2nd Edition Holy Heroes Facilitator's Manual

CATHOLIC BISHOPS CONFERENCE OF THE PHILIPPINES (CBCP)
E piscopal C oMMission on the L aitY (ECLA)
E C REN ON TH NFE ' C O IS SI ON OPS M B I S H L CO M LIC HO CO PA CAT EP IS
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Cover of 2nd Edition
CALLED TO BE SAINTs... SENT FORTH As HEROEs!

A F ORMaTION P ROGRaM
( DECEMBER 2013 fOR THE
EXPLANATION OF THE COVER Holy HeroesCalled to be SaintsSent Forth As Heroes! The whole cover calls us to be a Holy-Hero, by responding to the call of this years celebration of the Year of the Laity. The re other images, symbols and words that complete the picture. In the upper left section is the logo of the Episcopal Commisison on the Laity for the Year of the Laity, Choose to be Brave. The upper middle mentions the Catholic Bishops Conference of the Philippines (CBCP) which is the overall umbrella of the Church of the Philippines. Under the CBCP is the Episcopal Commission on the Laity (ECLA), the commission in charge of the Laity of the Philippines. It is under the aegis of both organizations that this program, Holy Heroes, is being conducted all over the Philippines. In the upper right sector is the capsulized version of the original cover page (first edition). The contents of the first and second editions are practically the same. However, after conducting the first edition in different regions in the country, the need for a facilitators guide came up. The second edition was then created with some streamlining of processes for a clearer and easier facilitation. The central middle portion contains two images,. One, the crucified Christ who is our premiere or ultimate model of self-giving (holiness and heroism). Second, the imagery of the lamb is the call, as mentioned in Sacred Scriptures, to imitate the sacred laying down of ones life for others. The placing at the end of the staff of the Philippine flag is a portrayal that all Filipinos are called to vivify deed of holiness and heroism. Holy-Heroes is the title of this formation program. The theme, Called to be SaintsSend for the as Heroes! is its relevant and timely slogan at this point in time of the Church and Society in the Philippines. The CBCP deems it a real need of our country today, we need Holy-Heroes! This manual was formulated and designed to be the formation program for the Year of the Laity which covers the period of December 2013 to November 2014. Finally, this is the copy of the module given to all Facilitators who have undergone this formation program. This manual is now in its Second Edition (First Edition , October 24, 2013; Second Edition, January 12, 2014).
Cover of 1st Edition
oly eroes
Y EaR
2014)
Of THE
L aITy
NOVEMBER
F a c il it a t o r s M a n u a l
(2 nd Edition)
"HOLY HEROES" Called to be Saints... Sent forth as Heroes
"Holy Heroes" is a formation guide composed of different modules for the Year of the Laity (December 2013-November 2014). With the theme, Called to be Saints, sent forth as Heroes, "Holy Heroes" formation program is supposed to touch and move the hearts, as well as hone the minds of the laity towards the renewal of their faith. "Holy Heroes" is a journey of faith rooted in the sacraments of baptism and confirmation, inculcating the values of heroes who offered their lives for our freedom and the modern day ones who live out their faith through heroic deeds in their ordinary life. Moreover, models of faith and discipleship led by our Mother Mary, call us to a process of seriously becoming holy in our faith and heroes in our deeds. In the end, the two become one for it is the same Spirit that moves the two calls, being a saint and a hero. That is the Spirit of God, in the name of our Lord Jesus Christ, through the Holy Spirit that moves us to become a Holy Hero. The Formation Team of Holy Heroes does not claim ownership of the contents of this formation program. Most of them came from the very rich resources of Church documents, including the Scriptures, and from other writings of holy heroes, holy and brave men and women who have shared their works and examples generously. The Holy Heroes Formation Team discerned on what materials to include, and arranged them in way that the Spirit can flow through them in the actual sessions. Moreover, they added some of their own reflections and thoughts, creativity and style so that the whole program can be more useful to everyone and get the best benefits from them especially the ones we are celebrating and honoring: the Laity.
CATHOLIC BISHOPS' CONFERENCE OF THE PHILIPPINES E P I S C O P A L C O M M I S S I O N O N T H E LA I T Y
CALLED TO BE SAINTS... SENT FORTH AS HEROES!

A F ORMATION P ROGRAM FOR THE Y EAR OF THE L AITY ( DECEMBER 2013 - NOVEMBER 2014)
oly eroes
"Holy Heroes: Called to be Saints...Sent forth as Heroes" is a Formation Program for the Year of the Laity by the Episcopal Commission on the Laity - Catholic Bishops' Conference of the Philippines (CBCP). Some of the images found in this module were taken from the collection of Marcello Silvestri, a well-established Italian artist dedicated to evangelization through art. Painting on religious themes is for him a spiritual experience and a vocation. Some images were also taken from the powerpoint presentations of Rev. Fr. Paolo O. Pirlo, SHMI, who published a book under the Sons of the Holy Mary Immaculate (SHMI) Quality Catholic Publications (QCP) entitled "The Apostles' Creed". Some images/illustrations were taken from the internet. Module Development and Design by: Rev. Msgr. Jose Antonio Galvez - Program Director Sr. Lydia M. Collado, RSCJ - Program Coordinator Team Members: Ms. Rebecca "Rica" Lavilla Mr. Isidoro "Syd" Baradi IV Ms. Czarina "Shary" Espiritu Module Layout by Isidoro "Syd" Baradi IV
Note: There is a Workbook available separate from this Facilitator's Manual. A CD of the whole formation modules and other resource materials (powerpoint, music, pictures, etc.) is also provided.
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C a T H O l I C B I s H O ps ' C O N f E R E N C E O f T H E P H I l I pp I N E s ( CBC P ) E P I S C O P A L C O M MISSION ON THE LAITY (ECLA)
Called to be Saints...sent forth as Heroes!
oly eroes
anal na ayani
Tinawag para maging Santo... isinugo bilang Bayani!
A F ORMaTION P ROGRaM fOR THE Y EaR Of THE L aITy ( DECEMBER 2013 - NOVEMBER 2014)
It only takes a spark to get a fire going, And soon all those around can warm up in its glowing; That's how it is with God's Love, Once you've experienced it, You spread the love to everyone You want to pass it on.
Lyrics from the song "Pass it on" by Kurt Kaiser
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Faith is passed on, we might say, by contact, from one person to another, just as one candle is lighted from another. Christians, in their poverty, plant a seed so rich that it becomes a great tree, capable of filling the world with its fruit.
POpE FRANCIS, LUMEN FIDEI # 37.
Archdiocese of Lingayen-Dagupan
Dagupan City, Pangasinan, Philippines
Office of the Archbishop
28 September 2013 Feast of San Lorenzo Ruiz and Companions
My Beloved Lay people, Brothers and Sisters in Christ, Greeting of peace to all the lay faithful, our HOLY HEROES or Banal na Bayani! We are called to be saints, sent forth as heroes! The Year of the Laity (Dec. 2013 Nov. 2014) is part of the preparation for the 500th year anniversary of the first Holy Mass and baptism in the country. His Holiness, Pope Francis in one of his homilies to the youth urged them, Go, do not be afraid, and serve!. His inspiring homily went on with a suggestion on how to do, Sing to the Lord a new song (Psalm 95:1). What is this new song? It does not consist of words, it is not a melody, it is the song of your life, it is allowing our life to be identified with that of Jesus, it is sharing his sentiments, his thoughts, his actions. (WYD 2013, Brazil)
Indeed, it the time to sing a new song with the youth, the poor, including our Catholic brothers and sisters who have been disillusioned with the Church and have lost hope in faith. Let us call one another to renewal of faith by exerting a more conscious effort to live out the sacraments of baptism and confirmation. Alongside, we want to revive the values of our heroes, those who have offered their lives for the country. Moreover, there are many of you who live a holy and heroic lives everyday with whom we can learn from. Our Mother Mary, the model of living out all that our faith can be for us will be our guide. Once again, this formation program entitled, HOLY HEROES, which embodies the theme Called to be Saints, Sent Forth as Heroes, are for us to participate in and pass on. Let us join our hearts and minds, let us become holy heroes. Maging banal na bayani nawa tayong lahat. Kasama ng aking panalangin sa bawat isa, pagpalain tayo ng Maykapal. Sincerely yours in Christ, Socrates B. Villegas, D.D. Archbishop of Lingayen-Dagupan
No. 8No. Villonco Road, West Road (Km. Sucat, Muntinlupa City 8 Villonco Road, West Service Service Road (Km. 21), 21), Sucat, Muntinlupa City Telefax: 850-4586, 850-9315; 850-9315; Chancery: 807-1662 local 816 Telefax: 850-4586, Chancery: 807-1662 local 816 Email: chancerydop@gmail.com; chancerydop@yahoo.com Email: chancerydop@gmail.com; chancerydop@yahoo.com Website: www.dop.ph Website: www.dop.ph
ROMAN CATHOLIC BISHOP OF PARAAQUE ROMAN CATHOLIC BISHOP OF PARAAQUE Diocesan for Evangelization Diocesan Center Center for Evangelization
MESSAGE M e s s a g e MESSAGE
Greetings of Peace!
My Dear Lay Faithful, Brothers and Sisters in the Lord,
We are slowly approaching the five-hundredth anniversary of the first Baptism and Holy Greetings of Peace! Mass in our country. As part of our preparation, the Episcopal Commission on the Laity is My Dear Lay Faithful, Brothers and Sisters in the 2014, Lord, with the theme Called to be launching the Year of the Laity, Dec. 1,five-hundredth 2013 until Nov. We are slowly approaching the anniversary of the first Baptism and Holy Saints, Sent Forth as Heroes. Mass in our country. As part of our preparation, the Episcopal Commission on the Laity is
My Dear Lay Faithful, Brothers and Sisters in the Lord,
It is in this spirit that I am happy to offer to you this formation program entitled HOLY HEROESItor na Bayani . The modules would aspire to animate us entitled to fulfill our is Banal in this spirit that I am happy to offer to you this formation program HOLY We are slowly approaching the five-hundredth anniversary of the first Baptism HEROES or Banal na Bayani . The modules would aspire to animate us to fulfill our and Holy call in the Church, celebrating the sacraments of baptism and confirmation with the values Mass in call our As part of our preparation, the Episcopal Commission on the Laity is incountry. the Church, celebrating the sacraments of baptism and confirmation with the values of our Filipino heroes sacrificed and offered their lives for our country. Likewise, we of our Filipino heroes who sacrificed and offered their lives2014, for our with country. Likewise, we launching the Year who of the Laity, Dec. 1, 2013 until Nov. the theme Called to be uphold the examples of our brothers and sisters who try to be holy persons and a hero to uphold the examples of our brothers and sisters who try to be holy persons and a hero to Saints, Sent Forth as Heroes. one another their ordinary Our Mother Mary, our model lay model of faith with us in one another in their in ordinary lives. lives. Our Mother Mary, our lay of faith is is with us in this journey. this journey. It is in this spirit that I am happy to offer to you this formation program entitled HOLY
words of His Holiness, Pope Francis You are of a gift and treasure in theyou Church!. Always In the light of Gods call to us in thethe Year of, the Laity, allow me ato share with the words call in the Church, celebrating sacraments baptism and confirmation with the values convey the power of the Gospel! Do not be afraid! Always feel joy and enthusiasm for of His Holiness, Pope Francis , You are a gift and a treasure in the Church!. Always convey of our Filipino heroes whoh! sacrificed and offered their lives for our country.the Likewise, we (Angelus, 19 May 2013) communion in the Churc power of the the Gospel! Do not be afraid! Always feel joy and enthusiasm for communion in and the a hero to uphold examples of our brothers and sisters who try to be holy persons Let us take this opportunity to reflect on our faith life and the the Church and is the with us in Church! (Angelus 19 May 2013) lives. one another in , their ordinary Our Mother Mary, our role lay in model of faith In the of Gods call to us .inThe the Year of the Laity, allow me to share with you HEROES or light Banal na Bayani modules would aspire to animate us the to fulfill our world today. I pray for all of you as I encourage everyone to be a part of the Year of the this journey. Laity.
launching the Year of the Laity, Dec. 1, 2013 until Nov. 2014, with the theme Called to be Saints, Sent Forth as Heroes. Greetings of Peace!
Let us take this opportunity to reflect on our faith life and the role in the Church and the In the light Gods call to us the Year of the to Laity, allow me toof share with you the world today. Iof pray forus all ofin you as I in encourage everyone be a part of the Year the Laity. May God bless all this endeavor!
JESSE E.Christ, MERCADO, D.D.to reflect on our faith life and the role in the Church and the Let us take this opportunity Sincerely yours in Chairman, Episcopal Commission on the Laity
words of His Holiness, Pope Francis, You are a gift and a treasure in the Church!. Always convey the power the Gospel! Do not be afraid! Always feel joy and enthusiasm for May God Sincerely bless us all inof this endeavor! yours in Christ, communion in the Church! (Angelus, 19 May 2013) world today. I pray for all of you as I encourage everyone to be a part of the Year of the September 2013 Laity. 30 Feast of St. Jerome May God bless us all in this endeavor! Sincerely yours in Christ,
Jesse E. Mercado, D.D. Chairman, Episcopal Commission on the Laity
JESSE E. MERCADO, D.D.
Chairman, Episcopal Commission on the Laity
October 4, 2013 Feast of St. Francis of Assisi
FOREWORD
Greetings to all the HOLY HEROES! Ikaw ang Banal na Bayani ng ating lahi!
With the theme Called to be Saints, send forth as Heroes, HOLY HEROES, this formation guide for the Year of the Laity, is a tribute to our brothers and sisters who have offered and continue to offer their lives for God and for our country. LAY (Laity)Lay down your heart with the power of the Holy Spirit at baptism; LAY (Laity)Lay down your life with the power of the Holy Spirit at confirmation; LAY (Laity)Lay down the foundation of our faith, as what our Mother Mary did; LAY (Beloved Laity)you are the key to communion of the future.
It is a time to honor and celebrate the laity whose charism and valuable contribution to the Church and society are indispensable. This celebration would give impetus to them to assume the role that is properly theirs in strengthening the Church in the Philippines. The year of the Laity is a big challenge for all of us in the Church and civil society. Each one of us has a role that no one can relinquish to the other, and that no one can take away from us. His Holiness, Pope Francis, in calling the Church to allow the laity to play their role once said: The layperson is a layperson and has to live as a layperson with the power of baptism, which enables him to be a leaven of the love of God in society itself, to create and sow hope, to proclaim the faith, not from a pulpit but from his everyday life. And, like all of us, the layperson is called to carry his daily cross the cross of the layperson, not of the priest. Hopefully, these modules will generate creative energies among the laity, that will allow them to fulfill their undertaking in the Church and society.
With the program team of Holy Heroes, composed of two lay volunteers and a religious sister, with the help of other good-hearted laity who lent their hearts to make this formation modules possible, allow me to express our gratitude to the Catholic Bishops Conference of the Philippines (CBCP) through its Episcopal Commission on the Laity, for inviting us to write and put together this Holy Heroes. It is a privilege to be a part not only of the Year of the Laity but of the whole aspirations and preparations towards 2021, the quintcentennial anniversary of the first Holy Mass and baptism in the Philippines. If I may also mention, this year is the closing of the Golden Jubilee of the Diocese of Malolos, Bulacan where many Holy-Heroes reside starting from my bishop, brother-priests, and the lay faithful especially the flock of the Parish of La Purisima Concepcion, Sta. Maria Bulacan, who have given me great inspiration through their deep faith and time-honored traditions. To you all, I personally dedicate my efforts for this program. And to all who will use and benefit from this humble work, you are our Holy Heroes. I also salute the gallantry of the countless other Filipino Lay who, day-to-day, offer their heroism to God. Sa lahat po ng mga Banal na Bayani, alay namin ito sa inyo. Pagpalain tayo lahat ng Panginoon!
Msgr. Jose Antonio Jojo Galvez Parish Priest, La Purisima Concepcion Parish, Sta Maria Bulacan Program Director, HOLY HEROES Formation Program
TO ALL OUR BELOVED LAITY, YOU ARE GODS BELOVED...
Come then, my beloved, my lovely one, come. For see, winter is past, the rains are over and gone. Flowers are appearing on the earth. The season of glad songs has come, the cooing of the turtledove is heard in our land. The fig tree is forming its first figs and the blossoming vines give out their fragrance. Come then, my beloved, my lovely one, come.
Song of Solomon 2:10-13
TABLE OF cONTENTs
MESSAGES Most Rev. Socrates B. Villegas, D.D. Most Rev. Jesse Mercado, D.D. FOREWORD Rev. Msgr. Jose Antonio Galvez DEDICATION FACILITATOR'S GUIDE Organization Activities Recommended Schedule Introductory MODULE 1: Lay your Heart to be Holy Opening Activity Content and Talking Points The Sacrament of Baptism Integration: Renewal of Baptismal Promises The Call to Belovedness Closing Prayer MODULE 2: Lay down your Life to be a Hero Opening Activity Content and Talking Points The Sacrament of Confirmation Pastoral Exhortation of the CBCP Workshop: Photo Language Buhay Rizal Workshop: Values of Heroism Integration: "My Mi Ultimo Adios" Closing Prayer ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................
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8 8 14 17 22 25 28 33 33 41 47 49 52 56 62 65 68 72 72 79 85 87 89 92 95 101 103 188 190
MODULE 3: Lay the foundation of the Holy Heroes ............................................................................ Opening Activity Content and Talking Points Mary as our Model (Continuation) Pastoral Exhortation... Integration: My "Magnificat" Closing Prayer MODULE 4: Lay down your heart and mind... your whole life Opening Prayer Culminating Activity Closing Prayer APPENDICES EPILOGUE ACKNOWLEDGEMENT ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................ ............................................................................
Facilitator's Guide
RECOMMENDED ORGANIZATION
The responsibilities in conducting the Formation Program is divided among several people:
O rGaniZation
Organization for this formation program is relatively easy. The Leadership Team should be gathered way before the formation program starts to gain a common mindset about the program. The main task of the team is to set the atmosphere and tone of the sessions. The team should not just act as organizers but as participants of the program as well. They should be directed to participate and get involved in the formation program.
Coordinator This person oversees the entire program. He/she should pay attention to the time, the flow of each session, the clarity of the talks, and pay attention to the participants. He/she is also responsible for stitching all the activities and making the whole session spiritually and mentally engaging. Usually, he/she leads most the sessions and delegates the Talk to other experienced resource speakers. Assistant Coordinator The Assistant Coordinator should assist the Coordinator in stitching all the activities of the formation program. He/she should primarily take responsibility in the practical needs of the program like overseeing the work of volunteers, arranging for a singer or guitarist, picking out who among the participants need help adjusting, etc. Logistics Coordinator He/she is responsible for the logistical needs of the formation program. In particular, his/her responsibilities are: 1) Locating a venue for the sessions and making arrangements for necessary equipment 2) Arranging for any snacks or meals or accommodations 3) Arranging for books, handouts and songbooks if needed
4) Handling registration and collection of fees (if any) 5) Takes responsibility in setting-up and cleaning up the venue after use. Speaker A Speaker is the one who delivers the Talks. This can be an experienced member of the community who is familiar with the topic or can simply be the Coordinator him/herself. Given the topics of the Talks, the Speaker can be a Priest or a Sister/ Brother. Discussion Group Leaders Discussion Group Leaders are important people in this formation program. They can be volunteers from the community or experienced group handlers. They are responsible for caring for individuals in a discussion group. They make sure that each participant is comfortable, open and participative in the formation program. They make sure that participants understand the talk given to them and help them make a commitment to Christ. Animators Animators animate or energize the whole group. These volunteers can either dance a song that the participants can follow, usually a simple animation song, or lead parlor games or wacky games. Animators should be briefed about the formation program so that they can choose appropriate games or songs.
HOLY HEROES Called to be Saints... Sent forth as Heroes!
DYNAMICS OF THE FORMATION PROGRAM

Workshops These are individual activities that would require participants to write, draw, reflect and pray. Workshops can take a variety of forms, some may require them to share their work with others, yet some might require them to reflect on their work. Talks Talks or input should be captivating and adorned with personal experiences. A personal testimony on the topic of the talk greatly helps the participants feel a connection between you and your talk. They will feel a sense of you know what you are talking about. However, testimonies can tend to be too long and boring, so it is advised to limit the time you take to give your personal testimony. Prayer Prayer is an opportunity for participants to talk to God. Prayer in this formation program requires participants to say their prayers out loud, to be vocal. Participants should be led into prayer as they feel comfortable. Usually, the leadership team should lead the prayer and as the retreat progresses the participants should be allowed to spontaneously say out loud their prayer. Prayer should make the participants feel a greater freedom in expressing their thoughts and provide a deeper communication with God.
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A ctiVities
This formation program uses workshops, storytelling, prayer, talks/ input, reflection and group discussion/sharing,to create an atmosphere of reflection and prayer. Years of experience have told us that the atmosphere of the session hall or room is just as important as the talk/input.
Singing Singing is an important part in the formation program. Participants should be encouraged to sing even if they do not sing that well. Feeling and internalizing the message of the song is just as important. Discussion Groups Discussion groups are primarily a forum of 5-7 people where the main goal is to find out where people stand and help them to better understand the talks. Reflection There will be times for quiet reflection. Most reflections will come after a talk or input. This will allow the participants to internalize what they heard from the main speaker. Reflections should be in the form of questions and revolve around a key scriptural passage used in the talk. Sharing Sharing is one of the most important parts of this formation program. It can either build up your own faith or build up the faith of others. It can be done in pairs, triads or the whole group. Participants should be given guidelines on what they are supposed to share. The focus should be about the topic at hand.
Animations Animations can either mean a dance or an energizer. The participants should be given times to enjoy, to have fun and to move around. It allows them to be relaxed and attentive to what is being said, and as a result, makes them more open and involved. However, care should be taken that any of your animations are not offensive to any participants, so keep your animations wholesome and appropriate. Eucharistic Celebration The Mass is a significant part of the formation program. The goals will be best achieved if the priest is briefed on the theme of the retreat as well as the talks that have been given.
R ecoMMenDeD S cheDUle
SCHEDULE OF ACTIVITIES
Model A Live-in seminar that will run for two-full days Type 1 Day 1 3 pm to 10 pm (7 hrs) Day 2 8:00 am to 12:00 nn (4 hrs); 2:00 pm to 6:00 pm ( 4 hrs); 8:00 pm to 10:00 pm (2 hrs) Day 3 - 8 am to 12 pm (4 hrs) Total = 21 hours
This formation program recommends the following schedule to be followed. However, the schedule can be adjusted to the liking of the Leadership Team or Organizers. At least 20 hours is recommended in order for the complete process of formation to take place. Presented are some models.
Model A - Type 1
DAY 1
DAY 2 Morning Praise Module 2 (Part 1)
DAY 3 Morning Praise (Module 4 - Part 2)

Concluding Mass or Closing Liturgy (with Mission Sending Pagsusugo sa Misyon Bilang mga Bayani at Banal
AM Sessions
n/a
PM Sessions
Introduction Opening Mass or Welcome Liturgy Module 1 (Part 1) Module 1 (Part 2) Evening Prayer
Module 2 (Part 2) Module 3 (Part 1)
EVENING Sessions
Module 3 (Part 2) Module 4 (Part 1) Evening Prayer
n/a
Type 2 DAY 1 8 am to 12 nn (4 hrs); 1:00 pm to 6:00 pm (5 hrs.); 7:00 pm to 10 pm (3 hrs) = 12 HRS DAY 2 - 8 am to 12 nn (4 hrs); 1:00 pm to 6:00 pm (5 hrs) = 9 HRS Total = 21 hours
Model A Type 2
DAY 1 Introduction Opening Mass or Welcome Liturgy Module 1 (Part 1)
DAY 2
AM Sessions
Morning Praise Module 3
PM Sessions
Module 1 (Part 2) Module 2 (Part 1)
Module 4 Concluding Mass or Closing Liturgy (with Mission Sending Pagsusugo sa Misyon Bilang mga Bayani at Banal
Evening Sessions
Module 2 (Part 2) Evening Prayer
n/a
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Model B Live-out seminar that will run for 2 consecutive days Day 1 & 2 8 am to 12 nn (4 hrs); 1:00 pm to 6:00 pm (5 hrs); 7:00 pm to 8:30 pm (1.5 hrs) TOTAL = 21 hours
Model B
DAY 1 Introduction Opening Mass or Welcome Liturgy
DAY 2 Morning Praise Module 3 (Part 1)
AM Sessions
PM Sessions
Module 1 Module 2 (Part 1)
Module 3 (Part 2) Module 4 (Part 1) Module 4 (Part 2) Concluding Mass or Closing Liturgy (with Mission Sending Pagsusugo sa Misyon Bilang mga Bayani at Banal
EVENING SESSIONS
Module 2 (Part 2) Evening Prayer
Model C Live-out seminar for 4 consecutive evenings Day 1, 2, 3, 4 at least 4 hours per evening Total = 20 hours DAY 1 DAY 2 DAY 3 DAY 4 Module 4 Concluding Mass or Closing Liturgy (with Mission Sending Pagsusugo sa Misyon Bilang mga Bayani at Banal
Introduction Opening Mass or Welcome Liturgy Module 1
Module 2
Module 3
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Model D One day seminar (At least four hours should be allotted per module but due to time constraints, all the parts in each module will be compressed in 2 to 2 hours. This could spell a difference in the experience of the participant, thus, Model D is the least recommended)
TIME
7:30 am 8:30 am 10: 00 am 10:15 am 10:45 am 12:00 nn 1:00 pm 2:00 pm 3:00 pm 3:15 pm 5:15 pm 7:00 pm Introduction Mass( *) or Opening Liturgy Module 1 (Part 1) Break Module 1 (Part 2) Module 2 (Part 1) Lunch break Module 2 (Part 2) Module 3 (Part 1) Break Module 3 (Part 2) Module 4 (Part 1) Dinner Module 4 (Part 2) Concluding Mass (*) or Closing Liturgy (with Mission SendingPagsusugo sa Misyon Bilang mga Bayani at Banal Home Sweet Home
7:30 pm
8:30 pm
(*) Organizers have the option to schedule one mass for the day, its either an Opening or Closing Mass
NOTES TO THE FACILITATOR

1. The success of this formation program for the Year of the Laity rests on the capability of the Facilitator and the Leadership Team. Therefore, you as a facilitator, are expected to be: a. b. c. d. e. f. g. PROCESS-ORIENTED ANIMATED INTERACTIVE SENSITIVE KNOWLEDGEABLE SPIRITUAL COMMITTED
I ntro D U ctor Y
Organization for this formation program is relatively easy. The Leadership Team should be gathered way before the formation program starts to gain a common mindset about the program. The main task of the team is to set the atmosphere and tone of the sessions. The team should not just act as organizers but as participants of the program as well. They should be directed to participate and get involved in the formation program.
3. HOUSE RULES To realize the objectives of the program, the facilitator should make clear the following House Rules to the participants: a. Individual Activities All participants are expected to fully accomplish all individual activities at a given time. To realize this, participants are reminded to follow instruction carefully. Ask if something is not clear or confusing. b. Workshops/Sharings Everyone is expected to actively participate and share their reflections or insights. This can only be possible if everyone is attentive to what others are sharing. Participants are also encouraged to be open to all possibilities and avoid being aggressive and confrontational in their approaches. c. Prayers/Reflections Silence and a Reflective mood should be observed during prayers and reflections. We believe that it is God who invited us to come to this formation program and that we are answering His call. Allow God to work through and in us. d. Materials Each participant will be provided with materials and hand-outs. Discussion Group Leaders and Service Facilitators will be present to assist all during the entire program. e. Personal Needs Discussion Group Leaders and Service Facilitators will always be available to assist anyone with personal or private needs.
2. A successful formation program is a product of prayer, knowledge, coordination, cooperation and team commitment. The Youth can serve as SERVICE FACILITATORS, as staff, animators and hosts during the conduct of the program. You are, therefore, encouraged to work very closely with a team of volunteers to make the tasks lighter and manageable.
I ntro D U ctor Y A cti V ities

1. ANIMATION You are expected to welcome the participants in a joyful and happy mood. Prepare a short animation of a song or an exercise or game that you can teach the participants. Remember that the participants are looking forward to new experiences that they can bring back with them after the program. This will also warm them up and make them comfortable and relaxed. Remember also that there is a big difference between a performer and an animator. Your role is to animate not to perform. 2. WELCOME MESSAGE It is suggested that the Parish Priest, Parish Pastoral Council President, or Commission Director be present to deliver the welcome message to the participants. His/her presence will serve as an example to the participants and add meaning to the program.
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Jubilees
Homeboun
Broken Families
d & Prison
ers
Addicted Friends Homeless & Jobless Farmers, Fisherfolks and Laborers Young Professionals
Publ
ic Sc
Indigeneous People
hool Teac h ers
Non-
Prac
ticin
g Cat
holic
rga Civic O
nizatio
ns
Lay Saints and Catholic Filipino Heroes
Gove rn Emp ment loyee s

vii
www.choosetobebrave.org
We have been called to share in Christs mission to spread the truth through our words and actions. To reach out to those who are in need of us. The 12 sectors of society represent different groups of individuals who need the loving and courageous help of every Christian. We have a vocation to serve others through everyday acts of Love. By choosing to reach out to the different sectors, we Choose to be Brave.
12 Sectors (Jubilees)
You can choose one or two groups to focus on during the month.
Non-practicing Catholics Troubled Friends
to pray for and minister to during the Year of the Laity.
Find out how you can help bring back to the Church our brothers and sisters, who are not serious with the Catholic faith, or who have left the church for other sects & religious denominations.
By your loving words and understanding, you can heal those who are struggling with addiction of drugs, alcohol, sex, gambling & cyberspace, assuring them of God's salvation.
Young Professionals
Help empower young professionals to act as force for good in the society we live in. The youth can be saints!
Government Employees
Be a part of a program that will instill integrity and honesty in the hearts of rank and file government employees.
Broken Families
Learn how you can take part in reaching out to broken homes and families. Broken families are called to be holy!
Civic Organizations
Homeless and Jobless
Being socially responsible is a choice. Choose to help in the social transformation of all major civic groups, promoting the spirit of volunteerism based on faith and solidarity.
Find out how you can support informal settlers and contractual workers through church based programs and summits. We, just like Jesus, are one with them.
Public School Teachers
Homebound and Prisoners
Support in the formation of public school teachers that they may be animated to teach ethics and moral values to their students.
Reach out to those who have been bound to seclusion: the sick, handicapped, elderly, and prisoners. Help restore hope into their lives!
Indigenous People
Farmers, Fisher folks & Laborers
With your help, you can animate and make Farmers, Fisher folks, and Laborers (FAFILAB) effective agents of evangelization.
Participate in a program that highlights exemplary Catholic leaders of indigenous peoples. We show our gratitude to them since the Church is a custodian of culture and integrity of creation.
Lay Saints and Catholic Filipino Heroes
Be part of the campaign against the Halloween scare, highlighting people who can inspire us to live holy lives. viii
Introductory Activity
LAY
(LAITY)
...Lay your heart and mind
WORD OF GOD / GROWTH BY MARCELLO SILVESTRI

ix
FACILITATOR'S GUIDE Welcome to Holy Heroes! This is an introductory activity to prepare your heart and mind for the exercises ahead, towards being called to be saints and sent forth as Heroes REGISTRATION / ID MAKING 1. As the participants arrive, you can have them make their IDs. The atmosphere of the session hall/ room should be reflective and prayerful. Instrumental music can be played in the background while the participants work on their IDs. You can group them in Dyads/ Triads and let them introduce themselves and share what they have written in their IDs.
Introductory Activities
R e G istration / ID M a K in G
A. YOUR SYMBOL FOR "HEROISM" Think of a symbol or anything that reminds you of Heroism. Write/draw it on the upper-left side of your ID. B. YOUR SYMBOL FOR "HOLINESS" Think of a symbol or a word that reminds you of Holiness. Write/draw it on the upper-right side of your ID.
ONE
Saving a life
Martyr
E. YOUR NICKNAME Last but not the least, in the middle of your ID, write your nickname in bold letters in your own style for others to read easily.
C. WHO IS YOUR HERO? Name your hero. It can be fictional or a real person. Write the name on the lowerleft side of your ID.
Liza
Juan dela Cruz St. Andrew
D. WHO IS YOUR MODEL OF HOLINESS? Name your role model for being holy. It can be an actual person or a Saint. Write the name on the lower-right side of your ID.
2. Distribution of Worksheet for the Group Work.
* (Option) You can also place the seminar schedule at the back of the ID.
FACILITATOR'S GUIDE ACTIVITY: PASTORAL SPIRAL Process: PASTORAL SPIRAL (Adopted Process) 1. 2. 3. The participants will be grouped according to their diocese/ parish/community/sector. The participants will be given time to answer the worksheet. Assign a group leader to facilitate the sharing and discussion and a secretary to record all the members answers. The groups will discuss and reflect on the guide questions in the worksheet. Finalize the answers and write it on a Manila paper. Prepare for the Reporting.
P astoral S piral
nampalataya Pag a Pana pap ay s l i n i a Pagkilos n o P n a a g tata apl p a K l a g gayan sa ag Bagon
Kalagayan
TWO
Pag
sya
1
REFLECTION
1) Present Situation a. What are the services or gifts that the Laity brings to your diocese/parish/community? What are the qualities of holiness and heroism that they emulate? b. What are the services or gifts that the Laity receive from the Church that help them to realize the call to holiness and heroism?
4. 5.
c. What are the qualities of holiness and heroism brought about by the lay participation or service in the Church? 1) Reflection in Faith a. How are the services and gifts of holiness of the Laity to the Church bring about Gods Kingdom? b. How are the formations and opportunities that the Church provides to the Laity help in the deepening of faith and its effects in their respective ministries? c. What are the factors or conditions in the Church or Society that (a) facilitate, or (b) hinder the growth and deepening of saintly and heroic deeds of the Laity?
FACILITATOR'S GUIDE GROUP INTRODUCTION The group will introduce themselves (what diocese/parish/community/ sector) do they belong to. SHARING OF GROUP WORK 1. The group will share to the whole group their answers to the reflection questions. 2. The group will be asked to post and display their report around the venue so that the other groups can look at their responses. DISTRIBUTION TO MIXED GROUPS The reporting of each group can already serve as a group recognition. After each group has reported, each one will then be assigned to the Mixed Group. (Make sure that all the members will be evenly distributed to the new groups. Members of the new group should make sure that their group is well represented by the different diocese/ parish/community/sector)
G ro U pin G
G ro U p 3 G ro U p 2 G ro U p 1 G ro U p 4 G ro U p 5
THREE
D iocese / P arish / S ector
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FACILITATOR'S GUIDE INTRODUCTION TO MIXED GROUPS 1. The new groups will now have to think of a group name. The name should be a value or a characteristic that is holy or heroic. 2. The group will have to come up with a group cheer which they will present to the assembly. GROUP ASSIGNMENTS After the presentation of the group cheer, each group will now be given the task of being the: 1. Animation/energizer for the morning, afternoon and evening sessions 2. Bell Ringer (for the morning praise and before the start of the session) 3. Creative Recap a group will be assigned to give a recap of what transpired on the previous day. (include important points/ lessons/ learnings from the sharing/talks) 4. Readers and Prayers of the Faithful at Mass 5. Physical Arrangement (Venue) 6. Morning Prayer/Praise 7. Evening Prayer/Praise 8. Choir (for the Mass) 9. Physical Preparation (for the Mass)
Matapan
Honesto
Masipa
Mati kas
g Ma
it
ing
* "Group Cheer" *
FOUR
G ro U p A ssi G n M ents
G ro U p 1 G ro U p 3 G ro U p 2
1) Pr
2) An r Lead e i 3) Be mations rs ll Rin gers
aye
xii
MODULE 1 LAY YOUR HEART TO BE HOLY
Module
LAY
(LAITY)
...Lay your heart to be Holy

SECTORS TO SHARE HOLINESS & HEROISM WITH
JUBILEES Broken Families (separated, remarried, OFW, death in the family) Homebound (sick, handicapped, elderly) and Prisoners Addicted Friends (drugs, alcohol, sex, gambling, compulsive shoppers)
BAPTISM BY MARCELLO SILVESTRI
MONTHLY
The Story of a Son

A wealthy man and his son loved to collect rare works of art. They had everything in their collection, from Picasso to Raphael. They would often sit together and admire the great works of art. When the Viet Nam conflict broke out, the son went to war. He was very courageous and died in battle while rescuing another soldier. The father was notified and grieved deeply for his only son. About a month later, just before Christmas, there was a knock at the door. A young man stood at the door with a large package in his hands. He said, "Sir, you don't know me, but I am the soldier for whom your son gave his life. He saved many lives that day, and he was carrying me to safety when a bullet struck him in the heart and he died instantly. He often talked about you, and your love for art. The young man held out his package. "I know this isn't much. I'm not really a great artist, but I think your son would have wanted you to have this." The father opened the package. It was a portrait of his son, painted by the young man. He stared in awe at the way the soldier had captured the personality of his son in the painting. The father was so drawn to the eyes that his own eyes welled up with tears. He thanked the young man and offered to pay him for the picture. "Oh, no sir, I could never repay what your son did for me. It's a gift." The father hung the portrait over his mantle. Every time visitors came to his home he took them to see the portrait of his son before he showed them any of the other great works he had collected. The man died a few months later. There was to be a great auction of his paintings. Many influential people gathered, excited over seeing the great paintings and having an opportunity to purchase one for their collection On the platform sat the painting of the son. The auctioneer pounded his gavel. "We will start the bidding with this picture of the son. Who will bid for this picture?" There was silence. Then a voice in the back of the room shouted, "We want to see the famous paintings. Skip this one." But the auctioneer persisted, "Will someone bid for this painting? Who will start the bidding? $100, $200?" Another voice shouted angrily, "We didn't come to see this painting. We came to see the Van Goghs, the Rembrandts. Get on with the real bids! "But still the auctioneer continued, "The son! The son! Who'll take the son?" Finally, a voice came from the very back of the room. It was the longtime gardener of the man and his son. "I'll give $10 for the painting." Being a poor man, it was all he could afford. "We have $10, who will bid $20?" "Give it to him for $10. Let's see the masters." "$10 is the bid, won't someone bid $20?" The crowd was becoming angry. They didn't want the picture of the son. They wanted the more worthy investments for their collections. The auctioneer pounded the gavel. "Going once, twice, SOLD for $10! A man sitting on the second row shouted, "Now let's get on with the collection!" The auctioneer laid down his gavel, "I'm sorry, the auction is over." "What about the paintings?" "I am sorry. When I was called to conduct this auction, I was told of a secret stipulation in the will. I was not allowed to reveal that stipulation until this time. Only the painting of the son would be auctioned. Whoever bought that painting would inherit the entire estate, including the paintings. The man who took the son gets everything!" God gave his Son 2,000 years ago to die on a cruel cross. Much like the auctioneer, His message today is, "The Son, the Son, who'll take the Son?" Because you see, whoever takes the Son gets everything.
- Source: E-mail Inspirational Message
Module
LAY
(LAITY)
...Lay your heart to be Holy

SPECIAL PETITIONS/ INTENTIONS Broken Families (separated, remarried, OFW, death in the family) Homebound (sick, handicapped, elderly) and Prisoners Addicted Friends (drugs, alcohol, sex, gambling, compulsive shoppers)
MODULE GUIDE I. Opening Prayer Opening Song Awareness of God Word of God Reflection Prayer of Petitions Prayer Closing Song
II. Content and Talking Points The Sacrament of Baptism Inspirational Story III. Integration Renewal of Baptismal Promises Reflection The Call to Belovedness Reflection IV. Closing Prayer Prayer Closing Song
FACILITATOR'S GUIDE
SILENCING
1.
O penin G P ra Y er
1
OPENING SONG
ONE
Allow the participants to take a few minutes to relax and be comfortable.
2. With soft meditative music, lead the participants to think of the Love of God for us.
(Optional) Using a Singing Bowl or Gong, strike the bowl/gong three times (allowing the sound to resonate) to facilitate silencing before the start of the prayer. Note: Playing the meditative music and the ringing of the bowl/gong can be used together.
Sa Pagmamahal, Naroroon ang Diyos

(Ubi Caritas - Taize) Ubi caritas et amor Ubi caritas Deus ibi est. Sa pagmamahal, naroroon ang Diyos. Sa pagmamahal, naroroon ang Diyos.
MATERIALS Meditative Music Altar (table cloth, Crucifix, Bible, candles) (Optional) Singing bowl or Gong Copies of Song lyrics (Optional) Powerpoint of song lyrics or video of song ALTERNATIVE SONGS YOUTH Heart of Worship (Hillsong) POOR Power of Your Love (J. Rivera) DISILLUSIONED CATHOLICS Sa Iyong Pag-ibig (Hangad)
SINGING
3. Distribute copies of the song or project them using an LCD projector as the participants follow/join in the singing of the opening song. You may also use Alternative Songs or Songs that are appropriate to your participants.
FACILITATOR'S GUIDE
2
AWARENESS OF GOD
REFLECTION ON THE SONG
4. Look at the lyrics of the song/s. Be aware of what the lyrics of the song is trying to tell you about Gods love for us and how we open our hearts to receive his abundant love for all of us.
I am leaning on the heart of God. I am resting there in silence. All the turmoil that exhausts me is brought to bear on this great love. No resistance or complaint is heard as I lean upon Gods welcome. There is gladness for my coming. There is comfort for my pain. I lean, and lean, and lean upon this heart that hurts with me. Strength lifts the weight of my distress. Courage wraps around my troubles.
PREPARATION
5. Slowly, bring the participants to journey with you as you all prepare your hearts to be holy.
REFLECTION
6. The following texts can be used for reflection: Option 1: Reflection from Joyce Rupp Option 2: Create in Me a Clean Heart (Psalm 51) ~ Song
FACILITATOR'S GUIDE
PREPARATION FOR THE WORD
7. After reading the reflection or singing the reflection, slowly prepare the participants for the Word of God.
No miracle of instant recovery. No taking away of lifes burdens. Yet, there is solace for my soul, and refuge for my exiled tears. It is enough for me to know the heart of God is with me, full of mercy and compassion, rending to the wounds I bear.
- Joyce Rupp
ALTERNATIVE CONTENT FOR AWARENESS
SONG-PRAYER OF FORGIVENESS
Create in Me a Clean Heart (Psalm 51)

Couples for Christ
Create in me a clean heart Put a new and right spirit within me Cast me not away from Your presence And take not Your Holy Spirit from me Have mercy on me, O God, in Your goodness In Your compassion, blot out all my sin Thoroughly cleanse me from all of my guilt Wash me till Im whiter than snow Restore in me the joy of Your salvation Uphold me with a willing spirit So I will teach transgressors Your ways And sinners will return to You (Refrain) Your are pleased with sincerity of heart Not with sacrifices or with holocausts My sacrifice is a broken spirit For You will not refuse a humble heart (Refrain)
VERSE 3 VERSE 2 VERSE 1
REfRAIN
MATERIALS Bible (Optional) Copies of the Word of God
3
WORD OF GOD
John 15: 4-9
FACILITATOR'S GUIDE
READING THE WORD
8. Read the Word of God slowly and meditatively. Do not rush reading. Alternative Scripture you can use:
ALTERNATIVE SCRIPTURE YOUTH Matthew 19: 16-24 POOR Matthew 5: 3-12 DISILLUSIONED CATHOLICS John 8: 1-12
emain in me, as I in you. As a branch cannot bear fruit all by itself, unless it remains part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is thrown away like a branch -- and withers; these branches are collected and thrown on the fire and are burnt. If you remain in me and my words remain in you, you may ask for whatever you please and youwillget it. It is to thegloryof my Father that you should bear much fruit and be my disciples. I have loved you just as the Father has loved me. Remain in my love.
REFLECTION FACILITATOR'S GUIDE
REFLECTION
9. Read out loud or show through power point the reflection questions and allow the participants some moments to reflect.
How will you describe your relationship with God?
You are God's Beloved. Have you experienced God's belovedness?
(Optional) SHARING

One or two participants can share their answers to the reflection questions. Remind them that they are free to share only the reflections they want to share.
Faith is a flame that grows stronger the more it is shared and passed on, so that everyone may know, love and confess Jesus Christ, the Lord of life and history (cf. Rom 10:9).
- Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013
FACILITATOR'S GUIDE
5
PRAYER OF PETITION
PETITIONS/INTENTIONS
10. Prayerfully read the Prayer of Petition. You can assign a participant to read it aloud or do it yourself. 11. Dont forget to include in the prayer the Special Petitions/ Intentions for the Year of the Laity. 12. Tell the participants to say out loud their prayers of petition/ intention.
Heavenly Father, Thank you for the privilege of coming together in the Name of Jesus, our Savior and Lord. According to Your Word we are making our requests known to You knowing that You already know what we need. Father, we ask that You renew our strength so that we can wait patiently for Your return. We ask for... (your petitions...) We pray for... (your intentions...) Response: Lord, hear our prayer.
6
PRAYER
SPECIAL PETITIONS/ INTENTIONS
Broken Families (separated, remarried, OFWs, death in the family) Homebound (sick, handicapped, elderly) and Prisoners Addicted Friends (to drugs, alcohol, sex, gambling)
FACILITATOR'S GUIDE
PRAYER
13. End the Prayer of Petition with a prayer by St. Therese of Avila.
Let nothing trouble you. Let nothing scare you. All is fleeting. God alone is unchanging. Patience Everything obtains. Who possesses God Nothing wants. God alone suffices.
- St. Teresa of Avila
FACILITATOR'S GUIDE
7
CLOSING SONG
SINGING
14. End the prayer with a song. Ask the participants to follow and join in the singing of the Taize song Lord Jesus Christ
Lord, Jesus Christ

Taize
Lord Jesus Christ, your light shines within us Let not my doubts or my darkness speak to me Lord Jesus Christ, your light shines within us Let my heart always welcome your love
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FACILITATOR'S GUIDE To build your Talk, choose among the Contents and Supplementary Resources which best fits your audience. It is recommended to mix Inspirational Stories, Songs & Videos into your Talk. You can be creative and be inspiring in giving your Talk. Powerpoint presentations with Pictures (less text) are also helpful.
TWO
Lay your heart to be Holy

1
TALK
C ontent & T al K in G P oints
FACILITATOR'S GUIDE Baptism is a Sacrament of Christian initiation By which we receive the dignity of adoption as children of God. By which we are incorporated into the Body of Christ, the Church. Baptism is the Sacrament of renewal. By which we are freed from Original Sin By which we are born again of water and the Holy Spirit By which we receive a new and spiritual life in Christ Initiates us into that community which gives personal witness to Gods saving grace through Jesus. Baptism is the Sacrament of Faith Baptism is offered to all who have faith in Jesus. Baptism is the beginning of a life of faith. Baptism brings us into a community of faith. Baptism is a Gift of Sanctifying Grace. It is a divine gift because it is given to those who bring nothing of their own. It is grace because it is given out of love even to the guilty.
The Sacrament of Baptism

1. What is a Sacrament?
sacrament is a saving symbolic act, arising from the ministry of Christ and continued in, by and for the Church. When celebrated in faith, it leads us into a likeness to Christ. The purpose of the sacraments is to sanctify, to build up the Body of Christ (the Church), and to give worship to God. There are seven sacraments: Baptism, Confirmation, Eucharist (sacraments of Christian initiation), Reconciliation, Anointing of the Sick (sacraments of healing), Holy Orders and Matrimony (sacraments of communion). 2. The Sacrament of Initiation The sacraments of initiation, namely Baptism, Confirmation and the Eucharist, lay the foundations of every Christian life. The faithful are born anew in Baptism, strengthened by Confirmation, and receive the food for eternal life in the Eucharist. 3. What is Baptism? Baptism is the sacrament of spiritual rebirth and it is the basis of our whole Christian life. By the symbolic action of washing with water and the ritual formula (I baptize you in the name of the Father, and of the Son, and of the Holy Spirit), the baptized person is cleansed from all sins, both original and personal, and is incorporated into Christ.
FACILITATOR'S GUIDE The Lord himself affirms that Baptism is necessary for salvation. Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, You must be born from above. John 3:5-7 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed, and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal life. Non Christians who never receive the Baptism can be saved through: 1) Baptism of Desire - Unbaptized persons; Sorry for his/her sins; Unaware of the importance of baptism 2) Baptism of blood - Those who suffer and dies for the faith or for perfect charity; Those infants who die unbaptized are entrusted to Gods mercy upon His will of universal salvation. The two principal effects of Baptism are: 1) purification from sins, 2) and new birth in the Holy Spirit. It brings us into a new life with Christ, Incorporate us into the church and makes us sharers in the divine life All Sacraments have a proper matter and a proper form. In Baptism, the matter is water. In Baptism, the form is: I Baptize you in the name of the Father, and of the Son, and of the Holy Spirit.
4. Why is Baptism Necessary? Jesus Himself affirms that Baptism is necessary for salvation. In Mark 16:16, he said: The man who believes in it and accepts baptism will be saved. In Matthew 28:19, Jesus likewise said: Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. 5. Who Can Be Baptized? Any infant not yet baptized can receive the sacrament of Baptism, provided there is the assurance that his parents will bring him up in the Christian faith. An adult who wishes to be baptized, must first receive the basic Christian initiation. 6. Who Can Baptize? The ordinary ministers of Baptism are the bishops, priests and deacons. But in case of necessity, anyone, even a nonbaptized person, can baptize, provided that the Trinitarian formula is used and that the one who baptizes will do what the Church intends to do at Baptism. The Church allows this because of the universal saving will of God and the need for Baptism for salvation. 7. What Are the Effects of Baptism A. The first effect of Baptism is to unite the baptized person with the risen Lord by water and the Holy Spirit. He dies to a life of sin and is reborn to a new life in Christ. The baptized becomes an adopted child of God and is called to a life of holiness. B. By Baptism all sins are forgiven, both original and personal, as well as the punishment for sin. The baptized person shares in the Paschal Mystery of Christ -- in his suffering, death and resurrection. C. Baptism incorporates the baptized person into the community of believers, the living Body of Christ -- the Church. 8. The Rite of Baptism The rite of Baptism is divided into three parts. A. RECEPTION OF THE CHILDREN The baptismal ceremony begins with the priest asking the parents what they ask from Gods Church to do for their child. The parents respond by saying that they came to ask for Baptism. Namely, they are asking that their child may enter into the saving mystery of God, that he be given eternal life, and that he become a member of the Church -- the community of believers.
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FACILITATOR'S GUIDE Symbols of Baptism Fire - It gives light. Jesus is the light of the world who takes us away from darkness of sin to His light. Oil - Signifies the gift of the holy spirit to the newly baptized, who become Christians, that is, one anointed by the holy spirit, incorporated into Christs mission. White garment - Symbolizes the veiling of our shame of sin or guilt. The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be born of water and the Spirit. The water used is a natural water mixed with holy oil or chrism. Original Sin & Original Holiness When Adam and Eve sinned in the Garden of Eden by their disobedience, they lost the sanctifying grace with which they had been blessed when they were created. We inherit their fallen state, and are born without that sanctifying grace. Sanctifying Grace Born with a fallen nature and tainted by original sin, children also have need of the new birth in Baptism. Baptism restores our friendship with God by an infusion of sanctifying grace.
The priest asks the parents for the childs baptismal name, which gives him his Christian identity from now on. It is advisable that a Christian name be given to the child. The priest reminds the parents of their Christian duty to bring up the child in the practice of the Christian faith, to keep Gods commandments by loving God and neighbor. The godparents are reminded of their duty to help the parents in bringing up the child as a Christian. The child is welcomed by the Christian community, a reminder that Baptism is a celebration of the whole community, not only of the priest or deacon. Hence, all must actively participate. Then the child is marked with the cross on the forehead, which signifies that the child belongs to Christ and to his people, and that he is called to be Christs follower. B. THE CELEBRATION OF THE WORD Readings from the Scriptures follow. We must listen intently, especially to the Gospel because when Scriptures are read in the Church, it is Christ himself who speaks. We must listen in order that our faith may be stirred, so that Baptism becomes an experience of faith. As a response to the Word just proclaimed, we pray for the whole community which asked for Baptism for the children. The community prays for the children, their parents and godparents. The priest pronounces the Prayer of Exorcism, imploring that the children be set free from original sin and become temples of the Holy Spirit. Then the priest lays his hands on each child as a sign of protection and invoking the Spirit of God. C. CELEBRATION OF THE SACRAMENT The presence of God is invoked over the water, which the minister blesses for the celebration of Baptism, that those who will be baptized in it may be born of water and the Holy Spirit. - Water has a cleansing power. It symbolizes interior purification and our rebirth into a new life in Christ. The saints are invoked to surround us with their care and protection. At Baptism, we ask the Church in heaven to be united with us in prayer at this turning point of the childs life. Satan and sin are renounced because we cannot live our new life in Christ, if we live a life of sin. Baptism is validly conferred only by a washing in real water with the proper form or words. Once given. Baptism cannot be repeated.
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FACILITATOR'S GUIDE A New Birth in the Spirit Through the grace of Baptism we become a new creature, adopted sons and daughters of God, who partake of the divine nature We are incorporated into Christs Mystical Body. We attain a share in the common priesthood of all believers. We are called to profess our faith. Baptism makes us members of the Church. We belong now to Christ. We are called to serve others. We enjoy rights within the Church Marked with the Sign of Faith Baptism imprints on the soul an indelible spiritual sign which consecrates the baptized person for Christian worship. No sin can erase this mark. The seal of baptism is given once. Baptism cannot be repeated. Minister of Baptism Bishops Priest In case of necessity, anyone can do when there is danger of death and an ordinary minister is unavailable The matter, form and symbols used in Baptism are signs that through God wishes to share His life with all people. They are also the signs through which Jesus followers are to become people in the New Testament.
Then the priest anoints the child with the sacred chrism. Chrism is perfumed oil, blessed by the bishop, which signifies the gift of the Holy Spirit to the newly baptized. By this anointing, the newly baptized begins to share in the priestly, prophetic and kingly functions of our Lord Jesus. The white garment symbolizes the purity of the soul, now that the baptized is purified of his sins and lives in union with Christ. At Baptism, the lighted Paschal Candle, a symbol of Christ, is present. The light of Christ is passed on to the parents so that they may also pass on this light to their child. The baptized is to be the light of the world and the salt of the earth. By Baptism we become members of Gods household. We are no longer slaves but adopted sons and daughters of God, so we cry out to him Abba, Father. CONCLUDING RITE The celebration ends with the priest blessing the newly baptized, the parents, the godparents, and everyone present -- all members of Gods household. 9. What is the Response of the Newly Baptized? A. Since he has been saved from death by Christ and owes his new life to him, the newly baptized must seek to know and love his Savior. B. He must become an active and fruitful member of the Church, of which he is now a part. C. He must nourish and grow in his new life in Christ by prayer and the sacraments, especially the Eucharist. D. He must set his heart on the things that are above and must be ready to meet the Lord when he comes again. 10. Responsibilities of the Parents A. Parents must see to it that the child is baptized as soon as possible. B. Parents must be the first to catechize their children, teaching them the commandments of God and the basic teachings of the Church. C. Parents must teach their children the prayers that a Catholic must know by heart, like the Sign of the Cross, the Our Father, the Hail Mary, the Glory Be, the Apostles Creed, the Act of Contrition, etc. D. Parents must lead their children to the frequent reception of the Sacraments, especially of the Eucharist. E. Parents themselves must know and live their Christian faith. In this way, they will be the first examples of mature Christian living to their children.
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FACILITATOR'S GUIDE Rule Parents Parents seek Baptism for their children, and speak on their behalf at the Baptism. Help the child fulfill the true meaning of the sacrament. As parents, you promised in the name of your child to renounce sin and the devil, and to live the faith according to the teachings of Christ and His Church. They carry the child the baptismal font, hold the lighted candle, to receive confirmation, and to participate in the Eucharist. Through the grace of the sacrament of marriage, parents receive the responsibility and privilege of evangelizing their children. Parents should initiate their children at an early age into the mysteries of the faith of which they are the first heralds for their children. They should associate them from their tenderest years with the life of the Church. Godparents or Sponsors The godfather and godmother must be firm believers able and ready to help the newly baptized on the road of Christian life. Godparents bear the responsibility of safeguarding the grace given at Baptism. Representatives of the church They have the duty of providing proper religious education to their godchildren in case the natural parents cannot carry out this function.
11. Responsibilities of Godparents A. Godparents must assist the parents in the Christian upbringing of their godchildren. B. Godparents must assume the duties and responsibilities of the parents, especially if the parents are unable or fail to provide for the religious training of the children. C. A godparent must be a Catholic who has been baptized and confirmed and has received the Eucharist. D. A godparent must not be less than 16 years of age. E. A godparent must be able to provide the child with an example of good Christian living by being a practising Catholic. A non-catholic is not suitable to stand as principal sponsor at Baptism.
The ultimate goal of a disciple is not just doing what the Master did but to be led and guided by the Masters spirit. A young man was apprenticed to a master artist who produced the most beautiful stained glass windows anywhere. The apprentice could not approach the masters genius, so he borrowed his masters tools, thinking that was the answer. After several weeks, the young man said to his teacher, I am not doing any better with your tools than I did with mine. The teacher replied, So, its not the tools of the master you need; its the spirit of the master you are in need of. (John Fuehllenbach, SVD, Proclaiming His Kingdom, p.79)
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FACILITATOR'S GUIDE Ideally, it is best to weave the Inspirational Story into your Talk. Openers that actively engage the audience's imagination are very effective, like, "Just yesterday, a friend told me...", "Last Sunday...", "On my way to work this morning..." Setting up the story as part of your personal experience even works better. To end, try a short pause, a change of tone or a shift in body language. All these signal a start of a new segment in your talk without saying "that's the end of the story." You may also use one of the alternative stories or inspirational reflections written for this module. ALTERNATIVE STORIES Holy Heroes by Sr. Lydia M. Collado, RSCJ (page 24) Legend of the Candle from 100 Stories you can use (page 179) Valentines by Dale Galloway (page 179)
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INSPIRATIONAL STORY
Tim Kimmel, Stories for the Heart compiled by Alice Gray, 1996
Changed Lives
n 1921 Lewis Lawes became the warden at Sing Sing Prison. No prison was tougher than Sing Sing during that time. But when Warden Lawes retired some 20 years later, that prison had become a humanitarian institution. Those who studied the system said credit for the change belonged to Lawes. But when he was asked about the transformation, heres what he said: I owe it all to my wonderful wife, Catherine, who is buried outside the prison walls. Catherine Lawes was a young mother with three small children when her husband became the warden. Everybody warned her from the beginning that she should never set foot inside the prison walls, but that didnt stop Catherine! When the first prison basketball game was held, she went walking into the gym with her three beautiful kids and she sat in the stands with the inmates. Her attitude was: My husband and I are going to take care of these men and I believe they will take care of me! I dont have to worry! She insisted on getting acquainted with them and their records. She discovered one convicted murderer was blind so she paid him a visit. Holding his hand in hers she said, Do you read Braille? Whats Braille? he asked. Then she taught him how to read. Years later he would weep in love for her. Later, Catherine found a deaf-mute in prison. She went to school to learn how to use sign language. Many said that Catherine Lawes was the body of Jesus that came alive again in Sing Sing from 1921 to 1937. Then, she was killed in a car accident. The next morning Lewis Lawes didnt come to work, so the acting warden took his place. It seemed almost instantly that the prison knew something was wrong. The following day, her body was resting is a casket in her home, threequarters of a mile from the prison. As the acting warden took his early morning walk he was shocked to see a large crowd of the toughest, hardest-looking criminals gathered like a herd of animals at the main gate. He came closer and noted tears of grief and sadness. He knew how much they loved Catherine. He turned and faced the men, All right, men, you can go. Just be sure and check in tonight! Then he opened the gate and a parade of criminals walked, without a guard, the three-quarters of a mile to stand in line to pay their final respects to Catherine Lawes. And every one of them checked back in. Every one!
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FACILITATOR'S GUIDE Note: Invite the participants to sit with their groupmates. From their small group, select their prayer partner. Prepare the venue and the material/s needed for this activity. (A candle can be placed in the center of the venue or it can be placed in front.)
THREE
I nte G ration
1
INTERIORIZING ACTIVITY
SILENCING
1.
Allow the participants to take a few minutes to settle and be comfortable. 2. With soft meditative music, lead the participants to recall the inputs from the Sacrament of Baptism. (Having learned about the Sacrament of Baptism, let us do the Renewal of Baptismal Promises as a reminder for us that we are freed from sin and reborn as sons and daughters of God. We become members of Christ and are incorporated into the Church and made sharers in its mission to love and serve others)
A Renewal of Baptismal Promises

