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Seri Tafsir Tematis Ibnu Katsir Kebahagiaan or Happiness
Uploaded by
Abu Nabila As SundawyCopyright:
Available Formats
SERI TAFSIR TEMATIS
IBNU KATSIR
( ARABIC – INDONESIA - ENGLISH )
KEBAHAGIAAN
( THE HAPPINESS )
COMPILED BY
ABU NABILA IBNU DJUMAN AL INDUNISY
PUSTAKA AL GHURABA
( MENYERU KEPADA AL QURAN DAN AS SUNNAH BERDASARKAN FAHAM SALAFUSHSHALIH )
1
1
2
3
4
5
6
7
8
9
10
11
12
CONTENT/ DAFTAR ISI / ا ت
DEDICATION
ACKNOWLEDGEMENT
BASIC PRINCIPLES
FISIOLOGY OF MOSLEM SOCIETY
THE TREE OF MOSLEM SOCIETY PROBLEM SOLVING
ISLAMIC EDUCATIONAL PSYCHOLOGYCAL THEORIES
SUPERMETHODOLOGY
THE ISLAMIC LEADERSHIP AND MANAGEMENT
THE PYRAMIDE OF HAPPYNESS
Tafsir Tematis Ibnu Katsir 1 : Kebahagiaan QS H U U D 11:108.....................................................15
Tafsir Tematis Ibnu Katsir 2 : Kebahagiaan QS H U U D 11:9-11....................................................17
Tafsir Tematis Ibnu Katsir 3 : Kebahagiaan QS A R - R A ' D U 13 : 26-29.....................................19
Tafsir Tematis Ibnu Katsir 4 : Kebahagiaan QS A L - Q A S H A S H 28 : 76-77.............................25
Tafsir Tematis Ibnu Katsir 5 : Kebahagiaan QS A Z - Z U M A R 39 : 73-75...................................27
Tafsir Tematis Ibnu Katsir 6 : Kebahagiaan QS Al Lail 92 : 4-10.....................................................35
Tafsir Tematis Ibnu Katsir 7 : Kebahagiaan QS Ath Thuur 52:17-28................................................40
Tafsir Tematis Ibnu Katsir 8 : Kebahagiaan QS Ar Ra'du 13 : 38-39................................................48
Tafsir Tematis Ibnu Katsir 9 : Kebahagiaan QS At Taubah 9: 117-119.............................................52
Tafsir Tematis Ibnu Katsir 10 : Kebahagiaan QS Al Mujadilah 58:20-22.........................................61
Tafsir Tematis Ibnu Katsir 11 : Kebahagiaan QS Al Insaan 76 : 5-22...............................................66
Tafsir Tematis Ibnu Katsir 12 : Kebahagiaan QS Al Haqqah 69 : 19-24...........................................79
Tafsir Tematis Ibnu Katsir 13 : Kebahagiaan QS Al Insyiqaq 84 : 6-9..............................................83
Tafsir Tematis Ibnu Katsir 14 : Kebahagiaan QS Al Imran 3 : 169-175............................................86
Tafsir Tematis Ibnu Katsir 15 : Kebahagiaan QS Al Qashash 28 : 10-13..........................................97
Tafsir Tematis Ibnu Katsir 16 : Kebahagiaan QS Al Ankabut 29 : 26-27........................................100
Tafsir Tematis Ibnu Katsir 17 : Kebahagiaan QS Al Ahzab 33 : 56.................................................104
Tafsir Tematis Ibnu Katsir 18 : Kebahagiaan QS Yasin 36 : 13-17..................................................117
Tafsir Tematis Ibnu Katsir 19 : Kebahagiaan QS Al Baqarah 2:25..................................................120
Tafsir Tematis Ibnu Katsir 20 : Kebahagiaan QS Adz Dzariat 51: 15-23........................................123
Tafsir Tematis Ibnu Katsir 21 : Kebahagiaan QS Muhammad 47:32-35.........................................129
Tafsir Tematis Ibnu Katsir 22 : Kebahagiaan QS An Nisa' 4:57......................................................132
Tafsir Tematis Ibnu Katsir 23 : Kebahagiaan QS Az Zukhruf 43:66-73..........................................133
Tafsir Tematis Ibnu Katsir 24 : Kebahagiaan QS Asy Syuura 42 : 47-48........................................137
Tafsir Tematis Ibnu Katsir 25 : Kebahagiaan QS Fushilat 41 : 30-35..............................................140
Tafsir Tematis Ibnu Katsir 26 : Kebahagiaan QS Az Zumar 39 : 61................................................147
Tafsir Tematis Ibnu Katsir 27 : Kebahagiaan QS Az Zumar 39 : 73-75...........................................148
Tafsir Tematis Ibnu Katsir 28 : Kebahagiaan QS Yunus 10:9-10.....................................................156
Tafsir Tematis Ibnu Katsir 29 : Kebahagiaan QS Yunus 10:1..........................................................158
Tafsir Tematis Ibnu Katsir 30 : Kebahagiaan QS Al Imran 3:30......................................................160
Tafsir Tematis Ibnu Katsir 31 : Kebahagiaan QS Al Qashash 28:85-88..........................................161
Tafsir Tematis Ibnu Katsir 32 : Kebahagiaan QS Al Qashash 28:33-35..........................................165
Tafsir Tematis Ibnu Katsir 33 : Kebahagiaan QS A T - T A U B A H 9:72......................................168
Tafsir Tematis Ibnu Katsir 34 : Kebahagiaan QS An Naml 27:15-19..............................................171
Tafsir Tematis Ibnu Katsir 35 : Kebahagiaan QS An Nuur 24:22....................................................175
Tafsir Tematis Ibnu Katsir 36 : Kebahagiaan QS Al Hajj 22:1-2.....................................................177
Tafsir Tematis Ibnu Katsir 37 : Kebahagiaan QS Al Anbiya 21:105-107........................................183
Tafsir Tematis Ibnu Katsir 38 : Kebahagiaan QS Thaha 20:123......................................................187
Tafsir Tematis Ibnu Katsir 39 : Kebahagiaan QS Maryam 19:49-50...............................................188
13
Tafsir Tematis Ibnu Katsir 40 : Kebahagiaan QS Al Fatihah 1:2.....................................................190
Tafsir Tematis Ibnu Katsir 41 : Kebahagiaan QS Al Isra' 17:71.......................................................194
Tafsir Tematis Ibnu Katsir 42 : Kebahagiaan QS Al Isra' 17:19-21.................................................197
Tafsir Tematis Ibnu Katsir 43 : Kebahagiaan QS I B R A H I M 14:23-25......................................199
Tafsir Tematis Ibnu Katsir 44 : Kebahagiaan QS Al Maaidah 5:35.................................................202
Tafsir Tematis Ibnu Katsir 45 : Kebahagiaan QS An Nisa' 4:80......................................................204
Tafsir Tematis Ibnu Katsir 46 : Kebahagiaan QS An Nisa' 4:66-70.................................................205
Tafsir Tematis Ibnu Katsir 47 : Kebahagiaan QS Al Baqarah 2:62..................................................210
Tafsir Tematis Ibnu Katsir 48 : Kebahagiaan QS Yunus 10:24-26...................................................213
Tafsir Tematis Ibnu Katsir 49 : Kebahagiaan QS An Naba' 78 : 31-36............................................218
Tafsir Tematis Ibnu Katsir 50 : Kebahagiaan QS Al Imran 3:130-136............................................221
Tafsir Tematis Ibnu Katsir 51 : Kebahagiaan QS AL GHAASIYAH 88:8-16.................................230
Tafsir Tematis Ibnu Katsir 52 : Kebahagiaan ( Happiness ) QS AL Baqarah 2:45-46.....................233
Tafsir Tematis Ibnu Katsir 53 : Kebahagiaan ( Happiness ) QS Al Anfaal 8 : 27-28.......................237
Tafsir Tematis Ibnu Katsir 54 : Kebahagiaan ( Happiness ) QS Al A'Raf 7 : 42-43........................240
Tafsir Tematis Ibnu Katsir 55 : Kebahagiaan ( Happiness )QS AL HADID 57:16-24 ...................243
Tafsir Tematis Ibnu Katsir 56 : Kebahagiaan ( Happiness ) QS AL An'am 6:133-135 ...................255
Tafsir Tematis Ibnu Katsir 57 : Kebahagiaan ( Happiness ) QS AL MUTHAFFIFIN 83:18-28......258
Tafsir Tematis Ibnu Katsir 58 : Kebahagiaan ( Happiness ) QS AL Baqarah 2:177........................262
Tafsir Tematis Ibnu Katsir 59 : Kebahagiaan ( Happiness ) QS M A R Y A M 19:59-63................268
Tafsir Tematis Ibnu Katsir 60 : Kebahagiaan ( Happiness ) QS Al Fatihah 1:6-7............................275
Tafsir Tematis Ibnu Katsir 61 : Kebahagiaan ( Happiness ) QS Al An'am 6 : 66-69.......................279
Tafsir Tematis Ibnu Katsir 62 : Kebahagiaan ( Happiness ) QS 'Abasa 80 : 38-39.........................283
Tafsir Tematis Ibnu Katsir 63 : Kebahagiaan ( Happiness ) QS Al Baqarah 2 : 261-265................284
Tafsir Tematis Ibnu Katsir 64 : Kebahagiaan ( Happiness ) QS AL HADID 57:7-12......................292
Tafsir Tematis Ibnu Katsir 65 : Kebahagiaan ( Happiness ) QS AL Jinn 72:25-28..........................301
Tafsir Tematis Ibnu Katsir 66 : Kebahagiaan ( Happiness ) QS An Nahl 16:97-100.......................305
Tafsir Tematis Ibnu Katsir 67 : Kebahagiaan ( Happiness ) QS AL WAQI'AH 56:88-91................308
Tafsir Tematis Ibnu Katsir 68 : Kebahagiaan ( Happiness ) QS Al An'am 6:32-36.........................312
Maraji' or Referency or Daftar Pustaka ...........................................................................................317
Khatimah / penutup / Close .............................................................................................................318
walhamdulillahirabbil'alamin
Sydney, 13 january 2010
Sydney, 24 January 2010
Sydney, 27 January 2010
Manajemen Pustaka Al Ghuraba
Akhukum Fillah
Abu Nabila As Sundawy Al Indunisy
Al Faqir Ila Maghfirati Rabbihi
14
1. QS H U U D 11:108
ُوذ
ْ
َ َ ْ
َ َ ًء
َ َ ض ِإ
َ َ َء َر
ُ ْت وَا ر
ُ !َ َـ#$
%& ا
ِ
َ * )ِ (َ
َ دَا
َ +ِ,ِ-َـ. /ِ 0
َ %ْ ا1ِ2َ) ُْوا,ِ34
ُ *
َ +ِ% َوَأ
ا6
11:108. Adapun orang-orang yang berbahagia, maka tempatnya di dalam surga mereka kekal
di dalamnya selama ada langit dan bumi, kecuali jika Tuhanmu menghendaki (yang lain);
sebagai karunia yang tiada putus-putusnya.
