Professional Documents
Culture Documents
“Art. 35. The following marriages shall be void from the beginning:
(1) Those contracted by any party below eighteen years of age even with
the consent of parents or guardians;
NOTE:
This ground applies only to the Filipino spouse, because the legal
capacity of the alien spouse is governed by his/her national law (Article
21)
(2) Those solemnized by any person not legally authorized to perform
marriages unless such marriages were contracted with either or both
parties believing in good faith that the solemnizing officer had the
legal authority to do so.
(3) Those solemnized without marriage license, except:
The solemnizing officer must execute an affidavit before the Local Civil
Registrar or any person authorized to administer oath, stating that (a) the
marriage was performed in articulo mortis or that the residence of either
party is so located that there is no means of transportation to enable such
party to appear personally before the local civil registrar; and that (b) the
solemnizing officer took the necessary steps to ascertain the ages and
relationship of the contracting parties and the absence of a legal
impediment to the marriage (Article 29).
o Requirements in lieu of marriage license in ratification of marital
cohabitation:
(a) Affidavit of the contracting parties, stating that they have been
living together as husband and wife for at least five (5) years and
without any legal impediment to marry each other;
(b) Affidavit of the solemnizing officer, stating that he/she ascertained
the qualifications of the contracting parties and found no legal
impediment to the marriage.
(4) Those bigamous or polygamous marriages not failing under Article
41;
(6) Those subsequent marriages that are void under Article 53.
Under Article 53, the subsequent marriage of a party, whose previous
marriage has been dissolved by annulment under Article 45 or nullity
under Article 40, shall be void if the (a) judgment of annulment or
absolute nullity of the marriage, (b) partition and distribution of the
properties of the spouses, (c) the delivery of the children’s presumptive
legitimes shall not be recorded in the appropriate civil registry and
registries of property as prescribed under Article 52.
(7) Where the parties to the marriage are of the same sex (Article 5, in
relation to Article 4)
QUERY:
Is the second or subsequent marriage solemnized without prior judicial
declaration of nullity of the first or previous void marriage void under
Article 40 due to absence of legal capacity, particularly absence of legal
impediment?
b. Marriage by reason of psychological incapacity of either party (Article
26)
“Art. 36. A marriage contracted by any party who, at the time of the
celebration, was psychologically incapacitated to comply with the essential
marital obligations of marriage, shall likewise be void even if such
incapacity becomes manifest only after its solemnization.”
CONCEPT OF PSYCHOLOGICAL INCAPACITY
The law does not define what a psychological incapacity is. The
determination of the existence or non-existence of psychological
incapacity is left solely to the court’s discretion on a case-to-case basis,
according to its facts.
JURISPRUDENTIAL MEANING OF PSYCHOLOGICAL INCAPACITY:
The meaning of “psychological incapacity” under Article 36 was first
explained by the Supreme Court in Leouel Santos vs. Court of Appeals
(G.R. No.112019, 4 January 1995), where it was clarified that the
intendment of the law has been to confine the meaning of ”psychological
incapacity” to the most serious cases of personality disorders clearly
demonstrative of an utter insensitivity or inability to give meaning and
significance to the marriage. Thus, it should refer to no less than a mental
(not physical) incapacity that causes a party to be truly incognitive of the
basic marital covenants that concomitantly must be assumed and
discharged by the parties to the marriage.
Psychological incapacity deals with a state of mind. Thus, it can only be
proven by observable indicators or external manifestations, consisting of
a person’s pattern of conduct and behavior in his day-to-day dealings or
interactions with others.
JURISPRUDENTIAL GUIDELINES IN THE DETERMINATION OF
THE EXISTENCE OR NON-EXISTENCE OF PSYCHOLOGIVAL
INCAPACITY (Republic vs. Roridel Olaviano Molina, G.R. No.108763,
13 February 1997):
(a) The burden of proof to show psychological incapacity lies with the
plaintiff, and any doubt should be resolved in favor of validity and
continuity of marriage.
This is consistent with the policy of the State to protect marriage and
promote the family as a basic unit of society, as ingrained in the
Constitution and our laws on marriage and family relations.
(b) The root cause of the psychological incapacity must be:
(1) medically or clinically identified;
(2) alleged in the complaint;
(3) sufficiently proven by experts; and
(4) clearly explained in the decision.
