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INTRODUCTION
-Adamina Gupta 9084
Jahnvi Kumar 9077
Janhavi Sinha 9059
Khyati Dutt 9039
Huda Sajid 9020
Chitrangda Malik 9049
Saniya Bhasin 9026
Noorien Batra 9021
Historical review
Mental disorder was thought to result from either an imbalance, or more
usually an abnormality, in one of the four humors. Typically, phrenitis (or
frenzy) was held to result from overheated yellow bile, melancholy from
abnormal black bile, and epilepsy from the blockage of the passages of the
brain with abnormal bile or phlegm. Different symptoms might arise from
different kinds of humoral abnormality or from the abnormality manifesting
itself in different parts of the body.
2. Psychology in the Middle Ages:
The Middle Ages has had a poor reputation among twentieth-century
psychologists. Edwin Boring, in A History of Experimental Psychology
(1929), held that late medieval thinking was based largely on theology and
hence tended to be opposed to science. Gregory Zilboorg, in his History of
Medical Psychology (1941), claimed that medieval medical practitioners were
afraid to look into either normal or abnormal psychology and that the mentally
ill were frequently regarded either as possessed by a devil or as witches.
Medieval writers discussed a variety of psychological topics. For example, the
theologian Aquinas gave a detailed theory of the emotions. Most ancient
theorists had held to theories of vision in which some quality was emitted by
the eyes. Islamic scholars such as Avicenna and Alhazen pointed out the
weaknesses of such theories and produced coherent accounts of visual
perception in which the eyes were recipients of information.
The demonological and medical theories were not mutually
exclusive. Religious writers describing cases they ascribed to
possession sometimes reveal a fair knowledge of medieval medical
theory. Moreover, it was often held that demons took advantage of
an existing constitutional weakness, such as a tendency toward
melancholy, in selecting their victims. Finally, possession too was
believed to feature the disruption of the mind’s normal control over
behavior and its usurpation by a demon.
Treatments for mental disorder were quite diverse. Some were theoretically
based: bloodletting, baths, head surgery, or a diet change to rid oneself of
noxious humors: sexual diversion to aid the lovesick: exorcism and Holy
Communion to aid the possessed. Others were not: music, pleasant scenes,
prayer, and religious relics were thought to be beneficial regardless of the
diagnosis (which was often tentatively held in any case). Records of the
illnesses of the painter Hugo van der Goes and the French King Charles VI
portray well-meaning onlookers suggesting a variety of diagnoses and
remedies, none of them very successful. An instance of the solicitude shown
Charles during his periods of illness was his court’s procurement of a
mistress, Odette de Champ-divers, when the king refused to recognize his
wife.
Some medieval treatments must have been painful, and head surgery was
probably dangerous. Moreover, the long-term mentally ill, especially those
without substantial means, seem to have been low on priority lists for
institutional care. However, neither painful treatment nor frequent neglect
seems to have been motivated by a desire to punish either the patient or any
demon thought to possess him or her. The idea that people possessed by a
demon could be cured by torturing them or burning them at the stake would
have seemed to a medieval clergyman quite as bizarre as it does to us.
Biomedical model
It states that all illness can be explained on the basis of aberrant somatic
bodily processes, such as biochemical imbalances or neurophysiological
abnormalities. This model assumes that psychological and social
processes are largely irrelevant to the disease process.
Reasons why the biomedical mode isn’t that effective to study illness:
-Reduces illness to low-level processes such as disordered cells and chemical
imbalances.
-Fails to recognize social and psychological processes as powerful influences
over bodily estates.
-Emphasizes illness over health rather than focusing on behaviors that
promote health.
Psychosomatic Medicine
Flanders Dunbar in the 1930s and Franz Alexander in the 1940s came up with
the idea that specific illnesses are produced by people’s internal conflicts
but unlike Freud, these researchers linked patterns of personality, rather than
a specific conflict, to specific illnesses.
The basic idea of this model is that mind and body together determine health
and illness.
• The Rig Veda, also discusses about the speed of mind, curiosity for
methods of mental happiness, prayers for mental happiness, methods of
increasing intelligence and power of mind in healing. Yajur Veda and
Atharva Veda conceptualize mind as the basis of consciousness, inner
flame of knowledge, cite of knowledge, and an instrument of hypnotism.
Different Vedas also provide detailed descriptions of preservation of will
power, emotions, inspiration, consciousness and emotional states like grief,
envy, pleasure, hostility, attachment, laziness, etc., There is also a
description of Unmada (psychosis) as a deluded state of mind.
• The Upanishads provide descriptions of theories of perception, thought,
consciousness, and memory.
• There is a description of prakriti, which can be considered as an equivalent
of personality in modern psychiatry.
• The Upnishads describe the different states of mind: waking state, dreaming
state, deep sleep state, and Samadhi.
• The psychopathology of the mind was understood in terms of their trigunas and
tridoshas.
• Trigunas and Tridoshas: The three gunas- Sattva (stability), Rajas (passion, desire
and self interest), and Tamas (inertia, material quality and illusions), promote different
kinds of temperament based on the dominance of one or the other gunas.
• The trigunas constitute the psychological components and govern all animate and
inanimate existence. They also influence forces of living which are conceptualized as-
Vata, Pitta, and Kapha.
of WHO partners, endorses this definition. Being healthy, in their view, excludes having any disease.
● Illness is a state of poor health or sickness, as in I’ve had to miss a lot of work due to illness.The word
illness is also commonly used to refer to a disease or instance of sickness.
● In the past health has been thought of as just the absence of disease, however today it is thought of more
as the state of physical and mental wellbeing. Factors can work together to affect physical and mental
health.
The health belief model
● The Health Belief Model is a theoretical model that can be used to guide health promotion
and disease prevention programs. It is used to explain and predict individual changes in health
behaviours. It is one of the most widely used models for understanding health behaviours.
● Key elements of the Health Belief Model focus on individual beliefs about health conditions,
which predict individual health-related behaviours. The model defines the key factors that
influence health behaviours as an individual's perceived threat to sickness or disease
(perceived susceptibility), belief of consequence (perceived severity), potential positive
benefits of action (perceived benefits), perceived barriers to action, exposure to factors that
prompt action (cues to action), and confidence in ability to succeed (self-efficacy).
Agent-Host-Environment Model
● The triad consists of an external agent, a susceptible host, and an environment
that brings the host and agent together. In this model, disease results from the
interaction between the agent and the susceptible host in an environment that
supports transmission of the agent from a source to that host.