(108. And those who are blessed, they will be in Paradise, abiding therein for all the time that
the heavens and the earth endure, except as your Lord wills: a gift without an end.)
7 ا* آ$29
ٍُوذ
ْ
َ َ ْ
َ َ ًء
َ
َ
َ َ َء َر%َ;رْضُ ِإ%ْ ت وَا
ُ َوَا#$
%& ا
ِ
َ * )ِ (َ
َ دَا
َ +ِ,ِ%َ. ِ/0
َ %ْ ِ< ا2َ) ُوا,ِ34
ُ َ*+ِ%َوَأ
ا
" ا, * ) ( أ7* ) ( " أي
آ+,%. "/0%;واه? ا#) " أي/0%< ا2) " A4 %ع اC9وا " وه? أ,34 *+% " وأ
ا1%39 !لE+
! هA F9 اCG أ
ا واH % ? 30%
* اF ) ? ه# ) ?(
أن دوا0(ء ه07J4 ا103
" رض إ
ء رKوات وا#$%دا
& ا
*$L%ك واLN%ل اO و. H20%!ن ا#(-+ # آ, #LJ% واQ C$J%!ن ا#(-+ (ا% و#R (? دا- /0#% اF-) 1%39 S ا/T U
1%
!آ!ل إ
" ء
وذ " أيF%!E % ذVE( و0
!اG .? أW ر0%!ا )< اX* آ+%* ا+,Y!#%\ [ة اY <) < ه: [ يC%ا
F% ?JY A أو <ءHC% ع أوEX? اW أن/T U#% ذآ ^ ا,3 ?!هJ+ _T% ,Y و
وا/ %3%س وأ! اC * وا,
هF%O !عE
لO (ا% (? وFJ#aY وF%,3 FX وأFJT U
1%
دود إ#Rر دا0%ر )< ا0% اAك أن اب أه0 * ه#ع آEXم ا,وام و,%
ءF%!E "[!دE#%& اCW!ب و-E% اV d 0!ن " وه%;$+ ? وهA32+ # ;ل$+ " لO # " آ,+ + #% ل3) " إن ر
_) !د-. /0% اA أه+ لE+ ?W ر0% وا/0% * اQ ) Q-
أeC!رة آf <) !ت#% 19g+ "* L L[%ء )< اG ,O
وذ " و
? أنa% ا وإن,!ا أ9!#9 _) !اU 39 ? أنa% إن/0% اA أه+ لE ) " N+ أQ L[%!د )_
!ت " و)< ا-. ر0% اA أه+
!ت و
ا,!ا أ4;C9 _) !ا#309 ? أنa% ا وإن,!ا أ#E$9 _) !اL[9 ? أنa% ا وإن,(
!ا أ9 _) !اCU9 "
Allah, the Exalted, says, ُوا,ِ34 ُ َ*+ِ% َوَأ
ا6 (And those who are blessed.) These are the followers of
the Messengers. /0
َ %ْ ا1ِ2َ)6 (they will be in Paradise,) This means that their final abode will be
Paradise.
6َ( ِ) *
َ +ِ,-َِـ.
(abiding therein for all the time) This means that they will remain there forever.
6َ ض ِإ
َ َ َء َر
ُ ْت وَا ر
ُ !َ َـ#$
%& ا
ِ َ
َ دَا
(that the heavens and the earth endure, except as your Lord wills:) The meaning of the
exception that is made here is that the condition of eternal pleasure that they will experience
therein is something that is not mandatory by itself. Rather, it is something that is dependent
upon the will of Allah. Unto Him belongs the favor of immortality upon them. For this reason
they are inspired to glorify and praise Him, just as they are inspired to breathe. Ad-Dahhak
and Al-Hasan Al-Basri both said, "It is about the right of the disobedient people of Tawhid
who were in the Fire and then brought out of it.'' Then Allah finished this statement by
saying,
6ٍُوذ
ْ
َ َ ْ َ
َ ًء
َ
(a gift without an end.) This means that it will never be cut off. This has been mentioned by
Mujahid, Ibn `Abbas, Abu Al-`Aliyah and others. This has been mentioned so that the
suspicious person will not doubt after the mention of the will of Allah. Someone may think
15
that the mention of Allah's will here means that the pleasure of Paradise may end or change.
To the contrary, it has been decreed that this pleasure will truly be forever and will never end.
Likewise, Allah has clarified here that the eternal torment of the people of the Fire in Hell also
is due to His will. He explains that He punishes them due to His justness and wisdom. This is
why He says,
6ُ,+ِ +ُ َ#h% ٌل3)َ َ ن َر
ِإ
(Verily, your Lord is the doer of whatsoever He intends.) Similarly, Allah says,
6ن
َ !ُ-َـ$
ْ +ُ ْ? َو ُهAُ َ32ْ +َ #
َ َْ; ُل$+ُ َ
(He cannot be questioned as to what He does, while they will be questioned.)21:236 Here,
Allah soothes the hearts and affirms the intent, by His saying,
6ٍُوذ
ْ
َ َ ْ َ
َ ًء
َ
(a gift without an end.) It has been recorded in the Two Sahihs that the Messenger of Allah
said,
«َ َ
!ْت-)َ ٌُ!د-ُ. ِر0% اAَ َ َأ ْه+َ و،ََ َ
!ْت-)َ ٌُ!د-.
ُ ِ/0 َ%ْ اAَ َ َأ ْه+ :َُلEُ+ ? Wُ ،ِر0% وَا/ِ 0
َ %ْ * ا
َ ْ َ Q
ُ َ ُْ )َ َQ-َْ
َأe
ٍ Cْ َُ! َر ِة آf <ِ) ت
ِ ْ!#َ %ْ ِ 1َ9gُ+»
(Death will be brought in the form of a handsome ram (on the Day of Judgement) and it will
be slaughtered between Paradise and the Hellfire. Then, it will be said, "O people of Paradise!
Eternity and no death! O people of Hellfire! Eternity and no death!'') In the Sahih it is
recorded that the Messenger of Allah said,
،ًا,َ ُ!ا َأ#Eَ $
ْ 9َ َ-)َ !اL[ِ 9َ ْ?ْ َأنaُ %َ ن َوِإ،ًا,َ ْ( َ
ُ!ا َأ9َ َ-َ) !اCU
ِ 9َ ْ?ْ َأنaُ %َ ن
َوِإ،ًا,َ ُ!ا َأ9!ُ#9َ َ-َ) ُ!اU ِ39َ ْ?ْ َأنaُ %َ ن
ِإ/ِ 0
َ ْ% اAَ َ َأ ْه+ :َ ُلE ُ َ)»
«ًا,َ ُ!ا َأ4;َCْ َ9 َ-)َ ُ!ا#َ30ْ َ9 ُْ?ْ َأنa%َ ن
َوِإ
(It will be said, `O people of Paradise, verily you will live and you will never die. You will
remain young and you will never grow old. You will remain healthy and you will never
become ill. You will be happy and you will never grieve.)
16
2. QS H U U D 11: 9-11
ُ!ر2ُ!سٌ َآTَ %َ Fُ X ِإFُ 0ْ
ِ ََه0ْ mَ َX ? Wُ /ً #َ ْY َر0
ِ *
َ َـ$Xْ nِ َ ا0Oْ *ْ َأ َذTِ َ%َو
- ُ!رo)َ ٌَ ِ ح2%َ Fُ X < ِإh0 َ ت ُ َT h $
%َ اV* َذ َه%َ!ُE َ َ% Fُ Jْ $
َ َءq r َ ,َ 3ْ َ ََء#3ْ Xَ ^ُ َ0Oْ *ْ َأ َذTِ %ََو
- ِC ٌ َآG
ْ ِ َ ةٌ َوَأ2sْ
ْ?(ُ %َ َTِ َـ%َْتِ ُأوL-ِ[ـ%ُ!اْ ا-#ِ َ َ ُواْ َوCf َ * َ +ِ% ِإ ا6
11:9. Dan jika Kami rasakan kepada manusia suatu rahmat (nikmat) dari Kami, kemudian
rahmat itu Kami cabut daripadanya, pastilah dia menjadi putus asa lagi tidak berterima
kasih.
11:10. Dan jika Kami rasakan kepadanya kebahagiaan sesudah bencana yang menimpanya,
niscaya dia akan berkata: "Telah hilang bencana-bencana itu dari padaku"; sesungguhnya
dia sangat gembira lagi bangga,
11:11. kecuali orang-orang yang sabar (terhadap bencana), dan mengerjakan amal-amal
saleh; mereka itu beroleh ampunan dan pahala yang besar.
(9. And if We give man a taste of mercy from Us, and then withdraw it from him, verily, he is
despairing, ungrateful.)
(10. But if We let him taste good (favor) after evil (poverty and harm) has touched him, he is
sure to say: "Ills have departed from me.'' Surely, he is exultant and boastful (ungrateful to
Allah).)
(11. Except those who show patience and do righteous good deeds: those, theirs will be
forgiveness and a great reward (Paradise).)
7 ا* آ$29
ٌُ!ر2ُ!سٌ َآTَ %َ Fُ X ِإFُ 0ْ
ِ ََه0
ْ mَ َX ? Wُ /ً #َ Y
ْ َر0
ِ ن
َ َ$Xْ ِt%ْ َ ا0Oْ *ْ َأ َذTِ َ%َو
F% A[Y /#3X ,3 ة, FJf إذا أFX * أ0
g#%د^ اC *
S? اY إ
* ر/#
%ت ا2[%
* اF )
ن و$Xn * ا1%39 Co+
G ) % ذ,3 ج+ ?% ا و. + ?% FX;ل آL%< اr#% !دLG و2 وآACEJ$#% ا1% إ/C$0% o%!ط
* ا0O;س و+ .