Song: Isang Pananampalataya (Refrain & 1st verse only) Koro: Isang pananampalataya , isang pagbibinyag Isang Panginoon, angkinin nating lahat Habilin ni Hesus, noong Siyay lumisan Kayo ay magkatipon sa pagmamahalan (Koro)
Facilitator: All: Partner:
What do you ask of Gods Church? FAITH (Facilitator) Christ has called you to be his friend. Mark your forehead with the sign of the cross. It is the sign of Christians; let it remind you always of Christ and how much He loves you. Do you renounce sin, so as to live in the freedom of the children of God? I do. Do you reject the lure of evil, so that sin my have no mastery over you? I do. Do you reject Satan, the author and prince of sin? I do. This is our Faith. This is the faith of the Church. We are proud to profess it, in Jesus Christ our Lord.
SINGING
3. Distribute the copies of the song or project them using an LCD projector as participants join in the singing of Isang Pananampalataya. 4. Lead the assembly to sing the Refrain and the 1st verse and can be repeated 2-3 times.
Facilitator: All: Facilitator: All: Facilitator: All: Facilitator:
RENEWAL OF BAPTISMAL PROMISES
5. Ask the participants to face their prayer partner and make the sign of the cross on the forehead of their prayer partner while saying: Christ has called... 6. The participants (baptized) are then invited to renew their Baptismal Promises. NOTE: This can be incorporated at Mass at the end of the session/day if there is a priest to celebrate with the participants.
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FACILITATOR'S GUIDE 7. A candle, representing the baptismal candle, the Light of Christ, that we each received at baptism, is lit and Isang Pananampalataya (Refrain and 2nd verse only) is sung.
All:
Amen. (Facilitator)
Song: Isang Pananampalataya (Refrain & 2nd verse only)
Koro: Isang pananampalataya , isang pagbibinyag Isang Panginoon, angkinin nating lahat Ama pakinggan Mo ang aming panalangin Dalisay na pag-ibig sa amiy lumapit (Koro)
Facilitator:
The light of Christ has been entrusted to you. Keep it burning brightly until you meet the Lord in the heavenly kingdom Let us now profess our faith in God and in His Church. Do you believe in God, the Father almighty, creator of heaven and earth? I do believe. Do you believe in Jesus Christ, His only Son, our Lord, who was born of the Virgin Mary, suffered death and was buried, rose again from the dead and is seated at the right hand of the Father? I do believe. Do you believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting? I do believe.
Song: Isang Pananampalataya (Refrain, 3rd & 4th verses)
All: Facilitator:
R:
FACILITATOR'S GUIDE 8. Continue singing Isang Pananampalataya (Refrain and 3rd & 4th verses) is sung:
Facilitator:
R:
Koro: Isang pananampalataya , isang pagbibinyag Isang Panginoon, angkinin nating lahat Mga alagad ko pano makikilala Tapat nilang pag-ibig wala nang iba pa. (Koro) Kaya nga O Ama, sanay iyong hawian Ang aming mga puso ng mga alitan (Koro)
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FACILITATOR'S GUIDE
2
REFLECTION
REFLECTION
1.
Continue to guide the participants for the next activity. (or you might ask the participants to go on a break before starting the workshop/ sharing session)
Sa liwanag ng mga pangako ng binyag ano ang mga nais kong: SARIWAIN (Refresh)
2. Invite the participants to sit with their groupmates. 3. Allow them to take a few minutes to relax their bodies. 4. With soft meditative music, lead the participants to recall their experience while doing the Baptismal Promises. 5. From the inputs given prepare the groups for the session. 6. Show the activity using an LCD , (in case there is no LCD), distribute the reflection questions. Guide them through the activity. 7. Ask the groups to assign a facilitator/team leader for this activity. 8. (Individual Reflection) Invite the participants to reflect on their work and see how God has spoken to them. 9. (Group Sharing) Invite the participants to share their reflections/ work with the group.
BAGUHIN (Renew)
PAG-IBAYUHIN (Strengthen)
Bilang isang BINYAGAN at Laykong lingkod ng simbahan, ano ang matingkad na tawag sa akin ng Diyos upang ako ay maging kaisa niya sa Kanyang misyon?
If love needs truth, truth also needs love. Love and truth are inseparable. Without love, truth becomes cold, impersonal and oppressive for peoples day-to-day lives. The truth we seek, the truth that gives meaning to our journey through life, enlightens us whenever we are touched by love. One who loves realizes that love is an experience of truth, that it opens our eyes to see reality in a new way, in union with the beloved.
Pope Francis, Lumen Fidei # 17.
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FACILITATOR'S GUIDE
3
INTEGRATION
YOU ARE GODS BELOVED

Note to the Facilitator: This section was based on the book of Henri Nouwen, the Life of the Beloved. It is recommended that you read the book and digest the richness of his reflections. It will help you deepen the discussions/reflections for this part of the module. 1. Help the participants recall some of the verses from the Word of God taken from the Gospel of John Chapter 15: verses 4-9.
The Call to Belovedness

You have been baptized in the name of the Father, the Son and the Holy Spirit.
You are now Gods Beloved 'This is my Son, the Beloved; my favour rests on him.' Matthew 3:17 - 4:1 Look! My servant whom I have chosen, my beloved, in whom my soul delights, I will send my Spirit upon him, and he will present judgement to the nations. Matthew 12:18
2. Tell the participants that they are Gods Beloved. 3. Use the different Scripture passages that tell us that Jesus is Gods Beloved Son. Matthew 3:17; 4:1 Matthew 12:18 Mark 1:11 Mark 9:7
NATIVITY BY MARCELLO SILVESTRI
He was still speaking when suddenly a bright cloud covered them with shadow, and suddenly from the cloud there came a voice which said, 'This is my Son, the Beloved; he enjoys my favour. Listen to him.' - Matthew 17:5 A voice came from heaven, 'You are my Son, the Beloved; my favour rests on you. - Mark 1:11
FOCUS ON THE FOLLOWING POINTS
And a cloud came, covering them in shadow; and from the cloud there came a voice, 'This is my Son, the Beloved. Listen to him. - Mark 9:7
WE ARE GODS BELOVED.

Let Gods voice reverberate in your heart, You are my Beloved. - you may ask the participants to look at each other / look at their seatmate and say, You are Gods Beloved. 1. Ask the participants, When was the last time somebody told you, You are dear to me..., You are precious.... I accept you for what you are..... I LOVE YOU.... I LOVE YOU VERY MUCH.....
et Gods voice reverberate in your heart, You are my Beloved.
When was the last time somebody told you, You are dear to me.. You are precious I accept you for what you are I LOVE YOU I LOVE YOU VERY MUCH." God is offering us a relationship: You are my Beloved, allow me to love you and make you my beloved. Our relationships are all about that: giving each other the gift of our belovedness. Oftentimes, it is not easy to hear that voice in a world that is filled with noise and negative voices: You are not good enough, you are ugly, you are impossible, you are despicable, you are
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FACILITATOR'S GUIDE 2. Tell the participants that God is offering a relationship: He said: You are my Beloved, allow me to love you and make you my beloved. 3. Focus on this statement: You are my Beloved, allow me to love you and make your my beloved. 4. Ask the participants to reflect on what Henri Nouwen said about being the Beloved and about self-rejection. (Optional) You might want to ask the participants to share for a few minutes on their insights.
nobody --- unless you prove otherwise. Sometimes the opposite voices of belovedness are so loud and persistent that we tend to believe and own them already. And that is the time when we fall into the trap of selfrejection. Henri Nouwen in his book, Life of the beloved, where this whole topic of Belovedness is based on, said that the greatest trap in our life is not success, popularity or power, CRUCIFIED BY MARCELLO SILVESTRI but self-rejection. They are a great temptation but they are just a part of a much larger and deeper temptation which is the self-rejection. Nouwen added that When we have come to believe in the voices that call us worthless and unlovable, then success, popularity and power are easily perceived as attractive solutions Self-rejection then becomes the greatest enemy of spiritual life because it reiterates our negative image of ourselves. Selfrejection despises the sacred voice that calls us the Beloved. Our acceptance of our belovedness reveals the core truth of our being, the sole nature of our soul. Becoming Gods Beloved We are already Gods beloved, but we still have to become the beloved. It is a great spiritual journey that we take in life. Becoming the Beloved means letting the truth of our Belovedness enfleshed in everything we think, say or do. My soul is restless until it rests in you - St. Augustine If it is true that we not only are the Beloved, but also have to become the Beloved; if it is true that we not only are the children of God, but also have to become children of God; if it is true. To become the beloved, we need to allow the movements of the Spirit in our lives. There are four movements we can enter into: TAKEN, BLESSED, BROKEN and GIVEN A. TAKEN
BECOMING GODS BELOVED

1. We are already Gods Beloved. But How can we become the beloved? What does one do to become the beloved? - Becoming the Beloved means letting the truth of our Belovedness enfleshed in everything we think, say or do.
2. To become the beloved, we need to allow the movements of the Spirit in our lives. 3. We need to be TAKEN, BLESSED, BROKEN, and GIVEN.
TAKEN/CHOSEN
1. You can show a picture of a father embracing his/her son/ daughter.
t is important that we recognize our being the Beloved before so we can choose to become one. The first step to a spiritual life is to acknowledge that we are so loved by God. Another word for take which may be warmer to use is choose. As children of God, we are Gods chosen ones.
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FACILITATOR'S GUIDE 2. The first step in our spiritual journey is to acknowledge our belovedness, that we are loved unconditionally and chosen by God. (Show pictures of the Creation Story Genesis 1-2.) 3. That God loves us and intended the best for us. That God has a wonderful plan for us. (Show a picture of a person being rejected.) 4. Ask this question as you show the picture. - How can we acknowledge our belovedness when we are constantly surrounded by rejections? Ask the participants to share their ideas about the following: You keep unmasking the world about you for what it is. You have to keep looking for people and places where truth is spoken. (Be with people who speak of the truth). You have to celebrate your chosenness constantly by saying, Thank you to God and to others who continually remind you that God has chosen you.
How do we get in touch with our chosenness when we are surrounded by rejections? a. You have to keep unmasking the world about you for what it is: manipulative, controlling, power-hungry, and in the long run, destructive. The world tells many lies about who you are. b. You have to keep looking for people and places where truth is spoken and where you are reminded of your deepest identity as the chosen one. c. You have to celebrate your chosenness constantly: This means saying thank you to God for having chosen you, and thank you to those who remind you of your chosenness.
COMMUNITY BY MARCELLO SILVESTRI
BLESSED
1. As Gods beloved, we are blessed.
B. BLESSED
s Gods Beloved, we are blessed. In Latin, to bless is "benedicere". The word benediction used in many churches means literally: speaking (dictio) well (bene) or saying or speaking well of the other. If God is blessing us, then God speaks well, feels well, thinks well of us. We need to affirm one another, thus bless one another. We can bless one another in two ways:
2. Reiterate to the participants that if God is blessing us, then God speaks well, feels well, thinks well of us. And as a beloved, we need to affirm one another, and thus bless one another.
a. Prayer. At prayer, we keep silent with God. We are with God and listen to him. At prayer, we come close and be one with God at prayer. There, we are embraced by God and loved for who we are.
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FACILITATOR'S GUIDE
3. There are 2 ways to bless one another: Prayer Cultivation of presence
b. Cultivation of presence. It means attentiveness to the blessings that come to you day by day, year after year. Our world today engages us into so many things that we can no longer be present even with ourselves.
BROKEN
(Show a picture of a tree trunk with nodes.) 1. The nodes/holes of the trunk of the tree can mean the pains that the tree went through in its lifetime. What makes a tree strong are its nodes. Withstanding the different storms that come.
C. BROKEN
ll of us has an experience of brokenness. I am broken. You are broken. They are so tangible and concretely seen in our lives. Our brokenness is ours. We know what they are. No one else can take responsibility of them. We have been pained and suffered because of them. However, our brokenness touch our uniqueness and our most intimate individuality. Our brokenness is as unique as our chosenness and blessedness. How can we respond to our brokenness? a. Face it squarely and befriend it. The natural reaction to pain and suffering is to avoid it, to keep it away, circumvent or deny it. We have to find the courage to face and embrace our brokenness. Our suffering need not be a hindrance to our spiritual life, they can even be a catalyst to facilitate growth within and outside among people who were a part of the woundedness. b. Put our brokenness under the blessing. Putting our brokenness under the blessing is a pre-condition to befriending it. Befriending our brokenness and putting it under blessing do make things less painful or easy. It also does not mean that it will go away. But embracing it and bringing it into the light. The One who calls us the Beloved can make our brokenness shine like a diamond. D. GIVEN
2. We can compare ourselves with the nodes of the tree. All of us experience brokenness. I am broken, You are broken. Just like the nodes of the tree trunk, they are tangible and concretely seen in our lives. 3. Continue by saying: Our brokenness is ours. No one else can take responsibility of them. We have been pained and suffered because of them. However, our brokenness touch our uniqueness and our most intimate individuality. Our nodes or brokenness makes us stronger to face lifes challenges. How can we respond to our brokenness? Show this through power point. Face it squarely and befriend it. Put our brokenness under the blessing.
GIVEN/ SHARED
(Show pictures of different people who unconditionally share their blessings to others.) 1. Share to the participants that the more we are broken the more we can share ourselves to others.
e are blessed and broken so as to be given. Our chosen, blessed and broken have their fulfillment in being given. In giving whatever we received, it becomes clear that we are chosen, blessed and broken not simply for our own sakes, but so that all we live finds significance in its being lived for others. How can we be a Given Beloved? a. Our life is the greatest gift we can give. Oftentimes, we think about our being given to each other, what comes immediately to mind are our unique talents: those abilities to do special things especially well. We tend to forget though that our greatest gift is who we are and what we can do.
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FACILITATOR'S GUIDE FOCUS ON THE FOLLOWING POINTS: 2. Our chosen, blessed and broken have their fulfilment of being given. In giving whatever we received, it becomes clear that we are chosen, blessed and broken not simply for our own sake, but so that we find significance in its being lived for others. 3. Ask this question to the participants: How can we be a given beloved? Our life is the greatest gift we can give. We are called to offer ourselves not only in life, but in death as well.
b. We are called to offer ourselves not only in life, but in death as well. As Gods Beloved Children, we are called to make our death the greatest gift. We have affirmed that we have been taken, blessed, and broken so as to be given, then our final brokenness, death, is to make our death the means to our final gift of self.
FACILITATOR'S GUIDE 1. Ask the participants to reflect on the following questions.
2
REFLECTION
2. The reflection questions may be flashed on the LCD monitor or can be distributed to each participant. 3. Give them time to reflect individually and after a few minutes ask the participants to go to their groups and share to them their discoveries and insights while reflecting and answering the questions. 4. If there is still time, you may call 2-4 participants to share to the assembly their insights about the Sacrament of Baptism and how we as Lay belong to Gods family.
1. After renewing your baptismal vows, what new insights and discoveries have you learned from this sacrament? 2. Baptism introduces us to the world of being a Lay in the Catholic Church. Can you say that you can now readily recognize the bond among your fellow lay and appreciate the sense of belongingness? Why or why not? 3. If you feel that gift of belongingness in the Church, in what way does this compare to feeling Gods belovedness? 4. As a baptized person, how can you truly live out your being Gods beloved?
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FOUR
C losin G P ra Y er
1
PRAYER
Psalm 139:1-18, 23-24
FACILITATOR'S GUIDE
1 | READ SLOWLY
Prayerfully read the Psalm-Prayer, allowing the participants to soak in the richness of the scripture. Read the Psalm-Prayer twice, without hurry.
2 | CHOOSE A WORD
Invite the participants to identify a word or phrase that stands out for them, a word or phrase that is significant for them.
3 | MANTRA
Invite them to savor this word or phrase. Ask the participants to continually repeat the word or phrase in their minds, like a mantra.
4 | SILENCE
Invite everyone to be silent and listen to what feelings or thoughts arise within them as they create space for God to speak to them through the Psalm-Prayer.
L ord, you have probed me, you know me: you know when I sit and stand; you understand my thoughts from afar. My travels and my rest you mark; with all my ways you are familiar. Even before a word is on my tongue, LORD, you know it all. Behind and before you encircle me and rest your hand upon me. Such knowledge is beyond me, far too lofty for me to reach. Where can I hide from your spirit? From your presence, where can I flee? If I ascend to the heavens, you are there; if I lie down in Sheol, you are there too. If I fly with the wings of dawn and alight beyond the sea, Even there your hand will guide me, your right hand hold me fast. If I say, Surely darkness shall hide me, and night shall be my light Darkness is not dark for you, and night shines as the day. Darkness and light are but one. You formed my inmost being; you knit me in my mothers womb. I praise you, so wonderfully you made me; wonderful are your works! My very self you knew; my bones were not hidden from you, When I was being made in secret, fashioned as in the depths of the earth. Your eyes foresaw my actions; in your book all are written down; my days were shaped, before one came to be. How precious to me are your designs, O God; how vast the sum of them! Were I to count, they would outnumber the sands; to finish, I would need eternity Probe me, God, know my heart; try me, know my concerns. See if my way is crooked, then lead me in the ancient paths.
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ALTERNATIVE SONGS YOUTH I Love the Lord (Bukas Palad)Hillsong) POOR In My Heart (Bukas Palad) DISILLUSIONED CATHOLICS Your Heart Today (Bukas Palad)
2
CLOSING SONG
You Are Mine

David Haas
I will come to you in the silence I will lift you from all your fear You will hear My voice I claim you as My choice Be still, and know I am near I am hope for all who are hopeless I am eyes for all who long to see In the shadows of the night, I will be your light Come and rest in Me CHORUS: Do not be afraid, I am with you I have called you each by name Come and follow Me I will bring you home I love you and you are mine I am strength for all the despairing Healing for the ones who dwell in shame All the blind will see, the lame will all run free And all will know My name CHORUS: Do not be afraid, I am with you I have called you each by name Come and follow Me I will bring you home I love you and you are mine I am the Word that leads all to freedom I am the peace the world cannot give I will call your name, embracing all your pain Stand up, now, walk, and live CHORUS: Do not be afraid, I am with you I have called you each by name Come and follow Me I will bring you home I love you and you are mine
FACILITATOR'S GUIDE
1 | PREPARATION
As you finish the prayer, distribute copies of the closing song or project them using an LCD projector.
2 | SINGING 3 | END
Internalize the lyrics of the song. You may end the song with a kiss of peace or hug of peace.
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INSPIRATIONAL REFLECTIONS
Holy Heroes
oly Heroes! Can one be holy without being heroic or be a hero without being holy? Can one character exist without the other?
When I was in grade school, I wanted to be a doctor. One of our lessons then was about Rizal and other Filipino heroes. I was inspired by their dying for the freedom of their fellow Filipinos and for the liberation of our country. I dont remember what I exactly thought of , but I was sure it was an inspiration of a young person to do something heroic other the people. Like Rizal, I dreamt of becoming a doctor. I imagined myself going up to the mountains , living with the poor, taking care of and curing their illnesses to the best of my ability. It was an exciting thought and I set myself out towards the dream. As I shared them with my classmates, they also formulated their own desires to do heroic deeds. As I went through life with the guidance of my family and company of friends. I pursued an academic degree for medical school. In the process though, I came into a deeper consciousness of Gods love and presence in my life. More than my dream to become a doctor, I was more amazed at and fascinated that I am so loved by God. I started to see my blessings, that everything is a gift. And gifts are meant to be shared with others especially to those in need. I desired to know God more. I developed a deep relationship with Christ. I thought that he was more than a hero, he did not only free his people, he saved them. He is now saving us. He is leading me to become holy. But whether a hero or a holy one, it requires one thing: offering of ones life. This led me to the desire to know God more through our Lord Jesus Christ. I developed a deep relationship with him and contemplated deeply on his faith in the Father and his dying for me because he loves me. The purpose of my life became clearer, a life with God. I wanted to be a hero but this time with a new spirit, heroism with holiness or is it holiness with heroism?
A decision had to be made, medical school to be a doctor hero in the mountain or religious life, not to mention the consequence of giving up the dream of having a family of my own. The call became loud and clear: to live a life for others not only by sharing my talents but by doing heroic deeds with Jesus. My childhood dream to be a doctor so that I can serve and the call to live a life with Jesus became one. With the added inspiration at that time, my youth is the most beautiful part of my life, and I want to offer my best to God, I left behind my dream to serve as a doctor. Knowing that I am with God, who will help me to the path of holiness, while serving others, that is enough for me. Having lived religious life for many years already, sometimes, I still wonder, did I choose holiness or heroism? I got no clear answer until I realized that I was asking the wrong question. A better question may be: Can heroism be real without holiness and vice versa? Can I be holy without being heroic? If ever there is a real difference between the two, or whichever comes first, I dont think I can ever pinpoint the drawing line. At least, in my experience, I dont think holiness can exist without heroism especially in giving ones life for others. They lift up or reinforce the other to enter into the depths of my being where God is. They point to the very truth of my existence, my being Gods beloved, where the call to become a holy- hero emanates. I am Gods beloved, called to be a holy-hero. Tinawag ako upang maging banal na bayani. It is a lifetime journey, and I am on it. We are all on this journey together. I may have not become a heroic doctor, but I have been led to a life where there are many opportunities to do heroic deeds, not because I want it, but because, Jesus calls me to do it. Moreover, I am grateful to my life where I am able to live, work, share with and receive from the many holy-heroes from all states and walks of life.
by Lydia M. Collado, RSCJ 1 October 2013. Written for Holy Heroes (Banal na Bayani), Formation Modules for the Year of the Laity
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MODULE 2 LAY DOWN YOUR LIFE TO BE A HERO
LAY
(LAITY)
2
Module
...Lay down your life to be a Hero

JUBILEES Homeless and Jobless (informal settlers, contractual workers) Young Professionals Farmers, Fisherfolks and Laborers (FAFILAB)
NEIGHBOR BY MARCELLO SILVESTRI
MONTHLY
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In 1982 Pope John Paul II canonized Fr. Maximilian Kolbe, a Polish Franciscan, who gave his life so that the father of a family might be saved from the gas chamber. At the time of his beatification some years later a television interviewer asked this man whose life had been spared what it felt like to have been saved from death, to have another man die that one might himself be spared. The saved man replied, ever since that day I feel that I have been walking in another mans shoes. I feel impelled to live with his attitudes, by the values for which he lived and died. (cf. Proclaiming His Kingdom, John Fuehllenbach, p. 89)
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2
Module
LAY
(LAITY)
...Lay down your life to be a Hero

SPECIAL PETITIONS/ INTENTIONS Homeless and Jobless (informal settlers, contractual workers) Young Professionals Farmers, Fisherfolks and Laborers (FAFILAB)
MODULE GUIDE I. Opening Prayer Opening Song Awareness of God Word of God Reflection Prayer of Petitions Prayer Closing Song
II. Content and Talking Points The Sacrament of Confirmation Reflection Pastoral Exhortation of the CBCP for the Year of the Laity Workshop: Photolanguage Heroism Video Clips Buhay Rizal Workshop: Values of Heroism Inspirational Story III. Integration My Mi Ultimo Adios IV. Closing Prayer Prayer Closing Song
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MATERIALS Meditative Music Altar (table cloth, Crucifix, Bible, candles) (Optional) Singing bowl or Gong Copies of Song lyrics (Optional) Powerpoint of song lyrics or video of song FACILITATORS GUIDE
O penin G P ra Y er
1
OPENING SONG
ONE
Veni Sancte Spiritus

(Taize) Veni Sancte Spiritus (repeat)
ALTERNATIVE SONGS YOUTH Breath of God POOR Come Holy Spirit I Need You DISILLUSIONED CATHOLICS Spirit Song
SILENCING
1.
2. With soft meditative music, lead the participants to think of the Love of God for us.
(Optional) Using a Singing Bowl or Gong, strike the bowl/gong three times (allowing the sound to resonate) to facilitate silencing before the start of the prayer.
2
AWARENESS OF GOD
OPENING SONG
3. Distribute copies of the song or project them using an LCD projector as the participants follow/join in the singing of the opening song. You may also use Alternative Songs or Songs that are appropriate to your participants.
Spark of God, Spirit of Life! I remember and celebrate your dwelling within me. Divine Fire, you never waver in your faithful presence. Amid the seasons of life, you are my inner illumination. Ever-present Light, the spark of your inspiration has been with me in every moment of my life, always available to lead and guide me. Eternal Joy, the dancing flames of your joy are reflected in my happiness and in the many ways that I delight in life. Spirit of God, your fiery presence gives me passion for what is vital and deserving of my enthusiasm. Blazing Love, the radiant glow of your compassion fills me with awareness, kindness, and understanding.
4. Look at the lyrics of the song/s. Be aware of what the lyrics of the song is trying to tell you about Gods spirit is ever present in our lives.
PREPARATION
5. Slowly, bring the participants to journey with you as you all prepare your hearts to be holy.
AWARENESS OF GOD
6. The following texts can be used for reflection: Option 1: Reflection from Joyce Rupp; Option 2: Psalm-Prayer for Forgiveness
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FACILITATOR'S GUIDE
PREPARATION FOR THE READING OF THE WORD OF GOD

7. After reading/singing of the reflection, slowly prepare the participants for the Word of God.
Purifying Flame, your refining fire transforms me as I experience life's sorrow, pain, and discouragement. Radiant Presence, your steady flame of unconditional love kindles my faithful and enduring relationships. Luminous One, you breathed love into me at my birthing and your love will be with me as I breath my last. Thank you for being a shining Spark of Life within me.
- Joyce Rupp
PSALM-PRAYER FOR FORGIVENESS
Psalm 32
How blessed are those whose offence is forgiven, whose sin blotted out. How blessed are those to whom Yahweh imputes no guilt, whose spirit harbours no deceit. I said not a word, but my bones wasted away from groaning all the day; Day and night your hand lay heavy upon me; my heart grew parched as stubble in summer drought. I made my sin known to you, did not conceal my guilt. I said, 'I shall confess my offence to Yahweh.' And you, for your part, took away my guilt, forgave my sin. That is why each of your faithful ones prays to you in time of distress. Even if great floods overflow, they will never reach your faithful. You are a refuge for me, you guard me in trouble, with songs of deliverance you surround me.
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I shall instruct you and teach you the way to go; I shall not take my eyes off you. Be not like a horse or a mule; that does not understand bridle or bit; if you advance to master them, there is no means of bringing them near. Countless troubles are in store for the wicked, but one who trusts in Yahweh is enfolded in his faithful love. Rejoice in Yahweh, exult all you upright, shout for joy, you honest of heart.
FACILITATOR'S GUIDE
3
WORD OF GOD
READING THE WORD
8. Read the Word of God slowly and meditatively. Do not rush reading. Alternative Scripture you can use:
John 15: 9-14

I have loved you just as the Father has loved me. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father's commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. No one can have greater love than to lay down his life for his friends. You are my friends, if you do what I command you.
ALTERNATIVE SCRIPTURE YOUTH Luke 9:23-25 POOR Matthew 5: 13-16 DISILLUSIONED CATHOLICS John 21: 3-7
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FACILITATOR'S GUIDE
4
REFLECTION
REFLECTION
(Optional) SHARING

Do you recognize that as the Father has loved the Son, the Son has personally loved each one of us, including oneself?
Youth Poor
Being loved by Jesus, everyone is called to share and offer his/her life for others. Are you ready to follow in his footsteps?
Disillusioned Catholics
FACILITATORS GUIDE
We are asked to carry our own crosses. Do you recognize and accept the crosses which you carry in life? In denying the enticements of the world, are you willing to lay down your life for Jesus and others?
Being poor has many meanings. What other poverties do you see in the world around you? In your present situation, what is your poverty and what is it trying to tell you?
Like Peter, have you doubted the Lord in your life? What is the Lord trying to tell you in this Scriptural Passage?
5
PRAYER OF PETITION
Heavenly Father, You have given us grace to pray with one heart and one voice; and have promised to hear the prayers of two or three who gather in your name; fulfill now, we pray, the prayers and longings of your people. For the peace of the whole world, for the well being of the holy Church of God, and for the unity of all, let us pray to the Lord. Response: Lord, Hear Us We ask for... (your petitions...) We pray for... (your intentions...)
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Homeless and Jobless (informal settlers, contractual workers) Young Professionals Farmers, Fisherfolks and Laborers (FAFILAB)
FACILITATOR'S GUIDE
PRAYER
PRAYER
13. End the Prayer of Petition with a prayer from emmauscommunity.net
Lord God, as you sent forth your Spirit, so too you send us forth as agents of your kingdom. Clarify your call to us. Give us courage to do whatever is asked. May we come to realize the dignity of our unique vocation and rejoice in its entrustment. Show us the heart of Mary as we attempt to emulate her commitment. Send us forth with joy and trust.
- emmauscommunity.net
FACILITATOR'S GUIDE
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CLOSING SONG
CLOSING SONG
14. End the prayer with a song. Ask the participants to follow and join in the singing of the Taize song Sa Diyos Magpapasalamat
Sa Diyos Magpapasalamat (Taize)

Sa Diyos magpapasalamat sa kanya'y magagalak Masdan Siya at huwag mangamba Siya'y kapiling, Siya'y Ama Siya'y kapiling, Siya'y Ama. In the Lord I'll be ever thankful, in the Lord I will rejoice. Look to God, do not be afraid. Lift up your voices the Lord is near lift up your voices the Lord is near
ALTERNATIVE SONG Open our Eyes Lord
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TWO
Lay down your Life to be a Hero

1
TALK
The Sacrament of Confirmation
FACILITATOR'S GUIDE Emphasize that this sacrament confirms and strenthens the baptismal grace. Change the tone of your voice when saying mature and witnesses to put emphasis on the words.
1. What is the Sacrament of Confirmation? The Sacrament of Confirmation is the efficient sign of grace that confers the Holy Spirit. It is called Confirmation because this sacrament confirms and strengthens the baptismal grace. Through the Holy Spirit, we become mature Christians and witnesses of Christ, in words and deeds, until death. 2. When did Jesus institute the Sacrament of Confirmation? Jesus instituted the Sacrament of Confirmation when he said: As the Father has sent me, so I send you - he breathed on them and said - Receive the Holy Spirit (John 20:21-22). The first Confirmation in the Spirit happened on Pentecost Day (33 AD), when the Holy Spirit came over the Virgin Mary and the twelve apostles gathered in the Cenacle of Jerusalem (Acts 2).
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You may ask the participants if they know when did the first Confirmation in the Spirit happen.
FACILITATOR'S GUIDE You may demonstrate the laying of hands done by the Bishop.
THE MATTER OF CONFIRMATION 1. What is the matter of Confirmation? The matter of Confirmation is the laying of hands and Sacred Chrism. 2. What is the meaning of the laying hands? The laying hands signifies the coming of the Spirit. It is in accordance with the example of the apostles: Peter and John laid hands on them and they received the Holy Spirit (Acts 8:17).
You may also show them a sample of the Sacred Chrism. Emphasize that the Chrism is consecrated by the bishop during the Chrism Mass on Holy Thursday. Narrate the story that in the Old Age, people are anointed and became kings, prophets and priests. The Sacred Chrism symbolizes and makes us share in the ministry of Christ. Highlight the word Christian which means anointed.
3. What is the Sacred Chrism? The Sacred Chrism is olive oil mixed with perfume. The Chrism is consecrated by the bishop during the Chrism Mass on Holy Thursday at the cathedral. The perfume signifies the sweet fragrance of Christ that every Christian must bring into the world. The Sacred Chrism makes us share in the prophetic, kingly, and priestly ministry of Christ, since in the Old Testament people became prophets, kings, and priests by anointing. Isaiah was anointed prophet (Isaiah 61:1), Saul was anointed king (1 Samuel 10: I), and Aaron was anointed priest (Leviticus 8:12). The anointing highlights the name Christ and Christian, which means anointed. THE FORM OF CONFIRMATION 1. What is the form of Confirmation?
You may also demonstrate or act the form by making a sign of the cross with your thumb and saying the form/words, Be sealed with the gift of the Holy Spirit. The slap on the cheek is simply an awakening reminder that we are soldiers of Christ and we must fight bravely for the Kingdom.
The form is the prayer spoken by the Bishop to administer the Sacrament of Confirmation. After laying his hands and anointing the forehead of the candidate with the Sacred Chrism, by making with the thumb a sign of the cross, the Bishop says: Be sealed with the gift of the Holy Spirit. 2. What is the meaning of the slap on the cheek? Traditionally, after the anointing and the laying of hands, the bishop slaps the cheek of the candidate to signify bravery. Since the candidate is now a soldier of Christ (Miles Christi), he must fight bravely for the Kingdom of God.
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FACILITATOR'S GUIDE Name three effects of Confirmation.
THE EFFECTS OF CONFIRMATION 1. What are the effects of Confirmation? The Sacrament of Confirmation has three effects: 1) gives the Holy Spirit, 2) makes us mature Christians, 3) imprints the character. 2. What is the character of Confirmation?
Highlight that the character is an indelible mark signifying our total belonging to Christ.
The character of Confirmation is a spiritual seal that consecrates us to Christ. As St. Paul said: God has put his seal upon us and given the Spirit in our hearts as a guarantee (2 Corinthians 1:22). The character is an indelible mark signifying our total belonging to Christ. It is similar to the seal marked on the soldiers to indicate their loyalty to their leader, or the seal used on a document to make it authentic. Baptism and Ordination also imprint the character; therefore these three sacraments cannot be erased nor repeated. THE CANDIDATES FOR CONFIRMATION 1. Who can receive the Sacrament of Confirmation?
Emphasize that a candidate may receive the sacrament after he reached the age of reason, and after due preparation. The age of reason varies in different dioceses throughout the country, but seven year old is generally accepted. Children may be Confirmed in special cases, such as during in danger of death. Adults receive at the same time the Sacraments of Baptism, Confirmation and Eucharist.
Every baptized Catholic can and should receive the sacrament of Confirmation after he reached the age of reason, generally accepted as seven years, and after due preparation. Presently, in most countries, Confirmation is given anywhere between seven and eighteen years of age. In danger of death, or for special cases, children can also be confirmed. 2. What is the case for adult candidates? The adult catechumens ought to receive at the same time Baptism, Confirmation, and Eucharist. If the adult candidate is already baptized, he can receive Confirmation anytime after due preparation. 3. Do we need to prepare before receiving Confirmation?
The four basic pillars of our faith should be emphasized. - Creed - Sacraments - Commandments - Prayer Name the Sacraments, highlighting the Sacrament of Penance and its importance.
The candidates for Confirmation should be properly prepared: generally, in the four basic pillars of our faith (creed, sacraments, commandments, prayer); and specifically, in the understanding of the Holy Spirit (his manifestations and gifts) and in their mature participation to the life and mission of the Church. 4. Do we need to go to Confession before receiving Confirmation? Yes, we do. In order to celebrate the Sacrament of Confirmation we must be in the state of grace; therefore, we should first receive the Sacrament of Penance.
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FACILITATOR'S GUIDE
5. Can we receive Confirmation more than once? No, we cannot, because Confirmation imprints an indelible character on our soul, that cannot be erased nor repeated. THE GODPARENTS 1. Is there a need for godparents at Confirmation? Yes; each candidate for Confirmation should be accompanied by one godparent (sponsor), preferably the same one of Baptism. 2. What is the mission of the godparents? The godparents have the mission of : 1) presenting their godchildren to the Bishop during the Confirmation; 2) guiding them in their Christian life. 3. What are the requirements for godparents? The godparents for Confirmation must fulfill the following requirements: 1) to be at least sixteen years old; 2) to be Roman Catholic of good standing, already confirmed; 3) and not the father or mother of the candidate. LITURGICAL NOTES 1. What is the proper dress for the candidates for Confirmation?
Elaborate on the mission of godparents and the requirements for godparents.
Explain what modest but festive dresses are. Name a few samples. The dress styles to use, the color, the shoes and the haircut.
The dress of the candidates for Confirmation should be modest but festive. Confirmation robes are not recommended, since they are easily confused with graduation robes. Confirmation stoles should not be used, since the stole is a liturgical garb that distinguishes an ordained minister. 2. Should Confirmation be celebrated within the Mass? The sacrament of Confirmation should be celebrated within the Mass, after the homily of the Bishop, to make evident the connection between the two sacraments of Christian initiation. Confirmation can be celebrated outside the Mass only for a just and reasonable cause. In that case, only the Liturgy of the Eucharist and Communion are omitted.
Color is an important Liturgical symbolism. It denotes what kind of celebration takes place.
3. What is the Liturgical color of Confirmation? The liturgical color for Confirmation is red or white. On the Sundays of Advent and Lent the color is Violet; during the Easter Season, the color is white; on Solemnities, the color of the day must be used.
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FACILITATOR'S GUIDE
4. What arc the liturgical readings and prayers for Confirmation? The proper readings and prayers of the day must be used on all Sundays in Advent, Lent, Easter, and on all Solemnities. On other days, the Liturgy in ritual Mass of Confirmation is used. Gloria and Alleluia are omitted on Advent and Lent. The candidates for Confirmation may also serve as lectors and carry gifts during the offertory. 5. What is the proper manner to greet the bishop and other clergy? The deacon should be addressed as Reverend; the priest as Father; the bishop as His Excellency; and the cardinal as His Eminence. To the deacon and priest, we should ask for the hand for the customary blessing (mano po); to the bishop, we should kneel or bow down and kiss his ring, otherwise, we make a deep bow.
Proper greetings is a sign of good manners and respect.
Catechesis for Confirmation

1. Who is the Holy Spirit?
Explain the meaning of a Dogma (it is a doctrine or truth of the Church. As related to science, it is a Theory or something agreed upon)
The Holy Spirit is the third Person of the Blessed Trinity. The dogma of the Blessed Trinity, which says that God is one nature in three divine persons, was defined by Jesus, when he said: Go and make disciples of all nations, baptizing them in the name of the Father and of the Son, and of the Holy Spirit (Matthew 28:19). 2. What are the Seven Gifts of the Holy Spirit? The Seven Gifts of the Holy Spirit are permanent dispositions that make us docile to Gods will. They are revealed by Isaiah: The Spirit of the Lord shall rest upon him: a Spirit of wisdom and understanding, a Spirit of counsel and of strength, a Spirit of piety, a Spirit of knowledge and of fear of the Lord (Isaiah 11:2-3). 1. WISDOM: It is the predisposition to judge and order all things according to Gods will. Its contrary is foolishness. 2. UNDERSTANDING: It is the predisposition to grasp the truths of faith easily and deeply. Its contrary is unawareness. 3. COUNSEL: It is the predisposition to discern correctly and immediately the will of God in the different circumstances of life. Its contrary is stubborness. 4. STRENGTH: It is the predisposition to persevere in fulfilling the will of God in moments of trial.
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FACILITATOR'S GUIDE
Its contrary is weakness. 5. KNOWLEDGE: It is the predisposition to discover the truths of the spiritual and material world, and to relate them to the Creator. Its contrary is ignorance. 6. PIETY: It is the predisposition to worship God with all our heart, and consequently to love our neighbor as ourselves. True worship to God is manifested in the sincere love for his children. Its contrary is wickedness. 7. FEAR OF THE LORD: It is the predisposition to respect the majesty of God and to be scared of sin. We should avoid sins not for fear of punishment, but for fear of offending Gods love. Fear is not terror, but adoring reverence for Gods fatherly love. Its contrary is disrespect. 3. What are the fruits of the Holy Spirit? 1. LOVE 2. JOY 3. PEACE 4. PATIENCE 5. KINDNESS 6. GOODNESS 7. FAITHFULNESS 8. GENTLENESS 9. SELF-CONTROL 10. GENEROSITY 11. CHARITY 12. CHASTITY 4. What are the four major manifestations of the Holy Spirit in the Bible?
Define the meaning of inspiration.
13. INSPIRATION OF THE BIBLE: The Holy Spirit spoke through the prophets and the apostles, and inspired them into writing the Old and New Testament. As St. Peter said: There is no prophecy of Scripture that is matter of personal interpretation, for no prophecy ever came through human will; but rather human beings moved by the Holy Spirit spoke under the influence of God (2 Peter 1:21). 14. ANNUNCIATION: Jesus Christ was conceived in the womb of the Virgin Mary by the power of the Holy Spirit. As the Archangel Gabriel said to her: The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God (Luke 1:35).
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FACILITATOR'S GUIDE The Holy Spirit came in form of a dove or like a dove.
15. BAPTISM OF JESUS: The Holy Spirit descended on Jesus at his baptism in the Jordan River. As the Gospel says: After Jesus was baptized, he came up from the water and behold, the heavens were opened, and he saw the Spirit of God descending like a dove and coming upon him (Matthew 3:16-17). 16. PENTECOST: On Pentecost day, the Holy Spirit descended upon the Virgin Mary and the apostles gathered at the Cenacle in Jerusalem. As Scriptures say: Suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each of them. And they were all filled with the Holy Spirit and begun to speak in different tongues (Acts 2:1-4). SACRAMENTS IN GENERAL 1. What are the seven sacraments?
The Holy Spirit came in the form of tongues of fire or simply fire. Fire is a purifying or cleansing element. It also changes the form of things. They are signs of Gods grace. Give examples of these signs.
Priests administer them on behalf of Christ.
The seven sacraments are efficient signs of grace. They are SIGNS because they are visible symbols of invisible realities. For example: in Baptism the visible sign is water, the invisible reality is the Holy Spirit: in Eucharist, the visible signs are bread and wine, the invisible realities are the body and blood of Christ. They are EFFICIENT because they make effective the invisible reality they represent. The sacraments are always valid (ex opere operato), because the ministers administer them on behalf of Christ (in persona christi). They transmit the divine GRACE: The sanctifying grace is the communion with God, which is lost any time we commit a mortal sin, the sacramental grace is the divine assistance given by each sacrament in order to fulfill our duties. 2. What is the difference between sacraments and sacramentals?
Sacraments are instituted by Christ himself. Sacramentals are instituted by the Church.
The seven sacraments were instituted by Christ himself, and cannot be changed, while the sacramentals are instituted by the Church, and can change (house blessing, procession, pilgrimages, exorcisms, religious profession ...). For example, the Rosary, which is a sacramental, was changed when Pope John Paul II added the Mysteries of Light. 3. What are the three essential elements of each sacrament? The three essential elements of each sacrament are: 1) MINISTER: the one administering the sacrament; 2) MATTER: the visible object used for the sacrament;
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Name the essential elements of a Sacrament.
FACILITATOR'S GUIDE There are only three (3) Sacraments of Initation. The grace given increases.
3) FORM: the words used to celebrate the sacrament. If any of the three elements is missing, the sacrament is invalid. 4. What are the sacraments of Christian initiation? Baptism, Confirmation, and Eucharist are called the sacraments of Christian initiation because they lay the foundations of every Christian life. In the past, the catechumens received the three sacraments during the Paschal Vigil. Today, for practical purposes, Baptism is celebrated as soon as possible after birth, Eucharist and Confirmation at the age of reason (seven years old and above). The three sacraments of initiation do not give a different grace, but the same grace in increasing degrees.
2
REFLECTION
FACILITATOR'S GUIDE
REFLECTION
1.
After finishing your Talk on Confirmation, allow the participants to refelct on the following questions.
1. We have been refreshed with ideas on theA sacrament of confirmation as growing in maturity in ones Christian faith. Are you resolved to carry on, in your own means, Christs call to witness and live as His disciple? 2. Various generations and circumstances have produced various heroes like Dr. Jose Rizal, Nelson Mandela, and numerous others. Who would you consider your present heroes and how did they live-out their heroism? 3. Typhoon Yolanda (Haiyan) is a tangible launching point of acts of sanctity and heroism. Can you share your experiences and acquired accounts on how those traits came to the forefront?
2. Make sure you give them moments of silence. 3. You may also want to distribute copies of the relfection questions or project them using an LCD projector. Or you may write them on Manila papers or colorful paper. 4. Break them into their groups to start their sharing. You may also want a plenary sharing after the group sharing, asking a representative from the groups to share their thoughts.
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3
FACILITATOR'S GUIDE Note: The following are excerpts from the Situations where Sainthood and Heroism are called Forth A Pastoral Exhortation of the Catholic Bishops Conference of the Philippines written by His Excellency Bishop Socrates B. Villegas. READING
Situations where Sainthood and Heroism are called forth

Pastoral Exhortation of the Catholic Bishops Conference of the Philippines for the 2014 Year of the Laity
Filipino Catholic Laity: Called to be SaintsSent Forth as Heroes!
NOTES
Our dear brothers and sisters in Christ, You already know surely that this coming 2021 we shall be celebrating the 500th year of the arrival of Christianity in the Philippines. For in 1521, Ferdinand Magellan arrived in the Philippines, and in Cebu, he, a lay person, catechized King Humabon of Cebu, his wife and their people. The king and his queen were subsequently baptized together with their followers. It was on this occasion that the queen, newly given the baptismal name of Juana was gifted by Magellan with a statue of the Santo Nio, which was later found in 1565 by soldiers of Miguel Lopez de Legazpi, and is now preserved in the Basilica of the Santo Nio in Cebu. In preparation for the celebration of this providential event of the first arrival of Christianity in our shores, the Church in the Philippines has planned nine years of intensive evangelization, with a theme for every year. For the year 2013, we celebrated the Year of Faith provided by then Pope Benedict XVI. The Year 2014 will be the YEAR OF THE LAITY.
...celebrating the 500th year of the arrival of Christianity in the Philippines.
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PASTORAL EXHORTATION OF THE CATHOLIC BISHOPS CONFERENCE OF THE PHILIPPINES FOR THE 2014 YEAR OF THE LAITY Filipino Catholic Laity: Called to be Saints Sent Forth as Heroes!
For the Catholic Bishops Conference of the Philippines, +SOCRATES B. VILLEGAS, D.D. Archbishop of Lingayen-Dagupan CBCP President December 1, 2013, First Sunday of Advent
Our Situation: The Gospel of Joy

Pope Francis says The joy of living frequently fades, lack of respect for others and violence are on the rise, and inequality is increasingly evident. It is a struggle to live and, often, to live with precious little dignity. (Evangelii Gaudium, 52) If we were given an opportunity to describe the situation of the Catholic laity in the Philippines, it would be the paradox of poverty and abundance. The devastation that typhoon Yolanda brought upon our brothers and sisters in Samar and Leyte has created surges of pain and anguish all over our land and even beyond our shores. The typhoon left us dazed and lost groping in the dark for answers and explanation. Poor as we are, this pauper among the nations of the earth hides two jewels in her rags. One of them is our music. Our other treasure is our faith. As long as there remains in these islands one mother to sing Nenas lullaby, one priest to stand at the altar and offer God to God, this nation may be conquered, trampled upon, enslaved but it cannot perish. Like the sun that dies every evening, it will rise again from the deadHoracio de la Costa, SJ. The first and most important truth about you Filipino Catholic laity is not poverty but the greatness of your dignity. This dignity derives from Gods unmerited choice of you to belong to Gods holy people. God called you in Christ to be united to his Son. When you were baptized, the Holy Spirit united you with our Lord Jesus the Son of God, and thus you became true sons and daughters of God, partakers of the divine nature. There is no greater dignity on earth or in heaven than that of being adopted children of God, and being made truly his children, and thus co-heirs to eternal life with Jesus Christ. This dignity flows from the love of God, and made the author of 1 John exclaim, Behold, what manner of love God has bestowed upon us, that we should be called children of God, and that is what we are. Beloved we are already the children of God but it has not yet appeared what we shall be, because when we see him, we shall become as he is. This is what also made St. Leo the Great exclaim, Recognize your dignity, O Christian . . . That grace came to you with your baptism which is a true rebirth to eternal life. The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew. (Evangelii Gaudium, 1) When you were united to Christ by the Spirit at baptism, you were also incorporated into the body of Christ, which is the Church, and you became members of the people of God. Your membership in the Church is a full membership. You belong to the Church as much as any pope, bishop, priest, or religious does. You are not second class members of the people of God. When you live the life of grace, you are full citizens of Gods kingdom on earth. In fact, the Church teaches that the greatest in the kingdom of God are not the ministers but the saints. When you were joined to Christ by the Spirit at baptism, you also became sharers of the threefold mission of Christ teacher, priest and
Pope Francis says The joy of living frequently fades, lack of respect for others and violence are on the rise, and inequality is increasingly evident. It is a struggle to live and, often, to live with precious little dignity. (Evangelii Gaudium, 52)
NOTES
Recognize your dignity, O Christian . . . That grace came to you with your baptism which is a true rebirth to eternal life.
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NOTES
servant. You were baptized not only to share in Christs dignity as Son of God, but also to share in his mission for the salvation of the world. You share in Christs dignity and mission with all others who are likewise united to him by the Holy Spirit. In uniting you to him, Christ also united you to all those who are united with him. With all those who are united to Christ by faith and baptism, you form one body of Christ, whose head is no less than Christ himself. Thus the whole body manifests and prolongs Christs life and mission in the world. You, our dear lay faithful, have as your particular mission the sanctification and transformation of the world from within. In fact, many of you are called by the Lord to do service in the Church and for the Church. Such is the case of lay liturgical ministers and catechists, for example, who perform an indispensable service in the Church community and its institutions. Such also is the case of lay people who are asked to participate in the administration of Church property and works. Yet, your own specific task, and the special responsibility given to you by the Lord is to find your own sanctification in the world, and to sanctify the world and transform it so that this world becomes more and more Gods world, Gods kingdom, where his will is done as sit is in heaven. You are called by Jesus to be the salt of the earth and the light of the world. The Lord Jesus told his disciples to preach the Gospel to every creature, and to make all nations his disciples. This command to the whole Church falls especially on you, who are in the world. As Pope Francis has been repeatedly telling Catholics, you must go into the world of the family, of business, of economics, of politics, of education, of the mass media and the social media, to every human endeavour where the future of humanity and the world are at stake and to make a difference, the difference that the Gospel and the grace of Christ bring to human affairs.
For the Catholic Bishops Conference of the Philippines,
You, our dear lay faithful, have as your particular mission the sanctification and transformation of the world from within.
NOTES
... to make a difference, the difference that the Gospel and the grace of Christ bring to human affairs.
+SOCRATES B. VILLEGAS, D.D. Archbishop of Lingayen-Dagupan CBCP President December 1, 2013, First Sunday of Advent
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Our Situation: The Challenge of the Gospel

