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Preaching, negating and debating Christianity

on

Lela Mosemghvdlishvili, MSc


Prof. Jeroen Jansz

Department of Media and Communication


Introduction
Why study religion online?
 revisiting secularization thesis (Gill, 2001; Green, 2010).
 religion: shift from public to private space (Ysseldyk et al., 2010).
 visibility of religious ‘revival’ in new media

Why YouTube?
• one of the main thematic clusters (Paolillo, 2008)
• some half million videos tagged with ‘Christianity’
Research Design

• follow up project of ‘Framing and Praising Allah on YouTube’

• theoretical framework valence framing

• methodology content analysis (quantitative and qualitative sections)

• data 138 YouTube videos

• sampling: relevance and date of upload


Guiding Questions
RQ1. To what extent do YouTubers employ valence framing to
communicate Christianity in self-produced videos on YouTube?

RQ 2a.&b. Which indicators of valence framing are the most (the


least) frequently used to frame Christianity positively or
negativity?
Data Insight
Video characteristics
average duration: 7 min.
formats: Vblogs [37%]
cut-and-mix videos [16%]
cut-and-forward videos [11%]
user-created animated shorts [5%]
presentation-style videos [5%]
music videos [1%]

average comments: 15.000 [min. 3, max. 1.129.732]


Data Insight
Who videoblog about Christianity?
- channel (profile pages)
- average age: 34
- geographic dispersion: 12 countries (47% from the US)
- gender (from 47% of users who displayed their gender) 85% were
male
- religion (from 58% of users who reported their religion) 45%
Christians, 43% Atheists, 7% Muslim, 5% other
Framing Christianity

indicators:

positive/negative:
emotional expression
[79.5% ],
rational argument
[77.1%]
visualization [48.7%]
quote [53.9%]
Framing Christianity

Negativity is
stronger
(tone: 64%
negative vs.
36% positive).
Comparison with Islam

• comparable research design

• geographic distribution: [26 vs. 12 countries]

• negativity [29% vs. 12%]

• differences in criticism
Religious identities
100%christian vs. FightingAtheist

negotiating online religious identities


– manifesting
– negotiating
– negating
Conclusion
• valence framing present
• indicators: [when negative] rational argumentation, [when
positive] emotional expressions
• debate between two main groups: Atheists and
Christians
• negative slant towards Christianity
• antagonism instead of constructive dialogue
Lela Mosemghvdlishvili
lelamose@gmail.com
Jeroen Jansz
jansz@eshcc.eur.nl

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