provision of primary or secondary health care, we look forward to the day when we can adequately prevent, diagnose, and treat diseases, and foster positive states of being in balance with others and the environment. Comparison Across Cultures
More than 60 years ago, the World Health
Organization (WHO) developed a definition at the International Health Conference, at which 61 countries were represented.
They defined health as “a state of complete
physical, mental, and social well-being, and not merely the absence of disease or infirmity.” In the United States, our views of health have been heavily influenced by what many call the biomedical model of health and disease.
Traditionally, this model views disease as
resulting from a specific, identifiable cause such as a pathogen (an infectious agent such as a virus or bacteria a genetic or developmental abnormality (such as being born with a mutated gene),or physical insult (such as being exposed to a carcinogen—a cancer-producing agent). Several decades ago, however, the biomedical model was strongly criticized by George Engel, who proposed a biopsychosocial model to understand health and disease.
Engel emphasized that health and disease need
to be considered from several dimensions—not just the biological but also the psychological and social In China, the concept of health, based on Chinese religion and philosophy, focuses on the principles of yin and yang, which represent negative and positive energies, respectively.
The Chinese believe that our bodies are made
up of elements of yin and yang. Balance between these two forces results in good health; an imbalance—too much yin or too much yang—leads to poor health Many things can disturb this balance, such as eating too many foods from one of the elements; a change in social relationships, the weather, the seasons, or even supernatural forces. Maintaining a balance involves not only the mind and body, but also the spirit and the natural environment.
From the Chinese perspective, the concept of
health is not confined to the individual but encompasses the surrounding relationships and environment—a view of health that is holistic A theory first developed by Hippocrates, which heavily influences views of the human body and disease in most industrialized countries and cultures today, suggests that the body is comprised of four humors: blood, phlegm, yellow bile, and black bile. Too much or too little of any of these throws the body out of balance, resulting in disease.
Derivatives of these terms—such as sanguine,
phlegmatic, and choleric—are widely used in health and medical circles today. Incorporating balance as a positive aspect of health is also emphasized in the United States. We often hear about the importance of having a “balanced diet” and a “balanced lifestyle”
The concept of homeostasis is all about balance—
maintaining steady, stable functioning in our bodies when there are changes in the environment, for example, being able to keep blood pressure down when you are experiencing a high level of stress (such as before taking an exam). From this brief review of how different cultures define health, we can see how different attributions of what leads to good health will affect how diseases are diagnosed and treated.
If we believe that health is determined primarily by biological
disturbances and individual choices, treatment may primarily focus on individual level factors.
If we believe that health is determined by an individual’s
relationship with others, nature, and supernatural forces, treatment may primarily focus on correcting those relationships. Importantly, our choices of coping and treatment are closely tied to our attributions of the causes determining health, illness, and disease. Concepts of health may differ not only between cultures but also within a pluralistic culture such as the United States or Canada.
Mulatu and Berry (2001) argue that health
perspectives may differ between individuals from the dominant or mainstream culture and those of the nondominant social and ethnocultural group. They cite the example of Native Americans, who, based on their religion, have a holistic view of health and who consider good health to be living in harmony with oneself and one’s environment. When one does not live in harmony and engages in negative behaviors such as “displeasing the holy people of the past or the present, disturbing animal and plant life, misuse of sacred religious ceremonies, strong and uncontrolled emotions, and breaking social rules and taboos” Life Expectancy
refers to the average number of years a
person is expected to live from birth (as opposed to calculating life expectancy from, for example, age 65) In 2010, a comparison of 224 countries showed that the countries with the longest average life expectancies are : Monaco (90 years) Macau (84), Japan (82), Singapore (82), Hong Kong (82), Australia (82), Canada (81).
The United States is ranked 49th, at 78 years of age.
Countries with the shortest life expectancies are
South Africa (49 years), Swaziland and Zimbabwe (48), Afghanistan (45) Angola (38)
CIA, The World Factbook, 2010)
Infant Mortality
is defined as the number of infant deaths
(one year old or younger) per 1,000 live births Comparing across 224 countries in 2010, Angola (178 infant deaths per 1,000 live births), Afghanistan (152), and Niger (115) had the highest rates of infant mortality while Bermuda (3), Singapore (2), and Monaco (2) had the lowest. The United States was ranked 46th, with 6 infant deaths for every 1,000 live births.
Compared to other industrialized countries,
infant mortality rates in the United States are among the highest. Subjective Well-Being
In contrast to life expectancy and infant
mortality, subjective well-being (SWB) focuses on one’s perceptions and self-judgments of health and well-being. Subjective well-being encompasses a person’s feelings of happiness and life satisfaction (Diener & Ryan, 2009). Diener and Ryan (2009) state the importance of this subjective aspect of health: While some diseases can be linked to mutations of a single gene (e.g., cystic fibrosis, sickle cell anemia), most diseases are linked to complex, multiple factors that include mutations in multiple genes that interact with environmental factors (e.g.,stress, diet, health-related behaviors).
Some of the most common complex-gene
diseases are cancer, high blood pressure, heart disease, diabetes, and obesity (NIH, Genetics Home Reference). Research that examines how genes and environment interact over time (for instance, by adopting a biopsychosocial approach) is our best chance at illuminating why some diseases appear more often for some cultural groups compared to others.