When we look at our Philippine world with the eyes of faith, there are several areas of special concern which you, our lay faithful should direct your attention and action to. Pope Francis calls our attention to the great danger in todays world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. Gods voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. That is no way to live a dignified and fulfilled life; it is not Gods will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ. (Evangelii Gaudium, 2).
NOTES
...the great danger in todays world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience.
Poverty
Poverty is a social and spiritual problem in our country. A great percentage of our people live below the poverty line. They do not even have the necessities for decent human living. It is estimated that twelve million of our people have gone to foreign countries in their search for adequate income to support their families needs. While this has brought many material advantages, it has also resulted in great harm to family life. And many of our overseas Filipino workers work in conditions of servitude and are often submitted to humiliations. A still a vast number of our people are without work, and many are forced to live in slum areas and in miserable situations. A vast number of our children are unable to go to school, and those who do go get substandard education in poorly equipped schools. Many have been driven by poverty to cater to the lusts of human predators. Though there have been significant economic gains, the same percentage of our people have remained mired in poverty over the past several years. The wealth of our country has remained woefully mal distributed. This endemic poverty is gravely contrary to the will of God. You, my dear lay faithful are in the best position to creatively work our solutions which will satisfy the demands of justice and charity. What are you doing to create wealth, to preserve wealth, and to share wealth? Do the more prosperous among you feel the sufferings of our poor brothers and sisters, and do you think of ways and means to help alleviate their poverty, and help them towards prosperity?
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Politics
The second is the problem of politics. We say problem of politics because, as we have repeatedly pointed out, politics as it is practiced in our country is perhaps the single biggest obstacle to our integral development as a nation. Politics as presently practiced, and as it has been practised for a long time, is riddled with graft and corruption. Our elections are notoriously noted for their violence and vote-buying and for the lack of proper discernment in the choice of candidates. Recent developments have highlighted the corruption connected with the pork barrel which those in power are loath to give up despite their blatant misuse for political patronage. It is now clear that our people are poor because our leaders have kept them poor by their greed for money and power. What are you doing to help get worthy people to positions of authority and power? What are you doing to get rid of the politics of patronage, violence and uneducated choices? What are you doing, our dear lay faithful to rid our country of graft and corruption? Do you perhaps participate in corrupt practices by selling your votes, by buying votes, by bribery and acceptance of kickbacks?
Politics as presently practiced, and as it has been practised for a long time, is riddled with graft and corruption.
Business and Commerce

Corruption in politics is paralleled and strengthened by corruption in business. We know that our tax collecting agencies are notorious for their extortionary practices. Corrupt tax collectors of course imply business people who cooperate in their corrupt activities either to survive in business or to reap bigger profits. It is also known that too many of our tax payers do not pay the correct taxes, while the taxes that are collected are often misspent in over-priced or ghost projects. Corruption in business leads to the further impoverishment of the poor and the widening of the gap between the rich and the poor.
Greed and Selfishness

While poverty and corruption are real and great evils; we must search for their causes. Our culture has been contaminated by the twofold greed for money and power that has characterized much of the modern world. In our consumerist and materialistic society, people are valued according to what they have. Pope Francis says Human beings are themselves considered consumer goods to be used and then discarded. We have created a throw away culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer societys underside or its fringes or its disenfranchised they are no longer even a part of it. The excluded are not the exploited but the outcast, the leftovers.(Evangelii Gaudium, 53) The greed for power is the twin brother of greed for money. Those who have money easily get into power, and when they are in power, they can protect and increase their acquisitions. In our country, winning a government position is often the passport to affluence. Politics in the Philippines is a business proposition.
The greed for power is the twin brother of greed for money.
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Truth Suffers
The first casualty of such greed for money and power is the truth. To get money and power, to keep money and power, to increase their money and power, people have recourse to lies and cheating. The truth is easily disregarded and sacrificed. This is true also in the mass media where what is sought after and broadcast is not so much what is true but what is news; the competition among the networks and the printed media is not so much for accuracy in reporting but for ratings which attract more money and build up greater power.
Common Good is Ignored

The second casualty is the common good. The sense and responsibility for the common good is sadly wanting in our country. The culture of greed for money and power caters to the selfish interests of individuals, families and economic and political groups. Our families which are characterized by an admirable closenessare also characterized by a closedness that is unmindful of the common good. This being closed to the common good is especially evident in our politics where political dynasties are nurtured and people vote with little consideration for the impact on the country of their votes. But even our mass media are often tools of vested interests rather than instruments for the promotion of the common good. In business, in politics, in the entertainment business, in media, profit almost always has priority over service despite protestations to the contrary. Pope Francis warns us Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other peoples pain, and feeling a need to help them, as though all this were someone elses responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase. In the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us. (Evangelii Gaudium, 54).
NOTES
The first casualty of such greed for money and power is the truth. To get money and power, to keep money and power, to increase their money and power, people have recourse to lies and cheating.
NOTES
The second casualty is the common good. The sense and responsibility for the common good is sadly wanting in our country.
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FACILITATOR'S GUIDE You can use different sets of photographs for the Youth, Poor and Disillusioned Catholics. Make sure the photographs are appropriate to your audience.
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EXERCISE
Instructions: 1) Pre-select photographs from the your Picture Collection (or Newspaper Clippings). The number of photographs should be proportionate to the participants. A minimum ratio of 5 photographs to every participant is recommended. 2) Group the participants into 6 groups representing themes they are called bring acts of holiness and heroism to. They are, a) Poverty, b) Politics, c) Business and Commerce, d) Greed and Selffishness, e) Truth Suffers, and f) Common Good is Ignored. You can be creative in grouping the participants. This can also take the form of a game. Allow them to sit together for sharing. 3) Clear the room so that the floor can be seen and ask all the groups to gather in a corner of the room. Instruct the participants about the exercise: a. From this set of photographs, each one of you will select one and only one photograph that best represents Gods presence in your life. Which photo best resonates or stirs your heart in relation to the theme that you are called to bring acts of holiness or heroism? b. We will spread the photographs on the floor then we will go around the photographs clockwise, meditating, reflecting, and choosing your photograph. Do not get your photograph right away. We will do the activity silently. You will be given 5-10 minutes to study and choose your photograph. Once you have chosen a photograph, take it, sit down and wait for everyone else to be seated. 4) Once everyone is seated in their groupings, ask them to share on the following: a. Where and how is God present in the photograph? b. How did God speak to you through the photograph? c. What is it in the photograph that speaks to you about yourself? d. From your inspiration, do you feel any stirring or hear a call towards holiness and heroism? What kind of acts? (Optional) Ask the participants to return the photograph after they have shared. Some participants may have also chosen the same photograph and so it is important that they return their chosen photograph.
Photo Language
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FACILITATOR'S GUIDE If you can't get a multimedia projector to show your videos, you can also show photographs of Heroism or narrate stories of Heroism.
5
EXERCISE
Heroism Video Clips

Saints and heroes are those who, through their compassion, courage, and integrity, inspire us to transform places of brokenness, whether within ourselves or in our communities, into places of wholeness. Jamie Manson (received her Master of Divinity degree from Yale Divinity School where she
studied Catholic theology and sexual ethics. Her columns forNCRearned her a first prize Catholic Press Association award for Best Column/Regular Commentary in 2010.)
RESOURCES Video Clips of Heroism Real Stories of Heroism Heart-shaped Meta-cards (Red, Yellow, Blue and Green)
The facilitator should prepare Video Clips of Heroism. You can show videos from Youtube.com or similar websites.
After showing the video clips of Heroism or vidoes of Heroes (Filipinos, as much as possible) (i.e. Bayan Ko and Magkaisa from youtube.com) 1. Distribute colored heart-shaped meta-cards (Red, Yellow, Blue and Green)
FACILITATOR'S GUIDE There are several ways to divide answers into four groups and you can be creative in doing this, especially with the Youth. This can also take the form of a game where they divide into groups and answer the questions.
2. Invite participants to reflect on the following questions: a. How have you experienced/witnessed heroism done to you or others? b. What heroism have you done or offered to others? c. Who are the heroes in your life? d. What hinders you from becoming a hero to others?
Is it possible to change direction? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross.
Pope Francis , Homily at Peace Vigil, Rome, Sept. 7, 2013 48
1
EXERCISE
FACILITATOR'S GUIDE You may ask some jumping board questions or think of more relevant and appropriate questions, like: What quotations or sayings of Jose Rizal do you remember? Why do you remember them? Who taught you the saying? Or did you acquire the teaching through experience?
Buhay Rizal
Introduction The Yuchengco Group of Companies (YGC), one of the largest conglomerates in the country with diversified interests in different industries, has been actively involved in various Corporate Social Responsibility Programs since way back, either as a group (YGC) or through its numerous member-companies. Last October 24, 2008, another milestone was etched in the rich history of YGC with the launch of theBuhay RizalProject, a three-year values formulation program focused on emulating the life of Jose Rizal. Throughout its years of existence, YGC has consistently campaigned the life lived and values espoused by Dr. Jose P. Rizal. Buhay Rizal thus served as the avenue that best suits this purpose. YGC has always stood by its belief that the values and teachings of Rizal, our national hero, remain relevant and critical to nation-building. It is the cherished dream of YGC to see our nations youth emulate these values and teachings, knowing fully well that only good things await them by doing so. The values and teachings have been applied in the way things are run at YGC, and management has attributed, in part at least, the success it has attained to this practice. Rizals presence in YGC is very evident, and this includes the name of its flagship company, the Rizal Commercial Banking Corporation and the Malayan Insurance Co., Inc. (Rizal being the pride of the Malay race), the leading non-life insurance company in the Philippines. Whats heartwarming about this project is that several parties are involved in its initiatives, effectively maximizing its span and reach from the YGC member-companies and their employees and customers, to the National Historical Commission of the Philippines, various Local Government Units, Department of Education, the Knights of Rizal, and selected public high schools and their students, among others. We, at YGC, want to impart this to the rest of the Filipino people - that if we were able to successfully apply the values and teachings of Rizal at YGC, we see no reason why these should not be the case for other people and institutions as well. This is our cherished dream, and through the Buhay Rizal program, we hope to turn this dream into reality. Rizal in the Modern Day Filipinos YGC has identified six among several values espoused by Dr. Rizal. These, we believe, are of utmost importance to the National Hero and which we would like to push for advocacy by modern-day Filipinos. These have endured the
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passage of time and are very well still applicable today as these were more than a hundred years ago. These are:
FACILITATOR'S GUIDE What are the dreams for your family? for the Church? for your Country?
1. Hangarin at Pangarap, Kaya Mong Tuparin

Rizal performed the second operation on the cataracts which had grown in his mothers eyes, and she could now see with both eyes. This story exemplifies Rizals drive to achieve his dream in helping his mother to be able to see again. He will pursue in achieving his dream whatever obstacle comes in his way. When Rizal sets his mind on a dream, he works really hard for it, sacrifices for it and stays focus on it until he achieves it. He acts with a sense of commitment and purpose. He does everything at his best. Similar to our workplace, whatever the goal or task we have on hand, we should really give 101% in the process of achieving the goal. The future will take its own course in providing us rewards for a job well done. Everyone can dream. Everyone can set goals. YOU can achieve anything and everything by being like Rizal. SET IT. COMMIT TO IT. WORK HARD BUT PATIENTLY FOR IT. DO YOUR BEST.
FACILITATOR'S GUIDE How do you manifest your respect for your parents? How can we encourage the young people to do the same?
2. Paggalang sa Magulang, Lagi mong Ipadama

Parents only wish for true happiness for their children notwithstanding the amount of sacrifice and hardwork that they have to go through. In return, children must show gratitude by giving them love and respect by living honorable lives. While true parents are oftentimes seen providing guidance through countless preaching, this is only to show how they really care for their childrens future. All these teachings are focused on molding a better person in children. As children, in return, must live honorable lives and never taint the name. Rizal demonstrated this Godly virtue in one of his many stories. In 1887, shortly after his mothers cataract operation, he wanted to visit his fiance Leonor in Pangasinan. His parents declined to Rizals wish since they knew that Leonors mother opposed to the engagement. Raised in a family where absolute unquestioning obedience to the word of parents was the practice, Rizal, although of age, obeyed his parents as he followed everything to be his duty. He could have easily reasoned with his parents as he was then already a doctor of medicine, an accomplished and educated man, a man of age. But with all humility, he accepted his parents decision. He showed the highest love and respect for his parents even if it meant sacrificing his own happiness.
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3. Ang Buhay na May Dangal, Sa Sarili Nagmumula

The great painter Juan Luna knew the highest level of honor and integrity that Dr. Jose R Rizal possessed. He entrusted his younger brother, Antonio, to Rizal when he was in Europe and even sent money through Rizal for the education of Antonio. For whoever can be trusted with very little can be trusted with a lot, and whoever is dishonest with very little is dishonest with a lot. (Luke 16:10) Its not how huge the responsibility is but rather how we handle situations with honor and integrity in mind. Integrity is instilled in young hearts by parents and teachers. It is strengthened over time through the everyday realities and experiences in life. Truthfulness and honesty in everything that we do are the pillars of developing Honor and Integrity. An untainted good name is the gratification we can give back to our parents and live a life of honor and integrity to veer away from shame or indignation.
FACILITATOR'S GUIDE What are the values that we can practice to reinforce respect for one another?
4. Husay at Galing, Kaya Mong Pagyamanin

Dr. Jose R Rizal is excellence personified. He excelled in academics. In 1877, he graduated from the Ateneo and University of Santo Tomas with a degree in Bachelor of Arts and Surveyor respectively. Passed the Surveyor licensure Examination on 1 878 and graduated from Universidad Central de Madrid on 1994 with a degree in licentiate in Medicine Philosophy and Letters. He even mastered at least 22 languages. He was a well-known figure in various endeavors. Among others, Rizal is a novelist, ophthalmic surgeon, architect, educator, artist/painter, sculptor, historian, economist, journalist, businessman, cartoonist, ethnologist, etc. Jose Rizal was able to accomplish all of these because of his great appetite for knowledge and burning desire to succeed in everything. Certainly A Man For Others, Rizal devoted his life in uplifting the lives of every Filipino. Nourished his skills and talents in order to help others.
FACILITATOR'S GUIDE What traits and characteristics of the Filipino that we can support, reinforce or affirm?
5. Ang Galing ng Pinoy, Kaya Mong Ipagmalaki sa Buong Mundo

From the onset, Jose Rizal persevered in his studies in order to help his oppressed motherland. Specifically the Filipino youth, his love was reflected through his writings. One of which is To The Philippine Youth. He had high expectations and hope that the Filipino youth will follow his ways and dedicate their energy, their passion, and their idealism for the betterment of the country.
FACILITATOR'S GUIDE What are our gifts to the world? What are the positive Filipino attributes of Filipinos which are recognized worldwide?
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FACILITATOR'S GUIDE Rizal wrote and dreamed that we will enjoy freedom which he desired for in his lifetime. He even gave up his life to achieve this dream. How can we protect and conserve the democratic gains that Rizal worked so hard for?
Rizals entire persona was dedicated in bringing dignity and pride to the Filipino race. You who have more freedom... Who have access to modem technology and knowledge base... Who live in a smaller world enabled by fast transport and the web... What are you doing to help this country? Take up Rizals challenge.. . LIVE THE BUHAY RIZAL.
6. Hangarin at Pangarap, Kaya Mong Tuparin

Jose Rizal is a talented man who could have easily scoured the world and amassed great riches. But he has other things n mind that is of greater priority. This is to set the Filipino nation free from oppressors. Rizals gift of FREEDOM, we enjoy today. He reminds us that every Filipino has a responsibility to the country in maintaining this freedom using our individual talents and abilities and for the betterment of our country. Rizal was the greatest product of the Philippines and his coming to the world was like the appearance of a rare comet, whose rare brilliance appears only every other century. Prof. Ferdinand Blumentritt
FACILITATOR'S GUIDE STORIES & READING MATERIALS You may also use other Resource Materials to build your Rizal talk. You can use the Stories and Reading Materials in the Appendices.
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FACILITATOR'S GUIDE EXERCISE
EXERCISE
1.
2.
3.
Provide Manila Papers for each group and colored Heartshaped metacards to each participant. Invite participants to write down their answers on the corresponding colored metacard and post them according to their color. Display them on Manila papers (as if on exhibit) or make a VALUES Wall. Allow each group to present their work and extract or clarify the VALUES mentioned.
Values of Heroism
Heroism you have done for others (Acts) <Yellow>
PLENARY SHARING.
4.
Your experience of heroism (Done to you or others) <Red>
Hindrances (to becoming a hero) <Green>
Heroes in your life (Names of persons) <Blue>
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FACILITATOR'S GUIDE
ALTERNATIVE EXERCISE
TIRAGE
1.
Make a tirage of the Gifts and Fruits of the Holy Spirit. Write down each Gift in a piece of paper and do the same for the Fruits. Make as many as possible or the number may depend on how many the participants are. Place them separately inside a bowl or box.
Gifts and Fruits of the Holy Spirit
2. Allow each participant to pick one Gift and one Fruit. 3. Encourage them to share about what they picked from the bowl in their own groups. 4. After they have shared in their groups, allow 2-3 participants to share with the whole group about their reflections.
Faith is linked to hearing. Abraham does not see God, but hears his voice. Faith thus takes on a personal aspect. God is not the god of a particular place, or a deity linked to specific sacred time, but the God of a person, the God of Abraham, Isaac and Jacob, capable of interacting with man and establishing a covenant with him. Faith is our response to a word which engages us personally, to a Thou who calls us by name.
Pope Francis, Lumen Fidei #8.
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FACILITATOR'S GUIDE Ideally, it is best to weave the Inspirational Story into your Talk. Openers that actively engage the audience's imagination are very effective, like, "Just yesterday, a friend told me...", "Last Sunday...", "On my way to work this morning..." Setting up the story as part of your personal experience even works better. To end, try a short pause, a change of tone or a shift in body language. All these signal a start of a new segment in your talk without saying "that's the end of the story." You may also use one of the alternative stories or inspirational reflections written for this module. ALTERNATIVE STORIES An Environment of Service by Syd Baradi (page 64) Filipino Youths Self-Giving taken from Punto (page 183) Honesty is the Best Policy taken from the Philippine Star (page 182) Indifference by Paul Wharton (page 184)
INSPIRATIONAL STORY
Source: E-mail Inspirational Message
The Bridge Masters Son
want to share with you a true story about a man named John Griffith. In the 1930s he worked as the controller of a huge railroad bridge across the Mississippi River. Every day at certain scheduled times the huge bridge was raised so that barges and other ships might make their way down the river. And according to a schedule, John would lower the bridge so that the freight and passenger trains could rush across. In the summer of 1937, John Griffith took his then eightyear-old son with him to work for the first time. The boy was excited to watch the big railroad bridge and the trains & boats, and also to see the control house with all kinds of levers over which his daddy had absolute control. His father took him to an observation deck so that he could watch the boats and trains go by. At noon John put the bridge up to let some ships go by since there would not be a train coming for awhile. He made his way to the observation deck where the two of them had lunch. Just as John was telling a long story about the trains & boats, he was startled by the shrieking of a train whistle in the distance. He quickly looked at his watch and noticed that it was 1:07. In the midst of his story telling he had forgotten that the passenger train - the express for Memphis with 400 passengers on board - would soon be roaring across that bridge. Without panic but very quickly he leaped from the observation deck and ran back to the control tower. He placed his hand upon the massive iron controls and started to close the bridge. But before pulling the lever, he glanced down beneath the bridge to see if there were any ships beneath it.
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There a sight caught his eye that made nearly made his heart stop. His son had slipped from the observation deck and had fallen into the huge gears that operate the bridge. Though the boy was still alive and conscious, his left leg was caught in the cogs of the main gears! John knew that if he pulled that lever his son would be crushed. His eyes filled with tears of panic, and his head was spinning. What he could do was to take a rope, rush to the observation tower, tie it and lower himself into the gear box, free his son, bring him back up to the observation deck, and make his way quickly back to the control tower to lower the bridge. But no sooner had he thought it, than he knew there was no way he could do it in time for the train. Again, closer than ever, the train whistle sounded. He could hear the wheels clicking over the tracks and the puffing of the engine. But that was his son! Yet there were 400 passengers on that train which was roaring toward the bridge. But John Griffith was a father and that was his boy! He knew what he had to do.. so he buried his head in his left arm and pulled the master lever. That massive bridge lowered into place just as the Memphis Express roared across the Mississippi. When he lifted his head with his face smeared with tears, he looked into the passing windows of the train. There were businessmen casually reading their afternoon papers, uniformed conductors looking at their large vestpocket watches, well-dressed ladies in the dining car sipping coffee, and children pushing long spoons into the dishes of ice cream. No one looked at the control house and no one looked at the great gear box. With wrenching agony, John Griffith cried out at the train---"I sacrificed my son for you! Don't you care?" But nobody heard. They never even looked up from their newspapers, watches, coffee and ice cream.
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THREE
I nte G ration
1
My Mi Ultimo Adios
FACILITATOR'S GUIDE 1. Invite the participants to read through the English or Tagalog versions of Mi Ultimo Adios (My Last Farewell / Huling Paalam) written by Dr. Jose Rizal. You can have Mi Ultimo Adios reproduced and read through the material together as a group or let the participants read on their own. It is important to be creative in this part of the module, like, through storytelling, drama and other artistic methods. You can also use the Audio-Visual "Mga Bayani" from YouTube which has "Mi Ultimo Adios".
2. After the participants have read, ask them which word, phrase, sentence or paragraph made a deep impression on them. Allow them to dwell on it for a while. Let them feel the meaning of the word or phrase. Let the words reverberate into their being. 3. Now, hand out worksheets of My Mi Ultimo Adios, and ask the participants to write down their very own "MI ULTIMO ADIOS" in two or three paragraphs or have them imagine that they are the Leader of the Philippines and writing their own STATE OF THE NATION ADDRESS (SONA). 4. Allow several minutes for them to draft and write their compositions. After several minutes, let them share their compositions with the group.
Mi Ultimo Adios (My Last Farewell)

This 14-stanza poem of Jose Rizal talks about his Goodbyes to his dear Fatherland where his love is dedicated to. He wrote it on the evening before his execution.
Farewell, dear Fatherland, clime of the sun caress'd Pearl of the Orient seas, our Eden lost!, Gladly now I go to give thee this faded life's best, And were it brighter, fresher, or more blest Still would I give it thee, nor count the cost. On the field of battle, 'mid the frenzy of fight, Others have given their lives, without doubt or heed; The place matters not-cypress or laurel or lily white, Scaffold or open plain, combat or martyrdom's plight, Tis ever the same, to serve our home and country's need.
I die just when I see the dawn break, Through the gloom of night, to herald the day; And if color is lacking my blood thou shalt take, Pour'd out at need for thy dear sake To dye with its crimson the waking ray. My dreams, when life first opened to me, My dreams, when the hopes of youth beat high, Were to see thy lov'd face, O gem of the Orient sea From gloom and grief, from care and sorrow free; No blush on thy brow, no tear in thine eye. Dream of my life, my living and burning desire, All hail ! cries the soul that is now to take flight; All hail ! And sweet it is for thee to expire ; To die for thy sake, that thou mayst aspire; And sleep in thy bosom eternity's long night.
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If over my grave some day thou seest grow, In the grassy sod, a humble flower, Draw it to thy lips and kiss my soul so, While I may feel on my brow in the cold tomb below The touch of thy tenderness, thy breath's warm power. Let the moon beam over me soft and serene, Let the dawn shed over me its radiant flashes, Let the wind with sad lament over me keen ; And if on my cross a bird should be seen, Let it trill there its hymn of peace to my ashes. Let the sun draw the vapors up to the sky, And heavenward in purity bear my tardy protest Let some kind soul o 'er my untimely fate sigh, And in the still evening a prayer be lifted on high From thee, 0 my country, that in God I may rest. Pray for all those that hapless have died, For all who have suffered the unmeasur'd pain; For our mothers that bitterly their woes have cried, For widows and orphans, for captives by torture tried And then for thyself that redemption thou mayst gain.
And when the dark night wraps the graveyard around With only the dead in their vigil to see Break not my repose or the mystery profound And perchance thou mayst hear a sad hymn resound 'Tis I, O my country, raising a song unto thee. And even my grave is remembered no more Unmark'd by never a cross nor a stone Let the plow sweep through it, the spade turn it o'er That my ashes may carpet earthly floor, Before into nothingness at last they are blown. Then will oblivion bring to me no care As over thy vales and plains I sweep; Throbbing and cleansed in thy space and air With color and light, with song and lament I fare, Ever repeating the faith that I keep. My Fatherland ador'd, that sadness to my sorrow lends Beloved Filipinas, hear now my last good-by! I give thee all: parents and kindred and friends For I go where no slave before the oppressor bends, Where faith can never kill, and God reigns e'er on high! Farewell to you all, from my soul torn away, Friends of my childhood in the home dispossessed ! Give thanks that I rest from the wearisome day ! Farewell to thee, too, sweet friend that lightened my way; Beloved creatures all, farewell! In death there is rest!
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Mi Ultimo Adios (Huling Paalam)

Sa salin ni Andres Bonifacio
Pinipintuho kong Bayan ay paalam, Lupang iniirog ng sikat ng araw, mutyang mahalaga sa dagat Silangan, kaluwalhatiang sa amiy pumanaw. Masayang sa iyoy aking idudulot ang lanta kong buhay na lubhang malungkot; maging maringal man at labis alindog sa kagalingan mo ay aking ding handog. Sa pakikidigma at pamimiyapis ang alay ng ibay ang buhay na kipkip, walang agam-agam, maluag sa dibdib, matamis sa puso at di ikahapis. Saan man mautas ay dikailangan, cipres o laurel, lirio may patungan pakikipaghamok, at ang bibitayan, yaon ay gayon din kung hiling ng Bayan. Akoy mamamatay, ngayong namamalas na sa silinganan ay namamanaag yaong maligayang araw na sisikat sa likod ng luksang nagtabing na ulap. Ang kulay na pula kung kinakailangan na maitina sa iyong liway-way, dugo koy isabong at siyang ikinang ng kislap ng iyong maningning na ilaw Ang aking adhika sapul magkaisip ng kasalukuyang bata pang maliit, ay ang tanghaling ka at minsan masilip sa dagat Silangan hiyas na marikit. Natuyo ang luhang sa matay nunukal, taas na ang noot walang kapootan, walang bakas kunot ng kapighatian gabahid man dungis niyong kahihiyan. Sa kabuhayang ko ang laging gunita maningas na aking ninanasa-nasa ay guminhawa ka ang hiyas ng diwa hingang papanaw ngayong biglang-bigla. pag hingang papanaw ngayong biglang-bigla.
Ikawy guminhawa laking kagandahang akoy malugmok, at ikaw ay matanghal, hinigay malagot, mabuhay ka lamang bangkay koy masilong sa iyong Kalangitan. Kung sa libingan koy tumubong mamalas sa malagong damo mahinhing bulaklak, sa mga labi moy mangyayaring itapat, sa kaluluwa ko hatik ay igawad. At sa aking noo naway iparamdam, sa lamig ng lupa ng aking libingan, ang init ng iyong paghingang dalisay at simoy ng iyong paggiliw na tunay. Bayaang ang buwan sa akiy ititig ang iwanag niyang lamlam at tahimik, liwayway bayaang sa akiy ihatid magalaw na sinag at hanging hagibis. Kung sakasakaling bumabang humantong sa krus koy dumapo kahit isang ibon doon ay bayaan humuning hinahon at dalitin niya payapang panahon. Bayaan ang ningas ng sikat ng araw ulay pasingawin noong kainitan, magbalik sa langit ng boong dalisay kalakip ng aking pagdaing na hiyaw. Bayaang sino man sa katotang giliw tangisang maagang sa buhay pagkitil; kung tungkol sa akin ay may manalangin idalangin, Bayan, yaring pagka himbing. Idalanging lahat yaong nangamatay, mangagatiis hirap na walang kapantay; mga ina naming walang kapalaran na inihihibik ay kapighatian. Ang mga baot pinapangulila, ang mga bilanggong nagsisipagdusa; dalanginin namang kanilang makita ang kalayaan mong, ikagiginhawa. At kung an madilim na gabing mapanglaw ay lumaganap na doon sa libingat
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tanging mga patay ang nangaglalamay, huwag bagabagin ang katahimikan. Ang kanyang hiwagay huwag gambalain; kaipalay maringig doon ang taginting, tunog ng gitarat salterioy mag saliw, ako, Bayan yaot kitay aawitin. Kung ang libingan koy limat na ng lahat at wala ng kurus at batang mabakas, bayaang linangin ng taong masipag, lupay asarolin at kauyang ikalat. At mga buto ko ay bago matunaw maowi sa wala at kusang maparam, alabok ng iyong latag ay bayaang siya ang babalang dooy makipisan. Kung magka gayon nay aalintanahin na ako sa limot iyong ihabilin pagkat himpapawid at ang panganorin mga lansangan moy aking lilibutin. Matining na tunog ako sa dingig mo, ilaw, mga kulay, masamyong pabango, ang ugong at awit, pag hibik sa iyo, pag asang dalisay ng pananalig ko. Bayang iniirog, sakit niyaring hirap, Katagalugang ko pinakaliliyag, dinggin mo ang aking pagpapahimakas; diyay iiwan ko sa iyo ang lahat. Akoy patutungo sa walang busabos, walang umiinis at berdugong hayop; pananalig dooy di nakasasalot, si Bathala lamang dooy haring lubos. Paalam, magulang at mga kapatid kapilas ng aking kaluluwat dibdib mga kaibigan bata pang maliit sa aking tahanan di na masisilip. Pag pasasalamat at napahinga rin, paalam estranherang kasuyo kot aliw, paalam sa inyo, mga ginigiliw; mamatay ay siyang pagkakagupiling!
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WORKSHEET
My Mi Ultimo Adios
My Last Farewell / Huling Paalam
___________________
Signature ___________ Date
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WORKSHEET
My State of the Nation Address
___________________
Signature ___________ Date
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C losin G P ra Y er
1
PRAYER
FOUR
THIS JESUS CHALLENGES ME
I am FURIOUS and he tells me: FORGIVE! I am afraid, and he tells me: TAKE COURAGE! I have DOUBTS and he says to me: HAVE CONFIDENCE! I feel RESTLESS, and he says to me: BE CALM!
FACILITATOR'S GUIDE
I prefer to go, MY OWN WAY, and he tells me: COME AND FOLLOW ME I make MY OWN PLANS, and he says to me: FORGET ABOUT THEM! I aim towards MATERIAL GOODS, and he says LEAVE THEM BEHIND! I want SECURITY, and he says: I PROMISE YOU ABSOLUTELY NOTHING! I like to live MY OWN LIFE, and he says: LOSE YOUR LIFE! I believe I AM GOOD, and he tells me GOOD IS NOT SUFFICIENT! I like to BE THE BOSS, and he says: SERVE! I like to COMMAND OTHERS, and he says: OBEY! I like to UNDERSTAND, and he says, BELIEVE! I like CLARITY, and he speaks to me in PARABLES. I like POETRY and he speaks to me in REALITIES. I lke my TRANQUILITY, and he likes me to be DISTURBED. I like VIOLENCE, and he says: PEACE BE WITH YOU! I draw the SWORD, and he says: PUT THAT AWAY! I think of REVENGE, and he says: OFFER THE OTHER CHEEK! I speak of ORDER, and he says: I HAVE COME TO BRING THE SWORD! I choose HATRED, and he says: LOVE YOUR ENEMIES. I try to sow HARMONY, and he says: I HAVE COME TO CAST FIRE ON EARTH! I like to be the GREATEST, and he says: LEARN TO BE AS SMALL AS A CHILD! I like to remain HIDDEN, and he says: LET YOUR LIGHT SHINE! I look at the BEST PLACE and he says: SIT IN THE LAST BENCH! I like to be NOTICED, and he says: PRAY IN YOUR ROOM BEHIND LOCKED DOORS! No, I dont understand this Jesus. He provokes me. He confuses me. Like so many of his disciples I, too, would like to follow another Master Who would be more certain and less demanding. But I experienced almost the same as Peter: I do not know of anyone else, WHO HAS THE WORDS OF ETERNAL LIFE! - Pe. Zezinho, SCJ, Brazil (Proclaiming His Kingdom, John Fuehllenbach, SVD, pp. 73-74)
1 | READ SLOWLY
Prayerfully read the Prayer, allowing the participants to internalize the richness of the prayer. Read the Prayer twice, without hurry.
2 | CHOOSE A WORD
Invite the participants to identify a word or phrase that stands out for them, a word or phrase that is significant for them.
3 | MANTRA
Invite them to savor this word or phrase. Ask the participants to continually repeat the word or phrase in their minds, like a mantra.
4 | SILENCE
Invite everyone to be silent and listen to what feelings or thoughts arise within them as they create space for God to speak to them through the Prayer.
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FACILITATOR'S GUIDE
CLOSING SONG
Bayan Ko
1 | PREPARATION
As you finish the prayer, distribute copies of the closing song or project them using an LCD projector.
2 | SINGING
Sing the song together with conviction. You may also ask the participants to hold hands or kapitbisig.
Ang bayan kong Pilipinas Lupain ng ginto't bulaklak Pag-ibig na sa kanyang palad Nag-alay ng ganda't dilag At sa kanyang yumi at ganda Dayuhan ay nahalina Bayan ko, binihag ka Nasadlak sa dusa CHORUS Ibon mang may layang lumipad Kulungin mo at umiiyak Bayan pa kayang sakdal-dilag Ang 'di magnasang makaalpas Pilipinas kong minumutya Pugad ng luha at dalita Aking adhika Makita kang sakdal laya
3 | END
You may end the song with a kiss of peace or hug of peace.
ALTERNATIVE SONG Pilipinas Kong Mahal
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the Sacred Heart Institute for Transformative Education (SHIFT) Foundation

Low-income communities have always been viewed as recipients of services rather than providers of services. In our modern time, institutions and individuals should see community members not just as recipients of services but as agents for renewal and partners in development. I am currently on my 10th year as a volunteer in a faith-based institution, the Sacred Heart Institute for Transformative Education (SHIFT) Foundation, here in Northern Samar. As a volunteer for visual communications, much of my time here is spent around computers and technology. Although my interaction with people is limited, the sense of community is very much felt around here. People are helping people Bayanihan in our Tagalog tongue. Although people do not see it as volunteerism at its concrete form, they have been volunteering all their lives for survival. Neighbours bringing excess food to other neighbours. A father helping build his neighbours dilapidated house. A mother lending a hand in babysitting while her neighbour goes to work in the market to sell fish. Their son helps out in repairing their neighbours pedicab. If a neighbour helps out, they are repaid by helping them out too. But service at its precious context is not evident in this form of volunteerism where an exchange of favours is expected. Service is without expectation of compensation or return. Service in the context of volunteerism is a way of life, not a way to life (survival). This I believe is what SHIFT Foundation and its Volunteers are trying to model to the people of Northern Samarservice in its purest form. This makes the foundation distinct from other non-government organizations that provide services here. And I and my fellow volunteers of the foundation embrace this vision with all our hearts. The community of volunteers has grown throughout my stay in Northern Samar, from four full-time volunteers to seven full-time and eight part-time volunteers who stayed with the Religious of the Sacred Heart (RSCJ) sisters. Volunteers from outside (national and international) the Foundation also spend their time of service with us. It is a joy to be here among peers with a servants heart. Volunteers from different backgrounds and communities added a mix of passion and strength to the work entrusted to us and in some way affirmed my life of service and volunteerism. The student leaders in the Campus Ministry Organization (CMO) of the University of Eastern Philippines (UEP) has developed into a pool of potential volunteers for the foundation. I have constantly expressed their blessing of being exposed to such an environment of service in their college years for I was exposed to such an environment after my college years. How I wished I was able to live this kind of life when I was in college. Being part of the Program Team headed by Sr. Lydia Collado, RSCJ and was blessed to be part of the development of formation programs towards this goal. I strongly believe that the environment of service that I am exposed in constantly has affirmed in all ways the life I chose today. I thank the RSCJs for saying yes to volunteerism. I thank the Lord, our God for working through my life. And I thank my fellow volunteers for allowing God to work through them. This much I owe to them, without all these elements, I would not be here serving with a passion God Himself planted. My community has watered me with love and affirmation. To those who in their hearts, have expressed a desire to serve, I encourage you to surround yourself with people of the same heart and mind. Youll feel an affirmation from God through them in so many ways.
Syd Baradi SHIFT Volunteer Adopted and Revised 07 October 2013 For Holy Heroes Formation Module for the Year of the Laity http://www.rscjinternational.org 64
An Environment of Service:
MODULE 3 : LAY THE FOUNDATION OF THE HOLY HEROES
LAY
(LAITY)
3
Module
...Lay the foundation of the Holy Heroes
JUBILEES Public School Teachers Indigeneous People Non-Practicing Catholics

NATIVITY BY MARCELLO SILVESTRI
HOLY HEROES Called to be Saints... sent forth as Heroes!
MONTHLY
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My friend isnt back from the battlefield, sir. Request permission to go out and get him. Permission refused, said the officer. I dont want you to risk your life for a man who is probably dead. The soldier went all the same and, an hour later, came back mortally wounded, carrying the corpse of his friend. The officer was furious, I told you he was dead. Now Ive lost both of you. Tell me was it worth going out there to bring in a corpse? The dying man replied, Oh, it was , sir. When I got to him, he was still alive. And he said to me, Jack, I was sure youd come. (Anthony de Mello, The Prayer of the Frog. Vol. 1)
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3
Module
LAY
(LAITY)
...Lay the foundation of the Holy Heroes

MODULE GUIDE I. II. Opening Prayer Opening Song Awareness of God Word of God Reflection Prayer of Petitions Prayer Closing Song Content and Talking Points Mary as our Model Reflection (Continuation) Pastoral Exhortation... Inspirational Story
Public School Teachers Indigeneous People Non-Practicing Catholics
III. Integration My "Magnificat" IV. Closing Prayer Prayer Closing Song
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MATERIALS Meditative Music Altar (table cloth, Crucifix, Bible, candles) (Optional) Singing bowl or Gong FACILITATORS GUIDE
O penin G P ra Y er
1
OPENING SONG
ONE
Ang Puso Ko'y Nagpupuri

(Magnificat - Taize)
SILENCING
1.
2. With soft meditative music, lead the participants to think of the the joy we feel knowing that God loves us.
Ang puso ko'y nagpupuri Nagpupuri sa Panginoon ating Diyos Ang puso ko'y nagpupuri Nagpupuri sa Panginoon Magnificat, magnificat Magnificat anima mea dominum Magnificat, magnificat Magnificat anima mea
ALTERNATIVE SONGS YOUTH All That I Am (David Haas) POOR Ang Puso Ko'y Nagpupuri (Hontiveros) DISILLUSIONED CATHOLICS Inay (Jesuit Music Ministry)
OPENING SONG
3. Distribute copies of the song or project them using an LCD projector as the participants follow/join in the singing of the opening song.
4. Look at the lyrics of the song/s. Be aware of what the lyrics of the song is trying to tell you about Gods love for us and how we open our hearts to receive his abundant love for all of us.
PREPARATION
2
AWARENESS OF GOD
5. Slowly, bring the participants to journey with you as we joyfully proclaim the love of God for us.
REFLECTION
y being proclaims the wonders of light as it slowly penetrates the ebbing darkness
6. The following texts can be used as reflection. Option 1: Reflection from Joyce Rupp Option 2:Prayer for Forgiveness
And my spirit bows to the beauty of the One who gives life to all that has existence Oh, vibrant green stems of life sing out your praise to the Heart who draws you forth Bird songs rejoicing in the breath of dawn, warble your joy in view of the morning star Dew drops radiant upon the wetness of grass give glory to the Wise Creator who sustains you
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FACILITATOR'S GUIDE
Flower gardens, rushing streams, silent deserts, sing, sing, for the Dancer who rejoices in your midst Peoples of the planet, creatures of the universe, play before the Enlivener who delights in you And my soul, my soul, rise up and greet this day with gratitude, in a stance of humble remembering For all I am, and all I am called to be, is held in the hands of a Creator who daily loves me into life.
- Joyce Rupp
PREPARATION FOR THE WORD
7. After reading the reflection , slowly prepare the participants for the Word of God.
SONG-PRAYER OF FORGIVENESS
od of mercy and compassion, deep within me is a longing to keep on renewing the love that you have bestowed upon me.
I am sorry for the many times that I make myself busy about the many things that I consider important in life and ignore the equally important and probably more important than we thought they would be: our nourishment and renewal. You renew us everyday but we fail to recognize your constant love and care; You nourish us with your strength and energy that sustain us in our day to day struggles. To you Lord, we give thanks and guide us with your Spirit; so that we may continue to know the way to the perfect nourishment and renewal in your love. Amen.
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FACILITATOR'S GUIDE
3
WORD OF GOD
READING THE WORD
8. Read the Word of God slowly and meditatively. Do not rush reading. You can also use Alternative Scriptures.
Luke 1: 46-55
And Mary said: My soul proclaims the greatness of the Lord 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. Yes, from now onwards all generations will call me blessed, 49 for the Almighty has done great things for me. Holy is his name, 50 and his faithful love extends age after age to those who fear him. 51 He has used the power of his arm, he has routed the arrogant of ALTERNATIVE heart. 52 He has pulled down princes from SCRIPTURE their thrones and raised high the lowly. 53 YOUTH He has filled the starving with good things, Luke 1: 28-38 sent the rich away empty. 54 He has come to the help of Israel his servant, mindful POOR of his faithful love 55 -according to the Luke 1: 39-45 promise he made to our ancestors -- of his DISILLUSIONED CATHOLICS mercy to Abraham and to his descendants John 19: 25-27 for ever.
FACILITATOR'S GUIDE
REFLECTION
(Optional) SHARING

REFLECTION
What is it in your faith that you REJOICE over and would like to PROCLAIM to others?
5
PRAYER OF PETITION
Gracious God, May your Spirit give strength to all your people as they work and witness in your world. Through Mary, unite us in your truth and love, and help us to show your love to others Response: God of love, grant our prayer We ask for... (your petitions...) We pray for... (your intentions...)
Public School Teachers Indigeneous People Non-Practicing Catholics
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6
PRAYER
FACILITATOR'S GUIDE
(based on John 20: 19-21 from RSCJ Community Prayer Book)
Magnificat of Resurrection
PRAYER
13. End the Prayer of Petition with a prayer entitled "Magnificat of Resurrection.
My soul sings and my spirit delights and rejoices, O faithful God, which was rolled over our hearts and we are risen. Yes, from this day forward all generations will call us blessed for the Almighty has called us forth from death and we have responded.
The anguished of heart are stilled and made whole again by this good news, and the arrogant are reduced to eternal confusion.
You have come to the help of Israel, your faithful one, Israel who remembers you the God who saves... according Holy is the name of God, and to the history of our time with you... compassion reaches from age to age for Israel who remembers you are the those who walk hand in hand with the God who saves us from bondage, everlasting One. from faithlessness, and from ulimate violence. You have shown power over death. You have humiliated those who believe they You are the Forever Living One could destroy your living word. The Shatterer of Death. Amen. You have enfeebled those who would rule by their own might and empowered the simple people who trust in you, O God who creates and companions.
FACILITATOR'S GUIDE CLOSING SONG
SINGING
Mariang Ina Ko
Sa 'king paglalakbay, sa bundok ng buhay, Sa ligaya't lumbay maging talang gabay. Koro: Mariang ina ko, ako ri'y anak mo, Kay Kristong kuya ko, akayin mo ako. Kay Kristong kuya ko, akayin mo ako. Maging aking tulay, sa langit mong pakay, Sa bingit ng hukay, tangnan aking kamay. (Koro) Sabihin sa kanya aking dusa't saya, Ibulong sa kanya, minamahal ko siya. (Koro)
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14. End the prayer with a song. Ask the participants to follow and join in the singing "Mariang Ina Ko". ALTERNATIVE SONGS YOUTH Inang Mahal POOR To Mary DISILLUSIONED CATHOLICS If I Could Touch You
TWO
Lay the foundation of the Holy Heroes

1
TOPIC
FACILITATOR'S GUIDE
Mary as our Model
MARY , THE BELOVED OF GOD

1. Lead the participants in reflecting on the role of Mary as our model of faith. 2. The Scripture Passages support how Marys life exemplifies what it is to be a beloved disciple of God. 3. Let the participants ponder on the reflection points that will help them be one of Gods beloved disciple. 4. Following the framework of Henry Nouwens Life of the Beloved, we can consider the life of Mary as a concrete example of Gods beloved disciple. As a review, Nouwen regards Mary as...
Mary, the Beloved of God

Following the framework of Henry Nouwens Life of the Beloved, we can consider the life of Mary as a concrete example of Gods beloved disciple. As a review, Nouwen
MARY as 1.GODS BELOVED Scripture Passage Luke 1:28 Rejoice, you who enjoy God's favour! The Lord is with you. Reflection Points God is greeting you now, You are my beloved! I have called you by name, you are mine! (cf. Is. 43:1)
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FACILITATOR'S NOTES
A. CHOSEN
Luke 1:35-37 35 The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. 36 And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month, 37 for nothing is impossible to God.' Luke 1:41-42 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb.
Like Mary, you are chosen for something, have you somehow identified what God is calling to do in building the Kingdom of God? What is your response?
B. BLESSED
Luke 1:31-33 Look! You are to conceive in your womb and bear a son, and you must name him Jesus. 32 He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; 33 he will rule over the House of Jacob for ever and his reign will have no end.' Luke 1:34-35 34 Mary said to the angel, 'But how can this come about, since I have no knowledge of man?' 35 The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Luke 2:34-35 34 Simeon blessed them and said to Mary his mother, 'Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed- 35 and a sword will pierce your soul too -- so that the secret thoughts of many may be laid bare.'
God speaks well (benedicere) of you and will bear good fruit through you. What fruit/s do you bear?
C. BROKEN
In saying yes, Mary risks her whole self. Our yes to God entails giving of ones heart to be pierced. Has your heart been pierced because of following Jesus?
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FACILITATOR'S NOTES
D. GIVEN
Luke 1:38-40 38 Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' And the angel left her. 39 Mary set out at that time and went as quickly as she could into the hill country to a town in Judah. 40 She went into Zechariah's house and greeted Elizabeth. John 19:25-27 Near the cross of Jesus stood his mother and his mother's sister, Mary the wife of Cleopas, and Mary of Magdala. 26 Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, 'Woman, this is your son.' 27 Then to the disciple he said, 'This is your mother.' And from that hour the disciple took her into his home. Luke 1:46-55 6 And Mary said: My soul proclaims the greatness of the Lord 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. Yes, from now onwards all generations will call me blessed, 49 for the Almighty has done great things for me. Holy is his name, 50 and his faithful love extends age after age to those who fear him. 51 He has used the power of his arm, he has routed the arrogant of heart. 52 He has pulled down princes from their thrones and raised high the lowly. 53 He has filled the starving with good things, sent the rich away empty. 54 He has come to the help of Israel his servant, mindful of his faithful love 55 -according to the promise he made to our ancestors -- of his mercy to Abraham and to his descendants for ever.
We need to be broken in order to be given /shared, our brokenness can be the healing of other people, our woundedness can heal others wounds. Can you be a wounded healer? How?
2. LIVING AS GODS BELOVED
Mary, by loving Jesus lived a daily life of being Gods beloved. How are you called to live your being Gods beloved everyday?
How do you love Jesus in your daily life. Does your life speak of Gods love for you and for others?
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FACILITATOR'S GUIDE
MARY AS THE MODEL..

1.
Present the following reflection points to the participants. These will guide them to follow the footsteps of Mary, "walking by faith and not by sight."
Mary As The Model Of True Discipleship (Holiness and Heroism): She Walked by Faith and Not By Sight
The journey of life can be compared to a person walking in a huge forest where it is pitch dark, where it is raining and thundering and one has completely lost the way. Suddenly there is a bolt of lightning, and for an instant, the way is clear. Then it is dark again. All one can and must do is to keep going in the direction one saw illuminated by the lightning flash. Most of our life we must move ahead in darkness, sustained in our faithfulness by that which we once glimpsed when, even if only for an instant, everything was clear. That is exactly what Mary did. When it was dark and she could not understand anymore, she kept to what she had seen, walking by faith and not by sight. Martin Heidegger (cf.John Fuellenbach, Proclaiming His Kingdom, p. 206) Saints pursued the same path towards holiness, to proclaim and share the faith.. Heroes braved the way even to sure death to defend freedom and life of the people. In our lives, if we are to live out our Christian lives to utmost sincerity.
FACILITATOR'S NOTES 2. Show the table comparing how Jesus and Mary practiced their faith in God the Father. Note: It can also be helpful to have a rich discussion/sharing if you ask the participants what insights they get from the information given to them on how Mary and her Son Jesus lived a life of Faith.
JESUS' own life was ruled by two MARYs life was ruled by the same principles: principles: total dedication to the Father Father, into your hands I commend my spirit" (Luke 23:46 ) total dedication to his mission Father, if you are willing, take this cup away from me; still, not my will but yours be done." (Luke 22:42) total dedication to the Father Let it be done according to your will (Lk. 1:38)
total dedication to the mission of her Son Do whatever he tells you (Jn. 2:5)
(The following reflection points and materials were taken from / based on the books/notes given during the Seminar/ Retreat by Fr. John Fuellenbach at the East Asian Pastoral Institute (EAPI), August 22-September 2, 2011. The points were consolidated and developed for Holy Heroes)
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FACILITATOR'S GUIDE
MARY'S FATIH IN JESUS

1. Ask the participants to reflect on the Scripture Passage of how strong Marys faith in her Son is.
The Wedding at Cana Do whatever he tells you. John. 2:5

John 2:1-10 On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. 2 Jesus and his disciples were also invited to the wedding. 3 When the wine ran short, the mother of Jesus said to him, "They have no wine." 4 (And) Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." 5 His mother said to the servers, "Do whatever he tells you." 6 Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. 7 Jesus told them, "Fill the jars with water." So they filled them to the brim. 8 Then he told them, "Draw some out now and take it to the headwaiter." So they took it. 9 And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now."
Marys Faith in Jesus
Note: You may ask a participant to read the passage. Or ask them to open their Bibles and read silently as they follow the reader.
2. Pause for a few minutes after reading the passage. Allow the participants to internalize what the passage is saying.
(cf. Wedding at Cana Reflections of Archbishop Chito Tagle, D.D. and H.E.A.R.T.S. Reflections by Lydia M. Collado, RSCJ) REFLECTION POINTS
1. The following are reflection points about the passage that will help enrich the participants life as a follower of Jesus.
REFLECTION POINTS
1. THE CONCERN The desire of our hearts There was no wine. In the culture where Jesus grew up, one cannot imagine a social gathering, or a wedding at that, without serving wine. And there was no more wine. Mary saw the need of the situation. It became a big concern that she took the courage to bring her concern to Jesus. What about you, do you have a concern in your heart that you want to bring to the Heart of Jesus? Or is there anything bothering your heart at the moment? Jesus mother was bothered that even if it was not yet the hour of her son, she let him know what was bothering her. They have no wine. What do you want to tell Jesus?
2. You may flash this so everyone can see the reflection points or have it produced so everyone will have a copy as you journey with Jesus and Mary.
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FACILITATOR'S GUIDE 1. You might want to ask the participants to face their seatmate and ask them to tell their partner the statement/s in UNDERLINED bold letters.
With our Mother, you can tell Jesus your concerns.
Jesus is waiting Jesus is listening.

2. THE FAITH God at the core of our hearts. Jesus heard the concern of his mother and spontaneously responded that his hour has not come yet. In her heart, Mary knew her son so she told the servants, Do whatever he tells you. Mary believed that her Son would know what to do.. Only she knew what the response of Jesus to her request will be. In her heart, maybe she knew, that her request for the good of everybody will be granted. Jesus took her mothers concern as his. He believed in her, too. Jesus hour has not come, but he also had faith in the One who sent him. Are your concerns also the concern of Jesus? Like our Mother, do you believe that Jesus is with you in living out the desires of your heart? What are the desires of your heart for the good of all?
Where Is your heart?

3. THE RELATIONSHIP My heart in the Heart of God Mary trusted that her son will not fail her. Jesus valued the desire of her mother during that crucial situation.. They are both secure in their relationship with each other. Mary was not afraid to ask. Theirs is a relationship of love and trust for the good of others in need. There is a union of hearts. Are you secure with your relationship with Jesus/with God? Do you communicate with God in loving trust? At prayer, and at any given moment, we are called to a heart to heart communication with God.
Jesus is now embracing you in His Heart.

