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KARTILYA

NG
KATIPUNAN
THE KATIPUNAN IS BORN
◦ Bonifacio then founded the
“Katastaasang Kagalang-galangang
Katipunan ng mga Anak ng Bayan”
HISTORICAL (KKK) on July 7, 1892 in a house on
CONTEXT Azcarraga street (now Claro M. Recto),
in Tondo, Manila.
◦ Bonifacio became convinced that
the only way the Philippines could
gain independence was through a
revolution.
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THE KATIPUNAN IS BORN

◦ The “Katastaasang Kagalang-


galangang Katipunan ng mga
HISTORICAL Anak ng Bayan” (KKK) was
CONTEXT a revolutionary society that
espoused independence and
freedom for the Philippines
through force of arms.

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THE KATIPUNAN IS BORN

◦ As a symbol of the member’s


loyalty, they performed the solemn
rite of sanduguan (blood compact),
HISTORICAL
wherein each one signed his name
CONTEXT
with his own blood.

The members agreed to recruit
more people using the “triangle
system” of enlistment.
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Objectives of the
Katipunan
◦ Political goal was to completely
separate the Philippines from Spain
HISTORICAL after declaring the country’s
CONTEXT independence.

◦ Moral goal was to teach the


Filipinos good manners, cleanliness,
hygiene, fine morals, and how to
guard themselves against religious
fanaticism.
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Objectives of the
Katipunan
◦ Civic goal was to encourage
Filipinos to help themselves and to
HISTORICAL
defend the poor oppressed.
CONTEXT
◦ The KKK was headed by a supremo, or
president. Each province had a
“Sangguaniang Bayan” (Provincial Council)
and each town had a “Sangguniang
Barangay” (Popular Council).
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Founder – ANDRES BONIFACIO
Supremo – DEADATO ARELLANO
Organization Fiscal – LADISLAO DIWA
of the Secretary – TEODORO PLATA
Katipunan Treasurer – VALENTIN DIAZ

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Membership in the
Katipunan

Organization
of the
Katipunan

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Membership in the
Katipunan

Organization
of the
Katipunan

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Membership in the
Katipunan

Organization
of the
Katipunan

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HISTORICAL
CONTEXT

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ABOUT THE AUTHOR

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Emilio Jacinto
◦ Born on December 15, 1875 in
Tondo, Manila.
THIS IS A ◦ Son of Mariano Jacinto
SLIDE (bookkeeper) and Josefa Dizon.
TITLE
◦ Finished his early education in a
private school then took up his
secondary education at the
Colegio de San Juan de Letran.
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Emilio Jacinto
◦ He studied law at the UST.
◦ He had to stop his studies when
THIS IS A
SLIDE the Philippine Revolution began
TITLE in 1896.
◦ He joined the Katipunan in 1894
at the age of 18 and took the
symbolic name Pingkian.

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Emilio Jacinto
◦ He wrote the Kartilya as well as
the oath of the Katipuneros.
THIS IS A
◦ He edited the Katipunan
SLIDE
TITLE newspaper, Kalayaan.
◦ He was also an author of several
literary writings using the pen-
name Dimas Ilaw.

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Emilio Jacinto
◦ He served the Katipunan in
different capacities such as
THIS IS A
secretary, fiscal, editor, and later
SLIDE
was appointed General by
TITLE
Bonifacio in 1897.
◦ He also served as an adviser to
the Supremo.

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Emilio Jacinto
◦ After Bonifacio’s death in Cavite
THIS IS A in 1897, he continued to fight
SLIDE against the Spaniards.
TITLE ◦ He was wounded and captured
in Magdalena, Laguna.
◦ Died on April 6, 1899 (age 24).

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ABOUT THE
TEXT
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In the study of Jim Richardson on
the Katipunan’s history and
documents, he said that “the
ABOUT Kartilya is the best known of all
THE TEXT Katipunan texts” and that is
“the only document of any length
set in print by the Katipunan
prior to August 1896 that is
known to be still extant”.
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◦ The Kartilya was printed in a small
pamphlet that was distributed to the
members of the Katipunan.
◦ Its term was derived from the Spanish
ABOUT
cartilla which was the primer used for
THE TEXT
grade schools during the Spanish
period.
◦ Like the cartillas, this document
served as the primary lessons for
the members of the Katipunan.
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◦ The Kartilya presents not only the
teachings for the neophyte
Katipunero but also the guiding
ABOUT principles of the society.
THE TEXT
◦ It ends with a document of
affirmation by the member to the
society’s teachings.

