The document discusses how Jesus was recognized by his disciples in the breaking of bread during a meal at Emmaus. Several commentaries are cited that note how Jesus blessed and broke bread for his disciples, and it was in this act of breaking bread that their eyes were opened and they recognized him. The commentaries suggest this event may also symbolize believers recognizing Christ's presence in the breaking of bread at Holy Communion.
The document discusses how Jesus was recognized by his disciples in the breaking of bread during a meal at Emmaus. Several commentaries are cited that note how Jesus blessed and broke bread for his disciples, and it was in this act of breaking bread that their eyes were opened and they recognized him. The commentaries suggest this event may also symbolize believers recognizing Christ's presence in the breaking of bread at Holy Communion.
The document discusses how Jesus was recognized by his disciples in the breaking of bread during a meal at Emmaus. Several commentaries are cited that note how Jesus blessed and broke bread for his disciples, and it was in this act of breaking bread that their eyes were opened and they recognized him. The commentaries suggest this event may also symbolize believers recognizing Christ's presence in the breaking of bread at Holy Communion.
Luke 24:30-35 And it came to pass, as HE sat at meat with them, HE took bread, and blessed it, and brake, and gave to them…
…and how HE was known of them in breaking of bread.
1. They did not recognize that it was Jesus in the first place. 2. They gave Jesus the privilege to bless and break the bread. 3. They recognize Jesus just the moment He broke the bread. HOW??? Peter Pett's Commentary on the Bible " (This is possibly worded in such a way so that Luke’s readers can recognize that He is also made known to them in the breaking of bread at the Lord’s table, and can therefore identify with this incident)." Ellicot's Commentary for English Readers "(35) He was known of them in breaking of bread.—The use by St. Luke of a term which, when he wrote, had already acquired a definite secondary meaning, as applied to “breaking bread “in the Supper of the Lord (Acts 2:42; Acts 2:46; 1 Corinthians 10:16), is every way significant. He meant men to connect the recognition at Emmaus with their daily or weekly communion in the Body and Blood of Christ." Cambridge Greek Testament for Schools and Colleges "‘In the breaking of the bread.’ The articles are important as giving to the act a sacramental character. It has been objected that Cleopas and his companion, not being Apostles, had not been present at the institution of the Lord’s Supper; but this was by no means the only occasion on which Christ had solemnly broken bread and blessed it (see Luke 9:16). St Mark adds that some of the disciples received even this narrative with distrust (Mark 16:13), which once more proves that, so far from being heated enthusiasts ready to accept any hallucination, they shewed on the contrary a most cautious reluctance in accepting even the most circumstantial evidence." John Gill's Exposition of the Bible "and how he was known of them in breaking bread; that so it was, that whilst he was breaking bread, and giving it to them, and they were eating together, their eyes were opened, and they saw plainly who he was: now, though this was a common meal, and not the ordinance of the Lord's supper, yet since Christ made himself known to his disciples at an ordinary meal, may not his followers expect that he will make himself known to them, and grant them communion with him at his table? and which should be no small argument to engage believers to a constant attendance on it." The Fourfold Gospel Bible Commentary "And they rehearsed . . . how he was known of them in the breaking of the bread. This does not mean that they knew Jesus because of any peculiar way in which he broke the bread; it means that he was revealed at the time when he broke it (Luke 24:30,31)."
Desire of Ages, p. 800 “The simple evening meal of bread is soon prepared. It is placed before the guest, who has taken HIS seat at the head of the table. Now HE puts forth HIS hands to bless the food. The disciples start back in astonishment. Their companion spreads forth HIS hands in exactly the same way as their Master used to do.” Desire of Ages, p. 800
“They look again, and lo, they see in HIS
hands the print of nails.” Gilansang ako sa krus uban kang Cristo; dili na ako ang nabuhi, kondili si Cristo ang nabuhi sa sulod nako Galatians 2:20 Kami ginasakit sa tanang paagi, apan wala manghiubos; nangalibog, apan wala kawad-i sa paglaum; ginalutos, apan wala ikapanugyan; gipamunalan hangtud sa pagkapukan, apan wala mangalaglag;