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FACILITATOR'S GUIDE 1. Starting from the examples of our Mother Mary, we can also go back to our sisters and brothers who lived in the past and those living in the present and let us learn from their values that led to holiness and heroism.
4. THE ACTION The desires of my heart are for the hearts of many Mary did not waste any moment doubting. Do whatever he tells you. Jesus acted on the crisis situation presented to him by his mother. Mary was actively and contemplatively participating. She was sensitive to the needs around her. The servants followed the mother of Jesus --- to follow Him. And there was the best wine. Is there anything paralyzing you to do whatever he tells you? What are you afraid of? What are your fears? Are you free within or humble enough to ask? Do not be afraid. Ask. Pray. Do your best. The rest will be done by God. Jesus is now acting in and through you.
2. You may use the following to show that people offer their lives for something that they believe in. We too, can be models of faith and can respond to Gods call to enter into the disposition of the Heart of Jesus.
FACILITATOR'S GUIDE You can also use other stories or videos of holiness and heroism, like: Saint Pedro Calungsod Saint Lorenzo Ruiz Other saints
The best of you is yet to come!

5) OTHER MODELS OF HOLINESS AND HEROISM The Heart of God hones the hearts of His chosen ones Mary our Mother is our model of faith, trust and all that embodies a person who is deeply united with Jesus. Such person is sensitive to the Spirit and goes where the Spirit blows. Marys heart has been drawn, responded to Gods call and has been shaped to enter into the dispositions of the Heart of Jesus.
FACILITATOR'S GUIDE 1. Ask the participants to reflect on the following questions. 2. The reflection questions may be flashed on the LCD monitor or can be distributed to each participant. 3. Give them time to reflect individually and after a few minutes ask the participants to go to their groups and share to them their discoveries and insights. (Optional) If there is still time, you may call 2-4 participants to share to the assembly their insights about Mary and how we can follow her ways in being a model of Christian discipleship.
2
REFLECTION
1) After listening to the exposition of this session, what is now your perspective and imagery of the Virgin Mother? 2) The Virgin Mary exuded qualities on how to serve and follow Jesus. What particular Marian qualities do you see also in yourself? 3) Marys life serves as a premiere example and model on Christian discipleship. How can you continue this discipleship in your environ and circumstances?
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FACILITATOR'S GUIDE Note: The following are excerpts from the Situations where Sainthood and Heroism are called Forth A Pastoral Exhortation of the Catholic Bishops Conference of the Philippines written by His Excellency Bishop Socrates B. Villegas. READING
(Continuation)
Situations where Sainthood and Heroism are called forth

Pastoral Exhortation of the Catholic Bishops Conference of the Philippines for the 2014 Year of the Laity Filipino Catholic Laity: Called to be SaintsSent Forth as Heroes!
CHALLENGE AND MISSION The renewal of our country thus demands of us all, and especially of you, our lay faithful, a return to truthfulness and the fostering of the sense of the common good. A society that is not founded on truth cannot stand, because a society not founded on truth is either founded on lies or deceit which can provide no stable basis for human relationships and a stable social order. Thus, we must obey the biblical injunction to do the truth in love (Eph. 4:15). We must seek the truth, speak the truth, do the truth. This means that we must seek what is right, speak what is right, and do what is right; and to do so in love, that is, in solidarity with and service of others.
KNOW THE FAITH My dear lay faithful, the greatest challenge for you is to know the content of our faith, and to bear witness to your faith by a life of faith. Yet we had to point out to you two main deficiencies of the faith of our people: first, that the faith of many is uninstructed and, more importantly that this faith has been separated from life. So many of our people do not even know the fundamentals of our faith! They thus become very vulnerable to the seductions of other religious groups who find them easy targets of their recruitment efforts. Many of our Catholics cannot even answer attacks on basic Catholic doctrines like the divinity of Christ, the Eucharist, the veneration of the Blessed Virgin Mary, the veneration of images.
This means that we must seek what is right, speak what is right, and do what is right; and to do so in love, that is, in solidarity with and service of others.
So many of our people do not even know the fundamentals of our faith!
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LIVE THE FAITH But more harmful even is the separation of faith from life. It is certainly a shameful proof of our failure to evangelize our country that our churches are filled with people, our religious festivities are fervent, our Catholic schools are many, but our country is mired in poverty and in corruption. Many, perhaps the majority of the corrupt people in politics and in business are graduates of our own Catholic schools and are practicing Catholics. The majority of those who cheat in elections and those who sell their votes are also baptized Catholics. This is also true of the bribe takers in public offices and the looters of our public coffers. As we noted in our pastoral letter, the criteria for decisions taken by many in politics do not derive from faith but from other sources inimical to the Christian life. The poison of the greed for power and wealth has already pervaded the political and business systems. We echo the challenge of Pope Francis We want to challenge the baptized whose lives do not reflect the demands of Baptism, who lack a meaningful relationship to the Church and no longer experience the consolation born of faith. The Church, in her maternal concern, tries to help them experience a conversion which will restore the joy of faith to their hearts and inspire a commitment to the Gospel. (Evangelii Gaudium, 15) Thus we urge you to promote a continuing education towards maturity of faith among our people, starting with our Christian families. But even more importantly, we ask you to make your faith bear on your day to day decisions and activities. It is only an integral faith, a faith that believes, a faith that worships, and a faith that works in love (Gal. 5:6), that will serve as Gods way to make all things new in our beloved country.
The majority of those who cheat in elections and those who sell their votes are also baptized Catholics.
NOTES
The poison of the greed for power and wealth has already pervaded the political and business systems.
...make your faith bear on your day to day decisions and activities.
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COMMUNITIES OF FAITH Since the corruption in business and in politics that we must fight against is systematic, we your pastors, urge you to unite in groups which through prayer, discernment and concerted action will renew the social and political fabric of our country. Individual goodness is not sufficient anymore. The good individual will only be swallowed up by the evil system. While individual witness is important, it is in unity that good Christian people will get their strength and attain victory. To sustain and strengthen you in your efforts, we urge you to read the Bible, Gods written word. Read it not only to study it but pray with it. When read prayerfully, the Bible will nourish your life. It will be a lamp to guide you in your journey. It will help you resist temptations; it will help you know and follow Jesus, our Lord. Second, we urge you to have resources to the SACRAMENTS. Value your baptism and prepare well for the baptism of your children. Let parents take seriously the responsibility they undertook at baptism to raise up their children as good Christians. Christian marriage should be valued not only as a beautiful and solemn ceremony but as a welcoming of Christ into the life of the couple and their future family. Hence, it must be adequately prepared for by pre-marital instructions. Christian married couples should see their marriage as a public commissioning by Christ to serve and protect life and married love itself. We ask you to have recourse especially to the Sacrament of Reconciliation and the Eucharist. The Eucharist participated in actively in faith, is the source of Christian life and strength. It is the bread of life and of martyrs. The sacrament of Reconciliation, on the other hand, will help us heal our moral wounds and give us the grace to fight sin in ourselves and in society. A Church which goes forth is a Church whose doors are open. Going out to others in order to reach the fringes of humanity does not mean rushing out aimlessly into the world. Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others, to stop rushing form one thing to another and to remain with someone who has faltered along the way. At times we have to be like the father of the prodigal son, who always keeps his door open so that when the son returns, he can readily pass through it. (EG, 45) And finally, we ask you to stand up for Jesus not only in religious activities but in your private and public life. Speak up for Jesus and his Church in public discussions. Do not be afraid to be identified as Catholic Christians. You have been called to be saints; you are sent forth as heroes. Take courage. Choose to be brave! May the example of our two lay Filipino saints Lorenzo Ruiz and Pedro Calungsod be your inspiration for the coming year! May the Jesus and his Mother be with you and with us all, and make us, a pueblo amante de Maria also truly the land of Jesus in Asia. For the Catholic Bishops Conference of the Philippines, +SOCRATES B. VILLEGAS, D.D. Archbishop of Lingayen-Dagupan CBCP President December 1, 2013, First Sunday of Advent
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... we urge you to unite in groups which through prayer, discernment and concerted action will renew the social and political fabric of our country. ... we urge you to read the Bible, Gods written word. Read it not only to study it but pray with it.
... we urge you to have resources to the SACRAMENTS. Value your baptism and prepare well for the baptism of your children. Let parents take seriously the responsibility they undertook at baptism to raise up their children as good Christians.
We ask you to have recourse especially to the Sacrament of Reconciliation and the Eucharist.
Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others, to stop rushing form one thing to another and to remain with someone who has faltered along the way.
... we ask you to stand up for Jesus not only in religious activities but in your private and public life.
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FACILITATOR'S GUIDE Ideally, it is best to weave the Inspirational Story into your Talk. Openers that actively engage the audience's imagination are very effective, like, "Just yesterday, a friend told me...", "Last Sunday...", "On my way to work this morning..." Setting up the story as part of your personal experience even works better. To end, try a short pause, a change of tone or a shift in body language. All these signal a start of a new segment in your talk without saying "that's the end of the story." You may also use one of the alternative stories or inspirational reflections written for this module. ALTERNATIVE STORIES Who has sown the seed of Holiness and Heroism in me? by Rica Lavilla (page 86) My Mom had one eye from E-mail Inspirational Msg. (page 185)
INSPIRATIONAL STORY
Come Home
The small house was simple but adequate. It consisted of one large room on a dusty street. Its red-tiled roof was one of many in this poor neighborhood on the outskirts of the Brazilian village. It was a comfortable home. Maria and her daughter, Christina, had done what they could to add color to the gray walls and warmth to the hard dirt floor: an old calend ar, a faded photograph of a relative, a wooden crucifix. The furnishings were modest: a pallet on either side of the room, a washbasin, and a wood-burning stove. Marias husband had died when Christina was an infant. The young mother, stubbornly refusing opportunities to remarry, got a job and set out to raise her young daughter. And now, fifteen years later, the worst years were over. Though Marias salary as a maid afforded few luxuries, it was reliable and it did provide food and clothes. And now Christina was old enough to get a job and help out. Some said Christina got her independence from her mother. She recoiled at the traditional idea of marrying young and raising a family. Not that she couldnt have had her pick of husbands. Her olive skin and brown eyes kept a steady stream of prospects at her door. She had an infectious way of throwing her head back and filling the room with laughter. She also had that rare magic some women have that makes every man feel like a king just by being near them. But it was her spirited curiosity that made her keep all the men at arms length. She spoke often of going to the city. She dreamed of trading her dusty neighborhood for exciting avenues and city life. Just the thought of this horrified her mother. Maria was always quick to remind Christina of the harshness of the streets. People dont know you there. Jobs are scarce and life is cruel. And besides, if you went there, what would you do for a living? Maria knew exactly what Christina would do, or would have to do for a living. Thats why her heart broke when she awoke one morning to find her daughters bed empty. Maria knew immediately where her daughter had done. She also knew immediately what she must do to find her. She quickly threw some clothes in a bag, gathered up all her money, and ran out of the house.
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On her way to the bus stop she entered a drugstore to get one last thing. Pictures. She sat in the photograph booth, closed the curtain, and spent all she could on pictures. With her purse full of small black and white photos, she boarded to next bus to Rio de Janeiro. Maria knew that Christina had no way of earning money. She also knew that her daughter was too stubborn to give up. When pride meets hunger, a human will do things that were before unthinkable. Knowing this, Maria began her search. Bars, hotels, nightclubs, any place with the reputation for street walkers or prostitutes. She went to them all. And at each place she left her picture taped to a bathroom mirror, tacked to a hotel bulletin board, fastened to a corner phone booth. And on the back of each photo she wrote a note. It wasnt too long before both the money and the pictures ran out, and Maria had to go home. The weary mother wept as the bus began its long journey back to her small village. It was a few weeks later that young Christina descended the hotel stairs. Her young face was tired. Her brown eyes no longer danced with youth but spoke of pain and fear. Her laughter was broken. Her dream had become a nightmare. A thousand times over she had longed to trade these countless beds for her secure pallet. Yet the little village was, in too many ways, too far away. As she reached the bottom of the stairs, her eyes noticed a familiar face. She looked again, and there on the lobby mirror was a small picture of her mother. Christinas eyes burned and her throat tightened as she walked across the room and removed the small photo. Written on the back was this compelling invitation: Whatever you have done, whatever you have become, it doesnt matter. Please come home. She did.
By MAX LUCADO
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FACILITATOR'S GUIDE Note: Prepare the venue and the material/s needed for this activity. SILENCING 1. Allow the participants to take a few minutes to settle and be comfortable. 2. With soft meditative music, lead the participants to recall the inputs from the life of Mary- being a true model of discipleship. READING 3. Distribute the copies of the song or project them using an LCD projector as participants join in reading the Magnificat. (Optional) You can play an instrumental song while reading the prayer and during the making of their own Magnificat. MY MAGNIFICAT 4. Ask the participants to reflect on the prayer. 5. Lead the participants to answer this question: What are the things you want to praise and magnify the Lord for? 6. Include your response to Gods call to you, like Mary, to be part of Gods plan of Salvation. 7. Ask the participants to come up with their own Magnificat.
THREE
I nte G ration
Magnificat
y soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children for ever.
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WORKSHEET
What are the things you want to praise and magnify the Lord for? Include your response to God's call to you, like Mary, to be part of God's plan of Salvation.
My Magnificat
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FACILITATOR'S GUIDE PRAYER 1. At this point, it may be good to look back at our own journey as a lay and how we can be true models of discipleship through the works we do in our own place (may it be in our own diocese/parish/community/ sector/ school and family). You may also tell the participants that as Gods beloved, He prepares and hones our hearts so we can give back by serving, loving our neighbours just as what he did to his fellowmen.
C losin G P ra Y er
1
PRAYER
FOUR
God of the journey, we need a burning bush to set our hearts aflame with deep love of you. When the road of life seems long and tedious, when the dying and rising gets to be too much sometimes, be that pillar of fire by night and comforting cloud by day so that we can not only see the way but can be confident of your gracious presence which is our strength and our hope. We are on our way Home. Thank you for your nearness to us and for encouraging us to trust in you. Amen.
- Joyce Rupp, Out of the Ordinary, p. 227
SILENCING 2. Play a soft meditative music as you prepare the participants for the closing prayer. READING 3. Prayerfully read the Prayer, allowing the participants to soak in the richness of the words from Joyce Rupp, Out of the Ordinary. Read without hurrying. CHOOSE A WORD 4. Invite the participants to identify a word or phrase that stands out for them, a word or phrase that is significant. MANTRA 5. Invite them to savour this word or phrase in their minds, like a mantra. SILENCE 6. Invite everyone to be silent and listen to what feelings or thoughts arise within them as they create space for God to speak to them through the Prayer. CLOSING SONG 7. Invite everyone to join in singing the closing song Gentle Woman. (This may be projected or distributed to the participants.) Alternative Song: Stella Maris
2
CLOSING SONG
Gentle Woman
Gentle woman, quiet light, morning star so strong and bright, gentle mother peaceful dove teach us wisdom; teach us love. You were chosen by the Father: You were chosen for the Son, You were chosen from all women and for woman shining one. Gentle woman, quiet light, morning star so strong and bright gentle mother peaceful dove teach us wisdom; teach us love Blessed are you among women Blessed touch over the true Blessed they with peaceful spirits Blessed they with special hearts. Gentle woman, quiet light, Gentle woman peaceful dove Gentle mother, quiet light, Gentle woman peaceful dove Gentle woman.......Gentle woman......... Gentle woman............Gentle woman
ALTERNATIVE SONG Stella Maris
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WHO HAS SOWN THE SEED OF HOLINESS AND HEROISM IN ME?
than blood that is how she cares for these children. A small sari-sari store owner whose business is just a front to do acts of charity to our neighbours. She gives free pandesal to the street-sweeper, offers to lend pamasahe for customers who doesnt have small bills in the morning. She would survey what products our neighbours would frequently buy, like Milo instead of milk for their babies, one piece of diaper just to keep the baby dry overnight, ice, rice, noodles. And these are what she would buy and sell at the store because these are the immediate needs of our neighbours. She does not sell liquors and cigarettes because she believes these are not necessities for our neighbours. Pambansang Nanay to our parish youth and the younger members of her parish group she is their second mother. Again, the small store is being ransacked whenever meetings are held in her home especially if its the youth. Life celebrations and milestones are shared in her simple living room and she would keep on coming in and out of the door bringing whatever food or left over there is. I am in awe when a young person would stay with her at her favourite spot in the store having deep conversations with her about life, about their vocation. A Prayer Warrior...one thing about my heroine is that ang lakas-lakas nya kay Lord. There were these moments that two of her children had a near death experience, one was even pronounced dead upon arrival at the ER, thank God he was revived. While the rest of the family are in panic mode, my heroine would look for a candle and light it at the altar and will silently pray and recite the rosary. In big and small decisions I always ask my heroine for prayers. Last but not the least my hero is a SIMPLE HOUSEWIFE AND A MOTHER TO ME AND MY FIVE SIBLINGS! My heroine did not perform any grand acts, she only live her life meaningfully for herself and for others. Ms. Rica Lavilla Pastoral Worker/Youth Minister Holy Family Parish Pasig City
The Greeter and the Psalmist photo taken after we served for one of the Simbang Gabi masses in our parish. A Charismatic leader who faithfully journeyed with the members of her soon to be extinct charismatic community. She diligently, patiently and lovingly led prayer sessions and bible studies until her arthritis and hypertension prevented her from being present to their weekly meeting . It did not matter whether there were three or thirty members in attendance. She shared LIFE with each and every member of the aging charismatic group. A Vocation Promoter to her family and community. Her having a priest son who is being praised for giving lively, timely and inspiring sermons is a testament to her also being good at giving sermons to her six children. No, but kidding aside, she is a very witty woman and this is matched by her deep spirituality. A Cheerful Mass Greeter and Collector, a silent parish server. At the age of seventy one she is still an active member of the group of ushers and collectors, and the choir. Laughter emanates from where the group would regularly gather because my hero is there cracking jokes. A Surrogate Lola...she only has one grandson whom she seldom sees. But for our neighbours she is their lola, a good replacement to their own lolas who are working abroad or who have already gone before us. At home she has three marias whom she considers her own, a source of her joy. She is at her happiest when the youngest would play with her, when the second born would ask for food from her, and when the eldest would ask for "pangdagdag baon". No blood relation at all but if there is a substance thicker 88
MODULE 4 : LAY DOWN YOUR HEART AND MIND... YOUR WHOLE LIFE
LAY
(LAITY)
Module
...Lay down your heart and mind...your whole life
JUBILEES Government Employees Civic Organizations Lay Saints and Catholic Filipino Heroes
GOOD SHEPHERD BY MARCELLO SILVESTRI
MONTHLY
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DO IT ANYWAY
Written By Mother Theresa
People are often unreasonable, illogical, and self-centered; Forgive them anyway. If you are kind, people may accuse you of selfish, ulterior motives; Be kind anyway. If you are successful, you will win some false friends and some true enemies; Succeed anyway. If you are honest and frank, people may cheat you; Be honest and frank anyway. What you spend years building, someone could destroy overnight; Build anyway. If you find serenity and happiness, they may be jealous; Be happy anyway. The good you do today, people will often forget tomorrow; Do good anyway. Give the world the best you have, and it may never be enough; Give the world the best you've got anyway. You see, in the final analysis, it is between you and God; It was never between you and them anyway.
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4
LAY
(LAITY)
MODULE GUIDE I. Opening Prayer Opening Song Word of God Reflection Prayer of Petition Prayer II. Culminating Activity Pastoral Spiral Offering III. Closing Prayer Prayer Closing Song
Module
...Lay down your heart and mind... your whole life

Government Employees Civic Organizations Lay Saints and Catholic Filipino Heroes
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MATERIALS Meditative Music Altar (table cloth, Crucifix, Bible, candles) (Optional) Singing bowl or Gong Copies of Song lyrics (Optional) Powerpoint of song lyrics or video of song FACILITATORS GUIDE
O penin G P ra Y er
1
OPENING SONG
ONE
Pagkakaibigan
Ang sino man sa Aki'y mananahan Mananahan din Ako sa kanya. At kung siya'y mamunga nang masagana, Siya sa Ama'y nagbigay ng karangalan. Mula ngayon kayo'y Aking kaibigan Hinango sa dilim at kababaan. Ang kaibiga'y mag-aalay ng sarili niyang buhay; Walang hihigit sa yaring pag-aalay. Kung paanong mahal Ako ng Aking Ama, Sa inyo'y Aking ipinadarama. Sa pag-ibig Ko, kayo sana ay manahan, At bilin Ko sa inyo ay magmahalan. Pinili ka't hinirang upang mahalin Nang mamunga't bunga mo'y panatilihin. Humayo ka't mamunga nang masagana, Kagalakang walang hanggang ipamamana
SILENCING
1.
With soft meditative music playing in the background, allow the participants to take a few moments to relax and be comfortable.
OPENING SONG
2. Distribute the copies of the song or project them using an LCD projector as the participants follow/join in the singing of the opening song Pagkakaibigan. You may also use alternative songs that are appropriate to your participants.
3. Look at the lyrics of the song/s. Be aware of what the lyrics of the song is trying to tell you about your friendship with God, how he let us feel his love for us, and through us, we let others feel and see his unconditional love for us.
2
WORD OF GOD
PREPARATION
4. Slowly, bring the participants to journey with you as we joyfully proclaim the love of God for us.
John 15: 10-17

If you keep my commandments you will remain in my love, just as I have kept my Father's commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. No one can have greater love than to lay down his life for his friends.
READING OF THE WORD OF GOD

5. Read the Word of God slowly and meditatively. Do not rush reading.
6. After the end of the reading, say out loud The Word of the Lord. Pause after reading the Word of God
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FACILITATORS GUIDE
REFLECTION ON THE WORD OF GOD
7. Read out loud or show through powerpoint the reflection questions and allow the participants some moments to reflect. (Optional) SHARING. One to three participants can share their answers to the reflection question. Remind them that they are free to share only the reflections they want to share.
You are my friends, if you do what I command you. I shall no longer call you servants, because a servant does not know the master's business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; so that the Father will give you anything you ask him in my name. My command to you is to love one another.
3
REFLECTION
How can I celebrate and live out my rootedness, connectedness with God?
4
How can I "pass it on" to share and foster communion with others?
PRAYER OF PETITIONS
PRAYER OF PETITION
8. Prayerfully read the Prayer of Petition. You can assign a participant to read it aloud or do it yourself. 9. Include in the Petitions the following intentions: SPECIAL PETITIONS/ INTENTIONS
Almighty Father, By your Spirit the whole body of your faithful people is governed and sanctified. Receive our prayers, which we offer before you for all members of your holy Church, that in our vocation and ministry we may truly and reverently serve you. Almighty God, hear our prayer Response: Almighty God, hear our prayer We ask for... (your petitions...) We pray for... (your intentions...)
Government Employees Civic Organizations Lay Saints and Catholic Filipino Heroes
10. Tell the participants to say out loud their Prayers of Petition. 11. End the Prayer of Petition with a Prayer.
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PRAYER
ather in Heaven, Creator of all and source of all goodness and love, please look kindly upon us and receive our heartfelt gratitude in this time of giving thanks.
Thank you for all the graces and blessings. You have betowed upon us, spiritual and temporal: our faith and religious heritage. Our food and shelter, our health, the loves we have for one another, our family and friends. Dear Father, in Your infinite generosity, please grant us continued graces and blessing throughout the coming year. This we ask in the Name of Jesus, Your Son and our Brother. Amen.
Jesus did not say: One of you go, but All of you go: we are sent together. Dear young friends, be aware of the companionship of the whole Church and also the communion of the saints on this mission. When we face challenges together, then we are strong, we discover resources we did not know we had.
Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013
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TWO
C U l M inatin G A cti V it Y
1
EXERCISE FACILITATOR'S GUIDE
Pastoral Spiral
Pananampalataya Pag a s pap ay l i n i k g i a l o a s P n o Pagt n a l ata p ap a K l a g g sa n a o y g a g n a Ba
Pagninilay sa Pananam pala yan a taya g a K al asya Pagpaplano Pagk g p ap i
Pa
1. Guide the participants for the culminating activity. Ask them to go back to the Pastoral Spiral. (Refer to the groups answers written on the Manila paper) 2. Show the Guide Questions using an LCD or ask them to bring out their personal copy. 3. The answers will be used as spring board for the Planning Session
Kalagayan
Pag
sya
Pagpapasya
los
Pagninilay sa Pananampalataya
Pagpaplano
Pagkilos Bagong Kalagayan Pagtatasa
Ang Pastoral Spiral (PS) ay isang proseso o pamamaraan na ginagamit ng Simbahan sa kanyang pagsusuri, pagninilay at pagpaplano upang tumugon sa mga usaping panlipunan. Ito ay sininop na bersyon ng pastoral cycle o see-judge-act framework na unang ginamit ni Cardinal Joseph Cardijin sa Europa. Ang PS ay unang ginamit ng pormal sa ginanap na 7th Convention ng Bishop Institute for Social Action (BISA VII) sa Hua Hin, Thailand nuong 1986. Ang buong proseso ng PS ay binubuo ng pitong yugto: 1) Kalagayan (My Situation) 2) Pagninilay sa Pananampalataya (Reflection in Faith) 3) Pagpapasya (Decision) 4) Pagpaplano (Planning) 5) Pagkilos (Action) 6) Pagtatasa (Sharpening/Evaluation/Discernment) 7) Bagong Kalagayan (New Situation)
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UNANG YUGTO
Kalagayan
(My Situation)
FACILITATOR'S GUIDE
Ang yugtong ito ay tumitingin at sumusuri sa kalagayang panlipunan. Maaaring tingnan ang mga ito sa aspeto ng kalagayang panlipunan, pangkabuhayan, pampulitika at pangkultural, personal, komunidad at pambalangkas, lokal, nasyonal at pandaigdig na kalagayan. Mahalaga ang yugtong ito sapagkat dito naitatakda ang konkretong kalagayang pagmumulan at gagalawan ng unang ikot ng PS.
PANGALAWANG YUGTO
1. Having reviewed the answers of each group in the Pastoral Spiral and add in all the inputs from the modules ask the participants the following questions that will help them respond more as laity (to lay down your heart and mind.. your whole life for the Church)
Pagninilay sa Pananampalataya
(Reflection in Faith)
Pinalalalim naman ng yugtong ito ang pagsusuri ng kalagayan. Kung sa unang yugto ay ginamit natin ang ating mga mata, ngayon ay gagamit naman tayo ng salamin sa mata para sa mas malinaw na pagtingin sa kalagayan. Itoy isang muling pagtingin sa punto de bista ng pananampalataya. Ang tanong: Ano ang sinasabi ng ebanghelyo at ng mga turo ng Simbahan sa ganitong kalagayan? Ano rin naman ang sinasabi ng kalagayan sa tinuturo ng Simbahan? Maaaring ang maging tugon natin ay pagpapatotoo o kabalintunaan. Sa mga pagninilay na ito magmumula ang mga gagawin nating pagpapasya.
IKATLONG YUGTO
Pagpapasya
(Decision/Response)
Sa yugtong ito, gagawin natin ang mga pasya at paghuhusga. Ito ay maaaring pasyang ipagpatuloy ang positibong kalagayan o maaari rin namang ipasyang itakwil ito at baguhin. Dito rin nagaganap ang ating pagpapasya ng pagtataya sa pagkilos para sa ating pinahahalagahan. Kailangan na hindi ito tumigil sa nibel ng utak lamang, dapat itong lumikha ng pwersang pagkilos.
1. What are the needs of the Laity at this point in time in the Church to be able to realize the call: Called to be Saints, Send forth as Heroes. 2. How can the Church respond to the above needs? 3. How can the Laity be further helped and encouraged to foster greater service and collaboration in the different ministries of the Church?
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FACILITATOR'S GUIDE
IKA-APAT NA YUGTO
Pagpaplano
(Planning)
1. Ask the participants to group with the members from their own diocese/ parish/ community/ sector/ school. 2. As a group come up with a plan of action according to their diocesan or parish/ school. 3. Flash on the LCD monitor and/or distribute a copy of the worksheet. 4. You can also use the list of the Jubilees in making a plan of action using the values learned in Module 2.
Ang pagkilos ay hindi dali-dali kundi isang maingat at planadong mga paghakbang, di man kabilisan ngunit may katiyakan. Mahalagang yugto ng proseso ang pagpaplano. Kailangang magbigay tuon ito sa mga tiyak at makatotohanang layunin, paglalapat ng mga akma at mabibisang pamamaraan, at pagsasaalang-alang sa panahon, kakayahan at mga taong kikilos. Nakabatay sa masinop na plano ang tagumpay na pagkilos.
COMMITMENT/ACTS Of HOlINESS & HEROISM

ONE
In your life of faith and service in the Church, what would you like to:
JUBILEE LIST / SECTORS 1. 2. 3. 4. 5. 6. Broken Families Homebound & Prisoners Addicted Friends Homeless & Jobless Young Professionals Farmers, Fisherfolks and Laborers 7. Public School Teachers 8. Indigeneous People 9. Non-Practicing Catholics 10. Civic Organizations 11. Lay Saints and Catholic Filipino Heroes 12. Government Employees
STOP.
Not because it is not good, but maybe, there are greater "calls" or "needs" to respond to.
CONTINUE...
not only because we want it but because it continues to be a call by God for our people that we want to continue to respond to.
START
something that is a product of a discernment on a call that God is calling us to do.
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FACILITATOR'S GUIDE
1. Show the SMART model to the participants.
IKALIMANG YUGTO
Pagkilos
S Specific Goals must be well defined and clear What do you want to happen in your diocese/parish/community/ school/ sector? What are the needs of your group? Do you know exactly what you want to accomplish with all the details? M Measurable Define specific criteria for measuring progress toward the accomplishment of each goal you set so that you can measure and keep track of your progress. Can you quantify your progress so you can track it? How will you know you reach your goal? A Attainable Goals must be achievable Set specific goals that can be easily achieved given a specific time. Is your goal a challenge but still possible to achieve? What are the programs/projects that can be done given the present situation? R Realistic/Relevant Set goals must be consistent with other goals established and fits with your immediate and long term plans. Are your goal/s realistic and within your reach? Is your goal relevant to your diocese/ parish/community/ school/ sectors purpose T Time Bound Goals must have a clearly defined time frame including starting date and a target date. If you dont have a time limit then there is no urgency to start taking action towards achieving your goals Does your goal have a deadline?
(Action/Implementation)
Ito ang yugto ng pagsasa-kamay at paa ng mga nagawang pangpersonal at pangbalangkas na kilos. Hindi lamang ito basta pagkilos, itoy isang pagkilos nang may pagmamalay at dasal na magsisilbing panata ng bawat hakbang. Mahalaga rin ang pagiging kolektibo at organisado ng pagkilos upang mas maging mabunga ang layuning magbago ng kalagayan.
S M A R T
PECIFIC EASURABLE TTAINABLE EALISTIC IME-BOUND
IKA-ANIM NA YUGTO
FACILITATOR'S GUIDE
Pagtatasa
1. Present this quote to the participants 2. Guide the groups to discern and evaluate their own community by saying: 3. Lead the groups to evaluate their respective diocese/ parish/ community/ school/ sector.
(Sharpening/Evaluation/Discernment)
Matapos ang pagkilos, mahalaga ang yugto ng pagtatasa. Ito ay ginagawa sa dalawang antas: Una, sa nibel na nagawang pagkilos at pangalawa, sa antas ng kabuuang proseso ng PS mula sa pagsusuri hanggang pagkilos.
An unreflected life is not worth living - Socrates
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IKA-PITONG YUGTO
Bagong Kalagayan
(New Situation)
1. After a cycle of seeing, reflecting, planning/ responding, evaluating/ discerning through the process of Pastoral Spiral, lead the participants to come to a new reality which, using the same process (looking into the present situation, reflection in faith, response/decision, etc..) We can then again reach a new level of reality.
Ito ang ating layunin at mangyayari ito kahit hindi man maging ganap. Maaaring pagmulan ito ng mga bagong suliranin at alalahanin. Maaari rin naman itong pagmulan ng sigla upang mas paghusayin pa ang ating pagkilos para sa pagbabago. Pagkatapos nito, isang bagong ikot muli ng PS ang maaari na nating simulan.
A new cycle begins... the process of the spiral is repeated... towards another new situation... towards a better situation.
2
RITUAL
FACILITATOR'S GUIDE 1. As the groups are finalizing their answers, play a soft meditative music to signal them for the next part of the session. 2. You may tell the group an Inspirational story with a theme about offering (or choose from the stories in the appendices)
Offering
COMMUNION/ BAYANIHAN
You can connect the inspirational story to being in communion with others. Say that in the context of this formation program, Holy Heroes, when we talk of communion, it is like connecting with or having a gathering of the Laity towards a common goal. That is... to journey together, in one heart and mind, help and lift up each other to become Holy Heroes. We may also liken it to a Filipino concept of Bayanihan. Bayanihan in many local understanding can mean coming together voluntarily to do something for a common cause. The word itself speaks of what Holy Heroes is about.
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FACILITATOR'S GUIDE Bayanihan: Bayan at Bayani or Bayani para sa bayan. We can also derive from it the word ani and anihan or harvest and gathering of harvest. Together, we sow seeds of the values, virtues and other kinds of goodness that can form communion with the lay faithful. 3. Ask the participants to join in singing a song in scouting it is a gathering song at campfire to call the scouts and all the campers: Flash the lyrics of the song: After singing it 2-3x, say this: Come, let us light the fire of communion together, Let us join the bayanihan ring, Let us tell our stories, and make our dreams come true. 4. Tell the participants that all that we are given as individuals, especially the gift of holiness and heroism, are meant to be shared with one another. Let us offer ourselves and form communion or bayanihan with God and with one another. 5. Give everyone pieces of heartshaped papers and invite them to write, prayerfully, what they think they can do to build communion or bayanihan of holy heroes. You can play soft instrumental music during this activity. 6. Ask them to keep their heartshaped papers to be offered during the Closing Mass. A cross or a cross-shaped cloth is ideally placed in front where each participant offers their hearts and say a little prayer 7. If there is no Closing Mass, this activity can serve as the Culminating Activity. A more elaborate ritual can be done, with songs, music, dances and many more.
Come, come light of the fire. Come, come, join in the ring. Here comes dreams to inspire, Stories to tell, music to sing... Come, come...
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1 | PRAYER
C losin G P ra Y er
1
PRAYER
FOUR
At this point, it may be good to reflect on the whole journey on laying down ones heart and mind even your whole life in being holy heroes for our Church.
God of all blessings, source of all life, giver of all grace: We thank you for the gift of life: for the breath that sustains life, for the food of this earth that nurtures life, for the love of family and friends without which there would be no life. We thank you for the mystery of creation: for the beauty that the eye can see, for the joy that the ear may hear, for the unknown that we cannot behold filling the universe with wonder, for the expanse of space that draws us beyond the definitions of our selves. We thank you for setting us in communities: for families who nurture our becoming, for friends who love us by choice, for companions at work, who share our burdens and daily tasks, for strangers who welcome us into their midst, for people from other lands who call us to grow in understanding, for children who lighten our moments with delight, for the unborn, who offer us hope for the future. We thank you for this day: for life and one more day to love, for opportunity and one more day to work for justice and peace, for neighbors and one more person to love and by whom be loved, for your grace and one more experience of your presence, for your promise: to be with us, to be our God, and to give salvation. For these, and all blessings, we give you thanks, eternal, loving God, through Jesus Christ we pray. Amen.
2 | SILENCING
Play a soft meditative music as you prepare the participants for the closing prayer.
3 | READING
Prayerfully read the Prayer, allowing the participants to internalize the richness of the words. Read the prayer without hurry.
4 | CHOOSE A WORD
Invite the participants to identify a word or phrase that stands out / or significant to them.
5 | MANTRA
Invite them to savour this word or phrase in their minds, like a mantra.
6 | SILENCE
Invite everyone to be silent and listen to what feelings or thoughts arise within them as they create space for God to speak to them through the Prayer.
7 | CLOSING SONG
Invite everyone to join in singing the closing song Pass It On. (This may be projected or distributed to the participants.)
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2
CLOSING SONG
Pass It On
Kurt Kaiser
It only takes a spark to get a fire going, And soon all those around can warm up in its glowing; That's how it is with God's Love, Once you've experienced it, Your spread the love to everyone You want to pass it on. What a wonderous time is spring, When all the tress are budding The birds begin to sing, the flowers start their blooming; That's how it is with God's love, Once you've experienced it. You want to sing, it's fresh like spring, You want to pass it on. I wish for you my friend This happiness that I've found; You can depend on God It matters not where you're bound, I'll shout it from the mountain top I want the world to know The Lord of love has come to me I want to pass it on. I'll shout it from the mountain top I want the world to know The Lord of love has come to me I want to pass it on.
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APPENDICES
Appendices
A. New Evangelization B. Readings on and Resource materials for the Year of the Laity 1. St. Lorenzo Ruiz 2. St. Pedro Calungsod 3. Social Doctrines 4. Catechism of the Catholic Church 5. Leading With Heart and Soul, Fostering Workplace Spirituality 6. Alternative Resources C. Biblical Passages D. Taize Prayer E. Quotations 1. Pope Francis 2. Dr.Jose Rizal 3. Other Heroes/Great People F. Stories
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N http://newevangelizationphilippines.com/ e W E V an G eli Z ation

As we initiate concrete activities of the New Evangelization, we need to emphasize the absolute necessity of three overriding faith imperatives for evangelizing efforts to be fruitful. First, the centrality of the Eucharist. For if the liturgy is the summit toward which the activity of the Church is directed and is also the fount from which all power flows, it is especially from the Eucharist that grace is poured forth upon us as from a fountain (Sacrosanctum Concilium, no. 10). The grace that radiates from the Eucharist has to accompany all our evangelizing efforts. Second, the necessity of Prayer. We believe that the Holy Spirit is the main agent of evangelization. Every evangelizer, therefore, has to be led and driven by the Spirit, even as Jesus was in His proclaiming of the Kingdom of God (see Lk. 3:22; 4:1,14). And it is through prayer that we are able to listen to the Holy Spirit and do his bidding. It is by the Holy Spirit that we are able to call on God, Abba. It is by the Holy Spirit that we are able to follow in the footsteps of the Lord Jesus and tell His story to others. In our context, our peoples fidelity to prayer through religious devotions and practices through their popular religiosity and piety is an enduring witness to their acceptance of the Good News of Jesus. Hence, the New Evangelization has to be accompanied by prayer and contemplation. We are called to rekindle the spirit and practice of prayer among us and foster a renewal of popular religiosity and piety in its different forms and practices. Third, the necessity of Conversion. The journey to discipleship in Christ begins with conversion, a deep metanoia, a change of mind and heart. Conversion into discipleship leads to telling the story of Jesus as one has seen him, heard him, and touched him in the core of ones heart. Jesus our Lord of Divine Mercy is a testimony that no evangelization can be fruitful without conversion. Repent and believe in the Gospel were the first words of Jesus in his public ministry as recorded by Mark. As Church, all the faithful, and especially we as Pastors, should recognize and confess our own mea culpas, and our failures to evangelize credibly and effectively. With these postulates of the New Evangelization, we respond to the call of the Spirit for a New Evangelization by focusing on the Nine Pastoral Priorities of the Church in the Philippines as the key themes over a nine-year period. Year 2013: Integral Faith Formation. What a blessing it is that this first pastoral priority coincides with this Year of Faith as declared by the Holy Father! Our pastoral concern goes out to the great many whose faith hardly plays a significant role in daily private and public life. We reach out during this year to those who have drifted away from the Christian faith. We note with sadness the erosion of the faith and our need for true conversion. The Sacred Scriptures and Tradition, Vatican II and the Catechism of the Catholic Church and the Catechism for Filipino Catholics will be fundamental references of the New Evangelization. This is the year of San Pedro Calungsod, who with San Lorenzo Ruiz, provides an exemplary model for the mission of the Church in the Philippines. Integral Faith Formation will focus on the 12 articles of Faith found in the Apostles Creed. Faith Formation has one objective: a more intimate relationship between Jesus and his followers. Blessed John Paul uses the three phrases: evangelization with new methods, new expressions, and new fervor. In the end, the Church follows the way of holiness through conversion and discipleship. Year 2014: Laity. This year especially celebrates both the sacrament of Baptism by which all the faithful become Gods sons and daughters and the sacrament of Confirmation by which they become witnesses of Christ to others. Yet the gifts of the Holy Spirit through these sacraments often remain dormant. This year is to be devoted to the renewal of the laity, to their empowerment or more accurately to activating their charisms from the Spirit, so that they may indeed take up their role as co-responsible agents of evangelization and lead in the task of social transformation. In this regard, of paramount global importance is the ecological challenge of climate change. Year 2015: The Poor. This year is dedicated to committing ourselves more firmly to our vision of becoming truly a Church of the Poor. The new evangelization is also a powerful call from the Lord to follow in His footsteps to be evangelically poor. How far have we journeyed to our vision of Church? How shall we assist the materially poor to face the challenges of hunger and poverty, of globalization and climate change? And together with them eradicate the evil of corruption and the economic and political imbalances of our society? At the same time we realize that the materially poor in our
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midst have the God-given power to tell the story of the poor Christ who by His poverty liberates and enriches us. The whole Church, rich and poor, powerful and powerless, have to be in solidarity in the work of restoring integrity and truth, justice and peace love in our benighted land. Year 2016: The Eucharist and of the Family. This is a year of great blessing for us. The Holy Father has chosen Cebu as the host of the Fifty-first International Eucharistic Congress. We will focus our pastoral action on making the Eucharist better appreciated and its missionary implication better lived by the Catholic faithful. We shall especially emphasize on forming the Filipino Family as a Eucharistic community of parents and children, true to its name as a domestic church, rooted in the Eucharist. An evangelized family is an evangelizing family. Even as it is increasingly besieged by secularist values, the Family, as PCP-II has said, is the focal point of evangelization. We shall intensify our efforts to strengthen marriage and the family and to protect them from ideas and values that destroy them. Year 2017: The Parish as a Communion of Communities. This is a year when we more deeply discern not only the structures of governance of our dioceses and parishes but also of the quality of faith life in the parish, the fellowship, belongingness, and participation experienced by its members. In a special way we shall probe into our efforts of making the parish a communion of communities, a communion of Basic Ecclesial Communities and of covenanted faith-communities and ecclesial movements. We shall discern and implement measures on how communities of consecrated life may be more integrated into the life and mission of the parish. In brief, our focus will be the building of a parish that is truly a faith community immersed in the lives of its people. Year 2018: Clergy and Religious. In our culture, clergy and religious are the key to the New Evangelization. Yet they are not immune to the twin errors of a dichotomy of faith and inadequate discipleship of Christ. This is a year dedicated to the integral renewal of the values, mind-sets, behavior, and life-styles of the clergy and religious. The aim is to become servant-leaders in the manner of the Good Shepherd, live the spirit of the evangelical counsels and be authentic prophets of the Good News of Jesus and of the Kingdom. It will be a year, too, of revisiting ways of seminary and religious formation, of on-going formation, and of the collaboration of the laity in these crucial approaches to integral growth and development in view of mission and ministry.
Year 2019: Youth. It is often said that the youth are the future of the Church. The youth are in fact the present of the Church. They are its most numerous members. They inspire us by their active participation in society and in the Church. The involvement of hundreds of thousands of young people in the various activities of evangelization and social transformation is a call to greater participation in the Church. New methods, new expressions and new fervor of evangelization are imperative. We shall invite the youth to discern deeply their vocation in the world and in the Church, especially the Lords invitation to them to the priestly and religious life. How we, as Church, respond to the aspirations of the youth will shape the third millennium. Year 2020: Ecumenism and Inter-Religious Dialogue. Different faiths and religions are a formidable challenge to a nation that strives to be a community, a human family, a unity in diversity. This year will be devoted to exploring new ways of being community through ecumenical and inter-religious relationships and action. Caritas in veritate, open, honest, respectful loving dialogue of life, prayer and action is the only way towards community. At stake are the great values of peace and harmony, particularly in areas of armed conflict, solidarity in the struggle for social change, unity in healing social ills, integrity and social justice in our land. Year 2021: Missio ad gentes. We are indeed proud that so many of the Filipino faithful (laity, priests, and religious) are missionaries in all the continents of the world. It is the duty of faith in Christ to tell his story to others, especially to those who have not sufficiently heard of him. Even as we are deeply inspired by the stories of Overseas Filipino Workers (OFWs) witnessing to their faith in ad gentes regions as well as in highly secularized countries, we need to explore new ways of assisting them as evangelizers. We have been challenged by Blessed John Paul to become the foremost missionaries in Asia. This year will be devoted to how we are fulfilling that vocation, how a mission-consciousness in all the faithful can be formed, how each one can be animated into becoming a missionary even at home, and more concretely how parishes and dioceses are supporting our own Philippine-Mission Society.
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APPENDICES
R ea D in G s & R eso U rce M aterials

