Anaximenes of Miletus was an Ionian philosopher born around 586 BC who believed that air is the arche, or fundamental substance, of all things in the universe. He differed from his predecessors Thales and Anaximander by proposing that air, rather than water or an unspecified boundless stuff, is the source of all things and that the universe is in constant motion. Anaximenes also equated air with the divine, believing air to be both infinite and eternal and the true divine source from which even the Greek pantheon of gods derived.
Anaximenes of Miletus was an Ionian philosopher born around 586 BC who believed that air is the arche, or fundamental substance, of all things in the universe. He differed from his predecessors Thales and Anaximander by proposing that air, rather than water or an unspecified boundless stuff, is the source of all things and that the universe is in constant motion. Anaximenes also equated air with the divine, believing air to be both infinite and eternal and the true divine source from which even the Greek pantheon of gods derived.
Anaximenes of Miletus was an Ionian philosopher born around 586 BC who believed that air is the arche, or fundamental substance, of all things in the universe. He differed from his predecessors Thales and Anaximander by proposing that air, rather than water or an unspecified boundless stuff, is the source of all things and that the universe is in constant motion. Anaximenes also equated air with the divine, believing air to be both infinite and eternal and the true divine source from which even the Greek pantheon of gods derived.
INTRODUCTION TO THE PHILOSOPHY OF THE HUMAN Anaximenes of Miletus
Born c. 586 BC Miletus (modern-day Balat, Didim,
Aydın, Turkey) Died c. 526 BC (aged c. 60)
School Ionian / Milesian
Main interests Metaphysics Notable ideas Air is the arche The Universe is in constant motion Anaximenes is best known for his doctrine that air is the source of all things. In this way, he differed with his predecessors like Thales, who held that water is the source of all things, and Anaximander, who thought that all things came from an unspecified boundless stuff.
Anaximenes also equated the first material
principle with the divine, so that effectively "air is God", both being infinite and eternal. Thus, the pantheon of Greek gods were merely derivations of the truly divine, air.