ٌُ!رoَ) ٌَ ِ ح2%َ Fُ X < ِإh0
َ ت
ُ َTh $
% اV
َ * ذَ َه
%َ!ُE َ َ% Fُ Jْ $
َ َ ا َءr ,َ 3ْ َ َ َء#ْ3Xَ ُ^َ0Oْ َِ*ْ َأذT%ََو
" !رo) ح2% FX!ء " إ4 ? وr ها,3 <0%0+
!لE+ < " أي0 تT $% اV* ذه%!E % " /#EX ,3 /#3X FJfا إن أaوه
^ 1- !رo) ^,+ <) # أي ) ح.
ٌ ِCْ ٌ َآG َةٌ َوَأ2ِ sْ
َ ْ?(ُ %َ
َ Tِ َ%ت أُو
ِ َL%ِ[%ُ!ا ا-#ِ
َ َ ُوا َوCf
َ *
َ +ِ% ا%ِإ
ة2s
?(% T% " أو/ )3%ء وا. %ت" أي )< اL%[%!ا ا-#ر^ " وa#% وا,Rا,U% ا1- وا " أيCf *+% " إ ا1%39 Sل اO
V [+ ^, <$2X ي% " واw+,L%ء )< اG #ء آ. %!^ )< ز
* ا2-4 أ# " C آG اء " وأN%(?
* اC [+ # " أي
" * L L[%^ " و)< ا+. *
( F0 S ا2آ( إ آU+ /!آU% ا1JY نmY وVf و وV[X
* ه? و
? وg#%ا
C[) اءr FJf وإن أF% ا. آنaU) اء4 FJf إن أ: F% ا. ء إ آنNO *
g#-% S< اNE+ ^, <$2X ي%وا
!ا-#!ا و0
q *+% إ ا$. <2% ن$Xn[ إن ا3% " وا1%39 Sل اO (ا%
* " وg#%
ا,YK % ذH % وF% ا. آن
ت+y! " ا-\ ه-. ن$Xn" إن ا1%39 لO " وC[% !اf!ا9\ وL% !اf!ا9ت وL%[% ا.
17
Allah, the Exalted, informs about mankind and the blameworthy characteristics that he
possesses, except for those believing servants upon whom Allah has bestowed His mercy. Allah
explains that when any hardship befalls man, after he has experienced blessings, he is
disheartened and he despairs of any good in the future. He denies and rejects (the bounties of)
his previous condition. Thus, he behaves as if he has never seen any good and he loses all hope
for relief (from his situation). Likewise, if any blessing befalls him after displeasure,
<h0
َ ت
ُ َT h $
% اV
َ * َذ َه%َ!ُE َ %َ6 (he is sure to say, "Ills have departed from me.'') This means that he will
claim that no harm or calamity will afflict him after this (blessing).
ُ!رo)َ ٌَ ِ ح2%َ Fُ X ِإ6 (Surely, he is exultant and boastful (ungrateful to Allah).) This means that he is
pleased with what he has in his hand and ungrateful (to Allah). At the same time he is boastful
towards others. Allah, the Exalted, then says,
ُواCَ َf *
َ +ِ%ِإ ا6 (Except those who show patience) meaning, those who show patience during
times of hardship and adversity. In reference to Allah's statement,
َتL-ِ[ـ%ُ!اْ ا-#ِ
َ َو6 (and do righteous good deeds) This means that they perform the good deeds in
times of ease and good health. Concerning the statement,
ِ َة2sْ
ْ?(ُ َ%
َ Tِ َـ%ُْأو6 (those, theirs will be forgiveness) meaning, that they will be forgiven due to the
calamities that afflicted them. Concerning Allah's statement,
ِCْ ٌ َآG َوَأ6 (and a great reward.) This great reward is due to them because of what they sent
forth (of good deeds) in their times of ease. This is similar to what is mentioned in the Hadith,
*ِ
َ(ِ Fُ 0ْ
َ ُS َ ا2 َآ%َآُ(َ ِإU+ُ /ُ !ْ َآU
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َ
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(By He in Whose Hand is my soul! No worry, calamity, distress, illness, or grief strikes a
believer, even the prick of a thorn, except that Allah will expiate his sins for him because of it.)
In the Sahih it is recorded that the Prophet said,
َC[
َ َ) ا ُءr َ Fُ Jْ ََf وَِإنْ َأ،ُF%َ ْ ًا.َ ن َ َ َ آaَ U
َ )َ ا ُء4
َ Fُ ْJَ َf ِإنْ َأ،ُFَ% ْ ًا.
َ َ آَن%َ ًء ِإNOَ *
ِ
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«*ِ
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َ ٍ,َY;َ%ِ َ%ِ َذH
َ ْ %ََ و،ُFَ% َ ْ ًا. ن
َ َآ
(By He in Whose Hand is my soul! Allah does not decree any matter for the believer except
that it is good for him. If any blessing befalls him, he is thankful (to Allah) and that is good for
him. If any harm comes to him, he is patient and that is also good for him. This is (a bounty)
exclusively for the believer.) For this reason, Allah, the Exalted, says,
6 ِ ْC[
%ِ ْ!ْاf
َ َ!َا9\ َو
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ْ .
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ِإ- ِ [
ْ 3َ %ْ وَا
(By Al-`Asr (the time). Verily, man is in loss. Except those who believe and do righteous good
deeds. And recommend one another to the truth and recommend one another to patience.)
103:1-36 Allah also says,
!ُ-َ\ ه
َ ِ-.
ُ *
َ َـ$Xِnن ا
ِإ6 (Verily, man was created very impatient.) 70:196
18
3. QS A R - R A ' D U 13 : 26-29
{َـJ
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َ q * َ +ِ% ا6
13:26. Allah meluaskan rezeki dan menyempitkannya bagi siapa yang Dia kehendaki. Mereka
bergembira dengan kehidupan di dunia, padahal kehidupan dunia itu (dibanding dengan)
kehidupan akhirat, hanyalah kesenangan (yang sedikit).
13:27. Orang-orang kafir berkata: "Mengapa tidak diturunkan kepadanya (Muhammad)
tanda (mukjizat) dari Tuhannya?" Katakanlah: "Sesungguhnya Allah menyesatkan siapa
yang Dia kehendaki dan menunjuki orang-orang yang bertobat kepada Nya",
13:28. (yaitu) orang-orang yang beriman dan hati mereka menjadi tenteram dengan
mengingat Allah. Ingatlah, hanya dengan mengingat Allah-lah hati menjadi tenteram.
13:29. Orang-orang yang beriman dan beramal saleh, bagi mereka kebahagiaan dan tempat
kembali yang baik.
(26. Allah increases the provision for whom He wills, and straitens (it for whom He wills), and
they rejoice in the life of the world, whereas the life of this world compared to the Hereafter is
but a brief passing enjoyment.)
(27. And those who disbelieved say: "Why is not a sign sent down to him from his Lord'' Say:
"Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in
repentance.'')
(28. Those who believed and whose hearts find rest in the remembrance of Allah. Verily, in the
remembrance of Allah do hearts find rest.)
(29. Those who believed, and work righteousness, Tuba is for them and a beautiful place of
(final) return.)
7 ا* آ$29
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ر4 (G و4 !تO %ر وا,% /
!0
ءN /N) *
(J0( وأ#%* و+ اذC% ا-9 *
ذون/#aY ?(0
, % وA آ,
وا,G(? و%ز0
1%(!ا إJX ا#-) /0%ض ا+* رC ?( فm9 *+ اذC% ا-9 ?( \-X) قCJ4nس وا,0$% / و2
/X!r!
( ) وا,G[!ره? وO !ا-. د#-) ?( ر/
!ه? آ اT0(+!ه? وL)[+وروه? وm % ?(X وJ0+ !رX *
0
1- !دا3O /aR_#%ا
نJ0Gن و0) أ9ن ذواJ0G : ن0G /3[!ر أرE% ا-9 *
[O A ب آ1- !ا وإذا0#9!ا و%;4
(? و- F ول9
{ #G
واEJ4(? وا%ز0
!ءواC9 #-) مo%[!رات )< اE
!رYن وG زو/( )آA
* آ#( )ن وJ.NX ن0 #( )ن وJ
ه,
لO 0 )رض0 r ر0!ا ر%O ? ؟a!اب رW ?J r رAل هO 0? ور3X !ا%O EY ?a ر,?
و9,G وA(? ر(? ه% لO ? ارهO
وs09 F ) H % " ? " ء
وذa% T 0 هT 0() <JaR_
?aJL)f(< وG و1%? إ9 X? داري وJ--Y ?a0 يr
. !بs% ( ) 0$#+ وV[X ( ) 0$#+ F-N) *
/
E#% دار ا0-.ن وأدmL% ا0 Vي أذه% اS ,#L%!ا ا%O % ذ,03) ,+ [O
ون+ ي% اAG % ا%% !لE+ 1%39 S * أن اL L[%< ا2) , !اهFN3C% وV W وأV+
ق4 وها. !رa !ر2s% 0إن ر
!لE+ ?W ^ آ+ *
* آا#9*
* آا و#9 : 1%39 S!ل اE+ <X
K اF &(JX إذا ا1JY 10#J ) *#9 : /0%! ا. د/0% اA أه.q
! أن% ديC + " AG وm S? * ا-4 وF - S ا1-f S!ل ا4? * أ< ذر * ر-$
Q Lf <) و. F%7
ة أU و% %ذ
# إ آT <a-
*
% ذEX
FJ%;$
ن$X إA< ); & آX!%;$) ,Y وا, 3f <)
!اO ?a0G? وa$X آ? وإ.q? وa%أو
(- وع آr (% 1!d (% لE+ ة/0%ان إن )< ا,3
* ,%. لO وF%! w+,L% " اLC% )< اA. } إذا أدo#% اE0+
^ روا/04 * 3 ا* أرw3C ) /
E%!م اE9 1JY F ) V-EJ+ /0%(ر اX(
* أX <) !نa+ أة#%} اE4 وإن/0% اA ن أهCf {r 9
?9Y < ا* أ.