1
http://www.chapelofsanlorenzoruiz.org
SAN LORENZO RUIZ
On September 29,1637, San Lorenzo Ruiz professed his faith by martyrdom. He was beatified by Pope John Paul II in Manila and later canonized on October 28,1987. San Lorenzo Ruiz holds the distinction of being the first person beatified outside the Vatican. He also holds the honor of being the first Filipino saint, the "most improbable of saints," as Pope John Paul II described him during the canonization ceremony. Lorenzo Ruiz, the first Filipino saint, was the kind of man who could die for God and religion a thousand times if he had to. Lorenzo Ruiz was was a layman who worked as a calligrapher for the Dominican parish of Binondo, Manila. As an "escriba," he was exceptionally gifted, and the Dominican friars relied on him to transcribe baptismal, confirmation and marriage documents into the church's official books. He was also an active member of the Marian confraternity, a man the Dominicans described as someone "they could trust." The son of a Chinese father and Tagala mother who lived in the Parian district outside the city walls of Manila, Lorenzo Ruiz married a Tagala like his mother and had three children -- two sons and a daughter -- whose descendants are currently residents of the same area where the original Ruiz family lived.In 1636, Ruiz was implicated in a murder. He sought help from his Dominican superiors who believed in his innocence. In order to escape what they believed would have been an unjust prosecution for their protege, the Spanish friars immediately sent Ruiz on a missionary expedition outside of the Philippines. Initially, Ruiz thought he was being sent to Taiwan, where he believed his Chinese roots would enable him to start a new life. Little did he know that he and the missionary expedition led by Fray Domingo Ibanez was actually headed for Nagasaki, Japan, where feudalism was fanning the flames of Christian persecution. Lorenzo Ruiz was headed straight into the arms of death. He was arrested almost immediately upon his arrival in Japan in 1636, and subjected to torture by his Japanese captors for more than a year. Tied upside down by his feet and dropped into a well where sharp stakes lined the bottom, his torturers would stop just before he would be impaled, and thereupon try to convince him to renounce his faith. "Deny your faith and we will spare your life," his persecutors said. To which Lorenzo Ruiz answered, "I will never do it. I am a Catholic and happy to die for God. If I have a thousand lives to offer, I will offer them to God." Existing documents attest that the Japanese promised him a safe trip back home where he could be reunited with his loved ones, but Ruiz staunchly chose to remain faithful to his religion. On September 22, 1637, Ruiz, Fray Domingo and their 14 companions were led up a hill overlooking the bay of Nagasaki. There they were hung upside down with their heads inside the well. Their temples were slit open to let blood drip slowly until they died either from loss of blood or asphyxiation. Many died after several days. Ruiz died last, on September 29,1637. "The Lord gives us saints at the right time and God waited 350 years to give us this saint," the Holy Father then said. "It is the heroism which he demonstrated as a lay witness to the faith... which is very important in today's world. The witness of San Lorenzo is the testimony we need of courage without measure to show us that it is possible. Faith and life for Lorenzo was synonymous and inseparable. Life without faith would have been without value...he proved that sanctity and heroism are there for anybody and the final victory is made to size for each one of us."
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Saint Lorenzo http://en.wikipedia.org/wiki/Lorenzo_Ruiz Saint Lorenzo Ruiz (ca. 1600 29 September 1637), also known as Laurentius Ruiz de Manila[1] or San Lorenzo Ruiz de Manila, is the first Filipino saint venerated in the Roman Catholic Church; he is thus the protomartyr of the Philippines. He was killed for refusing to leave Japan and renounce his Roman Catholic beliefs during the persecution of Japanese Christians under the Tokugawa Shogunate in the 17th century. Saint Lorenzo is patron saint of, among others, the Philippines and Filipinos. Early Life Lorenzo Ruiz was born in Binondo, Manila to a Chinese father and a Filipino mother who were both Catholic. His father taught him Chinese while his mother taught him Tagalog. Ruiz served as an altar boy at the convent of Binondo church. After being educated by the Dominican friars for a few years, Ruiz earned the title of escribano (calligrapher) because of his skillful penmanship. He became a member of the Cofradia del Santissimo Rosario (Confraternity of the Most Holy Rosary). He married Rosario, a native, and they had two sons and a daughter. The Ruiz family lead a generally peaceful, religious and content life. In 1636, whilst working as a clerk for Binondo Church, Ruiz was falsely accused of killing a Spaniard. Ruiz sought asylum on board a ship with three Dominican priests: Saint Antonio Gonzalez; Saint Guillermo Courtet; Saint Miguel de Aozaraza, a Japanese priest; Saint Vicente Shiwozuka de la Cruz; and a lay leper Saint Lazaro of Kyoto. Ruiz and his companions left for Okinawa on 10 June 1636, with the aid of the Dominican fathers and Fr Giovanni Yago. Martyrdom The Tokugawa shogunate was persecuting Christians by the time Ruiz had arrived in Japan. The missionaries were arrested and thrown into prison, and after one year, they were transferred to Nagasaki to face trial by torture. He and his companions faced different types of torture. One of these was the insertion of needles inside their fingernails. On 27 September 1637, Ruiz and his companions were taken to the Nishizaka Hill, where they were tortured by being hung upside down a pit. This form of torture was known as tsurushi in Japanese or horca y hoya in Spanish. The method was supposed to be extremely painful: though the victim was bound, one hand is always left free so that victims may be able to signal that they recanted, and they would be freed. Ruiz refused to renounce Christianity and died from blood loss and suffocation. His body was cremated and his ashes thrown into the sea. According to Latin missionary accounts sent back to Manila, Ruiz declared these words upon his death: "Ego Catholicus sum et animo prompto paratoque pro Deo mortem obibo. Si mille vitas haberem, cunctas ei offerrem." In English this may be rendered: "I am a Catholic and wholeheartedly do accept death for the Lord; If I had a thousand lives, all these I shall offer to Him." This may be reconstructed into Tagalog or Filipino as: "Isa akong Katoliko at buong-pusong tinatanggap ang kamatayan para sa Panginoon. Kung ako man ay may isanlibong buhay, lahat ng iyon ay iaalay ko sa Kanya." Miracle The miracle that led to his canonization took place in 1983, when Cecilia Alegria Policarpio, a 2-year-old girl suffering brain atrophy (hydrocephalus) was cured through the intercession of the family and supporters to Lorenzo Ruiz. She was diagnosed shortly after her birth and was treated at Magsaysay Medical Center.
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A Catechetical Primer on the Life, Martyrdom and Glorification of Blessed Pedro Calungsod
by Msgr. Ildebrando Jesus Alio Leyson
1. What is the name of the Filipino who is going to be declared a saint on October 21, 2012? His baptismal name is Pedro. He may have taken his name from the saint of the day when he was born, like for example, from Saint Peter the Apostle on June 29. His surname is variedly spelled in the manuscripts of his Spanish companions and contemporaries as Calonsor, Calongsor, Calansor and Calangsor. The present version of the surname is Calungsod, with the accent falling on the u Calngsod. The surname is of Visayan origin. It comes from the Visayan word lngsod which means town or citizenry. The affix Ca- forms a noun which means ones co-[noun]. Therefore, Calungsod means ones townmate or ones fellow town citizen. While today the Visayans normally use the word katagilngsod (the Ca- is substituted with ka- plus the affix tagi- functioning as an indicative of a place of origin) to refer to ones townmate, the surname remains to be Calungsod. The Spaniards may have written the surname according to how they could pronounce it, that is, perhaps with some difficulty in enunciating the ng and the terminal d Calonsor or it may have been the old version of the surname. In that case, the real surname of Pedro is Calongsor. Even today, when lungsod is inflected, the terminal d is alternated with an r; for example, kalungsran (towns); lungsornon (town citizen[s]). The same is true with other Visayan words that end in d, like for instance: bkid (mountain) kabukran (mountains); tubd (spring) tuburn (source, springs); tkad (cultivate) tikron (will cultivate; will be cultivated). 2. Who was Pedro Calungsod? Pedro Calungsod was a teenage native of the Visayas region of the Philippines. Very little is known about him. We do not even know where exactly in the Visayas he came from or who his parents were. He was just one of the boy catechists who went with some Spanish Jesuit missionaries from the Philippines, headed by Fr. Diego Lus de San Vitores, S.J., to the Ladrones Islands in the western North Pacific Ocean in 1668 to evangelize the Chamorros. In that century, the Jesuits in the Philippines used to train and employ young boys as competent catechists and versatile assistants in their missions. The Ladrones at that time was part of the old Diocese of Cebu. Pedro worked with Fr. Diego in those islands from June 15, 1668 until April 2, 1672 when they were both killed by two natives on account of the Christian Faith. 3. What are our sources of information about Pedro? Our sources of information about Pedro are the manuscripts of his companion missionaries and contemporaries that report about the first mission in the Ladrones Islands which were used during the process for the beatification of Fr. Diego. These documents are kept in different archives in Spain, Mexico, France and Rome. 4. Why can we not be certain of Pedros exact provenance in the Visayas? The Visayas is the group of several islands in the central Philippines, the largest of which are Panay, Negros, Cebu, Bohol, Leyte and Samar. There are no existing pertinent documents, like a baptismal record, that could serve as solid bases for identifying which island the birthplace of Pedro in the Visayas is. The documents written by his companion missionaries simply identify him as an indio bisaya, that is, a Visayan native. 5. Would Pedros surname help us make an inference about his birthplace in the Visayas? There are three Visayan languages: Cebuano, which is spoken in Cebu, Bohol, southern Leyte and eastern Negros; Hiligaynon, which is spoken in Panay and western Negros; and Waray which is spoken in Samar and northern Leyte. The term lungsod for town is Cebuano, while in Hiligaynon it is rendered as banwa and in Waray bongto. Nevertheless, we cannot surely say that Pedro was a Cebuano since there are Calungsod families in the Visayan islands of Panay and Leyte. At the same time, we cannot verify if the Calungsod families had already migrated to Panay or Leyte during the time of Pedro. 6. Where in the Visayas are the Calungsod families densely found? The Calungsod families are densely found in the Visayan towns of Ginatilan in Cebu, Hinunangan and Hinundayan in southern Leyte, and in Molo district of Iloilo City in Panay. 7. Could Pedro be from Molo, Panay? There are Calunsod/Calonsod [sic] families in Molo district of Iloilo City. Basing on the argument of the Cebuano-Visayan origin of the surname Calungsod, one may easily conclude that the Calungsod clan cannot have originated in Panay where the language is Hiligaynon. But this does not mean that Pedro Calungsod must not be from there. Who knows, the Calunsod clan may have already migrated there in the 1600s. Besides, there was a Jesuit residence in Arvalo in Panay where Pedro could have been recruited for the mission. However, on November 30, 1676 just four years after the martyrdom of Pedro when his immediate relatives or acquaintances would still be alive, a Subrogatorial process for the beatification of Fr. Diego Lus de San Vitores was conducted in Iloilo, Panay. It lasted until the following December 9. We know for a fact that the accounts of the martyrdom of Fr. Diego always carry the name of Pedro who was his lone companion. Nevertheless, during the process in Iloilo, there was no claim whatsoever that Pedro hailed from Panay. It was as if he was totally unknown there at that time. Or was it because the process was for Fr. Diego alone that is why Pedro was totally ignored? That would be strange especially on the part of his family, friends and the parish priest of Arvalo and Vicar Forane of the Province of Oton, Fr. Mateo Cuenca de Escobar, who was among the witnesses of the process. 8. Could Pedro be from Ginatilan, Cebu? By the fact that his surname is Cebuano, Pedro may well be from Ginatilan, Cebu. Ginatilan was a very remote place in south-western Cebu during the time of Pedro. If he came from there, it is not surprising that his exact provenance in the Visayas was somehow unknown especially to the Jesuits who had no mission station there. But how did
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a boy from such a remote place come in contact with the Jesuit missionaries when there was no Jesuit mission station in that part of Cebu? The nearest Jesuit mission station was in Tanay in eastern Negros, though just across the channel from Ginatilan. It is interesting to note, however, that the first account we have about Pedro was written twenty-four days after his martyrdom by his companion missionary in Guam, Fr. Francisco Solano, who had worked in Negros since 1665 when Pedro would have been about ten years old. Moreover, on August 8, 1676 four years after the death of Pedro a Rogatorial process for the beatification of Fr. Diego Lus de San Vitores was opened in Cebu where two Jesuit priests made mention of Pedro: Fr. Jaime Bestart and Fr. Pedro de Casanova who was a companion missionary of Pedro in Guam for three years. Both priests were the only ones in the documentations who made a more specific indication of Pedros age by saying that Pedro was only a nio more or less 16 to 17 years old when he was martyred. Nevertheless, both witnesses did not explicitly say that Pedro was from Cebu. 9. Could Pedro be from Hinunangan or Hinundayan, Leyte? During the time of Pedro, Hinunangan and Hinundayan in Leyte were part of the Jesuit mission station of Abuyog. If he were from one of these towns, it may easily be explained why he got in contact with the Jesuits. Leyte was entirely a Jesuit mission territory at that time. It may just be strange why his companion missionaries could not exactly identify which island in the Visayas he came from if indeed he was from the Jesuit mission in Leyte. Meanwhile, the same missionaries identified the exact provenance of their other Visayan companions like Pedro Basijan, saying that he was from Salug [Salong in Negros?] or like Francisco Maunahun, saying that he was from Indan [Hindang in Leyte or Jamindan in Panay?]. Nevertheless, this fact alone cannot make us conclude that Pedro cannot be from Leyte. 10. What is meant by mission and evangelization? The term mission comes from the Latin word missio which means sending off, sending away. The word mission in its modern sense apparently goes back to St. Ignatius of Loyola in the 16th century. By the fourth vow of the mission, certain Jesuits were sent to non-Christian lands (or to countries lost to Catholicism during the Protestant Reformation) as agents vested with the authority of the pope to propagate the Catholic faith. Those sent soon came to be called missionaries and the places they were sent, missions. The task of the missionaries is itself called mission. Evangelization on the other hand comes from the Greek word euanggelion ( = good, = I bring a message; the word angel [messenger] is of the same root). It originally meant a reward for good news given to the messenger and later "good news", thus, Gospel from good and spell meaning words or speech. In its precise sense, evangelization is the mission directed to those who do not know Christ. In a wider sense, it is used to describe ordinary pastoral work, while the phrase new evangelization designates pastoral outreach to those who no longer practice the Christian faith. 11. How did Pedro become part of the Jesuit Mission in the Ladrones? It was the strategy of the Jesuits who were evangelizing the Visayas in the 1600s to train young boys as assistants or catechists to help them in their missions. The training was done in Jesuit-run boarding schools for boys. Pedro
may have attended one of the Jesuit boarding schools for boys and thus was among those brought by the Jesuit priest Fr. Diego Lus de San Vitores to start the Mission at the Ladrones Islands together with other Jesuits. 12. Fr. Diego Lus de San Vitores was assigned in Antipolo. How could he have recruited boys from the Visayas? It is known that Fray Juan Lopez, OP, the bishop of Cebu at that time, manifested his willing support to the Mission organized by Fr. Diego since the Ladrones were then part of the ecclesiastical territory of the Diocese of Cebu. It is possible that the bishop himself may have sent boys from the Visayas to support the Mission. Another possibility is that the Jesuits in the Visayas themselves may have sent the boys to their confrere Fr. Diego. 13. How did the missionaries arrive in the Ladrones? Overcoming all difficulties, the missionaries left with the ship named San Diego from the port of Cavite on August 7, 1667. They sailed first to Acapulco in Mexico to get some provisions for the Mission. They arrived in Acapulco on January 6, 1668 and stayed there until March 23, 1668 when they left for the Ladrones. They reached the island of Guam in the Ladrones on June 15, 1668. 14. How was life in the Ladrones Mission? Life in the Ladrones was hard. The provisions for the Mission did not arrive regularly; the jungles were too thick to cross; the cliffs were very steep to climb, and the islands were frequently visited by devastating typhoons. Despite the hardships, the missionaries persevered, and the Mission was blessed with many conversions. The first mission residence and church were built in the town of Hagta [Agada; Agaa; Agana] in the island of Guam and was dedicated to the Dulce Nombre de Maria, the Sweet Name of Mary. Subsequently, the islands were renamed Marianas by the missionaries in honor of the Blessed Virgin Mary and of the then queen regent of Spain, Maria Ana, who was the benefactress of that Mission. 15. How did the persecution against the missionaries in the Marianas begin? A Chinese quack, named Choco, envious of the prestige that the missionaries were gaining among the Chamorros, started to spread the talk that the baptismal water of the missionaries was poisonous. And since some sickly Chamorro infants who were baptized died, many believed the calumniator and eventually apostatized. The evil campaign of Choco was readily supported by the Macanjas who were superstitious local herbal medicine men, and by the Urritaos, the young native men who were given into some immoral practices. These, along with the apostates, began to persecute the missionaries, many of whom were killed. 16. What sustained the perseverance of the missionaries in the Marianas? The missionaries were able to persevere in the Mariana Mission because of their firm spiritual life. They were fervent in their prayers and sacrifices for the salvation of souls. They were faithful to the daily celebration of the Holy Eucharist. They regularly and frequently received the Sacrament of Confession, thus keeping themselves always at peace with God and always prepared for death. Moreover, they were so devoted to the Blessed Virgin Mary as their inspiration and protector. 17. What were the circumstances of the martyrdom
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of Pedro? The most unforgettable assault happened on April 2, 1672, the Saturday just before the Passion Sunday of that year. At around seven oclock in the morning, Pedro by then already about seventeen years old, as can be gleaned from the written testimonies of his companion missionaries and the superior of the Mission, Padre Diego, came to the village of Tomhom [Tumhon; Tumon], in Guam. There, they were told that a baby girl was recently born in the village; so they went to ask the childs father, named Matapang, to bring out the infant for baptism. Matapang was a Christian and a friend of the missionaries, but having apostatized, he angrily refused to have his baby christened. 18. What did Padre Diego and Pedro do to show that they were missionaries of peace? To give Matapang some time to cool down, Padre Diego and Pedro gathered the children and some adults of the village at the nearby shore and started chanting with them the truths of the Catholic Faith. They invited Matapang to join them. 19. What was the response of Matapang to the friendly gesture of Padre Diego and Pedro? Matapang shouted back that he was angry with God and was already fed up with the Christian teachings. Determined to kill the missionaries, Matapang went away and tried to enlist in his cause another villager, named Hirao, who was not a Christian. At first, Hirao refused, mindful of the kindness of the missionaries towards the natives; but, when Matapang branded him a coward, he got piqued and so he consented. 20. How were Padre Diego and Pedro able to baptize the child of Matapang? During that brief absence of Matapang from his hut, Padre Diego and Pedro took the chance of baptizing the infant with the consent of the Christian mother. 21. How did Padre Diego and Pedro die? When Matapang learned of the baptism, he became even more furious. He violently hurled spears first at Pedro. The lad skirted the darting spears with remarkable dexterity. Witnesses said that Pedro had all the chances to escape because he was very agile, but he did not want to leave Padre Diego alone. Those who personally knew Pedro believed that he would have defeated his fierce aggressors and would have freed both himself and Padre Diego if only he had some weapon because he was a valiant boy; but Padre Diego never allowed his companions to carry arms because they were missionaries of peace. Finally, Pedro got hit by a spear at the chest and he fell to the ground. Hirao immediately charged towards him and finished him off with a blow of a cutlass on the head. Padre Diego could not do anything except to raise a crucifix and give Pedro the final sacramental absolution. After that, the assassins also killed Padre Diego. Matapang took the crucifix of Padre Diego and pounded it with a stone while blaspheming God. 22. What did the assassins do to the remains of Padre Diego and Pedro? Both assassins denuded the bodies of Pedro and Padre Diego, dragged them to the edge of the shore, tied large stones to their feet, brought them on a proa to sea and threw them into the deep. Those remains of the martyrs were never to be found again. 23. What did the other Mariana missionaries say about Pedro? When the fellow missionaries of Pedro learned of his
death, they exclaimed, Fortunate youth! How well rewarded his four years of persevering service to God in the difficult Mission are; he has become the precursor of our superior, Padre Diego, in Heaven! They remembered Pedro to be a boy with a very good disposition, a virtuous catechist, a faithful assistant, a good Catholic whose perseverance in the Faith even to the point of martyrdom proved him to be a good soldier of Christ. We may lament the failure of the companions and contemporaries of Pedro in indicating his place of origin in their manuscripts. However, bissaya may be just the perfect description of who Pedro was and who he should be to us today. For according to Fr. Ignacio Francisco Alcina, SJ, who worked in the Visayas during the time of Pedro, bissaya means a happy man, a man of fine and pleasant disposition. And this is how Pedro is described by his companions in their accounts of his martyrdom: that he was a lad of very good disposition, and that he was a fortunate [happy] youth because he lived and died for the Christian Faith. 24. What did the other Mariana missionaries do after the death of Padre Diego and Pedro? The Mariana Mission continued amid turmoil. Meanwhile, the surviving Jesuit missionaries managed to start the process for the beatification of their Mission superior Padre Diego on January 9, 1673. 25. What is meant by beatification? Beatification is the act by which the Church, through papal decree, permits a specified diocese, region, nation, or religious institute to honor with public cult under the title Blessed a Christian person who has died with a reputation for holiness. The cult usually consists of a Mass and Divine Office (liturgical prayers) in the persons honor. Formal beatification is a positive declaration, following a canonical process, that a person did practice heroic Christian virtue, or suffered a true martyrdom, and after death worked authentic miracles upon being invoked in prayer. Besides witnesses testimony to his virtues, evidence of one first-class miracle is required, though this requirement may be waived in the case of a martyr, the martyrdom being itself the miracle. In proclaiming a person Blessed, the Pope does not exercise his infallibility but his magisterial authority, for he does not declare definitively that the person is in glory. Beatification, then, does not demand faith yet gives moral certainty of its truth, and to deny it would be temerarious. 26. What became of the beatification process of Padre Diego? Written testimonies of the missionaries and of the Mariana natives were gathered to document the martyrdom of Padre Diego. Naturally, the documentation could not but mention also his lone companion in martyrdom, the boy from the Visayas, Pedro Calungsod. However, due to the difficult situation at that time and the eventual suppression of the Jesuits in the 18th century, the cause for the beatification of Padre Diego fell into oblivion and, together with it, the memory of Pedro which went hidden for centuries in the long-forgotten manuscripts of his companion missionaries. 27. What happened to the Mariana Mission? The Faith that was planted in the Marianas in 1668 did not die with Padre Diego, Pedro and the first missionaries. It remained. It survived. It grew, thanks to the blood of the martyrs and the perseverance of the succeeding missionaries. On September 17, 1902, the Marianas became an Apostolic Prefecture and was separated from the old Diocese of Cebu. On October 14, 1965, Guam became a diocese by the name of Diocese of Agaa. On March
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8, 1984, Agaa became an archdiocese. 28. What brought the memory of Pedro to our day? In 1981, when Agaa was preparing for its 20th anniversary as a diocese, the 1673 beatification cause of Padre Diego Lus de San Vitores was rediscovered in the old manuscripts and taken up anew until Padre Diego was finally beatified on October 6, 1985. It was his beatification that brought the memory of Pedro to our day. 29. What were the important moments of the cause for the beatification of Pedro? The Archdiocese of Cebu, where Pedro belonged by ecclesiastical jurisdiction, also started to process his beatification cause, inquiring about the authenticity of the documents pertinent to the martyrdom of Pedro and establishing the fact that he gave his life for the Christian Faith and that he was killed on account of the same Faith. The Diocesan process was opened on November 21, 1994 and concluded on December 28, 1994. The Vatican recognized the validity of the diocesan process on March 21, 1997. On June 25, 1998, Pedros Positio Super Martyrio was submitted to the Vaticans Congregation for the Causes of Saints. On October 5, 1999, the Vatican Historians gave a unanimous affirmative vote on the authenticity of the historical documents about Pedro while the Vatican Theologians gave a unanimous affirmative vote on the authenticity of the martyrdom of Pedro on January 4, 2000. Immediately, on January 11, 2000, Vatican Cardinals, Archbishops and Bishops gave a unanimous affirmative vote for the beatification of Pedro. On January 27, 2000, Pope John Paul II promulgated the Decree on the Martyrdom of Pedro. 30. When was Pedro beatified? The beatification endeavor was rewarded when, on 5 March 2000, Pedro Calungsod was beatified by Pope John Paul II at Saint Peters Square in Rome. 31. What did Pope John Paul II say about Pedro? In his homily during the beatification, Pope John Paul said, From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist. Leaving family and friends behind, Pedro willingly accepted the challenge put to him by Fr. Diego Lus de San Vitores to join him on the Mission to the Chamorros. In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego but, as a good soldier of Christ, preferred to die at the missionarys side. Today, Blessed Pedro Calungsod intercedes for the young, in particular those of his native Philippines, and he challenges them. Young friends, do not hesitate to follow the example of Pedro, who pleased God and was loved by him and who, having come to perfection in so short a time, lived a full life. 32. When is the feast of Blessed Pedro? The feast of Blessed Pedro is celebrated every April 2, the anniversary of his martyrdom and it will remain as is after the canonization. If the date falls within Holy Week or Easter Week, the feast is observed on the Saturday before Passion Sunday. If the date falls on a Sunday of Lent or on a Sunday of Easter, the feast is observed on April 1.
33. Why can we not celebrate the feast during Holy Week, Easter Week or on Sundays of Lent or of Easter? We do not celebrate the feast of Blessed Pedro in Holy Week or Easter Week, or on a Sunday of Lent or of Easter because on these days we have a more important celebration the passion, death and resurrection of Our Lord Jesus Christ, otherwise known as the Paschal Mystery, which is at the heart of our Christian Faith. Instead, we celebrate the feast of Blessed Pedro on the Saturday before Passion/Palm Sunday because of its significance: Blessed Pedro was martyred on April 2, 1672 which was the Saturday before Passion/Palm Sunday of that year. In the case of April 2 falling on a Sunday of Lent or of Easter, the nearest Saturday is April 1. The proximity or coincidence of the feast of Blessed Pedro with the celebration of the Paschal Mystery helps us to remember that the life, martyrdom, beatification and canonization of Blessed Pedro can find its meaning only in the life, passion, death and resurrection of Our Lord Jesus Christ. In Blessed Pedro, we find a concrete response to the words from the First Letter of John 3:16, It is by this that we know what love is: that Christ laid down his life for us. We in turn are bound to lay down our lives for our brothers. 34. What day of the week do we observe the weekly devotion to Blessed Pedro? The weekly devotion to Blessed Pedro is observed every Saturday because of its significance in his life: he set foot in Guam to begin his mission on Saturday June 16, 1668 and ended his mission with his martyrdom on Saturday April 2, 1672. 35. What is meant by canonization of Blessed Pedro Calungsod? The Canonization of Blessed Pedro Calungsod is the solemn act by which the Pope, with definitive sentence, inscribes in the catalogue (canon) of saints Blessed Pedro. By this act, the Pope declares that Blessed Pedro now reigns in eternal glory and decrees that the Universal Church show him the honor due to a saint. Thus, Blessed Pedro will henceforth be addressed as Saint Pedro Calungsod or San Pedro Calungsod. The solemn canonization is an infallible and irrevocable decision of the Pope. By canonizing some of the faithful, that is, by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to Gods grace, the Church recognizes the power of the Spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models and intercessors. The saints have always been the source and origin of renewal in the most difficult moments in the Churchs history. Indeed, holiness is the hidden source and infallible measure of her apostolic activity and missionary zeal. Catechism of the Catholic Church 828. 36. What was required for the canonization process of Blessed Pedro? For the Pope to decide for the canonization, he needs a divine sign of approval which we call a miracle. A miracle may be defined as an extraordinary religious occurrence that came about through a special and gratuitous intervention of God. It is contemporaneously a sign or a manifestation of a divine message to man and a call to conversion. A miracle is a supernatural occurrence, and so, it cannot be explained naturally or scientifically. A major miracle is required for the canonization. 37. Were there supernatural occurrences upon the invocation of Blessed Pedros help? After the beatification of Pedro Calungsod
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on March 5, 2000, many different divine favors were reported by people who asked for his intercessory aid. Choosing a major miracle from among these favors was not an easy task. There had to be sufficient objective documentation. Such a criterion was met in a medical case that happened on March 26, 2003 at a hospital in Cebu City. The supernatural occurrence was reported by the doctor himself who was the one who invoked Blessed Pedro. 38. What was the major miracle that God performed through the intercession of Blessed Pedro? The presumed miracle is about the rapid recovery of a 49-year-old patient from Glasgow Coma Scale score 3 and the absence of motor and sensory deficits thereof. 39. What is meant by coma? Coma (from Greek koma = deep sleep) is a deep state of unconsciousness in which individuals do not consciously respond to stimuli in their environment. The Glasgow Coma Scale is used to measure the depth of coma based upon observations of eye opening, speech, and movement. When we say that the Glasgow Coma Scale score is 3, it means that the patient is in the deepest level of coma. The patient does not respond with any body movement to pain, does not have any speech, and does not open his eyes. 40. What caused the coma of the patient concerned? It was caused by hypoxic encephalopathy which means a lack of oxygen supply to the brain (hypo = less + oxia = oxygen; encephalo = brain + pathy = disorder). In turn, the patients hypoxic encephalopathy was caused by a cardiac arrest which happened on March 24. The heart stopped pumping blood that carries oxygen to the brain. Three days earlier, on March 21, the patient underwent a heart surgery which was a mitral valve replacement and coronary artery bypass grafting. Both procedures went remarkably well. But, three days later the patient became so restless and had a hard time breathing that led to the cardiac arrest and, eventually, to hypoxic encephalopathy. 41. How serious was the situation of the patient? Brain cells are extremely sensitive to oxygen deprivation. Some brain cells actually start dying less than five minutes after their oxygen supply disappears. As a result, hypoxic encephalopathy can rapidly cause death or severe brain damage. The longer the patient is unconscious, the higher risk for death or brain death, and the lower chances for a meaningful recovery. Complications of hypoxic encephalopathy include prolonged vegetative state basic life functions such as breathing, blood pressure, sleepwake cycle, and eye opening may be preserved, but the patient is not alert and does not respond to his surroundings. Such a patient usually dies within a year, although some may survive longer while having neurological deficits. 42. How was the intercession of Blessed Pedro invoked? On March 26, knowing that the patient could die any moment, the attending physician, who is an internist and cardiologist at the same time, invoked the aid of the Visayan teenage martyr saying, Blessed Pedro Calungsod, please save the life of this patient! Perform a miracle! 43. What happened after Blessed Pedro was invoked? At 2:00 PM of the same day, the patient was subjected to an electroencephalogram (EEG), a test that measures and records brain waves representing electrical activity in the brain. It was
done to find out if the patient in coma was brain dead or not. The EEG result was bad. Nevertheless, at around 6:00 PM, just four hours after the EEG test, the patient started to gain consciousness. In his testimony, the attending physician said, It was rather a rapid recovery. Patients in such a situation would normally recover only after some weeks, if they ever recover; but, in the case of this patient, it was in less than 48 hours. It was a definitive recovery from Glasgow Coma score 3 to normal mental status and no motor and sensory deficits upon discharge. The patient survived and is still alive today. 44. What was done to verify the supernatural incident? Finding out that there could have been a supernatural occurrence, the attending physician reported the case to the postulator of the Cause for the Canonization of Blessed Pedro in Cebu. Subsequently, an Archdiocesan Canonical Process which involved physicians was instituted in Cebu to verify the presumed supernatural occurrence. The Process went through nine sessions from December 15, 2004 until June 6, 2005. Its positive result was presented to the Vatican which in turn recognized the validity of the Process on November 25, 2005. The Positio Super Miro which is a systematic presentation of documents and arguments on the presumed miracle was then prepared and submitted to the Vatican on May 18, 2006. 45. What was the process done at the Vatican regarding the reported supernatural occurrence? During the following years, the Vatican made a series of clarifications to which the postulator in Cebu also made precise and exhaustive responses. Six Vatican consultor physicians had to gather three times to discuss and clarify some details of the reported case, first on May 29, 2008, then, on September 30, 2010, and finally on March 24, 2011 when they unanimously pronounced that the reported case was beyond natural or scientific explanation. On July 2, 2011, six Vatican consultor theologians authenticated that the supernatural healing was due solely to the intercession of Blessed Pedro. Then, on the following October 11, fifteen Vatican consultors, among which were 7 cardinals, 5 archbishops and 3 bishops, unanimously affirmed that what the consultor physicians and theologians declared could point to an authentic major miracle and that it is opportune to declare Blessed Pedro a saint. A Decree on the authentic major miracle was then drawn up by the Vatican. On December 19, 2011, Pope Benedict XVI received in audience His Eminence Angelo Cardinal Amato, the Prefect of the Congregation for the Causes of Saints, and authorized the promulgation of the Decree concerning the miracle attributed to Blessed Pedro. By that decree, the Pope has made known to everyone that there is indeed an authentic major miracle performed by God through the intercession of Blessed Pedro. On February 18, during the Ordinary Public Consistory, the Pope received the unanimous vote of all the cardinals for the canonization of Blessed Pedro and indicated October 21, 2012 as the date of the canonization. 46. Is there any significance of the date of the canonization in the life of Blessed Pedro? The Great War in Guam, which started on September 11, 1671 (9/11!) between the missionaries and the pagan natives who wanted to stop the mission, ended with the victory of the missionaries, the establishment of peace and the resumption of the mission on October 21, 1671. Blessed Pedro was martyred and his body was thrown into the ocean in 1672 to stop his mission and to erase any trace of him on this earth; but his 340 long years of
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oblivion will now be ended by his triumphant canonization on October 21, 2012 when the whole Universal Church including the inhabitants of Guam will begin to invoke him as a saint. 47. What is the official title given by the Vatican by which we may call Blessed Pedro when he will have been declared a saint? He will be called Saint Pedro Calungsod, Lay Catechist and Martyr (in English); San Pedro Calungsod, Katekistang Layko ug Martir (in Cebuano); San Pedro Calungsod, Katekistang Layko at Martir. 48. What is a lay catechist? A lay person is a baptized member of the people of God who has neither received the Sacrament of Holy Orders nor become a member of a religious order. A catechist is one who engages in the instruction and formation in the Catholic Faith, both for those who are preparing to be baptized and for those who are already baptized but in need of continuing instruction and formation in the Christian life. The catechist uses the catechism which is a summary or manual containing the basics of Christian doctrine. The work of the catechist is called catechesis, a term derived from Ancient Greek: from kata = "down" + echein = "to sound", literally "to sound down" (into the ears), that is, to indoctrinate. True catechesis is much more than merely instruction about Catholic Christian beliefs, values and practices. It is instruction of others plus a personal sharing of faith by committed Christians so that the entire people of God may be continually converted to a fully Christian life, that is, a life turned away from sinfulness, centered on the risen Jesus and living in hope for the everlasting reign of God. 49. What is a martyr? The term martyr comes from the Greek , mrtys, meaning witness. The stem of the word is -, mrtyr-. A martyr is somebody who voluntarily suffers persecution and death for refusing to renounce, or accept, a belief or cause, usually religious. In its original meaning, the word martyr was used in the secular sphere as well as in the New Testament of the Bible. The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g. Josephus) and from the New Testament that witnesses often died for their testimonies. During the early Christian centuries, the term acquired the extended meaning of a believer who is called to witness for their religious belief, and on account of this witness, endures suffering and/or death. The term, in this latter sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom. Martyrdom is the supreme witness given to the truth of the faith: it means bearing witness even unto death. The martyr bears witness to Christ who died and rose, to whom he is united by charity. He bears witness to the truth of the faith and of Christian doctrine. He endures death through an act of fortitude. The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion. The early Christians appear to have seen Jesus as the archetypical martyr. 50. Why was Blessed Pedro a good catechist? There are four main reasons why Blessed Pedro proved to be a good catechist. First, he knew very well at least the basic teachings of the Catholic Faith. As Saint Peter the Apostle admonishes all Christians, always have your answers ready for people who ask you the reason for the hope that you all have. (1 Peter 3:15). Second, he lived the Faith. It is by doing something good, and
not only by believing, that a man is justified. (James 2:24). Third, he shared the Faith to others. This is the mandate of Christ to his disciples: Go out to the whole world; proclaim the Good News to all creation. (Mark 16:15). Fourth, he died for the Faith. As Jesus says, Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven. (Matthew 5:11-12) The souls of the virtuous are in the hands of God [] In the eyes of the unwise, they did appear to die [] but they are in peace. (Wisdom 3:1-3). Blessed John Paul II himself said in his homily to catechists on December 10, 2000, Your work, dear catechists and religion teachers, is more necessary than ever and requires on your part constant fidelity to Christ and to the Church. For all the faithful have a right to receive from those who, by office or mandate, are responsible for catechesis and preaching answers that are not subjective, but correspond with the Church's constant Magisterium, with the faith that has always been taught authoritatively by those appointed teachers and lived exemplarily by the saints. [] An intellectual knowledge of Christ and his Gospel is not enough. For believing in him means following him. Therefore we must learn from the Apostles, from the confessors of the faith, from the saints of every age who helped to spread Christ's name and to make it loved by the witness of a life generously and joyously spent for him and for their brethren. Pope Benedict XVI says that the secret of a good catechist is to live what you preach. [] Unite the transmission of right doctrine with personal testimony, with the firm commitment to live according to the commandments of the Lord and with the lived experience of being faithful and active members of the Church. This example of life is necessary so that your instruction does not stay in a mere transmission of theoretical knowledge about the mysteries of God, but that it leads to embracing a Christian way of life." (Benedict XVI, To the Bishops of Costa Rica, February 8, 2008) 51. Why is Blessed Pedro a martyr? Blessed Pedro is a martyr because he gave witness to the Christian faith in word and deed as a teenage lay catechist in the Mariana Mission. He gave his life over to a cruel death because of his faith and the reason why he was killed was because he was a Christian and a catechist. 52. What is the official portrait of Blessed Pedro approved by the Vatican? The official portrait of Blessed Pedro is the one painted by Rafael del Casal in 1999 and which is venerated at the main altar of the Cebu Archdiocesan Shrine of Blessed Pedro Calungsod in the Archbishops Compound. An enlarged photograph version of it was unveiled at Saint Peters Square in Rome during Blessed Pedros beatification on March 5, 2000. According to the painter, he made the portrait out of inspiration and that he did not use a model for the work. 53. Why is Blessed Pedro depicted in the portrait wearing white and holding a palm branch? The white vesture and the palm branch is the biblical symbol of martyrs. I saw a huge number of people [] dressed in white robes and holding palms in their hands. [] These are the people who have been through the great persecution [] they have washed their robes white again in the blood of the Lamb (Revelation 7:9, 14). It is also the symbol of victory. Those who prove victorious will be dressed in white robes. (Revelation 3:5) 54. Are there other symbols that may be depicted in the
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image of Blessed Pedro? The image of Blessed Pedro may also hold a copy of the catechism because he was a catechist, and rosary beads because of the strong devotion to the Blessed Virgin Mary among the Mariana missionaries. 55. Is there a comprehensive manual about Blessed Pedro? A more detailed account on Blessed Pedro Calungsod is provided in the manual I. Leyson, Pedro Calonsor Bissaya: Prospects of a Teenage Filipino, The Archdiocese of Cebu, 2000. 56. Let us now ponder on the virtues of Blessed Pedro and ask for his help so that we may also be able to live such virtues and be counted among the blessed ones in heaven. Striving to live the virtues of Blessed Pedro is how we can prepare ourselves spiritually for the coming Canonization and the best way of celebrating that great event.
Petitions to Blessed Pedro Calungsod We, your fellow citizens of this earth, call upon you: O Blessed Pedro, help us! That, like you, we may learn to love God and our neighbor, O Blessed Pedro, help us! That, like you, we may also be eager to know and defend the truths of our Catholic Faith taught to us by Holy Mother Church, O Blessed Pedro, help us! That, like you, we may also strive to faithfully live the faith we have received at Baptism: O Blessed Pedro, help us! That, like you, we may also be zealous to share our Christian Faith to others, O Blessed Pedro help us! That, like you, we may also be willing to offer our lives and talents in loving service to the Church, O Blessed Pedro, help us! That, like you, we may also endeavor to develop our abilities so as to serve our society better, O Blessed Pedro, help us! That, like you, we may also be poor in spirit by overcoming our attachment to worldly things and by being generous to others, O Blessed Pedro, help us! That, like you, we may also gladly endure the daily trials of life for the love of God, O Blessed Pedro, help us! That, like you, we may also be constant in prayer in order not to be overcome by temptation, O Blessed Pedro, help us! That, like you, we may also keep our hearts and bodies chaste to be worthy temples of the Holy Spirit, O Blessed Pedro, help us! That, like you, we may also be truly sorry for our sins and receive the Sacrament of Confession regularly and frequently, O Blessed Pedro, help us! That, like you, we may also learn to forgive those who have hurt us, O Blessed Pedro, help us! That, like you, we may also become instruments of God's peace among people, O Blessed Pedro, help us! That, like you, we may also be true to our friends, O Blessed Pedro, help us! That, like you, we may also be deeply devoted to Our Blessed Mother Mary, O Blessed Pedro, help us! That, like you, we may also love and adore our Lord Jesus Christ in the Holy Eucharist, O Blessed Pedro, help us! That, like you, we may also learn to accept and do the will of God our Father, O Blessed Pedro, help us! That, like you, we may also be ready to die for our Christian Faith, O Blessed Pedro, help us! That, like you, we may also become fellow citizens of the Saints in heaven. O Blessed Pedro, help us! Pray for us, O Blessed Pedro Calungsod, that we may be made worthy of the promises of Christ! Let us pray: Almighty and ever-living God, * you are glorified in your saints. * Graciously hear the prayers we offer * through the intercession of your holy martyr * Blessed Pedro Calungsod. * Guide and protect your pilgrim Church on earth. * Grant your peace to our nation * and to the whole world. * Fill all our families with your grace. * Preserve us in love and unity. * Bless and guide our young people * so that they will not be led astray. * Help them to grow in faith, * hope * and charity. * Convert those whose hearts are far from you. *Comfort the sick and the lonely. * Protect the poor and the oppressed. * Welcome into your Kingdom * our departed brothers and sisters.* We thank you for the graces you have granted us * through the intercession of Blessed Pedro Calungsod. * We hope * that after our mortal bodies will have slept in death, * you will raise us up to new life on the last day as your saints * and join Blessed Pedro * in praising your Name forever in heaven. * Amen.
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SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL
541.The essential characteristic of the lay faithful who work in the Lord's vineyard(cf.Mt20:1-16)is the secular nature of their Christian discipleship, which is carried out precisely in the world. It belongs to the laity to seek the kingdom of God by engaging in temporal affairs and directing them according to God's will[1139]. By Baptism, the laity are incorporated into Christ and are made participants in his life and mission according to their specific identity. The term laity' is here understood to mean all the faithful except those in Holy Orders and those who belong to a religious state approved by the Church. That is, the faithful who, by Baptism are incorporated into Christ, are placed in the People of God and in their own way share the priestly, prophetic and kingly office of Christ, and to the best of their ability carry on the mission of the whole Christian people in the Church and in the world[1140]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, The lay Faithful
542.The identity of the lay faithful is born in and nourished by the sacraments ofBaptism, Confirmation and the Eucharist. Baptism conforms the person to Christ, Son of the Father, first-born of every creature, sent to all as Teacher and Redeemer. Confirmation configures the individual to Christ, sent to give new life to creation and to every being through the outpouring of his Spirit. The Eucharist makes the believer a participant in the unique and perfect sacrifice that Christ offered to the Father, in his own flesh, for the salvation of the world. Lay Catholics are disciples of Christ starting with the sacraments, that is, by virtue of what God has wrought in them, marking them with the very image of his Son Jesus Christ. It is from this divine gift of grace, and not from human concession, that is born the threefold munus (gift and duty) that characterizes the lay person as prophet, priest and king, according to his secular nature. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, The lay Faithful
543.It is the proper duty of the lay faithful to proclaim the Gospel with an exemplary witness of life rooted in Christ and lived in temporal realities: the family; professional commitment in the world of work, culture, science and research; the exercise of social, economic and political responsibilities. All secular human realities both personal and social, including various environments and historical situations, as well as structures and institutions are the context in which the lay Christian lives and works. These realities are places where God's love is received; the commitment of the lay faithful must correspond to this vision and is to be considered an expression of evangelical charity; for the lay faithful to be present and active in the world is not only an anthropological and sociological reality, but in a specific way, a theological and ecclesiological reality as well[1141]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, The lay Faithful
544.The witness of the lay faithful is born from the gift of grace, recognized, nurtured and brought to maturity[1142]. This motivation makes their commitment in the world significant and is opposed to the characteristics of action that are proper to atheistic humanism, which lack an ultimate basis and are circumscribed within purely temporal limits. The eschatological perspective is the key that allows a correct understanding of human realities. From the standpoint of definitive goods, the lay faithful are able to engage in earthly activity according to the criteria of authenticity. Standards of living and greater economic productivity are not the only valid indicators for measuring the total fulfilment of the human person in this life, and they are of even less value when considering the life to come, for man's horizons are not bounded only by the temporal order; living on the level of human history, he preserves the integrity of his eternal destiny[1143]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, The lay Faithful
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545.The lay faithful are called to cultivate an authentic lay spirituality by which they are reborn as new men and women, both sanctified and sanctifiers, immersed in the mystery of God and inserted in society. Such a spirituality will build up the world according to Jesus' Spirit. It will make people capable of looking beyond history, without separating themselves from it, of cultivating a passionate love for God without looking away from their bothers and sisters, whom they are able to see as the Lord sees them and love as the Lord loves them. This spirituality precludes both an intimist spiritualism and a social activism, expressing itself instead in a life- giving synthesis that bestows unity, meaning and hope on an existence that for so many different reasons is contradictory and fragmented. Prompted by such a spirituality, the lay faithful are able to contribute to the sanctification of the world, as from within like leaven, by fulfilling their own particular duties. Thus, especially by the witness of their own life ... they must manifest Christ to others[1144]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Spirituality of the lay faithful
546.The lay faithful must strengthen their spiritual and moral lives, becoming ever more competent in carrying out their social duties.A deepening of interior motivations and the acquisition of a style appropriate for their work in the social and political spheres are the results of a dynamic and ongoing formation directed above all to the attainment of harmony between life, in all its complexity, and faith. In the experience of believers, in fact, there cannot be two parallel lives in their existence: on the one hand, the so-called spiritual' life, with its values and demands; and on the other, the so-called secular' life, that is, life in a family, at work, in social relationships, in the responsibilities of public life and in culture[1145]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Spirituality of the lay faithful Bringing faith and life together requires following the path judiciously indicated by the characteristic elements of Christian living: the Word of God as a reference point; the liturgical celebration of the Christian Mystery; personal prayer; the authentic experience of Church enhanced by the particular formational services of discerning spiritual guides; the exercise of the social virtues and a persevering commitment to cultural and professional formation. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Spirituality of the lay faithful 547.The lay faithful should act according to the dictates of prudence, the virtue that makes it possible to discern the true good in every circumstance and to choose the right means for achieving it. Thanks to this virtue, moral principles are applied correctly to particular cases. We can identify three distinct moments as prudence is exercised to clarify and evaluate situations, to inspire decisions and to prompt action. The first moment is seen in the reflection and consultation by which the question is studied and the necessary opinions sought. The second moment is that of evaluation, as the reality is analyzed and judged in the light of God's plan. The third moment, that of decision, is based on the preceding steps and makes it possible to choose between the different actions that may be taken. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH:SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Acting with prudence
548.Prudence makes it possible to make decisions that are consistent, and to make them with realism and a sense of responsibility for the consequences of one's action. The rather widespread opinion that equates prudence with shrewdness, with utilitarian calculations, with diffidence or with timidity or indecision, is far from the correct understanding of this virtue. It is a characteristic of practical reason and offers assistance in decidingwith wisdom and couragethe course of action that should be followed, becoming themeasureof the other virtues. Prudence affirms the good as a duty and shows in what manner the person should accomplish it[1146]. In the final analysis, it is a virtue that requires the mature exercise of thought and responsibility in an objective understanding of a specific situation and in making decisions according to a correct will[1147]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH:SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Acting with prudence
549.The Church's social doctrine must become an integral part of the ongoing formation of the lay faithful. Experience shows that this formative work is usually possible within lay ecclesial associations that respond to precise criteria of ecclesiality.
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[1148] Groups, associations and movementsalso have their place in the formation of the lay faithful. In fact they have the possibility, each with its own method, of offering a formation through a deeply shared experience in the apostolic life, as well as having the opportunity to integrate, to make concrete and specific the formation that their members receive from other persons and communities.[1149] The Church's social doctrine sustains and sheds light on the role of associations, movements and lay groups that are committed to the Christian renewal of the various sectors of the temporal order[1150]. Church communion, already present and at work in the activities of the individual, finds its specific expression in the lay faithful working together in groups, that is, in activities done with others in the course of their responsible participation in the life and mission of the Church[1151]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Social doctrine and lay associations
550.The Church's social doctrine is extremely important for ecclesial associations that have pastoral action within society as their objective. These associations represent a privileged point of reference in that their presence in the life of society is characterized by their nature as ecclesial bodies; this shows the importance and value of prayer, reflection and dialogue for addressing and improving social realities. One must keep in mind the distinction, in each case, between the activities of Christians, acting individually or collectively in their own name as citizens guided by the dictates of a Christian conscience, and their activity acting along with their pastors in the name of the Church[1152]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Social doctrine and lay associations
The various specialized associations that gather people together in the name of their Christian vocation and mission within a particular professional or cultural field have a precious role to play in forming mature Christians. For example, a Catholic association of doctors forms those who belong to it through the exercise of discernment with regard to the many problems that medical science, biology and other sciences place before the professional competence of doctors, as well as before their personal conscience and faith. The same could be also said of Catholic associations of teachers, legal professionals, businessmen and women, workers, as well as Catholic sports associations and ecological associations and so forth. In this context, the Church's social doctrine shows that it is an effective means for forming individual consciences and a country's culture. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Social doctrine and lay associations
551.The presence of the laity in social life is characterized by service, the sign and expression of love, which is seen in the areas of the family, culture, work, economics and politics according to specific aspects. Complying with the different demands of their particular area of work, lay men and women express the truth of their faith and, at the same time, the truth of the Church's social doctrine, which fully becomes a reality when it is lived concretely in order to resolve social problems. In fact, the credibility of this social doctrine comes more immediately from the witness of action than from its internal consistency or logic[1153]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the various sectors of social life
Having entered into The Third Millennium of the Christian era, the lay faithful will open themselves, through their witness, to all people with whom they will take on the burden of the most pressing calls of our time. Drawn from the treasures of the teaching of the Church, the proposals of this Council are intended for all men, whether they believe in God or whether they do not explicitly acknowledge him; they are intended to help them to a keener awareness of their own destiny, to make the work conform better to the surpassing dignity of man, to strive for a more deeply rooted sense of universal brotherhood and to meet the pressing appeals of our times with a generous and common effort of love[1154].
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(cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the various sectors of social life
1.Service to the human person 552.Among the areas of the social commitment of the laity, service to the human person emerges as a priority. Promoting the dignity of every person, the most precious possession of men and women, is the essential task, in a certain sense, the central and unifying task of the service which the Church, and the lay faithful in her, are called to render to the human family[1155]. The first form in which this task is undertaken consists in the commitment and efforts to renew oneself interiorly, because human history is not governed by an impersonal determinism but by a plurality of subjects whose free acts shape the social order. Social institutions do not of themselves guarantee, as if automatically, the common good; the internal renewal of the Christian spirit [1156]must precedethe commitment to improve society according to the mind of the Church on the firmly established basis of social justice and social charity[1157]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the various sectors of social life
It is from the conversion of hearts that there arises concern for others, loved as brothers or sisters. This concern helps us to understand the obligation and commitment to heal institutions, structures and conditions of life that are contrary to human dignity. The laity must thereforework at the same time for the conversion of hearts and the improvement of structures, taking historical situations into account and using legitimate means so that the dignity of every man and woman will be truly respected and promoted within institutions. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the various sectors of social life
553.Promoting human dignity implies above all affirming the inviolability of the right to life, from conception to natural death, the first among all rights and the condition for all other rights of the person[1158]. Respect for personal dignity requires, moreover, thatthe religious dimension of the person be recognized.This is not simply a requirement concerning matters of faith', but a requirement that finds itself inextricably bound up with the very reality of the individual.[1159] The effective recognition of theright to freedom of conscience and religious freedomis one of the highest goods and one of the most serious duties of every people that truly wishes to ensure the good of the individual and of society[1160]. In the present cultural context, there is a particularly urgent need todefend marriage and the family, which can be adequately met only if one is convinced of the unique and singular value of these two realities for an authentic development of human society[1161].
554.Culture must represent a privileged area for the presence and commitment of the Church and individual Christians.The Second Vatican Council sees the separation of Christian faith and daily life as one of the most serious errors of our day[1162]. Without a metaphysical perspective, the loss of a longing for God in self-serving narcissism and the varied means found in a consumeristic lifestyle; the primacy given to technology and scientific research as ends in themselves; the emphasis placed on appearance, the quest for an image, communication techniques: all of these phenomena must be understood in their cultural aspects and placed in relation to the central issue of the human person, of integral human growth, of the human capacity to communicate and relate with other people, and of the constant human search for an answer to the great questions that run throughout life. It must be kept in mind that culture is that through which man, as man, becomes more man, is' more, has more access to being'[1163]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 555.Fostering a social and political culture inspired by the Gospel must be an area of particular importance for the lay faithful. Recent history has shown the weakness and radical failure of commonly held cultural perspectives that prevailed for a long time,
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especially on the social and political levels. In this area, particularly in the decades following the Second World War, Catholics in different countries have been involved at high levels, which shows with ever greater clarity today the consistency of their inspiration and of their heritage of values. The social and political involvement of Catholics, in fact, has never been limited to the mere transformation of structures, because this involvement takes place at the foundations of a culture that receives and listens to the reasoning made by faith and morality, including them as the basis and goal of concrete planning. When this awareness is lacking, Catholics themselves are condemned to cultural dispersion and their proposals are rendered insufficient and limited. An urgent priority today is also found in the need to present the patrimony of Catholic tradition, its values and content, and the entire spiritual, intellectual and moral heritage of Catholicism, in culturally up-to-date terms. Faith in Jesus Christ, who described himself as the way and the truth and the life (Jn14:6), prompts Christians to commit themselves with firm and ever new resolve to building a social and political culture inspired by the Gospel[1164]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 556.The integral perfection of the person and the good of the whole of society are the essential ends of culture[1165];the ethical dimension of culture is therefore a priority in the social action of the laity. Failure to pay attention to this dimension easily transforms culture into an instrument that impoverishes humanity. A culture can become sterile and headed for decadence when it becomes inward looking, and tries to perpetuate obsolete ways of living by rejecting any exchange or debate with regard to the truth about man[1166]. The formation of a culture capable of enriching men and women requires on the contrary the involvement of the whole person, who, in the cultural sphere, expresses his creativity, his intelligence, his knowledge of the world and of human persons; someone moreover who puts to good use his capacity for self-control, personal sacrifice, solidarity and readiness to promote the common good[1167]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 557.The social and political involvement of the lay faithful in the area of culture moves today in specific directions. The first is that of seeking to guarantee the right of each person to a human and civil culturein harmony with the dignity of the human person, without distinction of race, sex, nation, religion, or social circumstances[1168]. This right implies the right of families and persons to free and open schools; freedom of access to the means of social communication together with the avoidance of all forms of monopolies and ideological control of this field; freedom of research, sharing one's thoughts, debate and discussion. At the root of the poverty of so many peoples are also various forms of cultural deprivation and the failure to recognize cultural rights. The commitment to the education and formation of the person has always represented the first concern of Christian social action. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 558.The second challenge for Christian commitment concerns the content of culture, that is, truth. The question of truth is essential for culture because it remains each man's duty to retain an understanding of the whole human person in which the values of intellect, will, conscience and fraternity are pre-eminent.[1169] A correct anthropology is the criterion for shedding light on and verifying every historical form of culture. The Christian commitment in the field of culture is opposed to all reductionistic and ideological perspectives of man and life. The dynamism of openness to the truth is guaranteed above all by the fact that different cultures are basically different ways of facing the question of the meaning of personal existence[1170].
(cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture
559.Christians must work so that the full value of the religious dimension of culture is seen. This is a very important and urgent task for the quality of human life, at both the individual and social levels. The question arising from the mystery of life and referring to the greater mystery of God is in fact at the centre of every culture; when it is eliminated, culture and the moral life of nations are corrupted[1171]. The authentic religious dimension is an essential part of man and allows him to open his diverse activities to the horizon in which they find meaning and direction. Human religiosity or spirituality is manifested in the forms taken on by a culture, to which it gives vitality and inspiration. The countless works of art of every period bear witness to this. When the religious dimension of the person or of a people is denied, culture itself starts to die off, sometimes disappearing completely.
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(cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 560.In the promotion of an authentic culture, the laity will place great importance on mass media, examining above all the contents of the countless choices that people make.These choices, while varying from group to group and from individual to individual, all have a moral weight and should be evaluated in this light. In order to choose correctly, one must know the norms of the moral order and apply them faithfully.[1172] The Church offers a long tradition of wisdom, rooted in divine Revelation and human reflection,[1173] the theological orientation of which provides an important corrective function to both the atheistic' solution which deprives man of one of his basic dimensions, namely the spiritual one, and to permissive and consumerist solutions, which under various pretexts seek to convince man that he is free from every law and from God himself[1174]. Rather than judging the means of social communication, this tradition is placed at their service: The Church's culture ofwisdomcan save the media culture of information from becoming a meaningless accumulation of facts[1175]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture
561.The lay faithful will look upon the media as possible and powerful instruments of solidarity: Solidarity is a consequence of genuine and right communication and the free circulation of ideas that further knowledge and respect for others[1176]. This is not the case if the media are used to build and sustain economic systems that serve greed and covetousness. Faced with grave injustices, the decision to ignore completely certain aspects of human suffering reflects an indefensible selectivity[1177].Communication structures and policies, and the distribution of technology are factors that help to make some people information rich and others information poor at a time when prosperity, and even survival, depend on information. In this way, the media often contribute to the injustices and imbalances that give rise to the very suffering that they report. Communications and information technology, along with training in its use, must aim at eliminating such injustices and imbalances. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in culture 562.Professionals in the field of media are not the only people with ethical duties. Those who make use of the media also have obligations. Media operators who try to meet their responsibilities deserve audiences who are aware of their own responsibilities. The first duty of media users is to be discerning and selective. Parents, families and the Church have precise responsibilities they cannot renounce. For those who work, in various capacities, in the area of social communications, the warning of St. Paul rings out loud and clear: Therefore, putting away falsehood, let every one speak the truth with his neighbour, for we are members one of another ... Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear (Eph4:25, 29). Serving the human person through the building up of a human community based on solidarity, justice and love, and spreading the truth about human life and its final fulfilment in God remain at the heart of ethics in the media[1178]. In the light of faith, human communication can be seen as a journey from Babel to Pentecost, or rather, as the personal and social commitment to overcome the collapse of communication (cf.Gen11:4-8), opening people to the gift of tongues (cf.Acts2:5-11), to communication as restored by the power of the Spirit sent by the Son.
563.Faced with the complexity of today's economic context, the laity will be guided in their action by the principles of the social Magisterium. It is necessary that these principles be known and accepted in the area of economic activity itself; when they are ignored, above all the principle of the centrality of the human person, the quality of this activity is compromised[1179]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the economy
The commitment of Christians will also be translated into an effort of cultural reflection aimed ata discernment of the current models of economic and social development.Reducing the question of development to an exclusively technical problem would deprive it of its true content, which instead concerns the dignity of individuals and peoples[1180].
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(cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the economy
564.Economists, those working in this field and political leaders must sense the urgency of rethinking the economy, considering, on the one hand, the dramatic material poverty of billions of people and, on the other, the fact that present economic, social and cultural structures are ill-equipped to meet the demands of genuine development[1181]. The legitimate requirements of economic efficiency need to be better harmonized with those of political participation and social justice. Concretely, this means that solidarity must be made an integral part of the networks of economic, political and social interdependence that the current process of globalization tends to consolidate.[1182] In this effort of rethinking, well organized and destined to have an effect on the way economic realities are seen, associations of a Christian inspiration active in the economic field organizations of workers, business leaders and economists have a precious role to play. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in the economy
565.For the lay faithful, political involvement is a worthy and demanding expression of the Christian commitment of service to others[1183]. The pursuit of the common good in a spirit of service, the development of justice with particular attention to situations of poverty and suffering, respect for the autonomy of earthly realities, the principle of subsidiarity, the promotion of dialogue and peace in the context of solidarity: these are the criteria that must inspire the Christian laity in their political activity. All believers, insofar as they possess rights and duties as citizens, are obligated to respect these guiding principles. Special attention must be paid to their observance by those who occupy institutional positions dealing with the complex problems of the public domain, whether in local administrations or national and international institutions. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
566.The tasks accompanying responsibilities in social and political institutions demand a strict and articulated commitment that is able to demonstrate clearly the absolute necessity of the moral dimension in social and political life through thoughtful contributions to the political debate, planning and the chosen actions.Inadequate attention to the moral dimension leads to the dehumanization of life in society and of social and political institutions, thereby consolidating structures of sin[1184]: Living and acting in conformity with one's own conscience on questions of politics is not slavish acceptance of positions alien to politics or some kind of confessionalism, but rather the way in which Christians offer their concrete contribution so that, through political life, society will become more just and more consistent with the dignity of the human person[1185]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
567.In the context of the laity's political commitment, particular attention must be given to preparing believers to exercise the power that will be theirs, especially when they are entrusted with such duties by their fellow citizens in accordance with democratic rules. They must show appreciation for the democratic system inasmuch as it ensures the participation of citizens in making political choices, guarantees to the governed the possibility both of electing and holding accountable those who govern them, and of replacing them through peaceful means when appropriate[1186]. They must also reject all secret organizations that seek to influence or subvert the functioning of legitimate institutions. The exercise of authority must take on the character of service to be carried out always in the context of moral law for the attainment of the common good[1187]. Those who exercise political authority must see to it that the energies of all citizens are directed towards the common good; and they are to do so not in an authoritarian style but by making use of moral power sustained in freedom. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
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568.The lay faithful are called to identify steps that can be taken in concrete political situations in order to put into practice the principles and values proper to life in society. This calls for a method of discernment[1188], at both the personal and community levels, structured around certain key elements: knowledge of the situations, analyzed with the help of the social sciences and other appropriate tools; systematic reflection on these realities in the light of the unchanging message of the Gospel and the Church's social teaching; identification of choices aimed at assuring that the situation will evolve positively. When reality is the subject of careful attention and proper interpretation, concrete and effective choices can be made. However, an absolute value must never be attributed to these choices because no problem can be solved once and for all. Christian faith has never presumed to impose a rigid framework on social and political questions, conscious that the historical dimension requires men and women to live in imperfect situations, which are also susceptible to rapid change[1189]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
569.A characteristic context for the exercise of discernment can be found in the functioning of the democratic system, understood by many today in agnostic and relativistic terms that lead to the belief that truth is something determined by the majority and conditioned by political considerations[1190]. In such circumstances, discernment is particularly demanding when it is exercised with regard to the objectivity and accuracy of information, scientific research and economic decisions that affect the life of the poorest people. It is likewise demanding when dealing with realities that involve fundamental and unavoidable moral duties, such as the sacredness of life, the indissolubility of marriage, the promotion of the family founded on marriage between a man and a woman. In such situations certain fundamental criteria are useful: the distinction and, simultaneously, the connection between the legal order and the moral order; fidelity to one's own identity and, at the same time, the willingness to engage in dialogue with all people; the need, in the social judgment and activity of Christians, to refer to the observance of three inseparable values natural values, with respect for the legitimate autonomy of temporal realities;moral values,promoting an awareness of the intrinsic ethical dimension of every social and political issue;supernatural values, in order to fulfil one's duty in the spirit of the Gospel of Jesus Christ. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
570.When concerning areas or realities that involve fundamental ethical duties legislative or political choices contrary to Christian principles and values are proposed or made, the Magisterium teaches that a well-formed Christian conscience does not permit one to vote for a political programme or an individual law which contradicts the fundamental contents of faith and morals[1191]. In cases where it is not possible to avoid the implementation of such political programmes or to block or abrogate such laws, the Magisterium teaches that a parliamentary representative, whose personal absolute opposition to these programmes or laws is clear and known to all, may legitimately support proposals aimed atlimiting the damagecaused by such programmes or laws and at diminishing their negative effects on the level of culture and public morality. In this regard, a typical example of such a case would be a law permitting abortion[1192]. The representative's vote, in any case, cannot be interpreted as support of an unjust law but only as a contribution to reducing the negative consequences of a legislative provision, the responsibility for which lies entirely with those who have brought it into being.
(cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
Faced with the many situations involving fundamental and indispensable moral duties, it must be remembered that Christian witness is to be considered a fundamental obligation that can even lead to the sacrificing of one's life, to martyrdom in the name of love and human dignity[1193]. The history of the past twenty centuries, as well as that of the last century, is filled with martyrs for Christian truth, witnesses to the faith, hope and love founded on the Gospel. Martyrdom is the witness of one who has been
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personally conformed to Jesus crucified, expressed in the supreme form of shedding one's blood according to the teaching of the Gospel: if a grain of wheat falls into the earth and dies ... it bears much fruit (Jn12:24). (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
571.The political commitment of Catholics is often placed in the context of the autonomy of the State, that is, the distinction between the political and religious spheres[1194]. This distinction is a value that has been attained and recognized by the Catholic Church and belongs to the inheritance of contemporary civilization[1195]. Catholic moral doctrine, however, clearly rejects the prospects of an autonomy that is understood as independence from the moral law: Such autonomy' refers first of all to the attitude of the person who respects the truths that derive from natural knowledge regarding man's life in society, even if such truths may also be taught by a specific religion, because truth is one[1196]. A sincere quest for the truth, using legitimate means to promote and defend the moral truths concerning social life justice, freedom, respect for life and for other human rights is a right and duty of all members of a social and political community. When the Church's Magisterium intervenes in issues concerning social and political life, it does not fail to observe the requirements of a correctly understood autonomy, for the ChuWrch's Magisterium does not wish to exercise political power or eliminate the freedom of opinion of Catholics regarding contingent questions. Instead, it intends as is its proper function to instruct and illuminate the consciences of the faithful, particularly those involved in political life, so that their actions may always serve the integral promotion of the human person and the common good. The social doctrine of the Church is not an intrusion into the government of individual countries. It is a question of the lay Catholic's duty to be morally coherent, found within one's conscience, which is one and indivisible[1197]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
572.The principle of autonomy involves respect for every religious confession on the part of the State, which assures the free exercise of ritual, spiritual, cultural and charitable activities by communities of believers. In a pluralistic society, secularity is a place for communication between the different spiritual traditions and the nation.[1198] Unfortunately, even in democratic societies, there still remain expressions of secular intolerance that are hostile to granting any kind of political or cultural relevance to religious faiths. Such intolerance seeks to exclude the activity of Christians from the social and political spheres because Christians strive to uphold the truths taught by the Church and are obedient to the moral duty to act in accordance with their conscience. These attitudes even go so far, and radically so, as to deny the basis of a natural morality. This denial, which is the harbinger of a moral anarchy with the obvious consequence of the stronger prevailing over the weaker, cannot be accepted in any form by legitimate pluralism, since it undermines the very foundations of human society. In the light of this state of affairs, the marginalization of Christianity ... would not bode well for the future of society or for consensus among peoples; indeed, it would threaten the very spiritual and cultural foundations of civilization[1199]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
573.A particular area for discernment on the part of the lay faithful concerns the choice of political instruments, that is, membership in a party or in other types of political participation. A choice must be made that is consistent with values, taking into account actual circumstances. In every case, whatever choice is made must be rooted in charity and tend towards the attainment of the common good[1200]. It is difficult for the concerns of the Christian faith to be adequately met in one sole political entity; to claim that one party or political coalition responds completely to the demands of faith or of Christian life would give rise to dangerous errors. Christians cannot find one party that fully corresponds to the ethical demands arising from faith and from membership in the Church. Their adherence to a political alliance will never be ideological but always critical; in this way the party and its political platform will be prompted to be ever more conscientious in attaining the true common good, including the spiritual end of the human person[1201]. (cf. COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH: SOCIAL DOCTRINE AND THE COMMITMENT OF THE LAY FAITHFUL, Service in politics
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CATECHISM OF THE CATHOLIC CHURCH
BAPTISM in the Catechism of the Catholic Church (CCC)