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◦ Its importance today is predicted
ABOUT on the teachings that embodied the
THE TEXT moral and nationalistic principles
of a nation that fought for
independence.

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◦ These principles are relevant as
the sense of nationhood still holds
ABOUT true when the cultural and
THE TEXT historical values of every Filipino
are threatened by the onslaught of
foreign influences brought about
by today’s globalization.

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I
A life that is not dedicated to a great and
sacred cause is like a tree without a
shade, or a poisonous weed.
II.
KARTILYA A good deed lacks virtue if it springs
NG from a desire for personal profit and not
from a sincere desire to do good.
KATIPUNAN
III.
True charity resides in acts of
compassion, in love for one’s fellow men,
and in making true Reason the measure
of every move, deed and word.
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IV.
Be their skin dark or pale, all men are
equal. One can be superior to another
in knowledge, wealth and beauty…
but not in being.
KARTILYA V.
NG A person with a noble character
KATIPUNAN values honor above self-interest, while
a person with an ignoble character
values self-interest above honor.
VI.
An honorable man’s word is his bond.
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VII.
Don’t waste time; lost wealth may be
recovered, but time lost is lost forever.
VIII.
KARTILYA Defend the oppressed and fight the
NG oppressor.
KATIPUNAN IX.
An intelligent man is he who takes
care in everything he says and keep
quiet about what must be kept secret.

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X.
Along the thorny path of life, the man
leads the way and his wife and children
follow. If the leader goes the way of
perdition, then so do those who are led.
KARTILYA XI.
NG Do not regard a woman as a mere
KATIPUNAN plaything, but as a helpmate and partner
in the hardships of this existence. Have
due regard to her weakness, and
remember the mother who brought you
into this world and nurtured you in your
infancy.
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XII.
What you would not want done to your
wife, daughter and sister, do not do to
the wife, daughter and sister of another.
KARTILYA XIII.
NG A man’s worth does not come from him
KATIPUNAN being a king, or in the height of his nose
and the whiteness of his face, or in him
being a priest, a representative of God,
or in his exalted position on the face of
this earth.

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(cont.) XIII
Pure and truly noble is he who, though
born in the forest and able to speak only
his own tongue, behaves decently, is
KARTILYA true to his word, has dignity and honor,
NG who is not an oppressor and does not
KATIPUNAN abet oppressors, who knows how to
cherish and look after the land of his
birth.

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XIV.
When these doctrines spread and the
brilliant sun of beloved liberty shines on
KARTILYA these poor Islands, and sheds its sweet
NG light upon a united race, a people in
KATIPUNAN everlasting happiness, then the lives
lost, the struggle and the suffering will
have been more than recompensed

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The current relevance of the
Kartilya lies in the fact that it
established not only the rules
for the members of the RELEVANCE
organization but the
principles for the citizens of
a nation once independence
had been achieved.

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The Kartilya is significant to
the lives of modern
Filipinos as it reads like a
simple creed for living in RELEVANCE
the light of the many
changes occurring at
present

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THANK YOU!
Any questions?

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Make your own Kartilya in which it can
encourage millenials like you to read and
practice its teachings. A rubric will be used
in grading your own Kartilya. OUTPUT
Rubric
Content 15 points
Relevance in one’s life 15 points Make a short explanation
as to why do you think
Insight 10 points the teachings that you
Originality 5 points have indicated should be
observed and practiced
Creativity 5 points by the fellow millenials
Total 50 points like you.
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Yellow Blue Red
Is the color of gold, Is the colour of the Is the color of blood,
butter and ripe clear sky and the and because of this it
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spectrum of visible between violet and associated with
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SOME Yellow
Is the color of gold,
Blue
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Red
Is the color of blood,

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and because of this it
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spectrum of visible between violet and associated with
light, yellow is found green on the optical sacrifice, danger and
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