“Art. 68. The husband and wife are obliged to live together, observe
mutual love, respect and fidelity, and render mutual help and
support.
Art. 69. The husband and wife shall fix the family domicile. In case of
disagreement, the court shall decide.
The court may exempt one spouse from living with the other if the latter
should live abroad or there are other valid and compelling reasons for the
exemption. However, such exemption shall not apply if the same is not
compatible with the solidarity of the family.”
“Art. 70. The spouses are jointly responsible for the support of the
family. The expenses for such support and other conjugal obligations shall
be paid from the community property and, in the absence thereof, from the
income or fruits of their separate properties. In case of insufficiency or
absence of said income or fruits, such obligations shall be satisfied from
the separate properties.
Art. 71. The management of the household shall be the right and the
duty of both spouses. The expenses for such management shall be paid in
accordance with the provisions of Article 70.”
Obligations of parents to their children:
“Art. 220. The parents and those exercising parental authority shall have with the
respect to their unemancipated children on wards the following rights and duties:
(1) To keep them in their company, to support, educate and instruct them by right precept
and good example, and to provide for their upbringing in keeping with their means;
(2) To give them love and affection, advice and counsel, companionship and
understanding;
(3) To provide them with moral and spiritual guidance, inculcate in them honesty,
integrity, self-discipline, self-reliance, industry and thrift, stimulate their interest in civic
affairs, and inspire in them compliance with the duties of citizenship;
(4) To furnish them with good and wholesome educational materials, supervise
their activities, recreation and association with others, protect them from bad
company, and prevent them from acquiring habits detrimental to their health,
studies and morals;
(5) To represent them in all matters affecting their interests;
(6) To demand from them respect and obedience;
(7) To impose discipline on them as may be required under the circumstances;
and
(8) To perform such other duties as are imposed by law upon parents and
guardians.”
“Art. 221. Parents and other persons exercising parental authority shall be
civilly liable for the injuries and damages caused by the acts or
omissions of their unemancipated children living in their company and
under their parental authority subject to the appropriate defenses provided
by law.”
“Art. 225. The father and the mother shall jointly exercise legal guardianship
over the property of the unemancipated common child without the necessity of
a court appointment. In case of disagreement, the father’s decision shall prevail,
unless there is a judicial order to the contrary.
x x x”
(g) Interpretations given by the National Appellate Matrimonial Tribunal
of the Catholic Church in the Philippines, while not controlling or
decisive, should be given great respect by our courts.
(a) The prolonged refusal of a spouse to have sexual intercourse with his
or her spouse (Chi Ming Tsoi vs. Court of Appeals, G.R. No.119190,
16 January 1997).
“37. Marriages between the following are incestuous and void from the
very beginning, whether the relationship between the parties be legitimate
or illegitimate:
(1) Between ascendants and descendants of any degree; and
(2) Between brothers and sisters, whether of the full or half blood.”
the enumeration of the so-called “incestuous marriages” is exclusive to
those prescribed in Article 37 of the Family Code.
REASONS FOR THE PROHIBITION OF INCESTUOUS MARRIAGE:
(a) Incestuous marriage is universally recognized as grossly indecent,
immoral, and inimical to the purity and happiness of the family, and
abhorrent to nature (by reason of morality);
(b) To avoid confusion of rights and duties incident to family relations
(practical reasons);
(c) Science and experience have established that inter-marriages very often
result in deficient and degenerate offsprings (scientific or genetic
reasons);
(d) To promote family solidarity and prevent domestic disharmony arising
from competing relations of social intimacy and jealousy (social and
psychological reasons)
d) Void marriages by reason of public policy (Article 38)
“Art. 38. The following marriages shall be void from the beginning for
reasons of public policy:
(1) Between collateral blood relatives whether legitimate or
illegitimate, up to the fourth civil degree;
To determine whether two persons are relatives of each other up to
the fourth civil degree, they have to consider their nearest and
immediate common ascendant and then count the number of
relatives from one of them to the common ascendant and from the
common ascendant to the other one.
SPECIFIC MARRIAGES BETWEEN COLLATERAL BLOOD
RELATIVES WITHIN FOURTH CIVIL DEGREE:
(9) Between parties where one, with the intention to marry the other,
killed that other person’s spouse, or his or her own spouse.”