ARTICLE 1 THE SACRAMENT OF BAPTISM 1213Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit(vitae spiritualis ianua),and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: "Baptism is the sacrament of regeneration through water in the word." WHAT IS THIS SACRAMENT CALLED? 1214This sacrament is calledBaptism, after the central rite by which it is carried out: to baptize (Greekbaptizein) means to "plunge" or "immerse"; the "plunge" into the water symbolizes the catechumen's burial into Christ's death, from which he rises up by resurrection with him, as "a new creature." 1215This sacrament is also called "the washing of regeneration and renewal by the Holy Spirit," for it signifies and actually brings about the birth of water and the Spirit without which no one "can enter the kingdom of God." 1216"This bath is calledenlightenment, because those who receive this [catechetical] instruction are enlightened in their understanding . ..." Having received in Baptism the Word, "the true light that enlightens every man," the person baptized has been "enlightened," he becomes a "son of light," indeed, he becomes "light" himself: Baptism is God's most beautiful and magnificent gift. ...We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is calledgiftbecause it is conferred on those who bring nothing of their own;gracesince it is given even to the guilty;Baptismbecause sin is buried in the water;anointingfor it is priestly and royal as are those who are anointed;enlightenmentbecause it
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radiates light;clothingsince it veils our shame;bathbecause it washes; andsealas it is our guard and the sign of God's Lordship. BAPTISM IN THE ECONOMY OF SALVATION Prefigurations of Baptism in the Old Covenant 1217In the liturgy of the Easter Vigil, during theblessing of the baptismal water, the Church solemnly commemorates the great events in salvation history that already prefigured the mystery of Baptism: Father, you give us grace through sacramental signs, which tell us of the wonders of your unseen power. In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament. 1218Since the beginning of the world, water, so humble and wonderful a creature, has been the source of life and fruitfulness. Sacred Scripture sees it as "overshadowed" by the Spirit of God: At the very dawn of creation your Spirit breathed on the waters, making them the wellspring of all holiness. 1219The Church has seen in Noah's ark a prefiguring of salvation by Baptism, for by it "a few, that is, eight persons, were saved through water": The waters of the great flood you made a sign of the waters of Baptism, that make an end of sin and a new beginning of goodness. 1220If water springing up from the earth symbolizes life, the water of the sea is a symbol of death and so can represent the mystery of the cross. By this symbolism Baptism signifies communion with Christ's death. 1221But above all, the crossing of the Red Sea, literally the liberation of Israel from the slavery
APPENDICES
of Egypt, announces the liberation wrought by Baptism: You freed the children of Abraham from the slavery of Pharaoh, bringing them dry-shod through the waters of the Red Sea, to be an image of the people set free in Baptism. 1222Finally, Baptism is prefigured in the crossing of the Jordan River by which the People of God received the gift of the land promised to Abraham's descendants, an image of eternal life. The promise of this blessed inheritance is fulfilled in the New Covenant. Christ's Baptism 1223All the Old Covenant prefigurations find their fulfillment in Christ Jesus. He begins his public life after having himself baptized by St. John the Baptist in the Jordan.After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." 1224Our Lord voluntarily submitted himself to the baptism of St. John, intended for sinners, in order to "fulfill all righteousness."Jesus' gesture is a manifestation of his self-emptying. The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as his "beloved Son." 1225In his Passover Christ opened to all men the fountain of Baptism. He had already spoken of his Passion, which he was about to suffer in Jerusalem, as a "Baptism" with which he had to be baptized.The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life.From then on, it is possible "to be born of water and the Spirit"in order to enter the Kingdom of God. See where you are baptized, see where Baptism comes from, if not from the cross of Christ, from his death. There is the whole mystery: he died for you. In him you are redeemed, in him you are saved. Baptism in the Church
1226From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit."The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.Always, Baptism is seen as connected with faith: "Believe in the Lord Jesus, and you will be saved, you and your household," St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer "was baptized at once, with all his family." 1227According to the Apostle Paul, the believer enters through Baptism into communion with Christ's death, is buried with him, and rises with him: Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. The baptized have "put on Christ."Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies. 1228Hence Baptism is a bath of water in which the "imperishable seed" of the Word of God produces its life-giving effect.St. Augustine says of Baptism: "The word is brought to the material element, and it becomes a sacrament. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED? Christian Initiation 1229From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion. 1230This initiation has varied greatly through the centuries according to circumstances. In the
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first centuries of the Church, Christian initiation saw considerable development. A long period ofcatechumenateincluded a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation. 1231Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires apost-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. Thecatechismhas its proper place here. 1232The second Vatican Council restored for the Latin Church "the catechumenate for adults, comprising several distinct steps." The rites for these stages are to be found in theRite of Christian Initiation of Adults (RCIA). The Council also gives permission that: "In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual." 1233Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist. In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation. The mystagogy of the celebration 1234The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person. 1235Thesign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
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1236The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is "the sacrament of faith" in a particular way, since it is the sacramental entry into the life of faith. 1237Since Baptism signifies liberation from sin and from its instigator the devil, one or moreexorcismsare pronounced over the candidate. The celebrant then anoints him with the oil of catechumens, or lays his hands on him, and he explicitly renounces Satan. Thus prepared, he is able toconfess the faith of the Church, to which he will be "entrusted" by Baptism. 1238Thebaptismal wateris consecrated by a prayer of epiclesis (either at this moment or at the Easter Vigil). The Church asks God that through his Son the power of the Holy Spirit may be sent upon the water, so that those who will be baptized in it may be "born of water and the Spirit." 1239Theessential riteof the sacrament follows:Baptismproperly speaking. It signifies and actually brings about death to sin and entry into the life of the Most Holy Trinity through configuration to the Paschal mystery of Christ. Baptism is performed in the most expressive way by triple immersion in the baptismal water. However, from ancient times it has also been able to be conferred by pouring the water three times over the candidate's head. 1240In the Latin Church this triple infusion is accompanied by the minister's words: "N., I baptize you in the name of the Father, and of the Son, and of the Holy Spirit." In the Eastern liturgies the catechumen turns toward the East and the priest says: "The servant of God, N., is baptized in the name of the Father, and of the Son, and of the Holy Spirit." At the invocation of each person of the Most Holy Trinity, the priest immerses the candidate in the water and raises him up again. 1241Theanointing with sacred chrism, perfumed oil consecrated by the bishop, signifies the gift of the Holy Spirit to the newly baptized, who has become a Christian, that is, one "anointed" by the Holy Spirit, incorporated into Christ who is anointed priest, prophet, and king. 1242In the liturgy of the Eastern Churches, the postbaptismal anointing is the sacrament of Chrismation (Confirmation). In the Roman liturgy the postbaptismal anointing announces a second anointing
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with sacred chrism to be conferred later by the bishop Confirmation, which will as it were "confirm" and complete the baptismal anointing. 1243The white garment symbolizes that the person baptized has "put on Christ,"has risen with Christ. Thecandle, lit from the Easter candle, signifies that Christ has enlightened the neophyte. In him the baptized are "the light of the world." The newly baptized is now, in the only Son, a child of God entitled to say the prayer of the children of God: "Our Father." 1244First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted "to the marriage supper of the Lamb"and receives the food of the new life, the body and blood of Christ. The Eastern Churches maintain a lively awareness of the unity of Christian initiation by giving Holy Communion to all the newly baptized and confirmed, even little children, recalling the Lord's words: "Let the children come to me, do not hinder them."The Latin Church, which reserves admission to Holy Communion to those who have attained the age of reason, expresses the orientation of Baptism to the Eucharist by having the newly baptized child brought to the altar for the praying of the Our Father. 1245Thesolemn blessingconcludes the celebration of Baptism. At the Baptism of newborns the blessing of the mother occupies a special place. WHO CAN RECEIVE BAPTISM? 1246"Every person not yet baptized and only such a person is able to be baptized." The Baptism of adults 1247Since the beginning of the Church, adult Baptism is the common practice where the proclamation of the Gospel is still new. The catechumenate (preparation for Baptism) therefore occupies an important place. This initiation into Christian faith and life should dispose the catechumen to receive the gift of God in Baptism, Confirmation, and the Eucharist. 1248The catechumenate, or formation of catechumens, aims at bringing their conversion and faith to maturity, in response to the divine initiative and in union with an ecclesial community. The
catechumenate is to be "a formation in the whole Christian life ... during which the disciples will be joined to Christ their teacher. The catechumens should be properly initiated into the mystery of salvation and the practice of the evangelical virtues, and they should be introduced into the life of faith, liturgy, and charity of the People of God by successive sacred rites." 1249Catechumens "are already joined to the Church, they are already of the household of Christ, and are quite frequently already living a life of faith, hope, and charity." "With love and solicitude mother Church already embraces them as her own." The Baptism of infants 1250Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called.The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth. 1251Christian parents will recognize that this practice also accords with their role as nurturers of the life that God has entrusted to them. 1252The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole "households" received baptism, infants may also have been baptized. Faith and Baptism 1253Baptism is the sacrament of faith.But faith needs the community of believers. It is only within the faith of the Church that each of the faithful can believe. The faith required for Baptism is not a perfect and mature faith, but a beginning that is called to develop. The catechumen or the godparent is asked: "What do you ask of God's Church?" The response is: "Faith!" 1254For all the baptized, children or adults, faith must growafterBaptism. For this reason the Church celebrates each year at the Easter Vigil the renewal
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of baptismal promises. Preparation for Baptism leads only to the threshold of new life. Baptism is the source of that new life in Christ from which the entire Christian life springs forth. 1255For the grace of Baptism to unfold, the parents' help is important. So too is the role of thegodfatherandgodmother, who must be firm believers, able and ready to help the newly baptized - child or adult on the road of Christian life.Their task is a truly ecclesial function (officium).The whole ecclesial community bears some responsibility for the development and safeguarding of the grace given at Baptism. WHO CAN BAPTIZE? 1256The ordinary ministers of Baptism are the bishop and priest and, in the Latin Church, also the deacon.In case of necessity, anyone, even a nonbaptized person, with the required intention, can baptize, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation. THE NECESSITY OF BAPTISM 1257The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them.Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit."God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments. 1258The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. ThisBaptism of blood, like thedesire for Baptism, brings about the fruits of Baptism without being a sacrament.
1259Forcatechumenswho die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament. 1260"Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would havedesired Baptism explicitlyif they had known its necessity. 1261As regardschildren who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them,"allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism. THE GRACE OF BAPTISM 1262The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit. For the forgiveness of sins ... 1263By Baptismall sinsare forgiven, original sin and all personal sins, as well as all punishment for sin.In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam's sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God. 1264Yet certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence,
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or metaphorically, "the tinder for sin"(fomes peccati); since concupiscence "is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ." Indeed, "an athlete is not crowned unless he competes according to the rules." "A new creature" 1265Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature,"member of Christ and co-heir with him,and a temple of the Holy Spirit. 1266The Most Holy Trinity gives the baptized sanctifying grace, the grace ofjustification enabling them to believe in God, to hope in him, and to love him through the theological virtues; - giving them the power to live and act under the prompting of the Holy Spirit through the gifts of the Holy Spirit; - allowing them to grow in goodness through the moral virtues. Thus the whole organism of the Christian's supernatural life has its roots in Baptism. Incorporated into the Church, the Body of Christ 1267Baptism makes us members of the Body of Christ: "Therefore ... we are members one of another."Baptism incorporates usinto the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: "For by one Spirit we were all baptized into one body." 1268The baptized have become "living stones" to be "built into a spiritual house, to be a holy priesthood."By Baptism they share in the priesthood of Christ, in his prophetic and royal mission. They are "a chosen race, a royal priesthood, a holy nation, God's own people, that [they] may declare the wonderful deeds of him who called [them] out of darkness into his marvelous light." Baptism gives a share in the common priesthood of all believers. 1269Having become a member of the Church, the person baptized belongs no longer to himself, but to him who died and rose for us.From now on, he is called to be subject to others, to serve them in the communion of the Church, and to "obey and submit" to the Church's leaders,holding them in respect and affection.Just as Baptism is the source of responsibilities and duties, the baptized person also enjoys rights within the Church: to receive the sacraments, to be nourished with the Word of God and to be sustained by the other spiritual helps of the Church. 1270"Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church" and participate in the apostolic and missionary activity of the People of God. The sacramental bond of the unity of Christians 1271Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: "For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.""Baptism therefore constitutes thesacramental bond of unityexisting among all who through it are reborn." An indelible spiritual mark ... 1272Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark,
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even if sin prevents Baptism from bearing the fruits of salvation.Given once for all, Baptism cannot be repeated. 1273Incorporated into the Church by Baptism, the faithful have received the sacramental character that consecrates them for Christian religious worship.The baptismal seal enables and commits Christians to serve God by a vital participation in the holy liturgy of the Church and to exercise their baptismal priesthood by the witness of holy lives and practical charity. 1274The Holy Spirit has marked us with theseal of the Lord ("Dominicus character")"for the day of redemption.""Baptism indeed is the seal of eternal life."The faithful Christian who has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith,"with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection. IN BRIEF 1275Christian initiation is accomplished by three sacraments together: Baptism which is the beginning of new life; Confirmation which is its strengthening; and the Eucharist which nourishes the disciple with Christ's Body and Blood for his transformation in Christ. 1276"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (Mt28:19-20). 1277Baptism is birth into the new life in Christ. In accordance with the Lord's will, it is necessary for salvation, as is the Church herself, which we enter by Baptism. 1278The essential rite of Baptism consists in immersing the candidate in water or pouring water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and the Holy Spirit. 1279The fruit of Baptism, or baptismal grace, is a rich reality that includes forgiveness of original sin and all personal sins, birth into the new life by which man becomes an adoptive son of the Father, a member of Christ and a temple of the Holy Spirit. By this very fact the person baptized is incorporated into the Church, the Body of Christ, and made a sharer in the priesthood of Christ. 1280Baptism imprints on the soul an indelible spiritual sign, the character, which consecrates the baptized person for Christian worship. Because of the character Baptism cannot be repeated (cf. DS 1609 and DS 1624). 1281Those who die for the faith, those who are catechumens, and all those who, without knowing of the Church but acting under the inspiration of grace, seek God sincerely and strive to fulfill his will, can be saved even if they have not been baptized (cf.LG16). 1282Since the earliest times, Baptism has been administered to children, for it is a grace and a gift of God that does not presuppose any human merit; children are baptized in the faith of the Church. Entry into Christian life gives access to true freedom. 1283With respect to children who have died without Baptism, the liturgy of the Church invites us to trust in God's mercy and to pray for their salvation. 1284In case of necessity, any person can baptize provided that he have the intention of doing that which the Church does and provided that he pours water on the candidate's head while saying: "I baptize you in the name of the Father, and of the Son, and of the Holy Spirit."
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CHRISTIAN TEACHING
CONFIRMATION in the Catechism of the Catholic Church (CCC)

ARTICLE 2 THE SACRAMENT OF CONFIRMATION 1285Baptism, the Eucharist, and the sacrament of Confirmation together constitute the "sacraments of Christian initiation," whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace. For "by the sacrament of Confirmation, [the baptized] are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed." CONFIRMATION IN THE ECONOMY OF SALVATION 1286In the Old Testament the prophets announced that the Spirit of the Lord would rest on the hoped-for Messiah for his saving mission. The descent of the Holy Spirit on Jesus at his baptism by John was the sign that this was he who was to come, the Messiah, the Son of God.He was conceived of the Holy Spirit; his whole life and his whole mission are carried out in total communion with the Holy Spirit whom the Father gives him "without measure." 1287This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated tothe whole messianic people.On several occasions Christ promised this outpouring of the Spirit,a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost.Filled with the Holy Spirit the apostles began to proclaim "the mighty works of God," and Peter declared this outpouring of the Spirit to be the sign of the messianic age.Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn. 1288"From that time on the apostles, in fulfillment of Christ's will, imparted to the newly baptized by the laying on of hands the gift of the Spirit that completes the grace of Baptism. For this reason in theLetter to the Hebrewsthe doctrine concerning Baptism and the laying on of hands is listed among the first elements of Christian instruction. The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church." 1289Very early, the better to signify the gift of the Holy Spirit, an anointing with perfumed oil (chrism) was added to the laying on of hands. This anointing highlights the name "Christian," which means "anointed" and derives from that of Christ himself whom God "anointed with the Holy Spirit." This rite of anointing has continued ever since, in both East and West. For this reason the Eastern Churches call this sacramentChrismation, anointing with chrism, ormyronwhich means "chrism." In the West, the termConfirmationsuggests that this sacrament both confirms and strengthens baptismal grace. Two traditions: East and West 1290In the first centuries Confirmation generally comprised one single celebration with Baptism, forming with it a "double sacrament," according to the expression of St. Cyprian. Among other reasons, the multiplication of infant baptisms all through the year, the increase of rural parishes, and the growth of dioceses often prevented the bishop from being present at all baptismal celebrations. In the West the desire to reserve the completion of Baptism to the bishop caused the temporal separation of the two sacraments. The East has kep t them united, so that Confirmation is conferred by the priest who baptizes. But he can do so only with the "myron" consecrated by a bishop. 1291A custom of the Roman Church facilitated the development of the Western practice: a double anointing with sacred chrism after Baptism. The first anointing of the neophyte on coming out of the baptismal bath was performed by the priest; it was completed by a second anointing on the forehead of the newly baptized by the bishop.The first anointing with sacred chrism, by the priest, has remained attached to the baptismal rite; it signifies the participation of the one baptized in the prophetic, priestly, and kingly offices of Christ. If Baptism is conferred on an adult, there is only one post-baptismal anointing, that of Confirmation. 1292The practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation. That of the Latin Church more clearly expresses the communion
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of the new Christian with the bishop as guarantor and servant of the unity, catholicity and apostolicity of his Church, and hence the connection with the apostolic origins of Christ's Church. THE SIGNS AND THE RITE OF CONFIRMATION 1293In treating the rite of Confirmation, it is fitting to consider the sign ofanointingand what it signifies and imprints: a spiritualseal. Anointing, in Biblical and other ancient symbolism, is rich in meaning: oil is a sign of abundance and joy;it cleanses (anointing before and after a bath) and limbers (the anointing of athletes and wrestlers); oil is a sign of healing, since it is soothing to bruises and wounds;and it makes radiant with beauty, health, and strength. 1294Anointing with oil has all these meanings in the sacramental life. The pre-baptismal anointing with the oil of catechumens signifies cleansing and strengthening; the anointing of the sick expresses healing and comfort. The post-baptismal anointing with sacred chrism in Confirmation and ordination is the sign of consecration. By Confirmation Christians, that is, those who are anointed, share more completely in the mission of Jesus Christ and the fullness of the Holy Spirit with which he is filled, so that their lives may give off "the aroma of Christ." 1295By this anointing the confirmand receives the "mark," thesealof the Holy Spirit. A seal is a symbol of a person, a sign of personal authority, or ownership of an object. Hence soldiers were marked with their leader's seal and slaves with their master's. A seal authenticates a juridical act or document and occasionally makes it secret. 1296Christ himself declared that he was marked with his Father's seal.Christians are also marked with a seal: "It is God who establishes us with you in Christ and has commissioned us; he has put his seal on us and given us his Spirit in our hearts as a guarantee."This seal of the Holy Spirit marks our total belonging to Christ, our enrollment in his service for ever, as well as the promise of divine protection in the great eschatological trial. The celebration of Confirmation 1297The consecration of the sacred chrismis an important action that precedes the celebration of Confirmation, but is in a certain way a part of it. It is the bishop who, in the course of the Chrism Mass of Holy Thursday, consecrates the sacred chrism for his whole diocese. In some Eastern Churches this consecration is even reserved to the patriarch: 132
The liturgy of Antioch expresses the epiclesis for the consecration of the sacred chrism (myron) in this way: "[Father ... send your Holy Spirit] on us and on this oil which is before us and consecrate it, so that it may be for all who are anointed and marked with it holy myron, priestly myron, royal myron, anointing with gladness, clothing with light, a cloak of salvation, a spiritual gift, the sanctification of souls and bodies, imperishable happiness, the indelible seal, a buckler of faith, and a fearsome helmet against all the works of the adversary." 1298When Confirmation is celebrated separately from Baptism, as is the case in the Roman Rite, the Liturgy of Confirmation begins with the renewal of baptismal promises and the profession of faith by the confirmands. This clearly shows that Confirmation follows Baptism.When adults are baptized, they immediately receive Confirmation and participate in the Eucharist. 1299In the Roman Rite the bishop extends his hands over the whole group of the confirmands. Since the time of the apostles this gesture has signified the gift of the Spirit. The bishop invokes the outpouring of the Spirit in these words: All-powerful God, Father of our Lord Jesus Christ, by water and the Holy Spirit you freed your sons and daughters from sin and gave them new life. Send your Holy Spirit upon them to be their helper and guide. Give them the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence. Fill them with the spirit of wonder and awe in your presence. We ask this through Christ our Lord. 1300Theessential riteof the sacrament follows. In the Latin rite, "the sacrament of Confirmation is conferred through the anointing with chrism on the forehead, which is done by the laying on of the hand, and through the words:'Accipe signaculum doni Spiritus Sancti'[Be sealed with the Gift of the Holy Spirit.]."In the Eastern Churches of Byzantine rite, after a prayer of epiclesis, the more significant parts of the body are anointed with myron: forehead, eyes, nose, ears, lips, chest, back, hands, and feet. Each anointing is accompanied by the formulaSfragiV dwreaV PneumatoV Agiou(Signaculum doni Spiritus Sancti): "the seal of the gift of the Holy Spirit."
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1301The sign of peace that concludes the rite of the sacrament signifies and demonstrates ecclesial communion with the bishop and with all the faithful. THE EFFECTS OF CONFIRMATION 1302It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost. 1303From this fact, Confirmation brings an increase and deepening of baptismal grace: - it roots us more deeply in the divine filiation which makes us cry, "Abba! Father!"; - it unites us more firmly to Christ; - it increases the gifts of the Holy Spirit in us; - it renders our bond with the Church more perfect; - it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross: Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. 1304Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul anindelible spiritual mark, the "character," which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness. 1305This "character" perfects the common priesthood of the faithful, received in Baptism, and "the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasiExofficio)." WHO CAN RECEIVE THIS SACRAMENT? 1306Every baptized person not yet confirmed can and should receive the sacrament of Confirmation.Since Baptism, Confirmation, and Eucharist form a unity, it follows that "the faithful are obliged to receive this sacrament at the appropriate time,"for without Confirmation and Eucharist, Baptism is certainly valid and efficacious, but Christian initiation remains incomplete.
1307For centuries, Latin custom has indicated "the age of discretion" as the reference point for receiving Confirmation. But in danger of death children should be confirmed even if they have not yet attained the age of discretion. 1308Although Confirmation is sometimes called the "sacrament of Christian maturity," we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need "ratification" to become effective. St. Thomas reminds us of this: Age of body does not determine age of soul. Even in childhood man can attain spiritual maturity: as the book of Wisdom says: "For old age is not honored for length of time, or measured by number of years. "Many children, through the strength of the Holy Spirit they have received, have bravely fought for Christ even to the shedding of their blood. 1309Preparationfor Confirmation should aim at leading the Christian toward a more intimate union with Christ and a more lively familiarity with the Holy Spirit - his actions, his gifts, and his biddings in order to be more capable of assuming the apostolic responsibilities of Christian life. To this end catechesis for Confirmation should strive to awaken a sense of belonging to the Church of Jesus Christ, the universal Church as well as the parish community. The latter bears special responsibility for the preparation of confirmands. 1310To receive Confirmation one must be in a state of grace. One should receive the sacrament of Penance in order to be cleansed for the gift of the Holy Spirit. More intense prayer should prepare one to receive the strength and graces of the Holy Spirit with docility and readiness to act. 1311Candidates for Confirmation, as for Baptism, fittingly seek the spiritual help of asponsor. To emphasize the unity of the two sacraments, it is appropriate that this be one of the baptismal godparents. THE MINISTER OF CONFIRMATION 1312Theoriginal ministerof Confirmation is the bishop. In the East, ordinarily the priest who baptizes also immediately confers Confirmation in one and the same celebration. But he does so with sacred chrism consecrated by the patriarch or the bishop, thus expressing the apostolic unity of the Church whose 133
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bonds are strengthened by the sacrament of Confirmation. In the Latin Church, the same discipline applies to the Baptism of adults or to the reception into full communion with the Church of a person baptized in another Christian community that does not have valid Confirmation. 1313In the Latin Rite, the ordinary minister of Confirmation is the bishop.If the need arises, the bishop may grant the faculty of administering Confirmation to priests,although it is fitting that he confer it himself, mindful that the celebration of Confirmation has been temporally separated from Baptism for this reason. Bishops are the successors of the apostles. They have received the fullness of the sacrament of Holy Orders. The administration of this sacrament by them demonstrates clearly that its effect is to unite those who receive it more closely to the Church, to her apostolic origins, and to her mission of bearing witness to Christ. 1314If a Christian is in danger of death, any priest can give him Confirmation.Indeed the Church desires that none of her children, even the youngest, should depart this world without having been perfected by the Holy Spirit with the gift of Christ's fullness. IN BRIEF 1315"Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit" (Acts8:14-17). 1316Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds. 1317Confirmation, like Baptism, imprints a spiritual mark or indelible character on the Christian's soul; for this reason one can receive this sacrament only once in one's life. 1318In the East this sacrament is administered immediately after Baptism and is followed by participation in the Eucharist; this tradition highlights the unity of the three sacraments of Christian initiation. In the Latin Church this sacrament is administered when the age of reason has been reached, and its celebration is ordinarily reserved to the bishop, thus signifying that this sacrament strengthens the ecclesial bond. 1319A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs. 1320The essential rite of Confirmation is anointing the forehead of the baptized with sacred chrism (in the East other sense-organs as well), together with the laying on of the minister's hand and the words:"Accipe signaculum doni Spiritus Sancti"(Be sealed with the Gift of the Holy Spirit.) in the Roman rite, or:Signaculum doni Spiritus Sancti[the seal of the gift of the Holy Spirit] in the Byzantine rite. 1321When Confirmation is celebrated separately from Baptism, its connection with Baptism is expressed, among other ways, by the renewal of baptismal promises. The celebration of Confirmation during the Eucharist helps underline the unity of the sacraments of Christian initiation.
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CHRISTIAN TEACHING
MARY in the Catechism of the Catholic Church (CCC)

Paragraph 6. Mary - Mother of Christ, Mother of the Church 963Since the Virgin Mary's role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. "The Virgin Mary ... is acknowledged and honored as being truly the Mother of God and of the redeemer. ... She is 'clearly the mother of the members of Christ' ... since she has by her charity joined in bringing about the birth of believers in the Church, who are members of its head.""Mary, Mother of Christ, Mother of the Church." MARY'S MOTHERHOOD WITH REGARD TO THE CHURCH Wholly united with her Son ... 964Mary's role in the Church is inseparable from her union with Christ and flows directly from it. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death"; it is made manifest above all at the hour of his Passion: Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother's heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: "Woman, behold your son." 965After her Son's Ascension, Mary "aided the beginnings of the Church by her prayers."In her association with the apostles and several women, "we also see Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation." ... also in her Assumption 966"Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death."The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians: In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death. ... she is our Mother in the order of grace 967By her complete adherence to the Father's will, to his Son's redemptive work, and to every prompting of the Holy Spirit, the Virgin Mary is the Church's model of faith and charity. Thus she is a "preeminent and ... wholly unique member of the Church"; indeed, she is the "exemplary realization" (typus)of the Church. 968Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace." 969"This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation . ... Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix." 970"Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men ... flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.""No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold 135
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cooperation which is but a sharing in this one source. DEVOTION TO THE BLESSED VIRGIN 971"All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs. ... This very special devotion ... differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration." The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary. MARY - ESCHATOLOGICAL ICON OF THE CHURCH 972After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own "pilgrimage of faith," and what she will be in the homeland at the end of her journey. There, "in the glory of the Most Holy and Undivided Trinity," "in the communion of all the saints,"the Church is awaited by the one she venerates as Mother of her Lord and as her own mother. In the meantime the Mother of Jesus, in the glory which she possesses in body and soul in heaven, is the image and beginning of the Church as it is to be perfected in the world to come. Likewise she shines forth on earth until the day of the Lord shall come, a sign of certain hope and comfort to the pilgrim People of God. IN BRIEF 973By pronouncing her "fiat" at the Annunciation and giving her consent to the Incarnation, Mary was already collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body. 974The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body. 975"We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ" (Paul VI,CPG 15).
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LEADING WITH HEART AND SOUL

Fostering Workplace Spirituality By Dulce Jesus Lesigues Baricuatro
Dr. Baricuatro offers us ways and examples of how we can live a spiritual lie in a workplace. This is a glimpse of the richness of her work contained in a handbook launched on September 9, 2013 at St. Theresas College , Cebu City. The following are excerpts of her precious contribution to the people of God. She is one of the Holy-Heroes of our times. FOREWORD By Fr. Felino B. Javines, SVD What makes this book Leading with Heart and Soul so special and its release and message so timely cqn be described in this short story: Four royal sons were questioning what especially thy should master. They said to one another. Let us search the earth and learn a special science. So they decided and after they had agreed on a place where they would meet again, the four brothers started off, ech in different direction. Time went by, and the brothers met again at the appointed meeting place and they asked one another what they had learned. I have mastered a science, said the first, which makes it possible for me , if I have nothing but a piece of bone of some creature , to create straightway the flesh that goes with it. I, said the second, know how to grow that creatures skin and hair if there is flesh on its bones. The third said, I am able to create its limbs, if I have the flesh the skin and the hair. And I, concluded the fourth, know how to give life to that creature if its form is complete with limbs. There upon the four brothers went into the jungle to find a piece of bone so that they could demonstrate their specialties. As fate, would have it, the bone they found was lions, but they did not know that and picked up the bone. One added flesh to the bone, the second grew hide and hair, the third completed it with matching limbs and the fourth gave the lion life. Shaking its heavy mane, the ferocious beast arose with its menacing mouth, sharp teeth and merciless claws and jumped on his creators. He killed them alland vanished contentedly in the jungle. (Tales of Ancient India, pp. 50-51). In a knowledge based society, it is easy to identify ourselves in any of the four brothers given our drive to flourish in our respective career and field of endeavour and sometimes we fall into that trap that paves the way to self and collective destruction. Fostering workplace spirituality is what we need today where success is defined by popularity , image, prestige, economic gain, influence and the like that in the process, we lose the very purpose of our being because we learn more on the doing. The story and the book come to life when it confronts all of us with one of the fundamental themes ones spiritual worth at work. Excerpts from the handbook: Why workplace spirituality? What is the relationship between spirituality and work life? What is the role of leadership in promoting spirituality in the organization? How do we lead with heart and soul? Outline: 1. SHEPHERDING - Value of the person - Get close and Personal - Build bridges not walls 2. TRANSFORMING AND SERVING - Bring out the best - Listen to learn - Empathize 3. KINDLING THE FIRE - Convey faith
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- - -
Cast Mend, Reconnect Correct others in Love Encourage the Heart
1. SHEPHERDING I am the good Shepherd, and I know mine, and mine know me.
(John 10:14)
- VALUE THE PERSON WHO IS THE PERSON IN FRON T OF US? We meet a lot of people everyday as we see them often in the workplace. In the neighborhood, in malls , in churches, in groceries, in the streets, and most often in our very own homes where some of them serve to meet our needs. Immersed with the daily tasks and goals we set for ourselves, we miss opportunities to pause and look at the beauty and uniqueness of every person working with us. Learning to notice the obvious the looks on the faces of those who stand before us, the sound of their voices when they talk to us, and even the colors and shapes that they carry as they vie for our attentionIs the beginning of the awareness that persons are important. - GET CLOSE AND PERSONAL DO YOU TAKE A PERSONAL INTEREST IN EACH OF THE PERSONS WHO REPORT DIRECTLY TO YOU? To shepherd all the members of your flock is to know their condition. It is not enough to know the status of their work but their personal status what are they preoccupied with? What motivates them when they walk through the door in the morning, what their career ambitions and frustrations are, and what are impacting them at the moment, and what their skills, interests, goals and dreams are. Many leaders agree to the idea of the need to get personal only to lip service. - BUILD BRIDGES NOT WALLS LEARNING TO OPEN THE HEART REQUIRES THAT WE OPEN OUR LIVES. To close ourselves from the wisdom of the world around us is a kind of prison where thought is chained and vision is condemned (Chittister) It has been said that people are lonely because they build walls instead of bridges. It is easy enough to get caught up in our own lives, needs, and desires before the needs of others. At times our own problems close ourselves off to many wonderful things in life. When people get stuck in the mefirst mentality and build nothing but walls, the world would be terribly a lonely place. As we walk through minefields of personal selfishness, we fall to see the face of God or hear His voice in the other person. To claim full human development, total spiritual maturity, outside the realm of the human community is to claim the impossible. 2. TRANSFORMING and SERVING - BRING OUT THE BEST IT TAKES FAITH AND OPTISM TO BE ABLE TO FIND THE GOOD IN THE OTHER. Forrest Gump says, Life is like a box of chocolates. You never quite know what you are going get when you open it. Every person has inner beauty and lots of possibilities yearning to come out to the open. Just because we do not see them at first glance doe not mean they are not there. Wherever we are and whoever we are,there are treasures in front of us. Do not be fooled by appearances.
(Joan Chittister)
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LISTEN TO LEARN OPENNESS IS THE DOOR THROUGH WHICH WISDOM TRAVELS AND UNDERSTANDING BEGINS. It is the height from which we learn that the world is much bigger, much broader than ourselves, that there is truth out there that is different from our own. The voice of God within us is not the only voice of God (Chittister). Do you welcome suggestions from others? Are you open to learning and trying new things Are you willing to change things if someone else finds a better way? Change takes time and effort, but good changes are worth it in the long run
EMPATHIZE EVERYONE WANTS TOBE UNDERSTOOD, TO BE ACCEPTED, AND TO BE LOVED FOR SHE OR HE IS. Love has creative power, and in a God-centered environment, love does its magic by engendering unselfish acts of helping each member to see the others in a positive light. A key to understanding people and treating them right is to put oneself in their place. This is a key to relating well with others. For example, before we ask someone to do something that may seem simple to us, consider first whether that person will feel the same. If someone is out of sorts or is not being productive as usual, think about what might be causing that person to act that way to operate than to assume that the other person sees and feels the same way about things as we do.
3. KINDLING THE FIRE - CONVEY THE FAITH FAITH IS THE GATE AND THE BEDROCK OF HUMAN RELATIONSHIPS. With Faith in everyone, hope is alive. Organizations form their vision statements and leaders inspire everyone to work together in the shared vision. In this globally competitive world, goals are aligned to the global objective setting. The natural tendency is to work harder and faster to keep up. Many responsibilities and heavy workload seem overwhelming. When this happens, our busy lives come to the fore and block the Spirit of love, peace, and faith from coming through. The spirit is overburdened and worn out including those around us. When we fret, worry, and show ourselves under pressure, we do not convey faith and trust to others. We convey pressure, concern and overload. No one needs that! Faith trusts today and accepts tomorrow because faith knows that whatever the day, God is in it. (Joan Chittister) - CAST , MEND AND RECONNECT LIFE IS MORE THAN JUST WORK. On the seventh day, Scripture says God rested. What was the one thing that kept Jesus burning with vitality an dlife in his mission? rising very early before dawn, he left and went off to a deserted place where he prayed. (Mark 1:35) In another occasion, and when he had taken leave of them, he went off to the mountain and pray. (Mk 7:4546). Jesus was always connected with the Source. This was his secret success. - CORRECT OTHERS IN LOVE THE POWER TO FORGIVE IS ONE OF THE GREATEST POWERS GIVEN TO HUMANS. IT IS PART OF THE NATURE AND ESSENCE OF GOD. When we exercise it, we assume godlike stature and rise above the pettiness of egoism. 139
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Before passing judgment, it is important to remain impartial and get all sides of the story. The better informed we are, the better chance we will have of judging correctly. As we go about whatever it is at work, let us always keep in mind the question, How can I love God and others today? PUT YOURSELF IN OTHER PERSONS SHOES - ENCOURAGE THE HEART WHAT FORMS OF RECOGNITION DO YOU GIVE TO THOSE WHOWORK HARD FOR YOU AND THE ORGANIZATION? There is no one person on earth who doesnt need to feel appreciated. When we give appreciation freely, we become a channel of Gods love to the other person. Another wonderful thing about showing appreciation is that the more you do it, the happier you become. because part of being appreciative is recognizing your blessings. One simple way to show appreciation and recognition for what our team members have done is praise. Praise is an actual spiritual power that uplifts and strengthens (Maria Fontaine). When we praise others, we encourage and strengthen them in spirit. Praise does wonders! Giving that compliment or parise for the good job, even if it is said lots of times before, will not tire anyone hearing it --- hardly anyone ever does. Give and it will be given to you; For with the same measure that you use, it will be measured back to you. (Luke 6:38)
Note about the author and the handbook write-up: Dulce Jesus Lesigues-Baricuatro, PhD is a professor of Theology and Gender Studies and Leadership Formation at Saint Theresas College (STC)-Cebu. In one of the recollection of a group of STC students, August 22, 2013, Sr. Lydia M. Collado, RSCJ was invited to facilitate , she met Dr. Baricuatro, where she mentioned about the production of her handbook then about to be launched on Sept. 9, 2013. Sr. Lydia, in admiration for a woman, a lay person like her producing a handbook on spirituality asked her if it is alright to include a summary of her work in the modules of the Year of the Laity so that other people will know about it, and use it as well. She gladly affirmed the suggestion. Sr. Lydia went back to Cebu last Sept. 27 and received a copy of Dr. Baricuatros handbook, the one used to share the above summary/excerpts.
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6. ALTERNATI VE RESOURCES
18 Steps to Holiness
By: Connie M Giordano
"I find nothing in the Bible but holiness, and nothing in the world but worldliness. Therefore, if I live in the world, I will become worldly; on the other hand, if I live in the Bible, I will become holy." - Smith Wigglesworth The Apostle Peter admonished the Body of Christ in 1 Peter 1:14-16 in this manner -"As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as He which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, BE YE HOLY; FOR I AM HOLY." Is it possible nowadays for people, in the midst of this "adulterous and sinful generation," to actually "be...holy" in their behavior, ways, or manner of life? What about all the teachings in the Church at this present hour that say that we cannot help but sin in thought, word, or deed? Surely, these "Teachers" and "Preachers" don't agree with Peter's inspired words here. They actually do not believe that it is possible for anyone to live "holy." After all, they openly and boldly emphasize that we are still "sinners" saved by grace. We may have been "sinners" at one time, but does the Bible still called the "Redeemed of the Lord" "sinners"? Or does it now refer to us as "saints" - sanctified ones "vessels of honor for God" - holy, separate, and set apart from this world for God's use? Would God be so oppressive and ironhanded as to command us to be "holy" and not give us the means to be so? What Father would bid his children to do a task that is beyond their capability without giving them the tools in order to get the job done? Matthew 7:11 - If we,"being evil, know how to give good gifts unto our children, how much more shall our Father in Heaven give us the means to obey His command to "be holy"? In Psalm 119:9, the Psalmist asked a very relevant question - one that many are asking even in our day and time -"Wherewithal shall a young man cleanse his way?" In other words, where can I go to get help in leading a pure and holy life? Where can I find the power to resist temptation or to put to death the affections and lusts of my flesh? The Word of God has the answer. In fact, the Word of God is the answer. In this message, we will examine 18 Steps To Holiness. They are in no way exhaustive, but they will surely help to set and keep you on the right track. They are as follows: 1. Make The Word Of God Your Rule Psalm 119:9 - "Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word." The #1 way to holiness is to make God's Word your rule for your life and conduct, govern yourself accordingly, and resolve to conform to it in every measure. 2. Seek God With Your Whole Heart Psalm 119:10 - "With my whole heart have I sought Thee..." With every affection of your heart - reserving none for any possible idols - follow hard after God. Continuously cry out to Him for more wisdom, strength, and a tender spirit. 3. Realize Your Weaknesses Psalm 119:10 -"...O let me not wander from Thy commandments." Psalm 119:25 - "My soul cleaveth unto the dust: quicken Thou me according to Thy word." In order to stay in the path of duty, you have to realize your constant need for self-denial and restraint. You are prone to wander and err except for the Lord's intervention. Your life is generally glued to or adheres firmly to that which is of this world - "dust." Earthly things and desires are unfailingly contesting to pull you away from your allegiance to Jesus. It takes God's Word to strengthen and empower you to break away from these evil and worldly propensities.
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4. Hide God's Word In Your Heart Psalm 119:11 -"Thy word have I hid in mine heart, that I might not sin against Thee." Like a secret power in operation at all times, the Word of God is constituted to act as a deterrent against all evil in your life. In order to do so, however, it must be layed up, treasured, or hoarded in your heart so that, at a moment's notice, it is available to respond to life's situation. 5. Magnify God As Your Source Of Strength Psalm 119:12 -"Blessed art Thou, O LORD..." God is to be praised as your One and Only Preserver from evil. Through His Word, He keeps you from falling. 6. Cry Out For Instruction Psalm 119:12 -"...teach me Thy statutes."Psalm 119:26 -"...teach me Thy statutes."Psalm 119:27 -"Make me to understand the way of Thy precepts..."Psalm 119:19 -"... hide not Thy commandments from me." Become more and more acquainted with Jesus' ways so that you can walk accordingly. 7. Tell Others What You Have Learned Psalm 119:13 -"With my lips have I declared all the judgments of Thy mouth." Psalm 119:27 - "...so shall I talk of Thy wondrous works." Once you learn a principle, you are then responsible to share it with others so that they, in turn, will be able to walk uprightly. This practice will reinforce the teaching in your own heart. 8. Consider God's Word As Your Chief Joy In Life Psalm 119: 14 -"I have rejoiced in the way of Thy testimonies, as much as in all riches." Psalm 119:16 - "I will delight myself in Thy statutes..."Psalm 119:24 -"Thy testimonies also are my delight..." Nothing - not even possessions, positions, or great wealth - can replace the Word as being the principal source of happiness and rejoicing in your heart. The word "delight" used in the above Scripture actually means to skip about and jump for joy. With such exuberance, the Word is to have First Place in your life. 9. Allow God's Word To Rule Your Thoughts Psalm 119:15 -"I will meditate in Thy precepts..." You are instructed here to meditate frequently on God's words, works, and ways. They are to govern your thoughts
and bring about self-examination and reflection to your path. 10. Don't Allow Anything Of This World To Crowd Out The Word Psalm 119:15 -"I will...have respect unto Thy ways."Psalm 119:16 - "...I will not forget Thy word." Have a constant regard for what the Word says and make your decisions accordingly, not allowing any "ungodly counsel" to steer you in the wrong direction. 11. Plead For God's Enabling Grace Psalm 119:17 -"Deal bountifully with Thy servant, that I may live, and keep Thy Word." The only way you can possibly live for God in this ungodly world is by God's Grace. As one in desperate straits, beg God to show His favor upon you so that you will "live" and not die. 12. Pray For A Special Illumination Of The Word Psalm 119:18 -"Open Thou mine eyes, that I may behold wondrous things out of Thy Law." All the answers that you will ever need for life's problems or dilemmas are found in the Scriptures. Don't be satisfied with a surface knowledge of the Word. Be a diligent miner who digs deeply into God's inexhaustible resources. Be like Jacob and wrestle with the Lord for the answers that you so desperately need. Each time that you open up the Word, ask God to remove the scales from your spiritual eyes that may have developed through Sin, compromise, or worldliness. Plead with Him to remove any veil of unbelief, doubt, fear, or hardness of heart that would prevent a clear vision of His mind. Implore Him to reveal, uncover, and make bare any and all spiritual Truths that are needful for your life at the moment. 13. Recognize Your Status In This World As A Christian Psalm 119:19 -"I am a stranger in the earth..." Never forget that this world is not your home. As a pilgrim who belongs to another country, you are just simply passing through. Hence, nothing is permanent or forever. 14. Hunger For More Of God Psalm 119:20 -"My soul breaketh for the longing that it hath unto Thy judgments at all times." Let your soul become desperate for God to the point of
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breaking. Long for His righteousness. Intensely desire to hear from Him. 15. Stay Humble Psalm 119:21 -"Thou hast rebuked the proud that are cursed, which do err from Thy commandments." Recognize that pride in your heart will cause you to err from the Truth and reap the awful displeasure of God on your life. Stay away from it at all costs. 16. Watch Out For The Accusations Psalm 119:22 -"Remove from me reproach and contempt; for I have kept Thy testimonies." Psalm 119:23 - "Princes also did sit and speak against me..." As soon as you determine in your heart that you are going to "go all the way" with Jesus, the devil will be sure to raise up the "Princes" to send "reproach and contempt" your way. There will be those - even in authority - who will try to tear you down from your place of excellence. Because these "Princes" are not where they should be in the Lord, your testimony and life will be a direct affront to their lukewarmness, compromise, or deadness of soul and spirit. They will charge you with being self-righteous, hypocritical, insincere, fanatical, extreme, and overboard. Whatever you do, don't allow anyone to throw their "wet blankets" on your fire. Keep on keeping on for the Lord. 17. Recognize The Word As Your OnlyCounselor Psalm 119:24 -"Thy testimonies also are my...counselors." In this day of "anything goes," so many are running to man for answers because they simply do not know the difference between right and wrong. The Scriptures are to be your One and Only "counselors" - "men of my counsel." You are to consider them as your closest Friends to whom you seek for godly advice, insight, or direction. Any "words" given to you that are not in keeping with the Word of God are to be trashed and treated with utmost contempt as something wicked, evil, and deadly. 18. Surrender All To Jesus Psalm 119:26 -"I have declared my ways, and Thou heardest me..." Don't allow any cares, troubles, anxieties, or plans to snuff out the Word in your heart and mind. Lay them at the feet of Jesus and leave them there. He can handle them - He's God. Once again, we refer to the opening quote by Smith Wigglesworth - "I find nothing in the Bible but holiness, and nothing in the world but worldliness. Therefore, if I live in the world, I will become worldly; on the other hand, if I live in the Bible, I will become holy." It all narrows down to one question - Are you living in the world or in the Bible? That will determine whether you are worldly or holy - whether you are living in defeat or victory over Sin every day as God ordained. It's not God's fault that you are not holy. He has given you every means to live a life that is pleasing in His sight. This message outlines some possible steps to help you on your journey. In looking over the 18 steps, how many are you already practicing? Which ones need to be developed or applied to your everyday life? Why not take the time now to ask God for His Abundant Grace to make all 18 a part of your life? May God Bless His Word.
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INTRODUCTION
The Sacrament of Confirmation calls us to be authentic Christians... to Serve and be a Hero

"True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost." Arthur Ashe What Is Heroism? According to Heroic Imagination Project, Heroism involves a behavior action on behalf of another person or for a moral cause. They identify four key elements of heroism: It's voluntary It is done in the service of people or communities in need It involves some type of risk, either physical, social, or in terms of quality of life It is done without the need for recompense or material gain a number of people, we discovered that heroes tend to have eight traits, which we callThe Great Eight. These traits aresmart, strong, resilient, selfless, caring, charismatic, reliable, andinspiring. Its unusual for a hero to possess all eight of these characteristics, but most heroes have a majority of them." (Scott T. Allison & George R. Goethals, "Our Definition of 'Hero,'" 2011) "Heroism consists of actions undertaken to help others, despite the possibility that they may result in the helper's death or injury." (Selwyn W. Becker & Alice H. Eagly, " The Heroism of Women and Men," 2004)
Other definitions often break heroism down by types or degrees of the personal Some psychologists and other risk and sacrifice involved. Some involve heroism researchers define heroism? grand acts such as endangering one's life NEAR TO CROSS BY MARCELLO SILVESTRI Some few suggested definition were in order to save another person, while put forth by various experts as follows: others are smaller, everyday acts designed to help another human being in need. "Simply put, then, the key to heroism is a concern for other people in needa concern to defend a moral cause, knowing there is a Big H and small h heroism personal risk, done without expectation of reward." (Philip Zimbardo, "What Makes a Psychologist Frank Farley in a piece published Hero?," 2011) in Psychology Today made a distinction between what he calls "big H" heroism and "small h heroism." "Although we find it true that heroism is in Big H heroism "involves significant risk, which could the eye of the beholder, we do acknowledge include death, injury, imprisonment, or other serious that peoples beliefs about heroes tend to or significant consequences," he explains. Small h follow a systematic pattern. After polling heroism, on the other hand, "is everyday heroism, 144
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helping others, doing good deeds, showing kindness, etc., where serious harm or major consequences are not usually a result." What Makes a Person a Hero? So now that we know a bit more about what heroism is, the question shifts to exactly why people become heroes? Are there anycharacteristics of heroismthat these individuals seem to share? Farley suggests that there are two key factors underlying the grand acts of heroism that involve a risk of personal harm: risktaking behavior and generosity. People who risk their lives in the service of another are naturally more likely to take greater risks and they also possess a great deal of compassion, kindness, empathy, andaltruism. In an article that appeared in a 2004 issues ofAmerican Psychologist, researchers Selwyn Becker and Alice Eagly suggested that heroism might also have a more self-serving purpose as a means to ensure status. In other words, sometimes engaging in selfsacrificing behavior can lead to long-term rewards.
simply doing what anyone in that situation would have done. In the face of immediate life and death situations, the power and immediacy of the situation can inspire some people to take action. These same situational forces that galvanize some individuals to heroic acts can actually impede others from helping. When a crisis arises in the presence of many people, we often fall into a trap of inaction by assuming that someone else will offer assistance, a phenomenon known as thebystander effect. Because personal responsibility is diffused by the presence of others, we believe that someone else will take on the role of the hero. Some people may also have personality traits that predispose them to behave in altruistic and heroic ways. Researchers have suggested that those who have a particular mind-set that leads them to behave confidently and morally in difficult situations tend to act immediately and unconsciously when an emergency occurs. Are Heroes Born or Are They Made?
One of the biggest questions researchers face comes down to the In one small study conducted age-old debate overnature versus with 78 participants, researchers nurture. Is heroism something KING BY MARCELLO SILVESTRI found that people who were we are born with, or is heroism willing to endure the pain of holding their hands something that can be learned? in a tub of ice or being dunked in a tank of water were more likely to be judged as likable by the other "Some people argue humans are born good or participants. Not only did the others view these born bad; I think thats nonsense," explains Philip individuals more favorably, they also rewarded Zimbardo. "We are all born with this tremendous them by giving them much more of a pot of money capacity to be anything, and we get shaped by our amounting to $1,170 that the participants were circumstancesby the family or the culture or the allowed to divvy up in any way they wished. time period in which we happen to grow up, which are accidents of birth; whether we grow up in a war Researchers have long known that both people zone versus peace; if we grow up in poverty rather and animals are more likely to help those to whom than prosperity." they are genetically related, a concept known askin selection. By helping those who share our genes, we So if heroism is something that can be cultivated, help ensure the likelihood that those genes will be how exactly do we go about encouraging people to passed on to future generations. In other cases, we behave in heroic ways? In the second part of this help others with the expectation that someday they article, we'll learn more about one program designed might help us in return, an idea known as reciprocal to foster altruism and heroism in young people. altruism. But what about the kinds of altruism that don't hinge on helping relatives or expecting some type of payback? In such cases, situational, cultural, and personality variables can play pivotal roles. After people take heroic actions, they often claim that they don't see themselves as heroes; that they were
HOLY HEROES Called to be Saints... sent forth as Heroes! cf. Psychology of Heroism http://psychology.about.com/od/socialpsychology/a/the-psychology-ofheroism.htm
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Values Exemplified by Dr. Jose Rizal

