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THEORIES IN
INTERCULTURAL
COMMUNICATION
LESSON 3
DEFINE INTERCULTURAL
COMMUNICATION
IDENTIFY AND EXPLAIN THE
PROBLEMS ABOUT
INTERCULTURAL
COMMUNICATIION
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THE THREE MAIN PROBLEM IN
INTERCULTURAL COMMUNICATION
CULTURE BARRIERS LANGUAGES ETHNOCENTRISM
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FOR THE COMMUNICATOR TO OVERCOME
PROBLEMS EXPERIENCED RELATED TO ANTICIPATE THE
INTERCULTURAL COMMUNICATION VARYING
INTERPRETATION OF THE
RECEIVER OF THE
MESSAGE HE/SHE WILL
GET
BE CULTURALLY
SENSITIVE
BE LENIENT IN
ENCONDING MESSAGES
CONSIDER SELECTIVE
TRANSMISSIONS
OBSERVE CAREFULL
ENCODING OF FEEDBACK
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THE COMMUNICATION ACCOMMODATION
THEORY MAINLY GUIDED BY FOUR
ASSUMPTIONS:
FIRST THERE ARE SPEECHAND BEHAVIORAL SIMILARITIES AND
ASSUMPTION DISSIMILARITIES IN ALL CONVERSATIONS
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SPEECH
ACCOMMODATION
THEORY
THEORY 2
The original form of the theory is the speech
accommodation theory. In the early 1970's,
Giles first observed speakers change their
accent to make it sound more similar to that of
their interlocutors during conversation. Giles
and Smith integrated this accent mobility
model into the speech accommodation theory.
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The aim of the theory is to clarify the motivations underlying
speech accommodation, and it focuses on the strategies called
"convergence" and "divergence" in which speakers adjust their
speech patterns. Beebe and Giles introduced three main
motivations of accommodation:
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Convergence - is an attempt at reducing the difference
between speakers their interlocutors.
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People usually have good intentions when they attempt to use
convergence in conversation, some interlocutors can perceive
convergence as patronizing and demeaning and hence just as it
can enhance conversation it can also detract from the process
of communication.
1. Sensory Over-accommodation
2. Dependency Over-accommodation
3. Intergroup Over-accommodation
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FACE NEGOTIATION
THEORY
THEORY 3
Face Negotiation Theory (FNT) is a
communication theory that explains how people
from different cultures manage and negotiate
their self-image, or "face," in social
interactions. Developed by Stella Ting-Toomey,
the theory emphasizes the role of culture in
shaping individuals' face concerns and their
strategies for managing face-threatening
situations.
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THE SEVEN CORE ASSUMPTIONS OF THE
THEORY:
FIRST PEOPLE IN ALL CULTURES TRY TO MAINTAIN AND NEGOTIATE FACE IN ALL
ASSUMPTION COMMUNICATION SITUATIONS
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THE SEVEN CORE ASSUMPTIONS OF THE
THEORY:
SMALL AND LARGE POWER DISTANCE VALUE PATTERNS SHAPE MEMBERS’
FIFTH PREFERENCES FOR HORIZONTAL-BASED FACE WORK (INFORMAL
ASSUMPTION INTERACTION) VERSUS VERTICAL-BASED FACE WORK (FORMAL
INTERACTION)
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COLLECTIVISTIC CULTURES
• is a community that prioritizes the group over the individual.
Collectivistic cultures emphasize personality traits and attributes
like cohesion, harmony, duty, interdependence, achievement of
group goals, and conflict avoidance.
THE THREE DIFFERENT TYPES OF FACE:
• Face concern
• Face restoration
• Face giving
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STYLES OF CONFLICT MANAGEMENT
PRESENT IN FACE WORK:
• AVOIDING
• OBLIGING
• COMPROMISING
• DOMINATING
• INTEGRATING
• EMOTIONAL EXPRESSION
• PASSIVE AGGRESSION
• THIRD-PARTY HELP
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SPEECH CODE
THEORY
THEORY 4
Speech Codes Theory, developed by Gerry
Philipsen in the late 1980s, focuses on how
different speech codes or cultural systems of
communication shape individuals' thoughts,
feelings, and behaviors. According to SCT,
speech codes consist of implicit rules or
patterns that govern how people communicate
within a particular cultural group.
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The basic assumptions of Speech Code theory:
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THE IMPORTANCE ON
INTERCULTURAL COMMUNICATION
“Helps people to understand their
differences, find common ground,
and a better brand reputation
within businesses.’’
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summary
In this chapter, intercultural
communication is described in relation to
language and culture. Language is seen as a
tool of communication. Effective
communication rest on the comprehension
among parties involved that are based on
the trust developed between them. Cultural
differences may be overlooked and
problems can be dealt with more easily. The
meaning of trust and how it is developed
and communicated varies across societies.
Similarly, some cultures have a greater
propensity to be trusting than others.
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