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Presentation 2
Presentation 2
Taittiriya Upanishad
Perhaps the most comprehensive treatise on 'ānanda' is to be found in the Ananda Valli of Taittiriya Upanishad, where a gradient
of pleasures, happiness, and joys is delineated and distinguished from the "ultimate bliss" - absorption in Self-knowledge, a state
of non-duality between object and subject.This essential description of 'ānanda' as an aspect of the non-dual Brahman is further
affirmed by Adi Shankaracharya
Swami Vivekananda
Swami Vivekananda has claimed that the reason different meanings of ānanda and different ways of achieving it are present in
Hindu philosophy is that humans differ from each other, and each chooses the most appropriate path to ānanda for him or
herself.
Sri Aurobindo
According to Sri Aurobindo, happiness is the natural state of humanity, as he mentions in his book The Life Divine he informs
about it as delight of existence. However, mankind develops dualities of pain and pleasure. Aurobindo goes on to say that the
concepts of pain and suffering are due to habits developed over time by the mind, which treats success, honour and victory as
pleasant things and defeat, failure, misfortune as unpleasant things.
Vedanta
According to the Vedanta school of Hindu philosophy, ananda is that state of sublime delight when the jiva becomes free from all
sins, all doubts, all desires, all actions, all pains, all sufferings and also from all physical and mental ordinary pleasures. Having
become established in Brahman it becomes jivanmukta (a being free from the cycle of rebirth).[7] The Upanishads repeatedly use
the word Ānanda to denote Brahman, the innermost Self, the Blissful One, which, unlike the individual self, has no attachments.
Dvaita vedanta
Based on a reading of the Bhagavad Gita, Dvaita vedanta interprets ananda as happiness derived via good thoughts
and good deeds that depend on the state and on the control of the mind. Through evenness of temper and mind, the
state of supreme bliss is reached in all aspects of one’s life.
Vishishtadvaita vedanta
According to the Vishishtadvaita vedanta school which was proposed by Ramanujacharya, true happiness can be only
through divine grace, which can be only achieved by surrender of one's ego to the Divine.[citation needed]
6. *Connect with Nature:* Spend time in nature and appreciate its beauty.
Nature has a way of calming the mind and nurturing a sense of peace.