RIZALS HEART WAS ON EDUCATION (Taken from Ambeth Ocampos book, Rizal Without the Overcoat: pp 195-196) Vandalism is one of the traits you would associate with the national hero, but when Rizal visited Niagara falls, he strolled through the woods, pulled out his pocket knife and carved his initials on a tree. The impulse to write Kilroy was here on an empty wall is natural to all of us. I often restrain myself from carving my name on wet cement floors. This mentality led me to something exciting in the Rizal shrine in Dapitan. My good friend, Horacio Cabilin, has retired as curator of the Rizal Shrine, but he took time out as member of the Dapitan Sangguniang Bayan to show me around. Although Cabilin has gone up in the world, he still maintains an interest in Rizal and finds time to answer impertinent questions on Rizal from tourists like me. Since all the nipa houses standing on Rizals estate in Talisay are mere replicas, I insisted on seeing whatever was original in the famous Talisay estate. Cabilin bought me to a small dam behind the Rizal house that was described in a letter to Blumentrit in January, 1895. We are now going to build a water-tank on my land. I have 14 boys whom I teach languages, mathematics, and how to work. Since we have no
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work, I have decided to construct a dike of stone, brick, and mortar so that they may learn. By March of the same year he informed Blumentrit of his progress: I am constructing a dike in order to have a water depository for the dry season. The water is now more than three meters deep; the wall has a base to meter wide. It is also made to live rocks, sand, lime and cement and constructed by boys of 13 to 14 years of age under the direction of one 20 years. They did it as play. Rizals playful attitude can be seen concretely on the side of the original dam. Cabilin pulled out a handful of moss to show me that there were forgotten inscriptions on the wall. My curiosity was fired up and I started to pull out more moss. Then I asked for a cup and started pouring water over the wall while Dr. Nestor Pagulayan cleaned the area around the inscriptions with his hands. The writing was difficult to read so we bought chalk from the town sari-sari store and used it to trace the letters on the walls. These came out: Tam, Lucas, Leo, Marcel, Anis, Edjawan, Dagpin, Joe Asenerio, Elum, Adolfo, Tom, Anicero. One did not need as IQ as high as Rizals to realize that the above were the (nick) names of Rizals students: (Lucas), Adasa, Melecio (Leo) Taladua; Marcial (Marcel) Borromeo; Aniceto
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(Anis?) Benjamino; Roman and Mateo(Edjawan); Ubaldso(Dagpin); Jose (Joe) Asenerio; Jose (Elum) Elumbering; (Adolfo) Tantico, Only TAM and TPM are difficult to identify , Could TAM be TAN Rizals nephew, Estanislao herbosa? Could TAM be Mateo-Mat spelled backwards? Could Tam be Rizals word-play on lazy student Tam for tamad? I only deciphered 13 names out of the 16 students who worked on the dam. What happened to the other names? Three more from this list; Jose Dolman, Filomeno Acopia, Pedro Agapay, Romulo Hamac, Fernando, Gregorio Lumasag, Edjawan (there were two students with the same surname), Josse Chang0, Marcelino Galleposo, Jose Bael, Catal Gallemit and Francisco Inerio. There was a triangle with a dot in the center that could be a Masonic symbol. Perhaps an anting-anting. Maybe Rizal was just teaching the boys geometric shapes. I have a feeling that the missing name as well as Rizals signature were covered when some well-meaning-ignorant?- person patched up a leak on the wall with cement. There was no attempt to preserve the handwriting on the wall. What could I do but shrug my shoulders, shake my head, and sigh, Sayang! In the same letter that talks about the dam behind the house, Rizal told Blumentritt: I now have 16 boys studying with me, paying me with their labor. They all belong to the best families in the town and one can see their eagerness to learn even if they have to work for me in order to study. If I would ask them for money, I am sure they would pay with pleasures and more would come. Ah what a lack there is of good school with good teachers who teach so that the children may learn and not that they may waste their time as generally happens. Apart from both Spanish and French they were given lessons in algebra, geometry, and arithmetic. They had swimming, gymnastics, and other sports. They had time for work; cleaning the estate, harvesting fruits, or helping in Rizals clinic. Rizals Himno al Trabajo or Hymn to Labor was even sung at work to the tune of Sampaguitas. Rizal was basically a teacher at heart, and I would say that the boys who lived in the estate as internos or boarders had a holistic education.
GUIDE QUESTIONS FOR REFLECTION: 1. Dr. Jose Rizal was not trained as a teacher, yet he knew that intellectual greatness can only be achieved by discipline. Is this value (like making use of time) seen and applicable to our students of today? 2. Our National Hero placed a great importance on acquiring a good educational foundation. Is this value still accepted by many Filipinos up to this time? 3. Jose Rizal was a man of many interests, of many talents, of many ideals. What similar talents do you think you should develop in yourself? RIZAL'S TOUGH TIMES & SACRIFICES (Taken from Ambeth Ocampos book, Rizal Without the Overcoat: pp 67-69) There are two incidents in Rizals life regarding money from which I have never recovered: one was his being kuripot, the other was the pride and seriousness with which he took to his stinginess. Rizal was once invited to a New Years party or something. Of course, it was a potluck affair, and to make a long story short, Rizal was supposed to bring the champagne. Well, aside from his sermons about taking your studies seriously and his unsolicited advice on drinking, gambling, and womanizing- three things the Filipinos were famous for Rizal did not like the idea of supplying the drinks for this party. So, he stood up and in typical killjoy fashion told everyone that he was not paying for the drinks, inabonohan lang niya; so, before he leaves, will everyone please pay their share? Everyone was stunned and they probably thought he was joking, but then he passed his hat around; then they knew he was serious. Much later Rizal would wonder why he was not popular with the Filipino community and could not get neglected unanimously to their association. This is being a bit dense, dont you think? The second incident was the time his allowance was delayed. He didnt want to let his German landlady know he was missing his meals, so, he would leave his apartment during lunch and dinner time and walk around the city, peeking and salivating while
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watching people in restaurants and bars. When he had walked for about an hour or two, he would return to his apartment to give the impression to his landlady that he had gone out to eat. Kawawa naman Today, I want to show you Rizals expenses for January, 1884, when he was a student in Madrid. His diaries and notebooks are filled with expense accounts, which gives us a glimpse into the character of our national here. You will have to browse through all these lists to discern his lifestyle, but because of space limitations, his months expenditures should be enough to give you an idea. Jan 4 For the barbershop and the cursed Christmas present 1.10 (Even in Spain during the nineteenth century, they had people greeting you with Merry Christmas, Sir! and open palms, Rizal like all of us today, was not spared.) Jan 5 Los Cuatro Reynos de la Naturaleza subscription 14.20 Jan 6 Wandering Jew 10.0 Works of Horace and Dumas 2.50 (Rizal spent a great deal on books). Supper with friend 32.00 Jan 9 Withour spending a cent (Hooray!) Jan 12 Bath 2.00 (Rizals room was probably without a toilet and bath. Its cheaper. So he will have to pay for each bath he takes or he pays a monthly fee. I do hope he took a daily shower. In Spain, Filipinos are sometimes scolded for bathing daily. They say it is an unhealthy practice.) Teatro de a Comedia 2.10 A dish .30
A newspaper and refreshment .35 Jan 15 One penknife .30 Jan 16 Postage stamps 1.30 Penknife 1.50 Ball of yarn .50 Jan 20 one tenth of a lottery ticket 3.00 (Every week Rizal bought what we know today as Sweepstakes. He never won in Spain, but when he was in exile in Dapitan, he won enough to buy himself an 18-hectare estate called Talisay.) Laundry woman 3000 ( I thought he washed his own clothes) Domestic postage stamp .10 Jan 27 Today, I had my picture taken at Otero 10.00 (Rizal loved having his picture taken, which is why we have a full documentation on him). Half dozen postcards with cover 3.00 One-tenth of lottery tickets 3.00 A box of matches .10
Jan 29 Candles ( one pound, 6) 1.25 (Before he used an alcohol burner, he used candles in his room, which means his apartment must have really been cheap with no gaslight.) Tickets for the dance 1.00 (In his Diary, he mentions regularly attending theatre and balls and writes, Today, I was at he masquerade ball which I enjoyed fairly well. I danced almost all the numbers. Two masked persons were teasing me, yet no matter how hard I tried to find out who they were I couldnt... Can you imagine Rizal dancing?)
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Coffee, refreshments and tip ( Nightwatchman) 1.70
Jan 30 for review for the degree 30.00 Postage stamps for letters and periodicals 2.80 A handkerchief .45 Streetcar .30 Excelsior Ball 2.5p
Jan 31 One book 1.00 Arte de Estudiar 2.50
Money spent 257.88. Food for this month 71.75. Total 329.63. This expense which for me is large, is due to the review, the mat, and the dinner which I gave. The books I bought also contributed to it.. If only all our heroes left such detailed lists, we would not have a hard time figuring out what they were like as ordinary people. GUIDE QUESTIONS FOR REFLECTION: 1. Our national Heros stinginess may be seen as kakuriputan but really as pagiging masinop. How can you apply this value to your daily life? 2. If Dr. Rizal incurred many expenses, it was because he had so many interests. These interests include: books, going to museums, theatres and dancing! Have you also other interests and have developed them lately? 3. Jose Rizal was prepared to make great sacrifices (example: skipping meals) so he could pursue his goals and ideals. What sacrifices are you willing to make so that you can reach your own goals?
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Talents of Dr. Jose Rizal

Jose Rizal, The Renaissance Man A Renaissance man is a term used to describe a person with numerous interest and talents. Our National hero is an example of this. Here is a shortened list ( the article originally listed 62 talents ) of Dr. Jose Rizals multi faceted talents. Actor Rizal acted as a character in one of Juan Lunas paintings and acted in school dramas. Agriculturist Rizal had farms in Dapitan, Zamboanga del Norte (1892-1896) where he planted lanzones, coconuts and other fruit-bearing trees. Ambassador Of Good Will His friendliness, goodwill and cultural associations with friends entitled him as one. Animal Lover As a small boy, Rizal loved animals including birds, fish, insects, and other specimens of animal life. Fowls, rabbits, dogs, horses, and cats constituted his favorites. As much as possible, he did not wish fowls to be killed even for food, and showed displeasure in being asked to eat the cooked animal. The family garden in Calamba abounded with insects galore and birds native to the Calamba environs. He wrote about and sketched animals of the places he had toured. Anthropologist He made researches on the physical and social make up of man. Archeologist Rizal studied monuments and antique currency everywhere he went. He drew most of the monuments he saw.
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Ascetic Rizal always practiced self-discipline wherever he went. Book lover He had a big library and brought many books abroad. Botanist Rizal maintained a garden in Dapitan where he planted and experimented on plants of all kinds Businessman He had a partner in Dapitan in the Abaca business there (1892-1896). Japanophile His admiration of Japanese traits and his knowledge of her language proved he was one. Journalist He authored and published many articles in Spanish and English and London. Laboratory worker He was employed in the clinic of Dr. L. Wecker in Paris. Linguist He spoke over 20 foreign languages. Lover of truth He chided Spanish writers for not writing the truth about the Filipinos. He was always truthful since boyhood. Musicians He played the flute and composed pieces of music and cultivated music appreciation. Mythologist Rizal used mythology in his Noli and Fili.
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Nationalist He gave full expression of the native spirit strengthened by world civilization and loved and defended everything Filipino. Newspaperman He wrote and published articles in many publications and was one of the organizers of the La Solidaridad. Pharmacologist Rizal treasured and popularized the usefulness and preparation of cures for treatment of his patients. Philologist Rizal love of learning and literature are unequalled. Philosopher Rizal not only loved wisdom but also regulated his life and enjoyed calmness of the life at all time Physicians He treated several patients afflicted not only with eye diseases. Plant lover As a child, Rizal spend most of his time in the family garden which was planted with fruit trees, shrubs and decorative trees. His diaries contained detailed description and sketches of plants, flowers and fruits he saw in the places he visited. He wrote poems on flowers he like very much as his poem "To the Flowers of Heidelberg." Poet Rizal wrote over 35 poems including his famous "Mi Ultimo Adios." Politician Although Rizal did not engage in Politics, he exposed the evils of the political activities of the Spaniards in the Philippines through his writing. Polyglot Rizal spoke and wrote in 20 languages. Proofreader In Germany, he worked as a part-time proofreader as his livelihood. Propagandist As a reformer, Rizal encouraged the recommendation of improving the government entities and discouraged abuses in publishing articles. Public relation man He worked for better cooperation of rulers and subjects in his country. Reformer He published the modern methods of government administration, so changes could be made. Researcher Being a wide reader, he compared the old and new practices in life.
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Revolutionist Rizal encouraged reforms, discouraged old, impractical usage, and desired new and useful laws to benefit his countrymen. He desired changes for the better. Sanitary engineer His construction of a water system in Dapitan exemplified this practice by Rizal. Scientist Rizals practice of many sciences here and abroad made him a noted scientist. Sculptor His works of his father and of Father Guerrico, S. J. typified his sculptural ability. Sharp shooter He could hit a target 20 meters away. Sinologist Rizals ancestry and his ability to speak Chinese made him one. Sociologist In Rizals study of Philippines social problems, he always encouraged and introduced solutions. Sodalist He always joined fraternities, associations and brotherhood, for self-improvement. Sportsman He was engaged in the sport of fencing. Tourist He was considered the foremost tourist due to his extensive travels. Traveler He traveled around the world three times. Tuberculosis expert For having cured himself of this disease, he became and was recognized as an expert. Youth leader He considered the youth as "the hope of his Fatherland." Zoologist He was fond of pets. He researched later on their physiology, classification and habits. GUIDE QUESTIONS FOR REFLECTIONS: 1. Do you have any talent/s similar to Dr. Rizal? How have you tried to develop your talent/s? 2. Is there any talent that you see in Dr. Rizal that you wish to develop in yourself? Why? 3. If Rizal offered his life to free us from the Colonial Exploitation of the Spaniards, what is it that we need to free ourselves from in the present situation of our country? What is oppressing and destroying our country today? What can you offer for that freedom?
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SMALL ACTS OF PATRIOTISM
The 12 Little Things We Can Do For Our Country

1st : Follow traffic rules. Follow the law * Traffic rules are the most basic of our countrys laws. If we learn to follow them, it could be the lowest form of national discipline we can develop asa people. A culture of discipline is crucial to our destiny as a nation. * Whenever we follow traffic rules, we show our love for our neighbor, our love for the Filipino. 2nd : Always ask for an official receipt * Asking for ORs leads to higher tax collections, which means more funds for our government, which could strengthen our economy andlead us to progress. * Whenever we help our government in helping our people, we show our love for our neighbor. 3rd : Dont buy smuggled goods. Buy Local. Buy Filipino * Our money should support our economy, not the economy of other countries. Buying Pilipino means supporting the Filipino. * Whenever we support one another as Filipinos, we show our love for our neighbors. 4th : Speak positively about us and our country * Every Filipino is an ambassador of our country. Each one of us, wherever we maybe, is a salesman of our country. * Whenever we speak positively of our people, we show our love for our neighbors. 5th : Respect your traffic officer, policeman & other public servants * Respect honors and dignifies a man. It compels him to do his job right. * There is love of neighbor whenever we respect those in authority. 6th : Throw your garbage properly. Segregate. Recycle. Conserve * Philippines is the country given to us as a people. It is the birthplace of our race. It is the home of the Filipino. We should keep it beautiful. * When we keep our environment and our country clean, we show our love for our people.
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7th : Support your Church * When we help our church, we help our Creator in His works on earth. * Whenever we help our church, we show love for our neighbor. 8th : During elections, do your solemn duty * When we fight for our votes, we fight for our right to make our own destiny, as a people and as a nation. * There is love of neighbor when we elect good leaders for our country and people. 9th : Pay your employees well * A company must bring prosperity not only to its owners but also to its employees. Blessings must be shared. It builds families. It builds our nation. * There is love of neighbor when we value and pay our employees appropriately. 10th : Pay your taxes * Taxes are the lifeblood of our government. It is what builds our public schools, hospitals and roads. It is what pays our teachers, soldiers and other public servants. * There is love of neighbor whenever we pay our taxes properly so our government can help more people.
11th : Adopt a scholar or a poor child * Investing on our youth is investing on our countrys future. Every family who can afford, should adopt one poor child as a scholar. * There is love of neighbor whenever we help a child get an education. 12th : Be a good parent. Teach your kids to love our country * If we start planting seeds of patriotism in the hearts and minds of our youth today, they would become giant patriots of our country someday. * There is love of neighbor whenever we teach and raise our children as patriots, by loving our country through loving our people. Love of neighbor, Gods Second Highest Commandment, is contained in each of these 12 Little Things.
Based on the Book 12 Little Things Filipinos Can Do To Help Our Country by Alexander Lacson
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READING ON VALUES
I.
Some
Value definitions
Word Origin: Middle English: from Old French, feminine past participle ofvaloir'be worth', from Latinvalere [14th century. < Old French < valoir "be worth" < Latin valere "be powerful"] 1. noun the regard that something is held to deserve; the importance, worth, or usefulness of something: your support is of great value a persons principles or standards of behavior; ones judgment of what is important in life: they internalize their parents' rules and values II. Other Value definition and Premises (Source: Spirituality and Service Seminar, selected input of Speakers, Dr. Earnest Tan, etc., Ministry for Youth Affairs 2003) 1. Premise: For a (value) concept to be turned into action, it must first find its way into our value system. Lourdes Quisumbing It is not what we know that we do. It is what we want that we do. L. Quisumbing Values are ideas that are emotionally fired. Antonio V. Ulgado 2. Values defined: Values are what a person considers to be essential and important and,
as such, would deeply motivate ones behavior. These may be: - Of a physiological nature, i.e. pleasure, security, survival - Of physiological nature, i.e. ACCEPTANCE, BELONGNG - Of socio-cultural nature, i.e. SIR, utang na loob, hiya Of religious, moral or spiritual nature (values=virtues) i.e. service, vocation, honesty, peace, justice Values are like guiding stars by which we navigate our lives 3. Valuing Process Our valuing process needs discernment. We need to educate our hearts on the processes of our: a. Affective life: How do I cherish and prize the choices I made? - Do I feel good and happy with the choices? - Do I publicly affirm my choices? b. Cognitive structure: How do I give meaning to the choices I have made? - Did I choose them freely from alternatives? - Did I choose them after considering all the consequences? c. Behavioral patterns: To what extent do I act upon the choices I have made in my daily life? - What the choices that I concretely acted on? - What are the choices/values that I repeatedly and consistently act on in my life?
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TWO

TOPIC
Lay the foundation of the Holy Heroes

INTRODUCTION
The Call to Imitate and Learn from the Love and Faith of our Mother Mary
PUSO NI MARIA ISANG BABAE, INA ALAGAD NG DIYOS HEART OF MARY HEART OF A WOMAN, MOTHER, DISCIPLE --- ONE HEART WITH GOD, ONE HEART WITH JESUS, ONE HEART WITH THE PEOPLE OF THE WORLD "Let us encourage the generosity which is typical of the young and help them to work actively in building a better world," he (Pope) said. have to ask the people. In turn, Mary loved Jesus with the heart of the people, as we read in the Magnificat.We should not even think, therefore, that thinking with the church means only thinking with the hierarchy of the church. Pope Francis I see the sanctity of Gods people, this daily sanctity, the Pope continues. There is a holy middle class, which we can all be part of, the holiness Malgue wrote about. The Pope is referring to Joseph Malgue,
a French writer (18761940), "Young people are a powerful engine for the church and for particularly to the unfinished society," the pope said. "They do trilogyBlack Stones: The Middle not need material things alone; Classes of Salvation. NATIVITY BY MARCELLO SILVESTRI also and above all, they need to have held up to them those nonmaterial values which are the spiritual heart of a people, the I see the holiness, the Pope continues, in the memory of a people." patience of the people of God: a woman who is The values they need to see and learn, he said, are "spirituality, generosity, solidarity, perseverance, fraternity (and) joy. POPEAPARECIDA, Jul-24-2013 This is how it is with Mary: If you want to know who she is, you ask theologians; if you want to know how to love her, you
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raising children, a man who works to bring home the bread, the sick, the elderly priests who have so many wounds but have a smile on their faces because they served the Lord, the sisters who work hard and live a hidden sanctity. This is for me the common sanctity. I often associate sanctity with
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patience: not only patience ashypomon[the New Testament Greek word], taking charge of the events and circumstances of life, but also as a constancy in going forward, day by day. This is the sanctity of the militant church also mentioned by St. Ignatius. This was the sanctity of my parents: my dad, my mom, my grandmother Rosa who loved me so much. In my breviary I have the last will of my grandmother Rosa, and I read it often. For me it is like a prayer. She is a saint who has suffered so much, also spiritually, and yet always went forward with courage. This church with which we should be thinking is the home of all, not a small chapel that can hold only a small group of selected people. We must not reduce the bosom of the universal church to a nest protecting our mediocrity. And the church is Mother; the church is fruitful. It must be. You see, when I perceive negative behavior in ministers of the church or in consecrated men or women, the first thing that comes to mind is: Heres an unfruitful bachelor or Heres a spinster. They are neither fathers nor mothers, in the sense that they have not been able to give spiritual life. Instead, for example, when I read the life of the Salesian missionaries who went to Patagonia, I read a story of the fullness of life, of fruitfulness. Another example from recent days that I saw got the attention of newspapers: the phone call I made to a young man who wrote me a letter. I called him because that letter was so beautiful, so simple. For me this was an act of generativity. I realized that he was a young man who is growing, that he saw in me a father, and that the letter tells something of his life to that father. The father cannot say, I do not care. This type of fruitfulness is so good for me.
A Religious Order Pope Pope Francis is the first pontiff from a religious order since the Camaldolese monk Gregory XVI, who was elected in 1831. I ask: What is the specific place of religious men and women in the church of today? Religious men and women are prophets, says the Pope. They are those who have chosen a following of Jesus that imitates his life in obedience to the Father, poverty, community life and chastity. In this sense, the vows cannot end up being caricatures; otherwise, for example, community life becomes hell, and chastity becomes a way of life for unfruitful bachelors. The vow of chastity must be a vow of fruitfulness. In the church, the religious are called to be prophets in particular by demonstrating how Jesus lived on this earth, and to proclaim how the kingdom of God will be in its perfection. A religious must never give up prophecy. This does not mean opposing the hierarchical part of the church, although the prophetic function and the hierarchical structure do not coincide. I am talking about a proposal that is always positive, but it should not cause timidity. Let us think about what so many great saints, monks and religious men and women have done, from St. Anthony the Abbot onward. Being prophets may sometimes imply making waves. I do not know how to put it.... Prophecy makes noise, uproar, some say a mess. But in reality, the charism of religious people is like yeast: prophecy announces the spirit of the Gospel.
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Prayer I ask Pope Francis about his preferred way to pray. I pray the breviary every morning. I like to pray with the psalms. Then, later, I celebrate Mass. I pray the Rosary. What I really prefer is adoration in the evening, even when I get distracted and think of other things, or even fall asleep praying. In the evening then, between seven and eight oclock, I stay in front of the Blessed Sacrament for an hour in adoration. But I pray mentally even when I am waiting at the dentist or at other times of the day. Prayer for me is always a prayer full of memory, of recollection, even the memory of my own history or what the Lord has done in his church or in a particular parish. For me it is the memory of which St. Ignatius speaks in the First Week of the Exercises in the encounter with the merciful Christ crucified. And I ask myself: What have I done for Christ? What am I doing for Christ? What should I do for Christ? It is the memory of which Ignatius speaks in the Contemplation for Experiencing Divine Love, when he asks us to recall the gifts we have received. But above all, I also know that the Lord remembers me. I can forget about him, but I know that he never, ever forgets me. Memory has a fundamental role for the heart of a Jesuit: memory of grace, the memory mentioned in Deuteronomy, the memory of Gods works that are the basis of the covenant between God and the people. It is this memory that makes me his son and that makes me a father, too.
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FACILITATOR'S GUIDE Introduce the Road Map of Faith, you may use your own Road Map of Faith as an example. Give 5-10 minutes for individual reflection. Let them share in small groups.
OPENING ACTIVITY
EXERCISE
Roadmap of Faith
1
Make a drawing of your journey in faith through a roadmap, starting from childhood until today.
On the UPPER part of the road, draw two journey lines... on the first line, recall and write the people and events who served as a HERO or as God's HOLY one who gave consolations in your journey in faith. On the second line, write the corresponding events that went with the people who brought you consolations on the first line.
yrs d( . ol etc. )
0 31-5
CONSOLATION what draws you or brings you closer to God, whether painful of joyful experience or event.
21-3 16-2 rs 15 y . ol d s 0 yr . ol d
s 0 yr
. ol
4 5
80 rs -7 y . ol d
Make another two journey line on the LOWER part of the road.
On the first line, recall and write the people and events who served as a HERO or as God's HOLY one who gave desolations in your journey in faith.
DESOLATION - what draws you or brings you away from God, whether painful or joyful experience or event.
On the second line, write the corresponding events that went with the people who brought you desolations on the first line.
Remember, desolations do not necessarily mean a painful experience. A seeming joyful or successful experience can also bring you away from God and away from the Church or God's people... 159
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Mary of the Gospels

Source: In Search of the Real Mary by Elizabeth Johnson, C.S.J.
We know very little about Miriam of Nazareth as an actual historical person. In this she is in solidarity with the multitudes of women through the centuries, especially poor women and poor men, whose lives are considered not worth recording. We must also be respectful of her historical difference from us in time and place. She is a first-century Jewish woman; she is not a 21st-century American. And that difference must be respected. It seems that the image of Mary has allowed the Christian imagination to think very creatively and very differently about understanding Mary. But now it's our turn, we the generation alive today. How should we consider Mary (or Miriam, as she would be known in Hebrew) in the 21st century? The four Gospels portray her in very different ways, reflecting their very different theologies.
MARK
MATTHEW
LUKE
JOHN
At first glance, Mark comes across as having a negative view of Jesus' mother. She arrives with other members of the family as Jesus is preaching and they call to him. When the crowd tells Jesus his mother is asking for him, he replies, "Who is my mother and brother and sister? Those who do the will of my father are mother and brother and sister to me" (see Mark 3:31-35). And Mary remains outside. Mark does not seem to have a positive view, at that point, of Mary as a disciple.
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Matthew's view of Mary is rather neutral by comparison. He places her in the genealogy of the Messiah, in line with four other women who act outside the patriarchal marriage structure, thereby becoming unexpectedly God's partners in a promise-andfulfillment schema. In Matthew's Gospel, though, Mary doesn't speak, and all the focus on the birth story is around Joseph.
Luke describes Mary as a woman of faith, overshadowed by the Spirit at Jesus' conception and at the beginning of the Church at Pentecost. She is the first to respond to the glad tidings to hear the word of God and keep it. This is a pictorial example of Luke's theology of discipleship. It's a very positive view of Mary from which we have mostly gotten our tradition.
Finally, John has a highly stylized portrayal of the mother of Jesus, and that's all he ever calls her. He never names her. She is pierced twice in John's Gospel, at the beginning and at the end, at Cana and at the cross. And again she is there embodying responsive discipleship to the word made flesh.
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Miriam of Nazareth
To glimpse the actual woman behind these texts is difficult. Now we get help from new studies of the political, economic, social and cultural fabric of firstcentury Palestine. New studies are enabling us to fill in her life in broad strokes. Much of this knowledge of the circumstances in which she lived has resulted from the contemporary quest for the historical Jesus. But it serves us as well for a quest for the historical Mary. So let's go questing for Miriam of Nazarethas a Jewish village woman of faith 1. Mary as Jewish As a member of the people of Israel, Mary inherited the Jewish faith in one living God, stemming from Abraham and Sarah onwards. She prays to a God who hears the cry of the poor, frees the enslaved Hebrews and brings them into their covenant relationship. Given Jesus' clear knowledge and practice of the Jewish faith in his adult life, as reflected in the Gospels, it is reasonable to assume that Mary, with her husband, Joseph, practiced this Jewish religion in their home, following Torah, observing Sabbath and the festivals, reciting prayers, lighting candles and going to synagogue, according to the custom in Galilee. Later at the end of Jesus' life, Luke depicts Mary in her older years as a member of the early Jerusalem community, praying with 100 other women and men in the upper room before the coming of the Spirit at Pentecost. What we see from thisand most scholars think that that's a historical glimpseis that Mary participated in the early Christian community in Jerusalem. Now in the light of the death and resurrection of Jesus, this gathering of disciples believed that the Messiah had come. But in no way did they
think that this was a cause to leave their religion; they kept going to the Temple, and so forth. For many years, they preached the good news to their fellow Jews trying to get them to understand the promise of God has been fulfilled, before finally being persuaded by Paul and others that the gospel was meant for gentiles too. To use a term coined in scholarship, Mary was a Jewish Christianthe earliest kind of Christian there was. This was before Christianity split off from the synagogue. She was never a Roman Christian, never a gentile at all. So it does no honor to her memory to bleach her of her Jewishness. We've done this ethnically by turning her swarthy Jewish complexion into fair skin and blonde hair and blue eyes. But we've also done this religiously by turning her deeply rooted Jewish piety into that of a latter-day Catholic. She wasn't. 2. Mary, a Peasant Woman Mary lived in a Mediterranean rural village, Nazareth, whose population consisted largely of peasants working the land and craftsmen who served their basic needs. Married to the local carpenter, she took care of the household. Now how many children were in that household? Well, her firstborn son, Jesus, obviously lived there, but we also read in Mark's Gospel that the mother and the brothers and the sisters lived together in Nazareth. And these brothers are named in Chapter Six: James, Joses, Judas and Simon. His sisters Mark leaves unnamed, as typically happened with groups of women in the New Testament. The apocryphal gospels explain that these are Joseph's children by previous marriage. But however many were in the household, we would know that in her setting, her days would ordinarily be taken up with the hard,
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unrecompensed work of women of all ages: to feed and clothe and nurture her growing household. Like other village women of her day, she was probably unlettered, illiterate. The economic status of this family is a matter of some dispute. Scholars like John Meier place them in a blue-collar working-class arrangement, while others such as John Dominic Crossan assign them to the peasant class, desperately struggling under the triple taxation of Temple, Herod and Rome. Either way the times were tough. This village was part of an occupied state under the heel of imperial Rome. Revolution was in the air. The atmosphere was tense. Violence and poverty prevailed. We owe a debt to Third-World women theologians who have noticed the similarities between Mary's life and the lives of so many poor women, even today. Notice how the journey to Bethlehem in order to be counted for a census accords with the displacement of so many poor people today separated from their ancestral homes because of debt and taxation. Notice how the flight into Egypt parallels the flight of refugees in our daywomen and men running with their children to escape being killed by unjust military force. Notice how Mary's experience of losing her son to death by unjust state execution compares with so many women who have had their children and grandchildren disappear or be murdered by dictatorial regimes. Mary is a sister, acompaera,to the suffering lives of marginalized women in oppressive situations. It does Mary no honor to rip her out of her conflictual, dangerous historical circumstances and transform her into an icon of a peaceful middle-class life dressed in a royal blue robe. 3. Woman of Faith Mary walked by faith, not by sight. As one theologian once said, "She did not have the dogma of the Immaculate Conception framed and hanging on her kitchen wall." Scripture tells us she asked questions. She pondered things in her heart. And she went on faithfully believing even when grief stabbed her to the heart. She had a relationship with God that was
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profound. Now in those days, people's hope for the coming of the Messiah included the hope that he would liberate the suffering poor from oppressive rule. Luke's infancy narrative gives a particular twist to our memory of Mary's faith by placing her in a key position of partnership with God to bring about this historic occurrence. The Annunciation scene, as biblically analyzed today, depicts her being called to the vocation of being God's partner in the work of redemption on the model of the call to Moses at the burning bush. It's a prophetic call, a call of vocation to be a partner with God in this great work. Mary gives her free assent, thus launching her life on an adventure whose outcome she does not know. She walks by faith, not by sight. Indeed her very pregnancy takes place through the power of the Spirit. Mary's virginity has been used to disparage women who are sexually active, as if they aren't as perfect as Mary the virgin. But again this event actually sounds a powerful theme for women. Sojourner Truth, the 19th-century freed slave, was speaking once in a hall where a group of black-clad clerics were arguing that she should not even have the right to be on the stage. She noticed their mumbling and said to them, "Where your Christ come from, honey? Where your Christ come from? He come from God and a woman. Man had nothin' to do with it." Business as usual, including patriarchal marriages, is superseded. And God stands with the young woman pregnant outside of wedlock, in danger of her own life. God stands with her to begin fulfilling the divine promise. Now Mary's faith-filled partnership with God in the work of liberation is sung out in Luke's Gospel in her magnificent prayer, theMagnificat(Lk 1:46-55). It's the longest set of words placed on the lips of any woman in the New Testament. Oddly enough, it is a prayer omitted from most traditional Mariology. Here's the scene: Mary is newly pregnant; Elizabeth her cousin, an older woman, is six months pregnant; Zechariah, Elizabeth's husband, has been struck dumb for his lack of faith; and so there's no male voice to inject itself into this scene. The house is quiet of men. Mary arrives. Elizabeth, filled with the Spirit, embraces her and sings out, "Blessed art
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thou among women." And also filled with the Spirit, Mary breaks into a new prophetic language of faith. She sings a song in the pattern of Miriam, Deborah, Huldah and Hannah, other great hymn-singers in the Old Testament, and she launches into divine praise. Her spirit greatly rejoices in God her savior. 4. Mary of the Magnificat Though Mary is poor and lowly, and a culturally insignificant woman, the powerful living holy God is doing great things to her. And God does this not only to her but to all the poor: bringing down the mighty from their thrones; exalting the lowly; filling the hungry with good things and sending the unrepentant rich away empty. And all of this is happening in fulfillment of the ancient promiseand in her very being. For she embodies the nobodies of this world, on whom God is lavishing rescue. In this song she sings of the future too, when finally, peaceful justice will take root in the land among all people. This is a great prayer; it is a revolutionary song of salvation. As writer Bill Cleary once commented, "It reveals that Mary was not only full of grace but full of political opinions." Miriam's song has political implicationssocially radical ones at that. With a mother like this, it's no wonder that Jesus' first words in Luke proclaim that he has come to free the captives and bring good news to the poor. The apple doesn't fall far from the tree! So Mary lived in solidarity with the project of the coming Reign of God, whose intent was to heal, redeem and liberate. It does no honor to reduce her faith to a privatized piety. Worse yet, which sometimes happens in traditional Mariology, is to reduce her faith to a doting mother-son relationship. She hears the word of God and keeps it. What I'm suggesting is that before Jesus was born she had her own relationship to God that wasn't focused on Jesus. Even after his death and resurrection, when she is now part of the community proclaiming him as the Messiah, her pattern of faith is still that of Jewish hope: God's Messiah who now has come will come again soon and bring this justice to the land as a whole. She hears the word of God and keeps it. And in this too she is, as Paul VI called her inMarialis Cultus, our sister in faith. We can begin to see the potential in other Gospel scenes. As we remember her and keep foremost the idea that she is a Jewish peasant woman of faith, then we can interpret the other scenes in the Gospels where Mary shows up and where we are presented with the dangerous memory of this very inconsequential woman in her own culture and historical context. With a heart full of love for God and for her neighbor, Mary of Nazareth gives us this tremendous example of walking by faith through a difficult life. 5. Our partner in hope We began by asking, what would be a theologically sound, spiritually empowering and ethically challenging view of Mary, mother of Jesus Christ, for the 21st century? My answer has been to suggest that we remember Mary as a friend of God and prophet in the communion of saints. Let her dangerous memory inspire and encourage our own witness. We ought to relate to Miriam of Nazareth as a partner in hope, in the company of all the holy women and men who have gone before us. This can help us reclaim the power of her memory for the flourishing of women, for the poor and all suffering people. It can help us to draw on the energy of her example for a deeper relationship with the living God and stronger care for the world. When the Christian community does Marian theology this way, our eyes are opened to sacred visions for a different future. We become empowered to be voices of hope in this difficult world. Like Mary, we will be rejoicing in God our savior and announcing the justice that is to come.
Source: In Search of the Real Mary by Elizabeth Johnson, C.S.J.
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The 4 Marian Dogmas

There are four dogmas stating Mary's personal relationship with God and her role in human salvation . 1) Divine Motherhood Mary's divine motherhood was proclaimed at the Council of Ephesus in 431. Various names are used to describe Mary's role as mother of Jesus. She is called "Mother of God" which translates the more accurately stated greek term "Theotokos" or "Birthgiver of God." The Council of Ephesus (431) attributed to Mary the title, Mother of God. This needs to be read against the Council's declaration that in Christ there are two natures, one divine and one human, but only one person. Indeed, according to the Council the holy virgin is the Mother of God since she begot according to the flesh the Word of God made flesh. This decision was further explained by the Council of Chalcedon (451) which says with regard to Mary's divine motherhood: "...begotten from the Father before the ages as regards his godhead, and in the last days, the same, because of us and because of our salvation begotten from the Virgin Mary, the Theotokos, as regards his manhood; one and the same Christ, Son, Lord, only-begotten..." Mary's Divine Motherhood was not the object of an independent or exclusive dogmatic declaration. The statement is embedded in texts defining the person and natures of Jesus Christ. Thus, the dogma of Divine Motherhood becomes an integral part of the christological dogma. This does not diminish its definitive and binding character. The dogma of Divine
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Motherhood is generally accepted by all Christian denominations. 2) Perpetual Virginity The expression perpetual virginity, ever-virgin, or simply "Mary the Virgin" refers primarily to the conception and birth of Jesus. From the first formulations of faith, especially in baptismal formulas or professions of faith, the Church professed that Jesus Christ was conceived without human seed by the power of the Holy Spirit only. Here lies the decisive meaning of expressions such as "conceived in the womb of the Virgin Mary," "Mary's virginal conception," or "virgin birth." The early baptismal formula (since the 3rd century) state Mary's virginity without further explaining it, but there is no doubt about its physical meaning. Later statements are more explicit. Mary conceived "without any detriment to her virginity, which remained inviolate even after his birth" (Council of the Lateran, 649). Although never explicated in detail, the Catholic Church holds as dogma that Mary was and is Virgin before, in and after Christ's birth. It stresses thus the radical novelty of the Incarnation and Mary's no less radical and exclusive dedication to her mission as mother of her Son, Jesus Christ. Vatican II reiterated the teaching about Mary, the Ever-Virgin, by stating that Christ's birth did not diminish Mary's virginal integrity but sanctified it . The Catechism of the Catholic Church ponders the deeper meaning of the virgin bride and perpetual virginity (499-507). It also maintains that Jesus Christ was Mary's only child. The socalled "brothers and sisters" are close relations. 3) Immaculate Conception The solemn definition of Mary's Immaculate Conception is like Divine Motherhood and
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Perpetual Virginity part of the christological doctrine, but it was proclaimed as an independent dogma by Pope Pius IX in his Apostolic Constitution "Ineffabilis Deus" (December 8, 1854). Though highlighting a privilege of Mary it in fact stresses the dignity and holiness required to become "Mother of God." The privilege of the Immaculate Conception is the source and basis for Mary's all-holiness as Mother of God. More specifically, the dogma of the Immaculate Conception states "that the most Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege from Almighty God and in view of the merits of Jesus Christ, was kept free of every stain of original sin." This dogma has both a "negative" and a "positive" meaning which complement each other. The "negative" meaning stresses Mary's freedom from original sin thanks to the anticipated or retroactive (here called preventive) grace of Christ's redemptive act. By the same token, the dogma suggests Mary's all-holiness. This "positive" meaning is the consequence of the absence of original sin. Mary's life is permanently and intimately related to God, and thus she is the all-holy. Although difficult to explain, original sin provokes disorderliness in thought and behavior, especially with regard to the primacy of God's presence in our life. Consequently, in declaring Mary immaculately conceived, the Church sees in Mary one who never denied God the least sign of love. Thus, the dogma declares that from her beginning Mary was exceptionally holy and in constant union with the sanctifying grace of the Holy Spirit. 4) The Assumption This marian dogma was proclaimed by Pope Pius XII on November 1, 1950 on his Encyclical Munificentissimus Deus. A distinction needs to be made between Ascension and Assumption. Jesus Christ, Son of God and Risen Lord, ascended into heaven, a sign of divine power. Mary, on the contrary, was elevated or assumed into heaven by the power and grace of God.
The dogma states that "Mary, Immaculate Mother of God ever Virgin, after finishing the course of her life on earth, was taken up in body and soul to heavenly glory." This definition as well as that of the Immaculate Conception makes not only reference to the universal, certain and firm consent of the Magisterium but makes allusion to the concordant belief of the faithful. The Assumption had been a part of the Church's spiritual and doctrinal patrimony for centuries. It had been part of theological reflection but also of the liturgy and was part of the sense of the faithful. This dogma has no direct basis in scripture. It was nonetheless declared "divinely revealed," meaning that it is contained implicitly in divine Revelation. It may be understood as the logical conclusion of Mary's vocation on earth, and the way she lived her life in union with God and her mission. The assumption may be seen as a consequence of Divine Motherhood. Being through, with, and for her Son on earth, it would seem fitting for Mary to be through, with, and for her Son in heaven, too. She was on earth the generous associate of her Son. The Assumption tells us that this association continues in heaven. Mary is indissolubly linked to her Son on earth and in heaven. In heaven, Mary's active involvement in salvation history continues: "Taken up to heaven, she did not lay aside her salvific duty ... By her maternal love she cares for the brothers and sisters of her Son who still journey on earth" (LG). Mary is the "eschatological icon of the Church" (CCC 972), meaning the Church contemplates in Mary her own end of times. The definition of the dogma does not say how the transition from Mary's earthly state to her heavenly state happened. Did Mary die? Was she assumed to heaven without prior separation of soul and body? The question remains open for discussion. However, the opinion that Mary passed through death as her Son did, has the stronger support in tradition. Glorified in body and soul, Mary is already in the state that will be ours after the resurrection of the dead.
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I ntro D U ction
OPENING ACTIVITY
EXERCISE
ONE
Beloved
ife has many aspects and facets, may it be on the physical, psychological or spiritual level. The self is not static and cannot be pinned down in one state. Love and spiritual energies flows through our hearts and we are constantly being transformed and purified by our life experiences at every moment of our lives. However, there are stages when stages of growth or processes become more prominent than the other. It is in this light that the following exercise needs some identification of the themes that we have been internalizing. Can you identify what stage of your life you are in at the moment?
H O ES O R HE L Y
TAKEN (Chosen) BLESSED BROKEN GIVEN (Shared) Describe your experience, what made you say so, WHY or HOW? Each moment or state is as important as the others.
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Reflective Reading
Wish you could hear me....

For the first time, allow me to thank you for all the love that you have given me especially when i was a child, sickly and difficult. I remember you coming from your factory work, dead tired, but you still managed to go to the market, cooked and cared for me. I always saw you because I was just there playing with my friends. I saw you coming home with vegetables and fish which, when cooked, I ate with a sour face because I wanted something more delicious. I dont remember the day without a single complaint about you or about the life that we lived. But I also do not remember any word of gratitude from me for all that you were doing for us. My other brothers and sisters tried their best to help you. They sold things and engaged themselves even in contractual jobs to help you survive the family. It was hard not having a father around. I could still remember the day when he left us for another woman. You were trying to be brave, you talked to each one of us with the appeal to make things work out and do our best to keep the rest of us together. The family became incomplete without Tatay, but you tried to serve as mother and father. You were there to make a family among us. You were never bitter, you were never hard on us. But you were so hard on yourself in terms of not having even a little luxury of buying a new house for you. You always bought things for us first. And there I was, still complaining because I wanted more expensive things for me. And yet, you did not express any hurt feelings even if I knew that deep inside you were crying. You encouraged us to go to school, like my other brothers and sisters who were working students. I refused vehemently. I just wanted to hang around and have an easy life. I was lazy. Probably, I did not know what goodness was because I did not know how to be grateful. I wanted a better life but did not like to work for it. A month ago, you came home chilling with fever from a forced overtime work. I attended to you for a while but went back across the street where I was playing basketball with friends. I hardly looked at you when you were there lying in one corner if the house. After four days of sickness, you got up and prepared for work. I did not even ask you if you were already well. I did not even help you carry the pail of water for your bath. You went back to work just to come back home in the evening pale and almost without life. You did not like to go to the doctor. You said that the money that we had was for next semester, in case I want to enrol for school. You said that you will be alright. The next day, you did not get up. My older sister cooked breakfast. Afterwards, she asked me to see if you were already awake. As I approached you, there was a strange feeling. You were sleeping quietly. Very quiet. I looked at you, but you did not seem to hear. I embraced you but you did not seem to feel. I whispered to you that I wanted to take care of you but no response at all. Deep within me, I knew why you cannot hear, speak or feel me anymore. All I saw was a body, with a face that was calm but still could not hide the pains and struggles of a woman who tried her best to give us a family in spite of her limitations. As you lie down in peace before we bring you to your final rest. I would like to tell you, for the first time how grateful I am to you for being a mother to me, for giving us a taste of a family. Thank you for all the love that you have given me and us all. For the first and last time, I want to tell you I LOVE YOU and THANK YOU. The sad thing is that it does not matter anymore whether it is my first or last time to say those words to you....Wish you could hear me say those words to you, wish I was able to say them to you a long time ago.... NANAY, I LOVE YOU VERY MUCH, AND THANK YOU. Story written for Suhay, Youth Formation Module on Family Ministry for Youth Affairs, Archdiocese of Manila, 2001, by LMCollado, RSCJ
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B iblical P assa G es Jesus' Words and Deeds

HEALING OF INDIVIDUALS Son of government official Sick man at a pool Man in synagouge Man with skin disease Roman officers servant Dead son of widow Peters mother in law An unconscious man Paralyzed man Woman bleeding Dead girl Dumb man Man with paralyzed hand Blind and dumb man Canaanite womans daughter Deaf and dumb man Blind man at Bethsaida Boy with epilepsy Blind Bartimeius Woman with a bad back Sick man Man born blind Dead friend named Lazarus Slaves ear HEALING GROUPS Crowd in Capernaum Two blind men Crowd by Lake Galilee Crowd on the hillside by Lake Galilee Ten men CONTROL OVER LAWS OF NATURE Water changed into wine Catch of fish Jesus calms a storm Crowds over 5,000 people fed Jesus walks on the water Crowds : over 4,000 fed A fish and the payment of taxes Fig tree withers away Another catch of fish Christ conquers death 28:1-10 16:1-11 24:1-12 8:23-27 14:13-21 14:22-33 15:32-38 17:24-27 21:18-22 11:12-14, 20-24 21:1-11 20:1-18 4:35-41 6:32-44 6:45-52 8:1-10 5:1-11 8:22-25 9:10-17 6:1-13 6:16-21 8:16-17 9:27-31 3:7-12 1:32-34 4:40-41 22:47-51 17:14-18 20:29-34 with severe 8:14-15 8:28-34 9:1-7 9:20-22 9:18-26 9:32-34 12:9-14 12:22 15:21-28 7:24-30 7:31-37 8:22-26 9:14-29 10:46-52 9:37-43 18:35-43 13:10-17 14:1-6 9:1-41 11:1-44 3:1-6 6:6-11 11:14 1:29-31 5:1-20 2:1-12 5:25-34 5:21-443 4:38-39 8:26-39 5:17-26 8:43-48 8:40-56 8:1-4 8: 5-13 1:21-28 1:40-45 4:31-37 5:12-14 7:1-10 7:11-15 MATTHEW MARK LUKE JOHN 4:46-54 5:1-15
17:11-19 2:1-11
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T ai Z e P ra Y er
Meditative singing
The "songs of Taiz" published in different languages are simple, but preparation is required to use them in prayer. This preparation should take place before the prayer itself, so that once it begins the atmosphere remains meditative. During the prayer it is better if no one directs the music; in this way everyone can face the cross, the icons or the altar. (In a large congregation, however, it may be necessary for someone to direct, as discreetly as possible, a small group of instruments or singers who support the rest, always remembering that they are not giving a performance for the others.) The person who begins the songs is generally up front, together with those who will read the psalm, the reading and the intercessions, not facing the others but turned like them towards the altar or the icons. If a song is begun spontaneously, the pitch is generally too low. A tuning fork or pitch pipe can help, or a musical instrument give the first note or accompany the melody. Make sure the tempo does not slow down too much, as this tends to happen when the singing goes on for some time. As the number of participants increases, it becomes necessary to use a microphone, preferably hand-held, to begin and end the songs (they can be ended by singing "Amen" on the final note). The person who begins the singing can support the others by singing into a microphone, being careful not to drown out the other voices. A good sound-system is essential if the congregation is large; if necessary check it before the prayer and try it out with those who will be using the microphones. Songs in many different languages are appropriate for large international gatherings. In a neighboubrhood prayer with people of all ages present, most of the songs should be in languages actually understood by some of the participants, or in Latin. If possible, give each person a song sheet or booklet. You can also include one or two well-known local songs or hymns. Instruments: a guitar or keyboard instrument can support the harmonic structure of the songs. They are especially helpful in keeping the correct pitch and tempo. Guitars should be played in classical, not folk style. A microphone may be necessary for them to be heard. In addition to this basic accompaniment, there are parts for other instruments.
Preparing a welcoming space for a meditative prayer.