Allah states that He alone increases the provisions for whom He wills and decreases it for
whom He wills, according to His wisdom and perfect justice. So, when the disbelievers rejoice
with the life of the present world that was given to them, they do not know that they are being
tested and tried. Allah said in other Ayat,
6 َ ُون3ُ U
ْ +َ Aَ ت
ِ َ ْ َo%ْ ا1ِ) ْ?(ُ َ% َُ ِرع$Xُ - *
َ ِ0َ
ِ*
ٍل َوFِ ِ ?ْ ُه, #ِ Xُ َ#Xُ!نَ َأCَ$L
ْ +َ َأ
(Do they think that in wealth and children with which We enlarge them. We hasten unto them
with good things. Nay, but they perceive not.)23:55-566 Allah belittled the life of the present
world in comparison to what He has prepared for His believing servants in the Hereafter,
6ٌ{َـJ
َ ِ َ ةِ ِإ. ا1ِ) َ Xْ , % َ!ةُ اL
َ %ْ َو
َ ا
21
(whereas the life of this world compared to the Hereafter is but a brief passing enjoyment.)
Allah said in other Ayat,
6ً_ ِJ)َ َُ!ن#-َ
ْ 9ُ َ َو1َE9 * ا
ِ #َ h% ٌ ْ .
َ ِ َ ُة. ٌ وَاA ِ-َO َ Xْ , %َـ ُ{ اJ
َ ْAOُ
(Say: "Short is the enjoyment of this world. The Hereafter is (far) better for him who has
Taqwa, and you shall not be dealt with unjustly even equal to the amount of a Fatila.)4:776
and,
6 1َEْ َ ْ ٌ َوَأ. ِ َ ُة. وَا- َ Xْ ,%َ َ! َة اL%ْ ن ا
َ ِ ُوWْg9ُ ْAَ
(Nay, you prefer the life of this world, although the Hereafter is better and more
lasting.)87:16-176 Imam Ahmad recorded that Al-Mustawrid, from Bani Fihr, said that the
Messenger of Allah said,
«{ِGْ َ9 ?َ ِ ْ ُ0ْ َ -ْ َ) ،h? َ %ْ َه ِ^ِ )ِ< اFُ 3َ Cَ f
ْ ُآ?ْ إ,ُ Y
َ َأAُ 3َ
ْ +َ َ# َآ%ِِ َ ِة إ.ْ% َ )ِ< اXْ , %»
َ ا
(The life of the present world, compared to the Hereafter, is just like when one of you inserts
his finger in the sea, so let him contemplate how much of it will it carry.) and he pointed with
the index finger. Imam Muslim also collected this Hadith in his Sahih. In another Hadith, the
Prophet passed by a dead sheep, whose ears were small, and said,
«^!َE%ْ * َأ
َ ِY Fِ -ِ َأ ْه1َ-َ ِ
*ْ َهَاS
ِ ا1َ-
َ ن
ُ !َ َ َأ ْهXْ ,-َ% S
ِ »وَا
(By Allah! The life of this present world is as insignificant to Allah as this sheep was to its
owners when they threw it away.)
Allah says that the idolators said,
6َْ!%َ
(Why is not), meaning, there should be,
6ِFh * رh
ٌ/+َ ءَاFِ ْ -َ
َ ِ َلmXُأ
(a sign sent down to him from his Lord) The idolators also said,
6َُ!ن% ا وAَ 4
ِ َْ ُأر# َآ/ٍ +َ ََ ِـ09ِ ْ;َ -ْ )َ
(Let him then bring us an Ayah like the ones (Prophets) that were sent before (with signs)!)
21:56 We mentioned this subject several times before and stated that Allah is able to bring
them what they wanted. There is a Hadith which mentions that the idolators asked the
Prophet to turn Mount As-Safa into gold and, they also asked him for a spring to gush forth
for them and to remove the mountains from around Makkah and replace them with green
fields and gardens. Allah revealed to His Messenger : "If You wish, O Muhammad, I will give
them what they asked for. However, if they disbelieve thereafter, I will punish them with a
punishment that I did not punish any among the `Alamin (mankind and the Jinns). Or, if you
wish, I will open for them the door to repentance and mercy.'' The Prophet said,
«/َ#Y
ْ % وَا/ِ َ !J%ب ا
َ َ ْ?(ُ َ% Q
ُ Jَ 2ْ 9َ ْAَ »
22
(Rather, open for them the door to repentance and mercy.) This is why Allah said to His
Messenger next,
6ََبX َ
*ْ َأFِ ْ %َِى ِإ,(ْ +َ ََ ُء وUَ+ *َ
AN
ِ ُ+ Fَ -%ن ا
ْ ِإAOُ
(Say: "Verily, Allah sends astray whom He wills and guides unto Himself those who turn to
Him in repentance.'') Allah states that He brings misguidance or guidance whether the
Messenger was given a sign (a miracle) according to their asking or not. Verily, earning the
misguidance or the guidance are not connected to the miracles or the lack of them. Allah said
in other Ayat, f
6َُ!ن0
ِ ْg+ُ ٍ!ْمOَ *َ ُ ُر0 %& وَا
ُ َـ+y ا1ِ0ْs9ُ َ
َو
(But neither Ayat nor warners benefit those who believe not.) 10:1016
6 ?َ ِ% ب ا
َ َا3َ %ْ َ ُواْ ا+َ 1JY
َ /ٍ +َ ءاA ُ(?ْ ُآ9ْ َ َءG ْ!َ% َو- َُ!ن0
ِ ْgُ+ َ َh َر/ُ #َ -ِ ْ ِ(?ْ َآ-َ
َ ْ&EY
َ *
َ +ِ%ن ا
ِإ
(Truly, those, against whom the Word of your Lord has been justified, will not believe. Even if
every sign should come to them, until they see the painful torment.)10:96-976, and,
?َُ َ ه7* َأ ْآ
aِ َـ%َ وFُ -%َ َء اU+َ ُ!اْ ِإ أَن0
ِ ْg ُ %ِ ُْ!اXَ_
آ
ً Cُ ُO ْ ٍء1
َ A ْ ِ(?ْ ُآ-ََ َXْ U
َ Y
َ َو1َ9ْ!#َ ْ% ُ(?ُ ا#َ - َو َآ/َ aَ Tِ َـ-#َ %ْ ْ ِ(?ُ ا%ََ ِإ0ْ%m Xَ َ0X !ْ َأ%َ َو
6 َُ!ن-َ( ْ +َ
(And even if We had sent down unto them angels, and the dead had spoken unto them, and
We had gathered together all things before their very eyes, they would not have believed,
unless Allah willed, but most of them behave ignorantly.) 6:1116 Allah said here,
6ََبX َ
*ْ َأFِ ْ %َِى ِإ,(ْ +َ ََ ُء وUَ+ *َ
AN
ِ ُ+ Fَ -%ن ا
ْ ِإAOُ
(Say: "Verily, Allah sends astray whom He wills and guides unto Himself those who turn to
Him in repentance.'') meaning, He guides to Him those who repent, turn to Him, beg Him,
seek His help and humbly submit to Him.
Allah said,
6ِF-%ُ! ُ ُ(?ْ ِ ِآْ ِ ا-Oُ *
ِT#َ
ْ 9َ َُ! ْا و0
َ *َ ءَا+ِ%ا
(Those who believed, and whose hearts find rest in the remembrance of Allah.) for their hearts
find comfort on the side of Allah, become tranquil when He is remembered and pleased to
have Him as their Protector and Supporter. So Allah said,
6ُُ!ب-ُE%ْ * ا
Tِ #َ
ْ 9َ Fِ -%َأ َ ِ ِ ْآ ِ ا
(Verily, in the remembrance of Allah do hearts find rest.) and surely, He is worthy of it.
Allah said,
6ب
ٍ َ* َ
ـ
ُ$
ْ ُYَ ُ(?ْ َو% 1َ!ُd ت
ِ َL-ِ[ـ%ُ!اْ ا-#ِ
َ ُ!اْ َو0َ
q َ*+ِ%ا
(Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final)
23
return.) `Ali bin Abi Talhah reported that Ibn `Abbas said that Tuba means, "Happiness and
comfort or refreshment of the eye.'' `Ikrimah said that Tuba means, "How excellent is what
they earned,'' while Ad-Dahhak said, "A joy for them.'' Furthermore, Ibrahim An-Nakh`i
said that Tuba means, "Better for them,'' while Qatadah said that it is an Arabic word that
means, `you have earned a good thing.' In another narration, Qatadah said that `Tuba for
them' means, "It is excellent for them,''
6ٍ* َ
ـَب
ُ$
ْ ُY َو
(and a beautiful place of return.) and final destination. These meanings for Tuba are all
synonymous and they do not contradict one another. Imam Ahmad recorded that Abu Sa'id
Al-Khudri said that a man asked, "O Allah's Messenger! Tuba for those who saw you and
believed in you!'' The Prophet said,
«<ِXَ +َ ْ?%ََ* ِ< و
َ
َ q ْ*#َ %ِ 1َ!ُd ? Wُ 1َ!ُd ?Wُ 1َ!ُd َو،<ِ *
َ
َ qَِ< وXqَ*ْ ر#َ %ِ 1َ!ُd»
(Tuba is for he who saw me and believed in me. Tuba, and another Tuba, and another Tuba
for he who believed in me, but did not see me.) A man asked, "What is Tuba'' The Prophet
said,
«َ(
ِ َ#ج ِ
*ْ َأ ْآ
ُ ُ o
ْ 9َ /ِ 0
َ %ْ اAِ ب َأ ْه
ُ َ Wِ ٍ َم/ُ Rَ ِ
َ(9ُ َ ِ$
َ /ِ 0
َ %ْ َ ةٌ )ِ< ا
َ
َ »
(A tree in Paradise whose width is a hundred years, and the clothes of the people of Paradise
are taken from its bark.) Al-Bukhari and Muslim recorded that Sahl bin Sa`d said that the
Messenger of Allah said,
«َ(ُ3
َ ْE+َ َ% ٍ َم/َ Rَ ِ
َ(h-
ِ <ِ) V
ُ ا ِآ%ِ ُ ا$+َ ً َ ة
َ
َ /ِ 0
َ %ْ ن )ِ< ا
»ِإ
(There is a tree in Paradise, if a rider travels in its shade for one hundred years, he would not
be able to cross it.) An-Nu`man bin Abi `Ayyash Az-Zuraqi added, "Abu Sa`id Al-Khudri
narrated to me that the Prophet said,
«َ(3ُ َEْ +َ َ
َ َ ٍم/Rَ ِ
{َ +ِ $% َ ا# N
َ #ُ %ْ َ!َا َد ا%ْ اV
ُ ا ِآ%ِ ُ ا$+َ ً َ ة
َ
َ /ِ 0
َ %ْ ن )ِ< ا
»ِإ
(There is a tree in Paradise, if a rider travels in its shade on a fast, sleek horse for one hundred
years, he would not be able to cross it.)'' In his Sahih, Imam Muslim recorded that Abu Dharr
narrated that the Messenger of Allah said that Allah the Exalted and Most Honored said,
<ِa-ْ
ُ ْ*
ِ
َ %َِ ذ
َ Eَ Xَ َ
Fُ َJَ%;َ$ ْ
َ ن
ٍ َ$Xْ ِإA & ُآ
ُ ْ َ ْ َ;َ) <ِX!ُ%;َ$
َ َ) ,ٍ ِYٍ وَا, ِ3f
َ <ِ) َ
ُ!اO ْ?aُ 0 G
ِ ?ْ َوaُ $
َ Xْ َ ُآ?ْ َوِإ.
