thus, reflecting daily on my
interactions with clients, asking for client feedback, and discussing with my supervisor assisted
possibility of learning from clients’ experiences. During my practicum journey, I learned a lot
from my practice as a therapist and the unique circumstances and perspectives of various
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multicultural clients. One eye-opening experience for me was to appreciate that although being
part of distinct cultures and systems, people have many similarities with each other and the
counsellor. This characteristic correspondence between clients and counsellors can be due to the
intrinsic values of human beings as similar entities. After conducting research on cross-cultural
similarities and differences, Hanel et al. (2018) asserted that individuals from various countries
may differ in the actions they perceive as typical examples of values, even when they may have
identical beliefs about the significance and abstract meaning of these values. This enlightenment
I really appreciate this concept of getting constant guidance and help from an experienced
professional. There were many times in the practicum when I got stuck, and sometimes I was
susceptible about my course of action with clients. My supervisor, being a kind and
understanding person, always encouraged me to look deeply into the incident, ponder why I felt
like this, what could be the other options, ask for client feedback, and conduct thorough research
on the topic. She also made me recognize the fact many times that “we cannot work harder than
our clients.” Teichman et al. (2022) suggested that supervision can help counselling students in
many ways, including holding (feeling supported by an expert), inducing autonomy in novice
counsellors, constructive criticism, acquiring practical tools, and learning about collaborative
goal setting. Through kind and continuous assistance and supervision, I have gained confidence
in my capabilities, potential, and accomplishments, which have helped me become the therapist I
am now.
There was a lot to learn from biweekly consultation seminars, in addition to being a
constant support in this new venture as a counsellor. Recently held seminars about “culturally
infused counselling practice” and “trauma and abuse” were very helpful in working with clients
with various and disparate life circumstances, cultural values, and inclinations. Collins and
Arthur (2019) purported that culture is the core element of psychotherapy and must be
considered during the assessment, case conceptualization, treatment planning, and intervention
phases. One more critical aspect to be cognizant of is that culture is not only limited to different
races and ethnicities, but gender identities, religions, socioeconomic statuses, and sexual
orientations are also part of cultural diversity (Collins & Arthur, 2019). Cultural safety was a
new concept I learned from this article that we should also be aware of and include in our
practice when working with clients with intergenerational and historical injustices (Collins &
Arthur, 2019).
Another meaningful learning from these seminars was the realization of the concept of
religious and spiritual abuse and trauma. As a moderately religious person, I have always thought
religion is a support that can be a source of comfort during stressful times. However, Ellis et al.
(2022) asserted that it can be a cause of trauma for some people. Now I can relate with them as I
understand that having a strict and sometimes punishing religious atmosphere at home due to the
kids not abiding by the religious laws and rules can be traumatic and a source of abuse for some.
This strictness and damnation can make them rebellious and hate their religion instead of
considering it as a support. Additionally, it can create guilt and shame in others if they consider it
essential but cannot include it in their life somehow. Being conscious of all these various aspects
can help us be curious about clients’ religions and understand them from their specific
perspectives.
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From my understanding, one major issue for me is ‘to give advice’ to clients. After
watching my recordings, I felt like I was too quick to recommend the following steps or healthy
coping strategies. I feel like I should encourage the client to develop their own skills and
strategies to use in difficult situations so they can practice becoming independent in their
therapeutic journey. Prass et al. (2020) asserted that advising clients can be of some benefit when
asked for, yet unsolicited advice can decrease client collaboration and satisfaction with the
therapy process. When I reflected, I found that it is related to my strong wish to help clients get
rid of their stresses and learn healthy coping strategies quickly. From now on, I am focusing on
listening to the clients attentively, providing reflections (content, process, affect, meaning),
validating their issues and circumstances, letting them determine their goals, and pondering the
My supervisor mentioned another counselling aspect that I need to work on, being more
prepared to change the direction of the session if needed. Sometimes, a client can come up with
another compelling issue, so the counselor must be flexible about their session agenda. It is
better to prepare beforehand for the upcoming session; other therapeutic skills and strategies
should still be accessible if the patient needs to change goals, or the client posits a vital issue to
deal with promptly. Learning about various mental health issues and the everyday struggles of
the clients can help me be flexible about the structure and function of the session.
Conclusion
become more proficient as professionals and assists them in being more conscious about
themselves and their clients. This process helps the counsellors ponder how they are progressing
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as a therapist, in which areas they are struggling and need more assistance from seniors
(supervisors, professors), and the next steps needed to grow as effective counsellors. Self-
reflection also paves the way to understanding and non-judgmentally accepting oneself and
others.
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References
Collins, S., & Arthur N. (2019). The implications of marginalizing culture and psychology: Is the
status quo really what we are aiming for? The CAP Monitor, Issue 34.
https://www.cap.ab.ca/Portals/0/publications/CAPCAPM-Issue34-
ImplicationsMarginalizingCulture.pdf
Ellis, H. M., Hook, J. N., Zuniga, S., et al (2022). Religious/spiritual abuse and trauma: A
systematic reiew of the empirical literature. Spirituality in Clinical Practice, 9(4), 213-
231. https://discovery.ebsco.com/linkprocessor/plink?id=8462592a-6b04-3654-bdfa-
7c84caf66c2a
Hanel, P. H. P., Maio, G. R., Soares, A. K. S., Vione, K. C., Coelho, G. L. de H., Gouveia, V. V.,
Patil, A. C., Kamble, S. V., & Manstead, A. S. R. (2018). Cross-cultural differences and
https://doi.org/10.3389/fpsyg.2018.00849
Prass, M., Ewell, A., Hill, C. E., & Kivlighan, D. M. (2020). Solicited and unsolicited therapist
Teichman, Y., Berant, E., Shenkman, G., & Ramot, G. (2022). Supervisees’ perspectives on the
Research. https://doi.org/10.1002/capr.12540
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Future Minimal
implications are demonstration of
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overlooked. future
implications
of current
experience(s).
1 inclusion of
colloquial
language.
Sumara, once again, I thoroughly appreciate the sharing of your reflections with me! Over time, I have 86/100
noticed that you have developed the capacity and or courage to take your thoughts and feelings to deeper
levels. This practice demonstrates your ability to model the message as you make similar requests of
your clients in your counselling sessions.
Ralph Waldo Emerson once said, "What lies behind us and what lies before us are tiny
matters compared to what lies within us." I have carried this quotation in my soul for many years. As an
elementary school teacher, I placed this quotation on my grade two classroom door. Each morning,
before entering the class, the students and I, as a collective, would read these words aloud in unison. I
intended for students to remain present in the here and now, free from the noise of their everyday lives
outside our learning community. Another quotation that resonates with me as I reflect upon my review
of your reflection journals over the past seven months is Emerson's words, "What we have learned from
others becomes our reflection." As you continue this lifelong journey of becoming, I invite you to
remember these words and embrace your lived experiences and how these life learnings impact your
courageous expedition as a counselling practitioner.
Again, it has been an immense privilege to witness your growth and transformation over the past seven
months! Respectfully, Dr. Rob
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References
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Reflective Journal #2
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References