Sadd al-Dharai refers to blocking the means to evil in Islamic jurisprudence. It is applied when a lawful means is expected to produce an unlawful result that violates the objectives of Shariah. Jurists differ on how broadly or narrowly to apply it. It aims to prevent harm by restricting means that certainly, frequently, or likely lead to evil, while allowing means that rarely cause evil but provide benefits. Examples include prohibiting gifts to debtors or monopolies that raise food prices.
Sadd al-Dharai refers to blocking the means to evil in Islamic jurisprudence. It is applied when a lawful means is expected to produce an unlawful result that violates the objectives of Shariah. Jurists differ on how broadly or narrowly to apply it. It aims to prevent harm by restricting means that certainly, frequently, or likely lead to evil, while allowing means that rarely cause evil but provide benefits. Examples include prohibiting gifts to debtors or monopolies that raise food prices.
Sadd al-Dharai refers to blocking the means to evil in Islamic jurisprudence. It is applied when a lawful means is expected to produce an unlawful result that violates the objectives of Shariah. Jurists differ on how broadly or narrowly to apply it. It aims to prevent harm by restricting means that certainly, frequently, or likely lead to evil, while allowing means that rarely cause evil but provide benefits. Examples include prohibiting gifts to debtors or monopolies that raise food prices.
‘means’. • Sadd means ‘to block’. • In Islamic jurisprudence, it means 'blocking the means to evil'. • Sadd al-Dharai is often used when a lawful means is expected to produce an unlawful result. MEANING (cont..)
• The 'means' must conform to the 'ends' (objectives
of Shariah) and 'ends' must prevail over the 'means'. • If the 'means' violate the purpose of Shariah, these must be blocked. • The purpose (Maqasid) of Shariah are identifiable from the texts. MEANING (cont..) • A general principle - 'preventing harm takes priority over securing a benefit'.
• As such means, if they lead to evil, these must be rejected.
• Eg: Prophet Muhammad(pbuh) forbade a creditor to take a
gift from debtor (as it could lead to taking of interest).
• Eg: Prophet Muhammad(pbuh) also forbade killing of
hypocrites (as it could lead to dissention within community, also lead to wrongful killing on suspicion). Jurists are not in agreement over Sadd al- Dharai:
1. Shatibi is of the opinion that most jurists have accepted it
in principle, they differ only in application.
2. Ibnu Al Arabi and Abu Zahra are in favour of moderation
in its use.
3. People of extremist tendencies can use sadd al-Dharai to
restrict human freedom granted by Allah and the Prophet Muhammad which must not be allowed to happen. Basis/Proof of Sadd Al Dharaie
AQ: Chp. Al An’am:108
“ and do not abuse those whom they call upon besides Allah, lest exceeding the limits they shd abuse Allah out of ignorance.”
AQ: Chp. Al Baqarah:104
“O who you believe, don’t say(unto the Prophet): “Listen to us” say “look upon us,” and be the listeners…” Basis/Proof of Sadd Al Dharaie The prohibition of PM of the practice of monopoly(ihtikar) was another proof usually quoted in support of SD. The practice of ihtikar is forbidden as it will lead to difficulties among ppl particularly if it is practiced in order to raise the price of essential goods. In addition, the prohibition of accepting gift from the debtor by a person who offer loan to him is also quoted.
The scholars among the companions of the PM is reported to hv issued a
judgment allowing a woman who was divorced when the husband is in illness leading death to inherit from him in case of his death. This is to prevent the harm that might befall her in case she is not allowed to inherit from him. This ruling is derived based on the principle of SD according to the proponent of this source. Means which Means which is most definitely leads to likely to lead to evil and evil/harm, is rarely, if ever, expected to lead to benefit, 01 Ex: digging a deep pit 02 next to the entrance Ex: selling weapon door to a public place during warfare which is not lit at night
Means which frequently Means which is rarely
03 04 leads to evil but there is no expected to lead to evil certainty, not even a and is most likely lead to probability that this will a benefit. always be the case, Ex: dig a water well in a place which is not cause injury to Ex: a sale which is used as a others means to procuring riba