ِ qَ?ْ وaُ %َن َأ و
!ْ َأ%َ َدِيCِ َ+»
« ْLCَ %ْ )ِ< اAَ ِ.} ِإذَا ُأ ْد
ُ َ ْo#ِ ْ%ُ اEُ 0ْ +َ َ# َآ%ً ِإTْ
َ
(O My slaves! If the first and the last among you, mankind and Jinns among you, stood in one
spot and asked Me and I gave each person what he asked, it will not decrease from My
dominion, except what the needle decreases (or carries) when entered into the sea.) Khalid bin
Ma`ddan said, "There is a tree in Paradise called Tuba, that has breasts that nurse the
children of the people of Paradise. Verily, the miscarriage of a woman will be swimming in one
of the rivers of Paradise until the Day of Resurrection commences, when he will be gathered
with people while forty years of age.'' Ibn Abi Hatim collected this statement.
24
4. QS A L - Q A S H A S H 28 : 76-77
َح2ْ 9َ َ Fُ
ُ !ْ َO Fُ %َ َ َلO ْ! ِة ِإذEُ %ْ ا1ِ%ْ ُأو/ِ Cَ [
ْ ُ3%ْ ِ ُ!ُأ0َJ%َ Fُ L
َ 9ِ َ2
َ ُ! ِز
َ ِإن0aُ %ْ * ا
َ
ِ ُ^َ0ْ 9َ ْ (ِ?ْ َوءَا-َ
َ 1َsCَ )َ 1َ4!ُ
ِ!ْمOَ *ِ
ن َ َن آَ َـ ُوO ن ِإ
* ِY ِ 2َ ْ% اV
ِL+ُ َ Fَ -%ن ا ِإ
- Fَ -%ن ا ا رْضِ ِإ1ِ) َ َد$2َ %ْ ِ اCْ 9َ َ َو َ ْ َ% ِإFُ -%* ا
َ$
َ Y ْ َ َأ#ِ* َآ$ْY َ َوَأXْ ,%* ا َ
ِ َCَ ِ[Xَ H َ 0َ9 َ ِ َ َة َو. ارَ ا,% اFُ -%ك ا
َ َ9َ ءَا# ِ) ِ Jَ ْ وَا
*+ِ,$
ِ ْ2#ُ ْ% اV ِL+ُ 6
28:76. Sesungguhnya Karun adalah termasuk kaum Musa, maka ia berlaku aniaya terhadap
mereka, dan Kami telah menganugerahkan kepadanya perbendaharaan harta yang kunci-
kuncinya sungguh berat dipikul oleh sejumlah orang yang kuat-kuat. (Ingatlah) ketika
kaumnya berkata kepadanya: "Janganlah kamu terlalu bangga; sesungguhnya Allah tidak
menyukai orang-orang yang terlalu membanggakan diri".
28:77. Dan carilah pada apa yang telah dianugerahkan Allah kepadamu (kebahagiaan) negeri
akhirat, dan janganlah kamu melupakan bahagianmu dari (kenikmatan) duniawi dan
berbuat baiklah (kepada orang lain) sebagaimana Allah telah berbuat baik kepadamu, dan
janganlah kamu berbuat kerusakan di (muka) bumi. Sesungguhnya Allah tidak menyukai
orang-orang yang berbuat kerusakan.
(76. Verily, Qarun was of Musa's people, but he behaved arrogantly towards them. And We
gave him of the treasures, that of which the keys would have been a burden to a body of
strong men. Remember when his people said to him: "Do not exult. Verily, Allah likes not
those who exult.'')
(77. "But seek, with that which Allah has bestowed on you, the home of the Hereafter, and
forget not your portion of lawful enjoyment in this world; and be generous as Allah has been
generous to you, and seek not mischief in the land. Verily, Allah likes not the mischief-
makers.'')
7 ا* آ$29
َحْ إِن2ْ 9َ َ% Fُ
ُ ْ!َO Fُ %َ ََلO ْ! ِة ِإذEُ %ْ ِ< ا% أُو/ِ Cَ [
ْ ُ3%ْ ِ ُ! ُء0Jَ %َ Fُ َL9ِ َ2
َ ن
ُ! ِز
َ ِإ0aُ %ْ * ا
َ
ِ ُ^َ0 ْ 9َ qََ ْ ِ(?ْ و-
َ 1َsCَ )َ 1َ4!ُ
َ!ْ ِمO ْ*
ِ َن آَن
َ َرُوO ِإن
* ِY ِ 2َ %ْ اV
ِL+ُ َ% Fَ -%ا
F# *ل آن اO "14!
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رون آنO " إن: لO سC * * اCG * ,34 * و# * (ل0#% * اe#Kل اO
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دة وJO ب وY * ك#4 وA)!X * رثL% * اS ا,C< و3o0%ل إ اه ? اO اaوه
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? *ا
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? رون آنO ر أن$+ *
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? * آن اFXث أ,LX 0 آ/
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*
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* اT2%( ا-#Y AE7 % !ة " أيE%< ا% أو/C[3% !ء0J% FL92
!ال "
إنK!ز" أي ا0a%ا
* J4 1- &-#Y Vذا رآt) F9,Y 1- /Xاm. 1- حJ2
A{ آCfn اA7
حJ2
A!د آ-G *
رونO !ز0 آQ 92
&X آ/#7 .
F ) ! ه# ) F *" أي وY 2% اVL+ S ح إن ا29 F
!O F% لO " إذ: F%!O و. ?- أS وا% ذA O_ وL
_ أs
VL+ Sل " إن ا#%
* اF ) &X أ# C9 !ن03+ F ) &X أ# ح29 : ردn واQ[0% اA C4 1- !ا%E) F
!O !L%f
?
أه1- S ون اaU+ *+%* ا+ C%* ا+ K< ا03+ ,ل
هO * وY #%< ا03+ سC *ل اO " * Y 2%ا
VِL+ُ َ% Fَ -%ن ا
ْ;َ ْرضِ ِإ%َدَ )ِ< ا$2َ %ْ ِ اCْ َ9 َ%َ و
َ ْ %َ ِإFُ -%*َ ا$
َ Y
ْ َ َأ#*ْ َآ$
ِYْ َ َ َوأXْ , %* ا
َ
ِ
َ Cَ ِ[َX H
َ 0ْ 9َ َ% َ ةَ َو.
ِ ْ%ا َر ا,% اFُ -%ك ا
َ َ9q َ# ِ) ِJَ ْ وَا
*+ِ,$
ِ ْ2#ُ %ْ ا
25
/#30% واA+m%ل ا#%
* ها اS اC
وهA#3J4 " أي اX,%
* اC [X H09 ة و.yار ا,% اSك ا9q # ) J " وا: F%!Oو
" X,%
* اC [X H09 ة " و.y واX,%!اب )< ا7% ( ا% A[L+ <J% ت اE%!اع اX; F % ب إEJ% ر وا/d <) /-R%ا
- -هK وEY - $20% وEY - % نt) Qآ0#%آ* وا$#% واH_#%رب واU#% واAآ#% ) (
* اS أح ا#
أي
C9 " و%* ه! إ$Y أ# آFE-. 1%* إ$Y " أي أ% إS* ا$Y أ#* آ$Y " وأFEY \Y ذيA )ت آEY - وركm% وEY
*+,$2#% اVL+ S " إن اS\ ا-. 1%<ء إ$9رض وK )< اF ,$29 أنF ) &X أ# J#* هa9 رض " أيKد )< ا$2%" ا
It was recorded that Ibn `Abbas said:
1َ4!ُ
!ْ ِمOَ *ِ
َن آَن
َ َـ ُوO ن
ِإ6 (Verily, Qarun was of Musa's people,) "He was the son of his paternal
uncle.'' This was also the view of Ibrahim An-Nakha`i, `Abdullah bin Al-Harith bin Nawfal,
Sammak bin Harb, Qatadah, Malik bin Dinar, Ibn Jurayj and others; they all said that he was
the cousin of Musa, peace be upon him. Ibn Jurayj said: "He was Qarun bin Yashar bin
Qahith, and Musa was the son of `Imran bin Qahith.
ُ!ز0ُa%ْ * ا
َ
ِ ^ُ َ0ْ 9َ َوءَا6 (And We gave him of the treasures,) meaning, of wealth;
!ةEُ %ْ ا1ِ%ْ ُأو/ِ Cَ [
ْ ُ3%ْ ِ ُُ!أ0Jَ َ% Fُ َL9ِ َ2
َ ن
َ ِإ6 (that of which the keys would have been a burden to a body of
strong men.) Groups of strong men would not have been able to carry them because they were
so many. Al-A`mash narrated from Khaythamah, "The keys of Qarun's treasure were made
of leather, each key like a finger, and each key was for a separate storeroom. When he rode
anywhere, the keys would be carried on sixty mules with white blazes on their foreheads and
white feet.'' Other views were also given, and Allah knows best.
* ِY ِ َ2%ْ اV
L
ِ +ُ َ Fَ -%ن ا
ح ِإ
ْ َ 2ْ 9َ َ Fُ
ُ ْ!َO Fُ َ% َ َلO ِْإذ6 (Remember when his people said to him: "Do not exult.