REASON FOR THE PROHIBITION AGAINST MARRIAGES UNDER
ARTICLE 38:
It is the policy of the State to foster a normal, peaceful, and wholesome
integral nuclear family unit. The marriages mentioned in Article 38 will
not serve – but are destructive of - the purpose of nurturing a stable
family unit.
IMPRESCRIPTIBILITY OF ACTION OR
DEFENSE OF NULLITY OF MARRIAGE
Article 39, Family Code
“Art. 39. The action or defense for the declaration of absolute nullity of a
marriage shall not prescribe.”
(As amended by Executive Order 227 and Republic Act No. 8533; The
phrase “However, in case of marriage celebrated before the effectivity of this Code
and falling under Article 36, such action or defense shall prescribe in ten years after
this Code shall taken effect” has been deleted by Republic Act No. 8533 [Approved
February 23, 1998]).
HOW TO ATTACK THE STATUS OF A
VOID MARRIAGE
MODES OF ATTACKING THE STATUS OF A VOID MARRIAGE:
(a) Direct attack
By filing a petition for declaration of nullity of a void marriage,
following the procedure set out under A.M. No.02-11-10-SC, effective
15 March 2003
(a) Collateral attack
By assailing the validity of the marriage as an integral part of a party’s
claim or defenses in a proceeding other than a petition for nullity of
marriage
EXAMPLES OF COLLATERAL ATTACK:
• Under Administrative Matter No. 02-11-10 of the Supreme Court, only the
husband or the wife can file a direct action for declaration of nullity of a void
marriage (Lolita Enrico vs. Heirs of Eulogio Medinaceli, G.R. No.173614,
28 September 2007), except:
a) For marriages solemnized before the effectivity of the Family Code on 03
August 1988 (Juan De Dios Carlos vs. Felicidad Sandoval, G.R.
No.179922, 16 December 2008; Engrace Ninal vs. Norma Bayadog,
G.R. No.133778, 14 March 2000.)
b) For marriages solemnized during effectivity of Family Code but the
petition for nullity of marriage was filed before March 15, 2003, the date
A.M. No. 02-11-10-SC took effect (Estrellita Llave vs. Republic and
Zorayda Tamano, G.R. No.169766, 30 March 2011; Juan De Dios
Carlos vs. Felicidad Sandoval, G.R. No. 179922, 16 December 2008)
• Where the marriage was solemnized before effectivity of Family Code
or where the petition was filed before 15 March 2003, any interested
party can file, like the brother of the deceased husband in Juan De
Dios Carlos vs Felicidad Sandoval, or the first wife or child by the
previous marriage in Llave vs. Republic of the Philippines and
Zorayda Tamano, et al., or children by the first marriage in Engrace
Ninal vs. Norma Bayadog, G.R. No.133778, 14 March 2000).
c) If the ground for nullity of a void marriage is bigamy, the spouse to the
existing first marriage may file an action to declare the marriage void
(Estrellita Llave vs. Republic and Zorayda, G.R. No.169766, 30
March 2011; Minoru Fujiki vs. Maria Paz Marinay, G.R. No.196049,
26 June 2013)
Opinion: But either of the spouse in the subsequent bigamous
marriage may also file, although normally neither of them is expected to
do so, since they benefit from the bigamous marriage. But if one of them
came to know of the bigamous nature of marriage, then he/she is likely to file
the petition to declare the marriage void (Estrellita Llave vs. Zorayda
Tamano, G.R. No.169766, 20 March 2011)
May the guilty spouse file the petition to declare a marriage null and
void?
Unlike petitions for annulment of marriage under Article 45 which can
be filed only by the injured spouse, even the guilty spouse can initiate
the petition, as the rule does not make any qualification. (Chi Ming Tsoi
vs. Court of Appeals, G.R. No.119190, 16 January 1997; Republic vs.
Jose Dayot, G.R. No.175581, 28 March 2008)
Does the principle “He who comes to court must come with clean hands”
apply to petitions for nullity of marriage?
ANSWER: No, since this principle is based on equity and equitable principles
apply only in the absence of a law. Thus, in Republic vs. Jose Dayot, G.R. No.
175581, 28 March 2008, the court declared a marriage void on the ground that
the affidavit of cohabitation was falsified although the husband was found
guilty of the falsification. Under the laws, either the husband or the wife may
file a petition for nullity of a void marriage. This is consistent with the principle
that a void marriage cannot be ratified by the action or conduct of the parties.