Francis (2009) argues for multilevel, interdisciplinary research programs to
address questions such as how community, social, and societal forces contribute to how genes are regulated and expressed. By multilevel, Francis is arguing for an investigation on how genes interact with environments on various levels— cellular, individual, group, and societal. And by interdisciplinary, she is arguing that a collaboration of researchers should come from various fields—genetics, biology, psychology, sociology, and public policy. Ideally, future research should adopt multilevel, interdisciplinary research efforts to clarify the complex relation of how genes, environment, and culture interact and contribute to health and disease. In the last two decades, psychology as a whole has becoming increasingly aware of the important role that culture plays in the maintenance of health and the production of disease processes. This awareness can be seen on many levels, from more journal articles published on these topics to the establishment of new journals devoted to this area of research. This increased awareness is related to a growing concern with psychosocial determinants of health and disease in general An important psychosocial factor that may contribute to health disparities by ethnic group is perceived racism and discrimination. One striking health disparity is the high rate of infant mortality for African American babies compared to other ethnic groups, as presented earlier in the chapter. Research indicates that this dis- parity may be linked to stress-related health outcomes such as high blood pressure (hyptertension) due to perceived racism and discrimination Cultural Dimensions and Diseases
In addition to psychosocial factors, parallels can
be drawn linking cultural factors and the development of diseases such as cardiovascular disease. Marmot and Syme (1976) studied Japanese Americans, classifying 3,809 subjects into groups accord- ing to how “traditionally Japanese” they were (spoke Japanese at home, retained traditional Japanese values and behaviors, and the like). They found that those who were the “most” Japanese had the lowest incidence of coronary heart disease— comparable to the incidence in Japan. The group that was the “least” Japanese had a three to five times higher incidence. Moreover, the differences between the groups could not be accounted for by other coronary risk factors. These findings point to the contribution of cultural lifestyles to the development of heart disease. Although the studies described so far suggest that culture influences physical health, other research suggests that culture per se is not the only nonbiologically relevant variable Indeed, the discrepancy between one’s personal cultural values and those of society may play a dominating part in producing stress, which in turn leads to negative health outcomes. Matsumoto, Kouznetsova, Ray, Ratzlaff, Biehl, and Raroque (1999) tested this idea by asking university undergraduates to report what their personal cultural values were, as well as their perceptions of society’s values and ideal values. Social and cultural factors are central in the perception of one’s own and others’ body shapes, and these perceptions influence the relationship between culture andhealth. Body shape ideals and body dissatisfaction (e.g., the discrepancy between one’s perception of body shape with one’s ideal body shape) has been widely studied because of links to eating disorders. For instance, greater body dissatis- faction is considered to be one of the most robust predictors of eating disorders (Stice, 2002). Evidence shows this link in several cultures such as the United States (Jacobi et al., 2004; Stice, 2002; Wertheim, Paxton, & Blaney, 2009), Greece, (Bilali, Galanis, Velonakis, Katostaras, & Theofanis, 2010) and China (Jackson & Chen, 2011). Body weight ideals and body dissatisfaction have been heavily researched because of their robust link to eating disorders. Although there is a perception in the United States that disordered eating occurs only with affluent, European American women, more recent evidence suggests that this is not the case. In a recent review of the literature, researchers reported that ethnic minority females are also at risk for developing eating disorder symptoms or syndromes In addition to eating disorders, increasing attention has been paid to the rapidly growing rates of overweight and obesity around the world, especially among chil- dren and adolescents. This is a concern, as most overweight and obese children and adolescents become overweight and obese adults and are subsequently at much greater risk for serious health problems such as cardiovascular disease, diabe- tes, and cancer. Obesity has been an increasingly important public health concern across many countries in recent years No other behavior has health consequences as final as suicide—the taking of one’s own life.
Psychologists, sociologists, and anthropologists
have long been paying careful attention to suicide, and have studied this behavior across many cultures. The research to date suggests many interesting cross-cultural differences in the nature of suicidal behavior, all of which point to the different ways in which people of different cultures view not only death, but life itself. And although risks for sui- cide are complex, the role of culture may also be important Among the most glorified acts of suicide in Japan (called seppuku or harakiri— the slitting of one’s belly) were those of the masterless samurai swordsmen who served as the basis for the story known as Chuushingura. In this factual story, a lord of one clan of samurai was humiliated and lost face because of the acts of another lord. In disgrace, the humiliated lord committed seppuku to save the honor of himself, his family, and his clan. His now masterless samurai—known as ronin— plotted to avenge their master’s death by killing the lord who had humili- ated him in the first place. Forty-seven of them plotted their revenge and carried out their plans by killing the lord. Afterward, they turned themselves into authori- ties, admitting to the plot of revenge and explaining the reasons for their actions. It was then decided that the only way to resolve the entire situation was to order the 47 ronin to commit seppuku themselves—which they did In doing so, they laid down their lives, voluntarily and through this ritualistic method, to preserve the honor and dignity of their clan and families. Although these events occurred in the late 19th century, similar acts continue in Japan today. Some Japanese businessmen have committed suicide as a way of taking responsibility for the downturns in their companies resulting from the economic crisis in Japan and much of Asia China has one of the highest suicide rates in the world. And in contrast to almost every other country in the world, females in China are more likely to com- mit suicide than males. Zhang et al. (2010) argue that one reason for this unique gender difference is that females living in rural areas of China face intense psycho- logical strain because of conflicting social values National health systems can be divided into four major types: entrepreneurial, welfare-oriented, comprehensive, and socialist (Roemer, 1991). Within each of these general categories, individual countries vary tremendously in terms of their economic level. For instance, the United States is an example of a country with a relatively high economic level that uses an entrepreneurial system of health care, characterized by a substantial private industry covering individuals as well as groups. The Philippines and Ghana also use an entrepreneurial system of health care, but have moderate and low economic levels, respectively.