Verily, Allah likes not those who exult.'') means, the righteous ones among his people exhorted
him. By way of sincere advice and guidance, they said: "Do not exult in what you have,''
meaning, `do not be arrogant and proud of your wealth.'
* ِY ِ 2َ ْ% اV
ِL+ُ َ Fَ -%ن ا
ِإ6 (Verily, Allah likes not those who exult.) Ibn `Abbas said, "This means,
those who rejoice and gloat.'' Mujahid said, "It means those who are insolent and reckless,
and do not thank Allah for what He has given them.'' His saying:
َ Xْ ,%* ا
َ
ِ َCَ ِ[Xَ H
َ 0َ9 َ ِ َ َة َو. ارَ ا,% اFُ -%ك ا
َ َ9َ ءَا# ِ) ِ Jَ ْ وَا6 (But seek, with that which Allah has bestowed
on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this
world;) means, `use this great wealth and immense blessing Allah has given you to worship
your Lord and draw closer to Him by doing a variety of good deeds which will earn you
reward in this world and the Hereafter.'
َ Xْ ,%* ا
َ
ِ َCَ ِ[Xَ َH0َ9 َ َو6 (and forget not your portion of lawful enjoyment in this world;) `That
which Allah has permitted of food, drink, clothing, dwelling places and women. Your Lord has
rights over you, your self has rights over you, your family has rights over you, and your
visitors have rights over you. So give each of them their due.'
ْ %َ ِإFُ -%* ا
َ$
َ ْYَ َأ#ِ* َآ$ْY َوَأ6 (and be generous as Allah has been generous to you, ) `Be generous to
His creatures, as He has been generous to you.'
ا رْض1ِ) ََد$2َ %ْ ِ اCْ 9َ َ َو6 (and seek not mischief in the land.) meaning: `do not let your aim be to
spread corruption on earth and do harm to Allah's creation.'
*+ِ,$
ِ ْ2#ُ %ْ اV
ِL+ُ َ Fَ -%ِإن ا6 (Verily, Allah likes not the mischief-makers.)
26
5. QS A Z - Z U M A R 39 : 73-75
*+ِ,-َِـ. َُ!ه-ُ.ْ?ْ )َدJُ Cْ ِd ْ?ُـa ْ َ- َ ٌ?َـ-4َ َ(Jُ Xَ َm. َ ْ?(ُ َ% َ َلO& َأ ْ َ! ُ(َ َو
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َ /ِ 0
َ %ْ * اَ
ِ !ُأCَ Jَ Xَ ََ ا رْض0َW^ُ َوَأوْ َر,َ ْ َ َو0َO,َ f
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h َL%ْ ِ ?ْ (ُ 0َ ْ َ 1
َ ِNOُ ِ(?ْ َوh ِ َر,#ْ Lَ ِ َُ!نLCh $ َ +ُ ش
ِ ْ 3َ %ْ !ْ ِل اY
َ ْ*
ِ *َ h)َY /َ aَ Tِ َـ-#َ %ْ َى ا9َ َ و6
39:73. Dan orang-orang yang bertakwa kepada Tuhannya dibawa ke dalam surga
berombong-rombongan (pula). Sehingga apabila mereka sampai ke surga itu sedang pintu-
pintunya telah terbuka dan berkatalah kepada mereka penjaga-penjaganya: "Kesejahteraan
(dilimpahkan) atasmu, berbahagialah kamu! maka masukilah surga ini, sedang kamu kekal
di dalamnya".
39:74. Dan mereka mengucapkan: "Segala puji bagi Allah yang telah memenuhi janji-Nya
kepada kami dan telah (memberi) kepada kami tempat ini sedang kami (diperkenankan)
menempati tempat dalam surga di mana saja yang kami kehendaki." Maka surga itulah
sebaik-baik balasan bagi orang-orang yang beramal.
39:75. Dan kamu (Muhammad) akan melihat malaikat-malaikat berlingkar di sekeliling
Arasy bertasbih sambil memuji Tuhannya; dan diberi putusan di antara hamba-hamba Allah
dengan adil dan diucapkan: "Segala puji bagi Allah, Tuhan semesta alam".
(73. And those who had Taqwa will be led to Paradise in groups till when they reach it, and its
gates will be opened and its keepers will say: "Salam `Alaykum (peace be upon you)! You
have done well, so enter here to abide therein forever.'')
(74. And they will say: "All the praises and thanks be to Allah Who has fulfilled His promise
to us and has made us inherit the land. We can dwell in Paradise where we will; how excellent
a reward for the workers!'')
(75. And you will see the angels surrounding the Throne from all round, glorifying the praises
of their Lord. And they will be judged with truth. And it will be said, "All the praises and
thanks be to Allah, the Lord of all that exits.'')
7 ا* آ$29
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" ا#$%وات واKرض " واC9 F%!O <) ,#L% ?JJ.رك و " 1%39و \L% ?(0 <NOو A Oا S ,#L%رب ا* #%3%
Allah tells us about the blessed believers, who will be taken to Paradise in groups, one group
after another, starting with the best of them: those who are closest to Allah, then the most
29
righteous, then the next best and the next best. Each group will be with others like them,
Prophets with Prophets, the true believers with their peers, the martyrs with their
counterparts, the scholars with their colleagues, every group composed of people of the same
kind.
6ََءُوهG ِإذَا1JY
َ
(till when they reach it,) means, when they arrive at the gates of Paradise, after passing over
the Sirat, where they will be detained on a bridge between Paradise and Hell, and any
injustices that existed between them in this world will be settled until they have all been
purified from sin through this trial. Then permission will be granted for them to enter
Paradise. It was recorded in the Hadith about the Trumpet that when the believers reach the
gates of Paradise, they will consult one another as to who should ask permission for them to
enter. They will ask Adam, then Nuh, then Ibrahim, then Musa, then `Isa, then Muhammad
(may blessings and peace be upon them all). This is akin to what will happen in the arena of
judgement, when they will ask for someone to intercede for them with Allah when He comes to
pass judgement. This is to show the noble position of Muhammad above the rest of mankind
in all situations. In Sahih Muslim, it is reported that Anas, may Allah be pleased with him,
said, "The Messenger of Allah said:
«/0
َ %ْ ِ ٍ{ )ِ< ا2
َ َ َأو ُلX»َأ
(I will be the first intercessor in Paradise.) According to the wording of Muslim:
«/0
َ %ْ ب ا
َ َ ع
ُ َ ْE+َ ْ*
َ َ َأو ُلX» َوَأ
(I will be the first one to knock at the gates of Paradise.) Imam Ahmad recorded that Anas bin
Malik, may Allah be pleased with him, said, "The Messenger of Allah said:
«َ-ْCOَ ,ٍ Y
َ َ;%ِ َQJَ )ْ َ َأ% ْت َأن
ُ ْ
ِ ُأ
َ ِ :ُ! ُلE َ َ) :َ َلO ٌ,# L
َ
ُ :ُ! ُلO;ََ) &َ؟Xْ َ
*ْ َأ:ن
ُ َ ِزoْ%ُ!لُ اE َ َ) Q
ُ ِJ2ْ Jَ 4
ْ َ;)َ /ِ
َ َ Eِ %ْ !ْمَ ا+َ /ِ 0
َ %ْ ب ا
َ َ <ِ9q»
(I will come to the gate of Paradise on the Day of Resurrection and will ask for it to be opened.
The gatekeeper will say, "Who are you'' I will say "Muhammad.'' He will say, "I was told
about you and that I was not to open the gate for anyone before you.'')'' It was also recorded
by Muslim. Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said,
"The Messenger of Allah said:
?ُ(Jُ َ Xِ q ،َ( ِ) ن
َ !ُd! sَ Jَ َ+ َ% َو،َ( ِ) َُ!نo ِ Jَ #ْ +َ َ% َو،َ( ِ) َُ!نE[ ُ ْC+َ َ% ،ِْر,Cَ %ْ ا/َ -َ ْ %َ ِ #َ Eَ %ْ ُ! َرةِ اf 1َ-َ ْ? َ! ُر ُهf ُ ،َ/ـ0 َ %ْ ا
ُ -َِ9 »َأ و ُل ُز ْ
َ ٍة
*ِ
?ِ ْL-%َ ِ
*ْ َورَا ِء ا#(ِ ِOَ4
ُ َى+ُ ،َِنJَGْ ُ(?ْ َزو0ْ
ِ ,ٍ ِY وَاAh aُ %ِ َو،ُ$ ْ #ِ %ْ ُ( ُ? اL ُْ !ةُ َو َر%َُ;%ْ َو َ
َ ِ
ُ ُه ُ? ا،ُ/N
2ِ %ْ وَاVُ َه%ُ ُ( ُ? اdَU
ْ َوَأ
« U ِ َ َ ًة َوaْ ُ 1َ%َ39َ S َ ُ!نَ اLCh $َ +ُ ،ٍ,Y
ِ وَاV ٍ -ْ َO 1-َ ْ?(ُ ُ !ُ-Oُ ،َ ُ َC9َ َ%َ ُ(?ْ َو0 ْ َ ف َ َ-Jِ . ْ َ ا% ،ِ*$ ْ L ُ %ْ ا
(The first group to enter Paradise will enter looking like the moon on the night when it is full.
They will not spit there, or blow their noses, or defecate. Their vessels and combs will be of
gold and silver, their censers will be of aloeswood and their sweat will be musk. Each of them
will have two wives, the marrow of whose shin bones will be visible from beneath the skin
because of their beauty. There will be no disputes between them and there will be no hatred;
their hearts will be as if one heart. They will glorify Allah morning and evening.)'' This was
also recorded by Al-Bukhari and Muslim. Al-Hafiz Abu Ya`la recorded that Abu Hurayrah,
may Allah be pleased with him, said, "The Messenger of Allah said:
30
،َُ!ن%!ُCَ+ َ% ،ًَ َءةrَ ِء ِإ#$ %ي )ِ< ا َ h ُدرV ٍ َآ!ْ َآ,h
َ !ْ ِء َأrَ 1-َ ْ?(ُ Xَ !ُ-+َ َ*+ِ% وَا،ِْر,Cَ ْ% ا/َ -َ ْ َ% ِ َ#Eَ %ْ ُ! َر ِة اf 1-َ /َ 0 َ %ْ ن ا
َ !ُ-ُ.ْ,+َ ٍ»َأ و ُل ُز ْ
َ ة
،ُ* ِ3%ْ ُ! ُر اL%ْ ُ ُ( ُ? اG وََأزْوَا،ُ !ة%َُ;%ْ َو َ
َ ِ
ُ ُه ُ? ا،ُ$ ْ #ِ %ْ ُ( ُ? اL
ُ
ْ َ َور،ُV َه%ُ ُ( ُ? اdَU
ْ َأ،َُ!نo ِ Jَ #ْ +َ َ% َو،َُ!ن-2ِ Jْ +َ َ% َو،َُ!نd! sَ Jَ َ+ َ%َو
«َء#$ %ن ذِرَاً )ِ< ا َ !J4ِ ،َ َدمq ْ?(ِ ُِ! َرةِ َأf 1-َ ،ٍ,ِY وَاAٍ ُG\ َر ِ -ُُ. 1-َ ْ?(ُ ُOَ-ْ.َأ
(The first group to enter Paradise will look like the moon on the night when it is full. They will
be followed by a group which looks like the brightest star shining in the sky. They will not
urinate or defecate or spit or blow their noses. Their combs will be of gold, their sweat will be
musk and their censers will be of aloeswood. Their wives will be Al-Hur Al-`Iyn, and they will
all look the same, as if they are one person in the image of their father Adam, sixty cubits
tall.)'' They Al-Bukhari and Muslim6 also produced this from the Hadith of Jabir. It was
reported that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah
said:
«ْر,Cَ %ْ ا/َ -َ ْ َ% ِ #َ Eَ %ْ َ َءةَ اrُ! ُه(ُ?ْ ِإGِ<ءُ ُوNُ9،ً2%ْ ن َأ
َ !ُ3Cْ 4
َ ْ? ُه،ٌِ< ُز ْ
َ ةJ
ِ
*ْ ُأ/َ 0 َ%ْ اAُ .
ُ ْ,+َ »
(A group of my Ummah, seventy thousand, will enter Paradise with their faces shining like the
moon on the night when it is full.) `Ukkashah bin Mihsan stood up and said, `O Messenger of
Allah, pray to Allah to make me one of them.' He said,
«?ُ(ْ0
ِ Fُ -ْ َ3G
ْ ْ ُ( ? ا-%»ا
(O Allah, make him one of them.) Then one of the Ansar stood up and said, `O Messenger of
Allah, pray to Allah to make me one of them.' He said,
«/َa
ُ َ(ِ
َ Eَ َC4
َ»
(Ukkashah has beaten you to it.)'' This was recorded by (Al-Bukhari and Muslim). This
Hadith -- about the seventy thousand who will enter Paradise without being brought to
account -- was also recorded by Al-Bukhari and Muslim from Ibn `Abbas, may Allah be
pleased with him, Jabir bin `Abdullah, `Imran bin Husayn, Ibn Mas`ud, Rifa`ah bin `Arabah
Al-Juhani and Umm Qays bint Mihsan -- may Allah be pleased with them all -- and also from
Abu Hazim from Sahl bin Sa`d, may Allah be pleased with them, who said that the Messenger
of Allah said:
ُ!رَةf 1-َ ْ?(ُ ُُ!هG ُو،َ/0 َ %ْ ِ ُ ُه?ُ ا.qَُ ُ(?ْ و% َأوAَ ُ.ْ,+َ 1ْJY
َ ،ٍْ3Cَ ِ ْ?(ُ N
ُ 3ْ َ ٌ.
ِq
ٍ %ْ َأ/ِ Rَ ِ#3ُ Cْ 4
َ ًْ َأو2%ْ ُ!نَ َأ3Cْ 4
َ <ِJ
ِ
*ْ ُأ/َ 0
َ %ْ * ا
َ-.
ُ ْ, َ َ%»
«ْر,Cَ ْ% ا/َ -َْ %َ ِ َ#Eَ %ْ ا
(Seventy thousand or seven hundred thousand of my Ummah will surely enter Paradise,
holding on to one another, such that the first and last of them will enter Paradise together,
with their faces looking like the moon on the night when it is full.)''
6َ*+ِ,-َِـ. َُ!ه-.
ُ ْ?ْ )َدJُ Cْ ِd ?ْ ُـa ْ َ-
َ ٌ?َـ-4
َ َ(Jُ Xَ mَ َ. ْ?(ُ %َ ََلOَ&ْ َأ ْ َ!ُ(َ َوLJِ )ُ َءُوهَ َوG ِإذَا1JY
َ
(till when they reach it, and its gates will be opened and its keepers will say: "Salam `Alaykum
(peace be upon you)! You have done well, so enter here to abide therein forever.'') This is a
conditional sentence that is not complete. What it implies is that when they come to the gates
of Paradise the gates will be opened for them as a sign of honor, and the angelic gatekeepers
will meet them with glad tidings, greetings of peace and praise. Unlike the gatekeepers of Hell
who will meet the disbelievers with rebuke and reprimand, the believers will be filled with
happiness and joy, each according to his degree of luxury and delights. What happens after
31
this is not mentioned; it is left for the imagination to think of its dearest wishes and be filled
with hope. It is known from the Sahih Hadiths that Paradise has eight gates. Imam Ahmad
recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah
said:
< ِ
*ْ َبَ َِ ِة ُد-[
% اAِ ن ِ
*ْ َأ ْه
َ َ*ْ آ#َ )َ ،ٌ َأ ْ!َاب/ِ 0
َ -ْ ِ% َو،ِ/0 َ%ْ ب ا
ِ < ِ
*ْ َأ ْ!َاَِ ُد1َ%َ39َ S
ِ اAِ ِC4َ <ِ) Fِ %َِ
ْ*
ِ * ِ ْ G
َ ْ\ زَو
َ َ2Xْ » َ
*ْ َأ
Aْن ِ
*ْ َأه
َ َ َو َ
*ْ آ،ِِ(َد%ْ < ِ
*ْ َبِ اَ ِ ِ(َدِ ُد%ْ اAِ ن ِ
*ْ َأ ْه َ َ َو َ
*ْ آ،ِ/Oَ ,َ [ %ب ا
ِ َ ْ*
ِ < َ ِ ُد/ِ Oَ ,َ [
% اAِ ن ِ
*ْ َأ ْه
َ َ َو َ
*ْ آ،َِة-[ %ا
«ن+ %ب اِ َ ْ*
ِ < َِ [ َمِ ُد h %ا
(Whoever spends a pair of something from his wealth for the sake of Allah, will be called from
the gates of Paradise. Paradise has (several) gates. Whoever is among the people of prayer,
will be called from the gate of Prayer; whoever is among the people of charity, will be called
from the gate of Charity; whoever is among the people of Jihad, will be called from the gate of
Jihad; whoever is among the people of fasting, will be called from the Gate of Ar-Rayyan.)''
Abu Bakr said, `O Messenger of Allah, it does not matter from which gate one is called, but
will anyone be called from all of them' He said,
«?ُ(0ْ
ِ ن
َ !ُa9َ ُْ! َأنGْ َوَأر،ْ?3َ Xَ »
(Yes, and I hope that you will be one of them.)'' Something similar was also recorded by Al-
Bukhari and Muslim. It was reported from Sahl bin Sa`d, may Allah be pleased with him, that
the Messenger of Allah said:
«ُ!ن#Rِ [% ا% ِإFُ -ُُ.ْ,+َ َ% ،َن+ % ا1#$
َ +ُ َ(0ْ
ِ ٌ َب،ٍ َأ ْ!َاب/َ َ Xِ َ#Wَ /ِ 0
َ ْ%ن )ِ< ا
»ِإ
(In Paradise there are eight gates; one of them is called Ar-Rayyan, and no one will enter it
except those who fast.)'' In Sahih Muslim, it is recorded that `Umar bin Al-Khattab, may
Allah be pleased with him, said, "The Messenger of Allah said:
َأ ْ!َابFُ %َ ْ&L
َ Jِ ُ) % ِإ،ُF%ُ!ُ4^ُ َو َر,ُ Cْ
َ ًا,# L
َ
ُ َوَأنS
ُ ا% ِإFَ %َِ إ% ْ َأن,ُ (َ
ْ َأ:ُ! ُلE+َ ? Wُ ،َُ!ءr!ُ %ْ ُ اCِ $
ْ ُ َ) ِْ ُ َأو-Cْ ُ )َ ُ;r
!َ Jَ َ+ ,ٍ Y
َ ?ْ ِ
*ْ َأaُ 0ْ
ِ َ
»
«(َ َءh+ ِ
*ْ َأAُ ُ.ْ,+َ ،ُ/ َ ِXَ#7 % ا/ِ 0 َ %ْ ا
(There is no one among you who performs Wudu' and does it well, or -- amply --, then he
says: "I testify that there is none worthy of worship except Allah and that Muhammad is His
servant and Messenger, '' but the eight gates of Paradise will be opened for him and he will
enter through whichever one he wishes.)''
We ask Allah to make us among its people. In the Two Sahihs, it is reported from Abu
Hurayrah, may Allah be pleased with him, in the lengthy Hadith about intercession (that the
Prophet said):
ِي% وَا،ِ َ.Kُ ب ا ِ َ;ْ!َا%ْ س )ِ< ا
ِ 0% َ آَ ُء ا
ُ ْ? َو ُه،ِ*#َ +ْ َ;%ْ ب ا ِ َC%ْ * ا
َ
ِ َJِ
ِ
*ْ ُأFِ ْ -ََ بَ َ$Y
ِ َ% ْ*
َ ْAِ.ْ َأد،ُ,# Lَ
ُ َ+ :1َ%َ39َ ُSُ! ُل اE َ َ)»
/+ و)< روا/َ a
َ َو َهَ ٍ َأوْ َهَ ٍ َو/َ a
َ * َ ْ َ َ#aَ %َ ب
ِ َC%ْ <ِ ا9َ َ َدNِ * َ ْ َ َ
/ِ 0
َ ْ% ِ{ ا+ِ* ِ
*ْ َ
[َر
ِ ْ َ[ َا
ْ #ِ %ْ ن
َ َ ْ *َ ا
ِ^ ِإ,ِ َ ِ ٍ,# L
َ
ُ H
ُ ْ2Xَ
«[ َى ْ ُ َو/َ a
َ
(Allah will say: "O Muhammad, admit those of your Ummah who are not to be brought to
account, through the right-hand gate, and they will be counted among those who will enter
from other gates as well.'' By the One in Whose Hand is the soul of Muhammad, the distance
between the two gateposts of the gates of Paradise is like the distance between Makkah and
Hajar -- or Hajar and Makkah.)'' According to another report: (between Makkah and Busra.)
32
It was recorded in Sahih Muslim from `Utbah bin Ghazwan that (the Prophet ) gave them a
speech in which he told them that the distance between the two gateposts of Paradise was the
distance of a forty-year journey, but there would come a day when they would be packed with
crowds of people. Allah says,
6ْ?Jُ Cْ ِd ْ?ُـa ْ -َ
َ ٌ?َـ-َ4 َ(Jُ Xَ َm.
َ ْ?ُ(َ% َ َلO َو
(and its keepers will say: "Salam `Alaykum (peace be upon you)! You have done well,'')
meaning, `your deeds and words were good, and your efforts were good, and your reward is
good.' The Messenger of Allah issued commands during some of his military campaigns that it
should be shouted out to the Muslims:
«/َ0
ِ ْg
ُ /+ٌ و)< روا/#َ -ِْ$
ُ ٌH2ْ Xَ %ُ(َ ِإ-ُ.ْ,+َ َ% /َ 0
َ %ْ ن ا
( »ِإNo one enters Paradise except a Muslim soul) or,
according to one report, (A believing soul.)'' Allah says,
*+ِ,-َِـ. َُ!ه-ُ.ْ)َد6 (so enter here to abide therein forever.) means, to dwell therein, never seeking
any change.
6ُ^َ,
ْ َ َو0Oَ َ,f
َ ِى% اFِ -% ,ُ #ْ َـL%ْ ُ!اْ ا%َـO َو
(And they will say: "All the praises and thanks be to Allah Who has fulfilled His promise to
us...'') means, when the believers see the great reward and splendors, blessing and grand
generosity, they will say,
^َ,
ْ َ َو0Oَ َ,f
َ ِى% اFِ -% ,ُ #ْ َـL%ْ ا6 (All the praises and thanks be to Allah Who has fulfilled His promise to
us) meaning, `the promise which He made to us through His Messengers who called us to this
in the world.'
َد3 ِ#%ْ ا
ُ ِ-o
ْ 9ُ َ
َ X ِإ/ِ #َ َـEِ ْ%!ْ َم ا+َ َXِmo
ْ 9ُ َ َو
َ -ِ4
ُ ُ ر1َ-َ َ09 ,ََ
َ َو09ِ َ َوءَا0 َر6 (Our Lord! Grant us what You
promised unto us through Your Messengers and disgrace us not on the Day of Resurrection,
for You never break (Your) promise)(3:194),
6h\L
َ ْ%ِ َ0h َرAُ 4
ُ َ َءتْ ُرG ْ,Eَ %َ Fُ -%َ اXَا,َ!ْ َأنْ َه% ى
َ ,ِ َJ(ْ 0َ %ِ 0ِ(َـَا َو
َ ُآ% َXَا,ِى َه% اFِ -%ِ ُ,#ْ L
َ %ْ ُ!اْ ا%َO َو
(and they will say: "All the praises and thanks be to Allah, Who has guided us to this, and
never could we have found guidance, were it not that Allah had guided us! Indeed, the
Messengers of our Lord came with the truth.'') (7:43), and
َ0$
#َ +َ َ َوV
ٌ َ[Xَ َ( ِ) َ0$
#َ َ+ َ ِF-ِN
ْ َ) *ِ
/ِ
َ َE#ُ %ْ َ دَا َر ا0-َYِى َأ% ا- ٌُ!رa
َ ٌُ!ر2sَ %َ َ0 ن َر
ن ِإ
َ mَ َL%ْ ا0
َ V
َ ِى َأذْ َه% اFِ -% ,ُ #ْ L
َ %ْ ُ!اْ ا%َO َو
6بٌ !ُs%ُ َ( ِ)
(And they will say: "All the praises and thanks be to Allah Who has removed from us (all)
grief. Verily, our Lord is indeed Oft-Forgiving, Most Ready to appreciate (good deeds). Who,
out of His grace, has lodged us in a home that will last forever, where toil will touch us not nor
weariness will touch us.'') (35:34-35)
6َ* ِ-#ِ َـ3%ْ ُ اG
ْ َ? َأ3ْ 0ِ َ) َ ُءUXَ w
ُ ْ َY /ِ 0
َ %ْ !ُأ ِ
*َ اCَ َJXَ ض
َ َْ ا ر0Wَ َوَأوْ َر
(and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a
reward for the (pious) workers!) Abu Al-Aliyah, Abu Salih, Qatadah, As-Suddi and Ibn Zayd
33
said, "This means the land of Paradise.'' This is like the Ayah:
ُ!نL-ِ[ـ%َ ِدىَ اC
ِ َ(Wُ ِ +َ ض
َ ْن ا ر
آْ ِ َأh %ِ ا,3ْ َ *ِ
ُ! ِرm % ا1ِ) َ0Cْ Jَ ْ َآ,Eَ %َ َو6 (And indeed We have written in Az-
Zabur after Adh-Dhikr that My righteous servants shall inherit the land. ) (21:105) they will
say:
6َُءUXَ w
ُ ْ Y
َ /ِ 0
َ %ْ !ُأ ِ
*َ اCَ Jَ Xَ
(We can dwell in Paradise where we will) meaning, `wherever we want, we can settle; how
excellent a reward for our efforts.' In the Two Sahihs, it was reported in the story of the
Mi`raj which was narrated by Anas bin Malik, may Allah be pleased with him, that the
Prophet said:
«ْ$#ِ ْ% َا ُ(َ ا9ُ َوِإذَا،ِg%ُْg-%َ ُِ ا0G
َ َ( ِ) ذَاtَِ) ،َ/0
َ %ْ & ا
ُ ْ-.
ِ ْ( »ُأدI was admitted into Paradise where I saw that its
domes were pearls and its soil was musk.)''
6*
َ ِ#-ََـ3%ْ ب ا
h َرFِ -ِ% ,ُ #ْ L
َ %ْ َ اA ِO\ َو
h َL%ْ ِ ْ?(ُ 0َ ْ َ 1
َ ِNOُ ِ(?ْ َوh َر,ِ #ْ َLِ َُ!نLCh $
َ +ُ ش
ِ ْ َ3%ْ !ْ ِل اY
َ ْ*
ِ *
َ h)َY /َ aَ Tِ َـ-#َ %ْ َ َى ا9 َو
(75. And you will see the angels surrounding the Throne from all round, glorifying the praises
of their Lord. And they will be judged with truth. And it will be said, "All the praises and
thanks be to Allah, the Lord of all that exits.'') Allah tells us how He will pass judgement on
the people of Paradise and Hell, and put each of them in the place fitting for him and for
which he is suited; this is justice from Him and He is never unjust. Then He tells us of His
angels who surround His majestic Throne, glorifying the praises of their Lord, extolling and
magnifying Him, and declaring Him to be above any shortcomings or injustice whatsoever, for
He has passed judgement in the fairest and most just manner. He says:
?ُ(َ0 ْ َ 1
َN
ِ ُO َو6 (And they will be judged) meaning, all of creation.
\َL%ْ ِ6 (with truth.) Then He says:
6َ* ِ#-ََـ3%ْ ب ا
h َرFِ -ِ% ,ُ #ْ L
َ %ْ اAَ ِO َو
(And it will be said, "All the praises and thanks be to Allah, the Lord of all that exits.'')
meaning, all of creation, whether animate or inanimate, will speak words of praise to Allah,
the Lord of all that exists, for His wisdom and justice. These words are not attributed to any
specific speaker, which indicates that the whole of creation will testify to His praise. Qatadah
said, "Allah began His creation with praise, as He said,
ت وَا رْض
ِ !َ َـ#$
%\ ا
َ َ-.
َ ِى% اFِ -% ,ُ #ْ َL%ْ ا6 (All praises and thanks be to Allah, Who created the heavens
and the earth) (6:1). and He ended it with praise, as He says:
* ِ#-ََـ3%ْ ب ا
h َ رFِ -%ِ ُ,#ْ L
َ %ْ َ اA ِO َوh\L
َ %ْ ِ ْ?(ُ 0َ ْ َ 1
َN
ِ ُO َو6 (And they will be judged with truth. And it will be said,
"All the praises and thanks be to Allah, the Lord of all that exists.'').''
34
6. QS Al Lail 92 : 4-10
1JU
َ %َ ْ?aُ َ ْ34َ ِإن
- 1َE9 وَا1َ ْ )ََ;
َ
*ْ َأ
- 1َ0ْ$L ُ %ْ ِ قَ , fَ َو
- َى$ ْ ُ -ْ ِ% ^ُ ُ $
h َ ُ0$َ )َ
- 1َ0sْ Jَ 4
ْ وَاAَ ِoَ *َ
َوَأ
- 1َ0$ْ ُL%ْ ِ ب َ َو َآ
- َى$ ْ 3ُ ْ-%ِ ^ُ ُ $ h َ ُ0$
َ )َ -
92:4. sesungguhnya usaha kamu memang berbeda-beda.
92:5. Adapun orang yang memberikan (hartanya di jalan Allah) dan bertakwa,
92:6. dan membenarkan adanya pahala yang terbaik (surga),
92:7. maka Kami kelak akan menyiapkan baginya jalan yang mudah.
92:8. Dan adapun orang-orang yang bakhil dan merasa dirinya cukup,
92:9. serta mendustakan pahala yang terbaik,
92:10. maka kelak Kami akan menyiapkan baginya (jalan) yang sukar.
(4. Certainly, your efforts and deeds are diverse.)
(5. As for him who gives and has Taqwa,)
(6. And believes in Al-Husna.)
(7. We will make smooth for him the path of ease.)
(8. But he who is greedy and thinks himself self-sufficient,)
(9. And denies Al-Husna.)
(10. We will make smooth for him the path to evil.)
7 ا* آ$29
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َ %َ ْ?aُ َ ْ34
َ ِإن
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a * /+روا
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و, ه,3 /0$L%ا.
35
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nم أ,#Y
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