When possible, it is preferable to meet in a church, making it beautiful and welcoming. The way the space is arranged is important for the quality of the prayer. Naturally it is not necessary to do a complete restoration of the church! Very simple means can be used to create a prayerful atmosphere. If it is not possible to meet in a church, it is important to make the prayer-space as harmonious as you can. It is preferable for all the participants to face the same direction during the prayer, as a way of expressing that we pray not to one another but to Christ. A place of prayer can be made welcoming with very little: a cross, an open Bible, some candles, icons, and flowers. The lighting should be subdued, not glaring. Put a carpet in the center for those who wish to pray while kneeling or sitting on the ground; chairs or benches should also be available around the edges for those who prefer to sit on them. It is helpful to welcome people as they enter, giving them the song-sheet and inviting them to come forward. Leading the prayer is a service to others. It entails preparing the prayer and making sure it goes forward in a way that allows everyone to remain focused on the essential, with no distractions. Once the prayer has begun, there should be no technical announcements or explanations that interrupt the flow.
Prayer Flow
Taize Songs - (one or two songs of praise) Psalm - Jesus prayed these age-old prayers of his people. Christians have always found a wellspring of life in them. The psalms place us in the great communion of all believers. Our joys and sorrows, our trust in God, our thirst and even our anguish find expression in the psalms. One or two persons can alternate in reading or singing the verses of a psalm. After each verse, all respond with an Alleluia or another sung acclamation. If the verses are sung they should be short, usually two lines. In some cases, the congregation can hum the final chord of the 169
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acclamation while the solo verses are being sung. If the verses are read and not sung, they can be longer. It is not necessary to read the entire psalm. Do not hesitate to choose just a few verses, and always the most accessible ones Reading - Reading Scripture is a way of going to the inexhaustible wellspring by which God gives himself to thirsting human beings (Origen, 3rd century). The Bible is a letter from God to creatures that enables them to discover Gods heart in Gods words (Gregory the Great, 6th century). Communities who pray regularly customarily read the books of the Bible in systematic fashion. But for a weekly or monthly prayer, more accessible readings should be chosen, as well as ones that fit the theme of the prayer or the season. Each reading can be begun by saying A reading from... or The Gospel according to Saint.... If there are two readings, the first can be chosen from the Old Testament, the Epistles, the Acts of the Apostles or the Book of Revelation; the second should always be from one of the Gospels. In that case, a meditative song can be sung between the readings. Before or after the reading, it is a good idea to choose a song celebrating the light of Christ. While this is being sung, children or young people can come forward with candles to light an oil lamp set on a lampstand. This symbol reminds us that even when the night is very dark, whether in our own life or in the life of humanity, Christs love is a fire that never goes out. Taize Song Silence - When we try to express communion with God in words, our minds quickly come up short. But, in the depths of our being, through the Holy Spirit, Christ is praying far more than we imagine. Although God never stops trying to communicate with us, this is never in order to impose. The voice of God is often heard only in a whisper, in a breath of silence. Remaining in silence in Gods presence, open to the Holy Spirit, is already prayer. The road to contemplation is not one of achieving inner silence at all costs by following some technique that creates a kind of emptiness within. If, instead, with a childlike trust we let Christ pray silently within us, then one day we shall discover that the depths of our being are inhabited by a Presence. 170
During a time of prayer with others, it is best to have just one fairly long period of silence (5-10 minutes) rather than several shorter ones. If those taking part in the prayer are not used to silence, it can help to explain it briefly beforehand. Or, after the song immediately preceding the silence, someone can say, The prayer will now continue with a few moments of silence. Intercessions - A prayer composed of short petitions or acclamations, sustained by humming, with each petition followed by a response sung by all, can form a kind of pillar of fire at the heart of the prayer. Praying for others widens our prayer to the dimensions of the entire human family; we entrust to God the joys and the hopes, the sorrows and the sufferings of all people, particularly those who are forgotten. A prayer of praise enables us to celebrate all that God is for us. One or two persons can take turns expressing the petitions or the acclamations of praise, which are introduced and followed by a response such as Kyrie eleison, Gospodi pomiluj (Lord, have mercy), or Praise to you, Lord. After the written petitions or acclamations are finished, time may be left for people to pray spontaneously in their own words, expressing prayers that rise up from their hearts. These spontaneous prayers should be brief and be addressed to God; they should not become an excuse for communicating ones own ideas and opinions to other people by formulating them as a prayer. Each of these spontaneous prayers should be followed by the same response sung by all. Our Father Concluding Prayer Taize Songs - At the end, the singing can go on for some time. A small group can remain to sustain the singing of those who wish to keep on praying. Other people can be invited for a time of small group sharing nearby, for example by reflecting together on a Bible text, perhaps using the Johannine hours. Each month in the Letter from Taiz Johannine hours are proposed, a time of silence and sharing around a text from Scripture.
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Q U otations
POPE FRANCIS QUOTES
When the Church looks for Jesus, she always knocks at his Mothers door and asks: Show us Jesus. It is from Mary that the Church learns true discipleship. That is why the Church always goes out on mission in the footsteps of Mary. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily ..three simple attitudes: hopefulness, openness to being surprised by God, and living in joy. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude of Hopefulness: In the face of those moments of discouragement we experience in life, in our efforts to evangelize or to embody our faith as parents within the family, I would like to say forcefully: Always know in your heart that God is by your side; he never abandons you! Let us never lose hope! Let us never allow it to die in our hearts! Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude of Hopefulness: Young people are a powerful engine for the Church and for society. They do not need material things alone; also and above all, they need to have held up to them those nonmaterial values which are the spiritual heart of a people, the memory of a people. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude of Hopefulness: In this Shrine (Shrine of Mary, Aparecida), which is part of the memory of Brazil, we can almost read those values: spirituality, generosity, solidarity, perseverance, fraternity, joy; they are values whose deepest root is in the Christian faith. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude openness to being surprised by God: Anyone who is a man or a woman of hope the great hope which faith gives us knows that even in the midst of difficulties God acts and he surprises us. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude openness to being surprised by God: Let us trust God! Cut off from him, the wine of joy, the wine of hope, runs out. If we draw near to him, if we stay with him, what seems to be cold water, difficulty, sin, is changed into the new wine of friendship with him. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily On the attitude of living in joy : Dear friends, we have come to knock at the door of Marys house. She has opened it for us, she has let us in and she shows us her Son. Now she asks us to do whatever he tells you (Jn 2:5). Yes, dear Mother, we are committed to doing whatever Jesus tells us! And we will do it with hope, trusting in Gods surprises and full of joy. Amen. Pope Francis , APARECIDA - 24.07.2013 - 10:30, Basilica, Holy Mass, World Youth Day Homily The Apostles and disciples find it harder to believe in the Risen Christ, not the women however! Pope Francis, Homily on women and the resurrection, Easter 2013 This is the mission of women, of mothers and women, to give witness to their children and grandchildren that Christ is Risen! Mothers go forward with this witness! What matters to God is our heart, if we are open to Him, if we are like trusting children. Pope Francis, Homily on women and the resurrection, Easter 2013 Faith is a flame that grows stronger the more it is shared and passed on, so that everyone may know, love and confess Jesus Christ, the Lord of life and history (cf. Rom 10:9). - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013 Where does Jesus send us? There are no borders, no limits: he sends us to everyone. The Gospel is for everyone, not just for some. It is not only for those who seem closer to us, more receptive, more welcoming. It is for everyone. ). - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013 . Do not be afraid to go and to bring Christ into every area of life, to the fringes of society, even to those who seem farthest away, most indifferent. The Lord seeks all, he wants everyone to feel the warmth of his mercy and his love. - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de 171
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Janeiro, Brazil,July 28, 2013 Do not be afraid! When we go to proclaim Christ, it is he himself who goes before us and guides us. When he sent his disciples on mission, he promised: I am with you always (Mt 28:20). - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013 Jesus did not say: One of you go, but All of you go: we are sent together. Dear young friends, be aware of the companionship of the whole Church and also the communion of the saints on this mission. When we face challenges together, then we are strong, we discover resources we did not know we had. ). - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil, July 28, 2013 Sing to the Lord a new song (Psalm 95:1). What is this new song? It does not consist of words, it is not a melody, it is the song of your life, it is allowing our life to be identified with that of Jesus, it is sharing his sentiments, his thoughts, his actions. And the life of Jesus is a life for others. It is a life of service. - Pope Francis, Homily at Closing Mass of World Youth Day at Copacabana Beach Rio de Janeiro, Brazil,July 28, 2013 Am I really my brothers keeper? Yes, you are your brothers keeper! To be human means to care for one another! Pope Francis , Homily at Peace Vigil, Rome, Sept. 7, 2013 Is it possible to change direction? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. Pope Francis , Homily at Peace Vigil, Rome, Sept. 7, 2013 I want to tell you something. What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses! he said, speaking off the cuff in his native Spanish. I want to see the church get closer to the people. I want to get rid of clericalism, the mundane, this closing ourselves off within ourselves, in our parishes, schools or structures. Because these need to get out! Pope Francis, July 26, 2013 Homil, reported by Associated Press
Put on faith: what does this mean? When we prepare a plate of food and we see that it needs salt, well, we put on salt; when it needs oil, then you put on oil. To put on, that is, to place on top of, to pour over. And so it is in our life, dear young friends: if we want it to have real meaning and fulfillment, as you want and as you deserve, I say to each one of you, Put on faith, and your life will take on a new flavour, it will have a compass to show you the way; put on hope and every one of your days will be enlightened and your horizon will no longer be dark, but luminous; put on love, and your life will be like a house built on rock, your journey will be joyful, because you will find many friends to journey with you. Put on faith, put on hope, put on love! Pope Francis, Homily During World Youth Day Prayer Service in Copacabana, 26 Sept. 2013 Put on Christ! in your life, and you will find a friend in whom you can always trust; put on Christ and you will see the wings of hope spreading and letting you journey with joy towards the future; put on Christ and your life will be full of his love; it will be a fruitful life. ! Pope Francis, Homily During World Youth Day Prayer Service in Copacabana, 26 Sept. 2013 "Every unborn child, though unjustly condemned to be aborted, has the face of the Lord, who even before his birth, and then as soon as he was born, experienced the rejection of the world," he said. "And every old person, even if infirm and at the end of his days, carries with him the face of Christ. They must not be thrown away!" A Big Heart Open to God -The Exclusive interview with Pope Francis. Antonio Spadaro, S.J.America09/30/13: Faith is linked to hearing. Abraham does not see God, but hears his voice. Faith thus takes on a personal aspect. God is not the god of a particular place, or a deity linked to specific sacred time, but the God of a person, the God of Abraham, Isaac and Jacob, capable of interacting with man and establishing a covenant with him. Faith is our response to a word which engages us personally, to a "Thou" who calls us by name. Pope Francis, Lumen Fidei #8. Idols exist, we begin to see, as a pretext for setting ourselves at the centre of reality and worshiping the work of our own hands. Once man has lost the fundamental orientation which unifies his existence, he breaks down into the multiplicity of his desires; in refusing to await the time of promise, his life-story disintegrates into a myriad of unconnected instants. Idolatry, then, is always polytheism, an aimless passing from one lord to another. Idolatry does not offer a journey but rather a plethora of paths leading nowhere and forming a vast labyrinth. Those who choose not to put their trust in God must hear the din of countless idols crying out: "Put your trust in
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me!" Faith, tied as it is to conversion, is the opposite of idolatry; it breaks with idols to turn to the living God in a personal encounter. Believing means entrusting oneself to a merciful love which always accepts and pardons, which sustains and directs our lives, and which shows its power by its ability to make straight the crooked lines of our history. Faith consists in the willingness to let ourselves be constantly transformed and renewed by Gods call. Herein lies the paradox: by constantly turning towards the Lord, we discover a sure path which liberates us from the dissolution imposed upon us by idols. Pope Francis, Lumen Fidei #13. The clearest proof of the reliability of Christs love is to be found in his dying for our sake. If laying down ones life for ones friends is the greatest proof of love (cf.Jn15:13), Jesus offered his own life for all, even for his enemies, to transform their hearts. Pope Francis, Lumen Fidei #16. If love needs truth, truth also needs love. Love and truth are inseparable. Without love, truth becomes cold, impersonal and oppressive for peoples day-to-day lives. The truth we seek, the truth that gives meaning to our journey through life, enlightens us whenever we are touched by love. One who loves realizes that love is an experience of truth, that it opens our eyes to see reality in a new way, in union with the beloved. Pope Francis, Lumen Fidei # 17. Faith is passed on, we might say, by contact, from one person to another, just as one candle is lighted from another. Christians, in their poverty, plant a seed so rich that it becomes a great tree, capable of filling the world with its fruit. Pope Francis, Lumen Fidei # 37. To appreciate this link between baptism and faith, we can recall a text of the prophet Isaiah, which was associated with baptism in early Christian literature: "Their refuge will be the fortresses of rocks their water assured" (Is33:16).The baptized, rescued from the waters of death, were now set on a "fortress of rock" because they had found a firm and reliable foundation. The waters of death were thus transformed into waters of life. The Greek text, in speaking of that water which is "assured", uses the word pists, "faithful". The waters of baptism are indeed faithful and trustworthy, for they flow with the power of Christs love, the source of our assurance in the journey of life. Pope Francis, Lumen Fidei # 42. The structure of baptism, its form as a rebirth in which we receive a new name and a new life, helps us to appreciate the meaning and importance of infant baptism. Children are not capable of accepting the faith by a free act, nor are they yet able to profess that faith on their own; therefore the faith is professed by their parents and godparents in their name. Pope Francis, Lumen Fidei # 43.
Let us turn in prayer to Mary, Mother of the Church and Mother of our faith. Mother, help our faith! Open our ears to hear Gods word and to recognize his voice and call. Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise. Help us to be touched by his love, that we may touch him in faith. Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature. Sow in our faith the joy of the Risen One. Remind us that those who believe are never alone. Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord! - Pope Francis, Lumen Fidei # 43 "I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the church as a field hospital after battle. [...] The church sometimes has locked itself up in small things, in small-minded rules. The most important thing is the first proclamation: Jesus Christ has saved you." - Pope Francis "[A] woman has a different make-up than a man. But what I hear about the role of women is often inspired by an ideology of machismo. [...] The church cannot be herself without the woman and her role. The woman is essential for the church. Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity. We must therefore investigate further the role of women in the church. We have to work harder to develop a profound theology of the woman. [...] The feminine genius is needed wherever we make important decisions." Pope Francis "I pray the breviary every morning. I like to pray with the psalms. Then, later, I celebrate Mass. I pray the Rosary. What I really prefer is adoration in the evening, even when I get distracted and think of other things, or even fall asleep praying. In the evening then, between seven and eight oclock, I stay in front of the Blessed Sacrament for an hour in adoration. But I pray mentally even when I am waiting at the dentist or at other times of the day." Pope Francis
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QUOTATIONS OF JOSE RIZAL

"Ang hindi magmahal sa sariling wika, daig pa ang hayop at malansang isda." Jos Rizal "He who does not love his own language is worse than an animal and smelly fish." Jos Rizal "It is a useless life that is not consecrated to a great ideal. It is like a stone wasted on the field without becoming a part of any edifice." Jos Rizal "While a people preserves its language; it preserves the marks of liberty." Jos Rizal "There can be no tyrants where there are no slaves." Jos Rizal "Ang hindi marunong lumingon sa pinangalingan ay hindi makakarating sa paroroonan." Jos Rizal "He who does not know how to look back at where he came from will never get to his destination." Jos Rizal "The youth is the hope of our future." Jos Rizal One only dies once, and if one does not die well, a good opportunity is lost and will not present itself again. Jos Rizal He who does not know how to look back at where he came from will never get to his destination. Jos Rizal Our liberty will not be secured at the sword's point... We must secure it by making ourselves worthy of it. And when the people reaches that height, God will provide a weapon, the idols will be shattered, tyranny will crumble like a house of cards, and liberty will shine out like the first dawn. Jos Rizal I have to believe much in God because I have lost my faith in man. Jos Rizal,Noli Me Tangere (Touch Me Not) Cowardice rightly understood begins with selfishness and ends with shame. Jos Rizal,Noli Me Tangere (Touch Me Not)
What said those two souls communicating through the language of the eyes, more perfect than that of the lips, the language given to the soul in order that sound may not mar the ecstasy of feeling? In such moments, when the thoughts of two happy beings penetrate into each others souls through the eyes, the spoken word is halting, rude, and weakit is as the harsh, slow roar of the thunder compared with the rapidity of the dazzling lightning flash, expressing feelings already recognized, ideas already understood, and if words are made use of it is only because the hearts desire, dominating all the being and flooding it with happiness, wills that the whole human organism with all its physical and psychical powers give expression to the song of joy that rolls through the soul. To the questioning glance of love, as it flashes out and then conceals itself, speech has no reply; the smile, the kiss, the sigh answer. Jos Rizal,Noli Me Tangere (Touch Me Not) How long have you been away from the country?" Laruja asked Ibarra. "Almost seven years." "Then you have probably forgotten all about it." "Quite the contrary. Even if my country does seem to have forgotten me, I have always thought about it. Jos Rizal,Noli Me Tangere (Touch Me Not) It is not the criminals who arouse the hatred of others, but the men who are honest. Jos Rizal,Noli Me Tangere (Touch Me Not) Walang mang-aalipin kung walang paaalipin. Jos Rizal,El Filibusterismo Walang maitutugon ang wika sa tanong ng pag-ibig buhat sa isang sulyap na kumikislap o palihim. Sa halip, sumasagot ang ngiti, ang halik, o ang bugtonghininga. Jos Rizal,Noli Me Tangere (Touch Me Not) I can concede that the government has no knowledge of the people, but I believe the people know less of the government. There are useless officials, evil, if you like, but there are also good ones, and these are not able to accomplish anything because they encounter an inert mass, the population that takes little part in matters that concern them. Jos Rizal,Noli Me Tangere (Touch Me Not) I don't see why I should bow my head when I could hold it high, or place it in the hands of my enemies when I can defeat them. Jos Rizal The people do not complain because they have no
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voice; do not move because they are lethargic, and you say that they do not suffer because you have not seen their hearts bleed. Jos Rizal,Noli Me Tangere (Touch Me Not) To be happy does not mean to indulge in foolishness! Jos Rizal,Noli Me Tangere (Touch Me Not) There are no tyrants if there are no slaves Jos Rizal Tomorrow at 7, I shall be shot; but I am innocent of the crime of rebellion. I am going to die with a tranquil conscience. Jos Rizal I honor the father in his son, not the son in his father. Each one receives a reward or punishment for his deeds, but not for the acts of others. Jos Rizal,Noli Me Tangere (Touch Me Not) Napakatamis ng tubig at naiinom, bagaman lumulunod sa alak at serbesa at pumapatay sa apoy. Nagiging singaw ito kapag pinainitan; kapag naligalig, nagiging karagatan na minsan nang pumuksa sa sangkatauhan at yumanig sa dibdib ng mundo. Jos Rizal,El Filibusterismo Let us not ask for miracles, let us not ask for concern with what is good for the country of him who comes as a stranger to make his fortune and leave afterwards. Jos Rizal,Noli Me Tangere (Touch Me Not) The example could encourage others who only fear to start. Jos Rizal,Noli Me Tangere (Touch Me Not) I have observed that the prosperity or misery of each people is in direct proportion to its liberties or its prejudices and, accordingly, to the sacrifices or the selfishness of its forefathers. -Juan Crisostomo Ibarra Jos Rizal,Noli Me Tangere (Touch Me Not) Nalilimot ng bawat isa sa inyo na habang napagiingatan ang isang bayan ang kaniyang wika, napagiingatan din nito ang katibayan ng kaniyang paglaya, katulad ng pagpapanatili ng isang tao sa kaniyang kasarinlan, upang mapanatili niya ang kaniyang sariling paraan ng pag-iisip. Ang wika ang pag-iisip ng bayan. Jos Rizal,El Filibusterismo Dying people don't need medicine, the ones who remain do. Jos Rizal,Noli Me Tangere (Touch Me Not) For myself I think that one wrong does not right the other, and forgiveness cannot be won with useless tears
or alms to the Church. Jos Rizal,Noli Me Tangere (Touch Me Not) Your enemies hate you more than they hate your ideas. Should you want a project to be undone propose it. Even if it were as useful as a bishop's mire it would be rejected. Once you are defeated let the humblest-looking among you sponsor it and your enemies to humble you will approve it. Jos Rizal,Noli Me Tangere (Touch Me Not) Countrymen: I have given proofs, as well as the best of you, of desiring liberty for our country, and I continue to desire it. But I place as a premise the education of the people, so that by means of instruction and work they may have a personality of their own and that they may make themselves worthy of that same liberty. In my writings I have recommended the study of the civic virtues, without which there can be no redemption. I have also written (and my words have been repeated) that reforms, to be fruitful, must come from above, that those which spring from below are uncertain and insecure movements. Imbued with these ideas, I cannot do less than condemn, and I do condemn, this absurd, savage rebellion, planned behind my back, which dishonors the Filipinos and discredits those who can speak for us. I abominate all criminal actions and refuse any kind of participation in them, pitying with all my heart the dupes who have allowed themselves to be deceived. Go back, then, to your homes, and may God forgive those who have acted in bad faith. Jos Rizal I die without seeing dawn's light shining on my country... You, who will see it, welcome it for me...don't forget those who fell during the nighttime. Jos Rizal,Noli Me Tangere (Touch Me Not) Kapag may mga uban na po akong tulad ng sa inyo at ginugunita ang nakaraan at makita kong gumawa ako alang-alang sa sarili lamang, hindi ginhawa ang magagawa't nararapat gawin ukol sa bayang nagbigay sa akin ng lahat, ukol sa mga mamamayang tumutulong sa aking mabuhay, kapag nagkagayon po, magiging tinik sa akin ang bawat uban, at sa halip na ikaliwalhati ko'y dapat kong ikahiya. Jos Rizal,El Filibusterismo But because their ancestors were men of righteousness, shall we consent to the abuses of their degenerate descendants? Because they did us a great good, would we be guilty if we prevented them from doing us evil? Jos Rizal,Noli Me Tangere (Touch Me Not) Ilang dantaon po mula ngayon, kapag naliwanagan at natubos na ang sangkatauhan, kapag wala nang mga lahi, kapag malaya na ang lahat ng mga bayan, 175
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kapag wala nang nang-aalipin at napaaalipin, mga kolonya at mga metropolis, kapag naghahari na ang iisang katarungan at ang bawat isa'y mamamayan na ng daigdig, tanging ang pagsampalataya po sa siyensiya ang malalabi. Magiging singkahulugan ng bulag na pagsamba ang patriyotismo at sinumang magmagaling na nagtataglay ng katangiang ito ay walang alinlangang ibibilanggo na tulad ng isang may nakahahawang sakit, isang manliligalig sa kaayusang lipunan. Jos Rizal,El Filibusterismo Genius has no country. It blossoms everywhere. Genius is like the light, the air. It is the heritage of all. Jos Rizal Today is Christmas Eve. Whether or not Christ was born exactly on this date is not important. But chronological accuracy has nothing to do with tonight's event. A grand genius had been born who preached truth and love; who suffered because of his mission; and on account of his sufferings the world has become better, if not saved. Only it gives me nausea to see how some people abuse his name to commit numerous crimes. If he is in heaven, he will certainly protest! Jos Rizal Ang hindi marunong tumingin sa kanyang pinanggalingan ay hindi makarating sa kanyang patutunguan. Jos Rizal
upang maranasan mo ang kadakilaan nang Dios. -Marcelo H. del Pilar(Ang Kadakilaan ng Diyos) Linangin mo ang mga sadyang katangiang kaloob sa iyo ng Diyos, sa paggawa at pag-aaral ayon sa iyong kakayahan, na di lumalayo sa landas ng kagalingan at katarungan-Apolinario Mabini(Ang Tunay na Sampung Utos) Ang hindi nagmamahal sa sariling wika ay masahol pa sa malansang isda J.P. RIZAL "...it belongs to no party, nor does it desire to form one; it stands for nothing save the interest of the fatherland." Apolinario Mabini The Filipino Is Worth Dying For Ninoy Aquino I want our people to be like a molave tree, strong and resilient, standing on the hillsides, unafraid of the rising tide, lighting and the storm, confident of its strength. Manuel L. Quezon My loyalty to my party ends where my loyalty to the country begins. Manuel L. Quezon A strengthen national spirit can provide the motive power to rise our people from the depths andpour new life and vigor in the national system. The reinvigoration of the national spirit must take place in the grass roots, in every city, town and barrio in the Philippines, and it must start among our own people To be a worthy citizen of the world one must first prove himself to be a good Filipino. Carlos P. Romulo I would rather die a meaningful death than to live a meaningless life.- Corazon Aquino " He who does not know how to look back at where he came from will never get to his destination. " Jose Rizal " The youth is the hope of our future. " Jose Rizal " Brotherhood is the very price and condition of man's survival. " - Carlos P Romulo I shall be honored to go to jail. Under a dictatorship, the detention cell is a place of honor. Sen. Miriam Defensor Santiago There can be no tyrants, where there are no slaves Jose Rizal "Separation of the Church and State is like a railroad track. It cannot be close to one another, neither can
OTHER FAMOUS QUOTES

Ang pagsusumikap at pagpipilit na kumita ng ikakabuhay ay nagpapahayag ng tunay na pagmamahal sa sarili, sa asawa, anak, kapatid, at kababayan. -Andres Bonifacio (Kartilya ng Katipunan) Ang unang kabanalan ay ang pagsunod sa matuwid, anuman ang mangyari. -Jose Rizal (Ang Liham ni Dr. Jose Rizal sa mga Kadalagahan sa Malolos, Bulakan) Kapag totoong nakalat na sa buong kapuluan ang wikang ingls ay siyang gagawing wicangbayan.-Apolinario Mabini(Panukala sa Pagkakana nang Repblika nangPilipinas) Ang babae ay huwag mong ituturing na isang bagay na libangan lamang kundi isang katulong at karamay sa mga kahirapan nitong kabuhayan; gamitin mo nang buong pagpipitagan ang kanyang kahinaan at alalahanin ang inang pinagbuhatat nag-iwi sa iyong kasanggulan. Emilio Jacinto(Kartilya ng Katipunan) Di kailangan, kapatid ko, ang magbukas kat bumasa ng pilosopiya, o nang teolohiya at iba pang karunungan, 176
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it be distant, because there will be derailment. We (Church) should cooperate with the government and the government should cooperate with us because we're serving the same people." -- February 1992, on the separation of Church and State, which he was often accused of ignoring. Cardinal Sin "We are brothers and sisters; not enemies. It is not the will of God that countrymen go to war against one another." -- May 11, 2000, upon calling for a 50-day prayer and fasting crusade as an appeal for peace in Mindanao. - Cardinal Sin "It is the most important chapter of my life. I admit finding secret joy and pride in being called the Cardinal of the EDSA Revolution. I do not claim that as a right. It is a grace that I do not deserve at all. It is a blessing to have been the Archbishop of Manila at that moment in history." -- April 2004, on his role at the EDSA Revolution. - Cardinal Sin You've gotta dance like there's nobody watching, Love like you'll never be hurt, Sing like there's nobody listening, And live like it's heaven on earth. William W. Purkey You know you're in love when you can't fall asleep because reality is finally better than your dreams. Dr. Seuss Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. Martin Luther King Jr.,A Testament of Hope: The Essential Writings and Speeches The opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference. Elie Wiesel I am nothing special, of this I am sure. I am a common man with common thoughts and I've led a common life. There are no monuments dedicated to me and my name will soon be forgotten, but I've loved another with all my heart and soul, and to me, this has always been enough.. Nicholas Sparks,The Notebook We are women, and my plea is Let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is. Elisabeth Elliot Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each
other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become 'unity' conscious and turn their eyes away from God to strive for closer fellowship. A.W. Tozer, The Pursuit of God Holiness does not consist in doing extraordinary things. It consists in accepting, with a smile, what Jesus sends us. It consists in accepting and following the will of God. Mother Teresa, Mother Teresa: In My Own Words Holiness consists simply in doing God's will, and being just what God wants us to be. St. Thrse de Lisieux If you dont delight in the fact that your Father is holy, holy, holy, then you are spiritually dead. You may be in a church. You may go to a Christian school. But if there is no delight in your soul for the holiness of God, you dont know God. You dont love God. Youre out of touch with God. Youre asleep to his character. R.C. Sproul, Choosing My Religion You are my Lord, because You have no need of my goodness. Augustine of Hippo, Confessions There is no less holiness at this time- as you are reading this- than there was on the day the Red Sea parted, or that day in the 30th year, in the 4th month, on the 5th day of the month as Ezekiel was a captive by the river Cheban, when the heavens opened and he saw visions of god. There is no whit less enlightenment under the tree at the end of your street than there was under Buddhas bo tree. In any instant the sacred may wipe you with its finger. In any instant the bush may flare, your feet may rise, or you may see a bunch of souls in trees. Annie Dillard, For the Time Being We are to come to the Word in a spirit of humility and contrition because we recognize that we are sinful, that we are often blind to our sinfulness, and that we need the enlightening power of the Holy Spirit in our hearts. Jerry Bridges, The Pursuit of Holiness All things as they move toward God are beautiful, and they are ugly as they move away from Him. A.W. Tozer, The Attributes of God: Deeper into the Father's Heart
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S tories
The Tale of the Tortoise and the Monkey.
(A Specimen of Dr. Rizal's English. This story was published in a London magazine in 1889.) The tortoise and the monkey found once a banana tree floating admidst the waves of a river. It was a very fine tree, with large green leaves, and with roots just as if it had been pulled off by a storm. They took it ashore. "Let us divide it," said the tortoise, "and plant each its portion." They cut it in the middle, and the monkey, as the stronger, took for himself the upper part of the tree, thinking that it would grow quicker for it had leaves. The tortoise, as the weaker, had the lower part, that looked ugly, although it had roots. After some days, they met. "Hello, Mr. Monkey," said the tortoise, "how are you getting on with your banana tree?" "Alas," said the monkey, "it has been dead a long time! And yours, Miss Tortoise?" "Very nice indeed, with leaves and fruits. I cannot climb up to gather them." "Never mind," said the malicious monkey, "I will climb up and pick them for you." "Do, Mr. Monkey," replied the tortoise gratefully. And so they walked toward the tortoise's house. As soon as the monkey saw the bright yellow fruits hanging between the large green leaves, he climbed up and began plundering, munching and gobbling, as quick as he could. "But give me some, too," said the tortoise, seeing that the monkey did not take the slightest notice of her. "Not even a bit of the skin, if it is eatable," rejoined the monkey, both his cheeks crammed with bananas. The tortoise meditated revenge. She went to the river, picked up some pointed shells, planted them around the banana tree, and hid herself under a coconut shell. When the monkey came down, he hurt himself and began to bleed. After a long search he found the tortoise. "You must pay now for your wickedness; You must die. But as I am very generous, I will leave to you the choice of your death. Shall I pound you in a mortar, or shall I throw you into the water? Which do you prefer?" "The mortar, the mortar," answered the tortoise; "I am so afraid of getting drowned." "Oho!" laughed the monkey; "indeed! You are afraid of getting drowned! Now I will drown you!" And going to the shore, he slung the tortoise and threw it in the water. But soon the tortoise reappeared swimming and laughing at the deceived, artful monkey.
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S U pple M entar Y R eso U rces
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INSPIRATIONAL STORIES
1000 Stories you can use. Vol. 1, p.5, Frank Mhalic, SVD
The Legend of the Candle
ne evening a man took a small candle from a box and began to climb a long winding stairway, Where are we going? asked the candle.
Were going up higher than the house to show ships the way to the harbor. But no ship in the harbor could ever see my light, said the candle. It is so very small If your light is small, the man said, just keep burning brightly and leave the rest to me. When they reached the top of the long steps, they came to a large lamp. Then he took the little candle and lit the lamp. Soon the great polished reflectors behind the lamp sent beams of light out across miles of the sea. We are Gods taper! Our job is to keep on shining, and our effectiveness is Gods hands. By Dale Galloway, Stories for the Heart compiled by Alice Gray, 1996 Little Chad was a shy, quiet young fella. One day he came home and told his mother hed like to make a valentine for everyone in his class. Her heart sank. She thought, I wish he wouldnt do that! Because she had watched the children when they walked home from school. Her Chad was always behind them. They laughed and hung on to each other and talked to each other. But Chad was never included. Nevertheless, she decided she would go along with her son. So she purchased the paper and glue and crayons. For three whole weeks, night after night, Chad painstakingly made thirty-five valentines. Valentines Day dawned, and Chad was beside himself with excitement! He carefully stacked them up, put them in a bag, and bolted out the door. His mom decided to bake him his favourite cookies and serve them up warm and nice with a cool glass of milk when he came home from school. She just knew he would be disappointed maybe that would ease the pain a little. It hurt her to think that he wouldnt get many valentines maybe none at all. That afternoon she had the cookies and milk on the table. When she heard the children outside she looked out the window. Sure enough here they came, laughing and having the best time. And, as always, there was Chad in the rear. He walked a little faster than usual. She fully expected him to burst into tears as soon as he got inside. His arms were empty, she noticed, and when the door opened she chocked back the tears. Mommy has some warm cookies and milk for you. But he hardly heard her words. He just marched right on by, his face aglow, and all he could say was: Not a one.. not a one. And then he added, I didnt forget a one, not a single one!
Valentines
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By Victor Frankl, Stories for the Heart compiled by Alice Gray, 1996 Dr. Victor E. Frankl, survivor of three grim years at Auschwitz and other Nazi prisons, has recorded his observations on life at Hitlers camps: We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms to choose ones attitude in any given set of circumstances, to choose ones own way.
CHOOSING
Reading Exercise No. 1 STORIES FROM ONDOY

The Name Ondoy is now a by-word in the psyche and vocabulary of the Filipinos. When somebody mentions Na- Ondoy Kami, it connotes that one experienced the ravages of severe flooding. Moreover, the memory of Typhoon Ondoy immortalizes the heroic deeds of Filipinos who showed selflessness and gallantry in the midst of this overwhelming natural calamity. Read these two newspaper accounts and judge for yourself if these deeds were heroic. TIME MAGAZINE HONORS ONDOY HERO Philippine Daily Inquirer December 12, 2009 MANILA, Philippines . Muelmar Magallanes, the 18-year-old Filipino construction worker who braved rampaging floods during Tropical Storm Ondoy (international codename: Ketsana) in September to save the lives of 30 relatives and neighbors only to lose his own life has been named one of Time magazines top 10 heroes of 2009. By the time the storm had unleashed its full fury, bringing the worst rains the region had seen in more than 40 years, Magallanes had changed the lives of dozens of family members and neighbours and lost his own, Time said on its website. Magallanes, a powerful swimmer, helped evacuate his family to higher ground after a river near their house in Barangay Bagong Silangan in Quezon City overflowed. After making sure his parents and siblings were safe, Magallanes went back to help their neighbors who were trapped on their rooftops. After several trips, he had managed to save 30 people, according to witnesses, including a 6-month-old girl who was about to be swept away in a Styrofoam box. I am going to be forever grateful to Muelmar. He gave his life for my baby. I will never forget his sacrifice, said Menchie Pealosa, the mother of the baby girl Magallanes saved.
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Pealosa recounted how Magallanes came from nowhere to grab them and take them to safety. And then he was gone, Pealosa said. The exhausted Magallanes was simply washed away by the strong current, she said. His body was found the following morning, with that of 28 others who also perished in the flood. Apart from the tributes from the families he saved, Magallanes was also honored by the Philippine Senate which cited him for his bold and selfless act. JUDGE ON JET SKI SAVES 100 Philippine Daily Inquirer September 29, 2009 MANILA, Philippines For the people of Sta. Monica in Novaliches, this Quezon City judge on a Jet Ski who plucked dozens of residents from swirling flood waters on Saturday is Superman. I was so shocked by the situation when I heard that around 150 houses were already flooded, said Judge Ralph Lee of Regional Trial Court Branch 83. I heard that so many families were already stranded on their rooftops because water from the Tullahan River was already overflowing, Lee, 49, told the Inquirer. Lee drove from his Fairview home for the stricken community 30 minutes away with his personal water craft, life vests and two rubber boats he used on weekend wakeboarding sorties and mobilized a rescue effort that saved 100 lives. From 4 p.m. to midnight, Judge Lee combed the neighborhood 10 feet under water for trapped residents, each time loading at least three people on his machine and taking them to a bakery on high ground at the Palmera 4 subdivision, where his rescue effort was centered. He personally took 32 people, mostly women and children, to safety. It probably took me around 20 plus trips to do that, Judge Lee said.
In the evening, the residents were able to help me rescue more people when the rubber boats came. We had no light except a flashlight provided by a homeowner, he added. With his son Ram and other homeowners, the effort brought some 100 people to safer ground. Hero in his own right Judge Lee recalled that at one point, the current was so strong that the Jet Ski flipped over, sending him and his passengers into the water. Luckily, I was able to get on my feet and turn it over again. Sometimes debris and trash would jam the Jet Ski and it would stop functioning, Lee said, adding that he had to clean it out several times. They applauded later. One even called me Superman, he said. I was so carried away by the very sad situation. I could have probably saved more if the Jet Skis propeller didnt get clogged, but Im happy that Ive done something. Mayor Feliciano Belmonte Jr. called the judge a hero in his own right. He really sprang into action and got the residents moving to save their neighbors, said the Quezon City mayor. GUIDE QUESTIONS FOR REFLECTION: 1. Muelmar Magallanes and Ralph Lee are typical Filipinos who could have fended and protected their own families only. Yet they have thought of risking their lives for the safety of others. With their accounts, could you follow their example? 2. May other accounts of heroism happen in our society daily. What other stories do you know that display these accounts of heroism? 3. How Filipinos could live out individually, share the spirit collectively and perpetuate these acts of heroism? 4. In the case of Muelmar Magallanes, even to point of giving up his own life, can you honestly be able to sacrifice your own life so that other Filipinos can be saved?
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Reading Exercise No. 2 HONESTY Is THE BEST POLICY

Philippine Star August 12, 2013 Yellow Cab pizza rider Jhon Jhon Santos said he was taught by his parents early on that what wasnt rightfully theirs shouldnt be coveted: Kung hindi sa inyo, isauli ninyo (If it isnt yours, return it.) So when he found two US passports, a set of keys, four credit and ATM cards and a notebook while emptying the trash at the Yellow Cab Pizza branch at Mezza, Sta. Mesa past midnight one Saturday, he lost no time in trying to locate their rightful owners. Though tired from his duties at the end of a busy evening, Santos made an effort to find out who owned the lost items even if it meant going through the trash. But more than just returning what wasnt rightfully his, it was Santos desire to spare the owners anxiety and give them peace of mind that spoke highly of him. Sabi ko, dapat maisauli ito, nakakaawa naman, mag-ina pa. Baka hinahanap na yung passport (I thought to myself, I have to return these, I pity the mother and child who lost them. They must be looking for their passports now), Santos, a former jeepney driver and a single father of three girls, said when asked to recount the events of that night. He was also worried because there was a set of keys in the pile and he was concerned that if those were house keys, the owners of the passports wouldnt have a roof over their heads that night. Like a detective, he searched for clues in the trash till he found tucked into the notebook a bank receipt with a mobile phone number written on it. He tried three times to call the number, but his calls went unanswered. Since he still had some chores before the store closed up, he requested his co-worker Jomar to send a text message to the number so its owner would be relieved and have a good nights sleep. It was almost 1 a.m. Not far a balikbayan, Mrs. C, and her daughter were understandably distraught and disappointed that night. I went to a coffee shop with agroup of friends, on Saturday, Aug. 3, around 9:30 p.m. and had placed my purse under the table by my feet. After a while, probably around 11 p.m., when I was reaching down to get my phone from my purse, I realized that it was gone. I was so panicked because I had our US passports, all of the credit cards I had brought, two cellphones, my red notebook, my drivers license and about $300 and P13,000 because we had just gone to the bank that day, When she and her daughter got a call on her daughters cellphone (hers was in the stolen purse), we realized that they had made several attempts to reach us. We were very surprised to find that they knew our names and they mentioned finding our credit cards and passports. The next day Mrs. C and a cousin then proceeded to the Yellow Cab branch in Mezza to retrieve the lost passports the morning after and were met by the stores branch manager, Danica Bartolata. When the balikbayan gave Bartolata a token of her appreciation, the restaurant manager said she was merely a steward of the lost items. She said credit rightfully belonged to Santos He wasnt even in the store during the turnover of the lost items. Mrs. C and her cousin texted Santos he was there shortly. Santos remembers Mrs. C shaking his hand twice. The second time she shook his hand, the balikbayan pressed something onto Santos palm. The pizza boy promptly returned it. When asked why he refused the token which was in cash, he simply said what he did was no big deal to him. Having grown up here, Ive always believed that Filipinos are inherently good people, Mrs. C said
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gratefully. I was glad to see that there are still Filipinos who, regardless of their circumstances, continue to live honorably. The joy he saw in Mrs. Cs face was enough reward for Santos. Masaya po ako kasi naibalik ko yung gamit na kailangang-kailangan nila. Alam ko pong kailangan nila yun (I am so happy because they got back what they so badly needed), he added. Yun lang (Thats all.) GUIDE QUESTIONS FOR REFLECTION: 1. Do you think what Jhon Jhon Santos did, no matter how simple it may appear; is also an act of heroism? 2. Is honesty still given high regard in our society and given importance in our families? 3. In what ways can we encourage and emphasize the value of honesty among our people?
Reading Exercise No.3 FILIPINO YOUTHS SELF GIVING

(Taken from Punto! Central Luzon July 2013) BOCAUE, Bulacan As this town celebrated the 159th Feast of Krus sa Wawa on Saturday, the family of Sahjid Bulig, the 13-year old hero of the 1993 pagoda tragedy, remembered him as a lad who is only too willing to help. Erlinda Bulig, 58, said if her son did not die in the 1993 tragedy, he would have been 29 years old today and may have his own family. She recounted that a day before her son died along with 263 victims of the infamous 1993 tragedy, her younger son was on board the pagoda. Excited si Sahjid kaya maaga pa kinabukasan ay sumakay na siya sa pagoda, she said. Erlinda said that a night before Sahjid died, the latter asked her what do souls in heaven have for their meal. The mother said she was surprised by the question, but answered it anyway. Hopia,said Erlinda who described her son asmatulungin. The next day, Sahjid wear his new clothes and boarded the pagoda. Hours later, Erlinda and her family was told the pagoda sunk and was worried for Sahjid. They went looking for him and was told that her son was busy saving other victims. Umuwi na kami dahil nananagip daw ng mga nalulunod si Sahjid, pero ilang oras lang nakalipas ng sabihan kami na isinakay siya sa ambulansiya,Earlinda said.
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They looked for Sahjid in the hospital but found him in a funeral parlor. He was still alive but cant speak anymore due to head injuries he suffered. They still managed to bring him to the hospital but the young boy was not immediately attended by physicians. The hospital at that time was swamped with victims. Sahjid died at the age of 13 and was declared later as a hero of the 1993 pagoda tragedy here. A monument was constructed and dedicated for him at the edge of the Bocaue River in Barangay Bambang here, meters away from his home and it was also meters away where the ill-fated pagoda sunk in 1993. Natutuwa ako na kinilala nila ang aking anak bilang bayani, pero mas maganda kung buhay siya,Erlinda said. She said that its not easy to lose a son, but noted that she had learned to accept his fate. Ngayon ko nalang natatanggap ang pagkamatay ng anak ko pero kung minsan nakakalungkot pa rin kapag naaalala ko, lalo na kanina noong may misa sa simbahan,she said. GUIDE QUESTIONS FOR REFLECTION: 1. Sahjid Bulig was just 13 years old and he accomplished something extra ordinary. What in your opinion was the outstanding accomplishment of this young man? 2. In his tender age, Sahjid demonstrated something which our young Filipinos could acquire and achieve. What quality of Sahjid should be highlighted among the young generations of Filipinos? 3. At present, many of the Filipino youth face various problems and vices, what nagging issues should our young people avoid in order to build a stronger church and society?
(Paul J. Wharton, Stories and Parables)
INDIFFERENCE
A young minister went to his first church with eager enthusiasm. To his disappointment, he found the worship services poorly attended and the spiritual life of the congregation at low ebb. He called from house to house seeking renewed interest , but several people the church was so dead that that they did not care to attend. He discussed the situation with his church board and they agreed the criticism was probably justified. The pastor announced that since the church was considered dead, he would conduct its funeral the following Sunday. The church was crowded that day. In front of the pulpit was a coffin. The minister eulogized the deceased. He told how much the church had accomplished in the past and expressed his sorrow over its untimely demise. Then he invited the congregation to view the corpse. One by one, the people looked into the casket; each was amazed to see his own face reflected from the mirror in the bottom of the coffin. Many were shocked and indignant, but then each member began to realize that his or his own spiritual indifference was the reason the church was dead.
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My Mom only had one eye

My mom only had one eye. I hated her She was such an embarrassment. She cooked for students and teachers to support the family. There was this one day during elementary school where my mom came to say hello to me. I was so embarrassed. How could she do this to me? I ignored her, threw her a hateful look and ran out. The next day at school one of my classmates said, EEEE, your mom only has one eye! I wanted to bury myself. I also wanted my mom to just disappear. I confronted her that day and said, If youre only gonna make me a laughing stock, why dont you just die? My mom did not respond I didnt even stop to think for a second about what I had said, because I was full of anger. I was oblivious to her feelings. I wanted out of that house, and have nothing to do with her. So I studied real hard, got a chance to go abroad to study. Then, I got married. I bought a house of my own. I had kids of my own. I was happy with my life, my kids and the comforts. Then one day, my Mother came to visit me. She hadnt seen me in years and she didnt even meet her grandchildren. When she stood by the door, my children laughed at her, and I yelled at her for coming over uninvited. I screamed at her, How dare you come to my house and scare my children! GET OUT OF HERE! NOW!!! And to this, my mother quietly answered, Oh, Im so sorry. I may have gotten the wrong address. and she disappeared out of sight. One day, a letter regarding a school reunion came to my house. So I lied to my wife that I was going on a business trip. After the reunion, I went to the old shack just out of curiosity. My neighbors said that she died. I did not shed a single tear. They handed me a letter that she had wanted me to have. My dearest son, I think of you all the time. Im sorry that I came to your house and scared your children. I was so glad when I heard you were coming for the reunion. But I may not be able to even get out of bed to see you. Im sorry that I was a constant embarrassment to you when you were growing up. You see..when you were very little, you got into an accident, and lost your eye. As a mother, I couldnt stand watching you having to grow up with one eye. So I gave you mine. I was so proud of my son who was seeing a whole new world for me, in my place, with that eye. With all my love to you, Your mother. - Author Unknown
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By Tim Hansel, Stories of the Heart compiled by Alice Gray, 1996 Theres a wonderful story about Jimmy Durante, one of the great entertainers of a generation ago. He was asked to be a part of a show for World War II veterans. He told them his schedule was very busy and he could not afford only a few minutes, but if they wouldnt mind his doing one short monologue and immediately leaving for his next appointment, he would come. Of course, the shows director agreed happily. But when Jimmy got on stage, something interesting happened. He went through the short monologue and then stayed. The applause grew louder and louder and he kept staying. Pretty soon, he had been on fifteen, twenty, then thirty minutes. Finally, he took a last bow and left the stage. Backstage, someone stopped him and said, I thought you had to go after a few minutes. What happened? Jimmy answered, I did have to go, but I can show you the reason I stayed. You can see for yourself if youll look on the front row. In the front row were two men, each of whom had lost an arm in the war. One had lost his right arm and the other had lost his left. Together, they were able to clap, and thats exactly what they were doing, loudly and cheerfully.
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Jimmy Durante
accomplishment and saw itself as perfectly suited for the purpose for which it was made. But the poor cracked pot was ashamed of its imperfection and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived as bitter failure, it spoke to the water bearer one day by the stream. I am ashamed of myself and I want to apologize to you. Why? asked the bearer. What are you ashamed of? For the past two years, I have been able to deliver only half my load because this crack in my side causes water to leak out all the way back to your masters house. Because of my flaws you have to work without getting the full value of your efforts, the pot said. The water bearer felt sorry for the old cracked pot, and out of compassion he said, As we return to the masters house, I want you to notice the beautiful flowers along the path. Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the wildflowers on the side of the path. The pot felt cheered. But at the end of the trail, the pot still felt bad because it had leaked out half its load, and again it apologized for its failure. The bearer said to the pot, Did you notice that there were flowers only on your side of your path, but not on the other pots side? Thats because I knew about your flaw and took advantage of it. I planted flower seeds on your side of the path, and every day while we walk back from the stream, youve watered them for me. For two years I have been able to pick these beautiful flowers to decorate my masters table. If you were not just the way you are, he would not have such beauty to grace his house. Moral: Each of us has his/her unique flawswe are all cracked pots. But a compassionate and expert devotee can engage us in the Lords service, and then we can all be useful, despite our defects.
By Sacinandana Swami A water bearer in India had two large pots, each hung on one end of the pole he carried across the back of his neck. One of the pots had a crack in it, and while the other pot was perfect and always delivered a full portion of water at the end of the long walk from the stream, the cracked pot arrived only half full. This went on every day for two years, with the bearer delivering only one and a half pots of water to his masters house. Of course, the perfect pot was proud of its
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FACILITATOR'S GUIDE You can also use "The Cracked Pot" story or the story of "Jimmy Durante".
INSPIRATIONAL STORY
A Rabbinic Story
ime before time, when the world was young, two brothers shared a field and a mill, each night dividing evenly the grain they had ground together during the day. One brother lived alone; the other had a wife and a large family. Now the single brother thought to himself one day, It isnt really fair that we divide the grain evenly. I have only myself to care for, but my brother has children to feed. So each night he secretly took some of his grain to his brothers granary to see that was never without. But the married brother said to himself one day, It isnt really fair that we divide the grain evenly. I have children to provide for me in my old age, but my brother has no one. What will he do when hes old? So every night, he secretly took some of his grain to his brothers granary. As a result, both of them always found their supply of grain mysteriously replenished each morning. Then one night they met each other halfway between their two houses, suddenly realized what had been happening, and embraced each other in love. The story is God witnessed their meeting and proclaimed, This is a holy place a place of love and here it is that my temple shall be built. And so it was. The holy place, where God is made known to Gods people, is the place where human beings discover each other in love.
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Epilogue
BANAL na BAYANI
Mana Conching was one of the first Samarenos I met in our barangay in Northern Samar when I started joining our mission there, almost 10 years ago (Mana is a title of respect for an elderly woman in Samar). We were staying then in a borrowed place at the back of a barangay chapel, and Mana Conching had a corner, sitting on unpaved floor, praying, singing her liturgical hymns every morning and sometimes, 24 hours a day. She must really have liked to pray and sing to God, but I realized later that it was also her way of letting us know that she was around so we can give her food ration. Since I arrived, lived with my fellow RSCJ sisters and with 4 lay volunteers who lived in a place adjacent to us, we gave her coffee at breakfast and at different times of meals whenever she was around. Mana Conching had relatives nearby where she went home for personal needs, but she was almost always out, begging for little money and food apparently to bring home, which her neighbors said her payment for her board and lodging to her relatives. One time, I went to Mass at the cathedral and saw her by the door where she also had her own corner, stretching her arms and hands out for alms. But my heart leapt in joy when I saw her entered the cathedral before the Mass, sat in the front pew, even in her dirty dress and sweater, and when communion time came, she was one of the first ones to stand and lined up for communion. I was almost in tears when I saw her hands that she would use to beg for some coins, now also stretched out for the Body of Christ. I saw her many times doing just that. Mana Conching was never ashamed to receive Jesus or go to Jesus no matter how she looked like. She knew her place as a beggar but she also was certain about her place in God's house. After a year living at the back of barangay chapel, we moved to a nearby barangay in a farm set up. I lost my daily encounter with Mana Conching, but in the next 2 years, I still saw her walking around begging, almost blind but would recognize my voice whenever I called her out in the streets. But there was one thing that I was struck with her. Mana Conching never demanded for help. Her hands were just open, a sign of humility to accept whatever she was given. On our part, we tried to reach out to her through a neighbor who can give her food or supplies whenever possible. I looked forward to seeing her every now and then along the road, and in the town proper as she went around begging. I always wondered how old Mana Conching was since no one around knew, though she looked 70 or more years old, but maybe she was younger. She was just a tired and poor woman. When I started to ask around about her background, I was told that she was a prayer leader in her younger years, a catechist and a community servant-leader. She was never married but worked hard before to support her nephews and nieces, and other poor relatives, though she herself was a poor person. One afternoon in the farm, some people came to me, since they knew that I loved Mana Conching, asking me to bless and pray wither because she was dying They found her in the
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house of her relatives alone, dirty with ants all over her body. She fell from a rather high makeshift bamboo bed with only cartons on it. The neighbors bathed her and dressed her clean. By that time, Mana Conching was completely blind, could still hear, though cannot speak. She seemed aware of what was happening around her. I cried when she heard my voice and tried to call my name with our other volunteers whom she also knew. We prayed with her, blessed and thanked God for her. As we knew that she loved to sing, we sang her a familiar Mass hymn. She looked joyful, and seemed to be singing , too, even without a voice. As she was lying in her death bed, I saw her face so calm and not a trace of complaint and bitterness. She was looking up as if Jesus was waiting for her. She was holding my hand and I felt Gods presence through She remained alive for one and a half more days. The men around made a coffin from gathered old woods. Her neighbors were gathered for her wake. Our community and other volunteers gave the necessary presence and assistance. She looked dignified inside her simple coffin. I was happy that she wore the white blouse and blue skirt that I offered for her burial. It was an image of a holy woman, a saint in her own right, and a hero to many whom she was able to help from her nothingness, and prayed for in her poverty of heart. Since she was wearing my dress that looks like the one that I usually wear when I go to church or meet with groups, it was like being a holy-hero like Mana Conching for a while. For she was an example to me of one, a Banal na Bayani. She was a baptized , confirmed believer of Jesus, a poor woman who lived like our Mother Mary, who believed and submitted herself to God until the end of her life. Mana Conching is now with God. It was sad but I thank God that she is now enjoying the fullness of being Gods beloved. She has been so far, one of the most significant persons whom I have met in Northern Samar. In a mission place like Samar, Mana Conching witnessed to us a life of a person who believed in God's providence, always grateful and generous. Her poverty of heart inspired me and even her death gave the whole community a chance to come and pray together. It was like a bayanihan , a certain sense of communion, that she taught us even after her death. Mana Conching, salamat po. Mananatili kang banal sa amin, at bayani lalo na sa iyong mga ipinagdasal at natulungan. Ipanalangin mo po kami sa ating Panginoong Hesukristo, kasama ng ating Mahal na Ina na si Maria, na sa aming mga bokasyon at estado ng buhay na kinalalagyan, ay matutunan din namin na maging mga Banal na Bayani.
Lydia M. Collado rscj Written for Holy-Heroes, 07 October 2013 Formation Modules for the Year of the Laity December 2013-November 2014
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Acknowledgements
THANK GOD FOR YOU, Dear HOLY HEROES!
o Archbishop Socrates B. Villegas, D.D., for the help of the Archdiocese of LingayenDagupan and the Episcopal Commission on Catechesis and Catholic Education (ECCCE), for all the guidance, support, encouragement, trust and generosity and provisions for the Holy Heroes to be written and produced, for your love for the Laity; To Most Rev. Jesse E. Mercado, D.D. and the Episcopal Commission on the Laity, for the guidance and leadership in the writing of Holy Heroes, for your love for the Laity; To the Sangguniang Laiko ng Pilipinas (Councilof the Laityof the Philippines), headed by Atty. Aurora A. Santiago, for the support and inspirations , and for the unfailing love for the Beloved Laity of God; To Msgr. Jose Antonio Jojo Galvez and the La Purisima Concepcion Parish, Sta Maria , Bulacan, for the generosity to accommodate the Holy Heroes Program Team while writing and putting the modules together, for the hospitality of housing the team with all the provisions needed; To La Purisima Concepcion Parish, Asst. Parish Priest, Fr. Mon Bernardo, Personnel and Kitchen Staff, especially Jovenal Halili and Danilo Paguio, Cris Gatela (driver), Renato Oblealdan (guard), for the hospitality and care during the writing of Holy Heroes; To the Diocesan Formation Center, Diocese of Malolos, Rev. Fr. Dario Cabral, Nancy Ignacio, Hajji Igancio, Matt Gabriel Ignacio, Jherson Ignacio, Joseph Boslon, Romy dela Cruz and Gary Robles, for the hospitality and care during the writing of the 2nd Edition of the Holy Heroes; To Noel Brigino, (the one who made the video clips) of La Purisima Concepcion Parish, for being so cool, generous, easy, and available to extend his help ; To Ms. Ma. Czarina Espiritu of Miriam Identity Spirituality and Mission Office (MISMO), Miriam College - Quezon City, for the loving support and friendship in the Lord, for the help especially in proofreading and developing the Facilitator's Manual of the Holy Heroes on its final stage; To Dr. Dulce Jesus Lesigues-Baricuatro, PhD, for sharing her handbook "Leading with Heart and Soul - Fostering Workplace Spirituality" to be used in the Holy Heroes, for being so friendly and hospitable;
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To the Religious of the Sacred Heart (RSCJ) and the Sacred Heart Institute for Transformative Education (SHIFT) Foundation at Sophies Farm, Brgy. Dona Lucia, Mondragon, Northern Samar, for their volunteers and logistical support provided during the initial writing of Holy Heroes; and for the support given to Sr. Lydia M. Collado, RSCJ and Isidoro Syd Baradi IV to be available for the writing and facilitators training of Holy Heroes, for the loving care and prayers; To Rev. Fr. Jorge Bellosillo, parish priest of Holy Family Parish, Pasig City and Holy Family Parish Youth Ministry (Holiyut), for the support given to Ms. Rica Lavilla to participate in the production of Holy Heroes; To Sr. Ma. Jesusa Gayatin Enginco, OP, Ms. Maribel Descallar, for all the coordination needed for Holy Heroes production and be moved on the level of facilitators training; To Rev. Fr. Paolo P. Pirlo, SHMI, for some images / powerpoint on Faith. To all the Holy Heroes, Banal na Bayani, all the Laity whose names were not mentioned here, but whose love, support, prayers and contributions, including those whose works and writing we used from their original works or from the internet, you know who you are;
MOST OF ALL, TO OUR LOVING GOD, FOR GIVING US JESUS CHRIST, OUR ULTIMATE MODEL OF A HOLY HERO, OUR MOTHER MARY, OUR WOMAN-MOTHER-DISCIPLE MODEL OF HOLY HERO, AND FOR ALL THE HOLY HEROES WHO DIED FOR US ALL, AND THE LIVING ONES WHO CONTINUE TO OFFER THEIR LIVES FOR OUR SALVATION AND FREEDOM SALAMAT PO!!!
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C a T H O l I C B I s H O ps ' C O N f E R E N C E O f T H E P H I l I pp I N E s E P I S C O P A L C OMMISSION ON THE LAITY
Called to be Saints...sent forth as Heroes!

A F ORMaTION P ROGRaM ON THE Y EaR Of THE L aITy ( DECEMBER 2013 - NOVEMBER 2014)
This Formation Program is produced by the Catholic Bishops' Conference of the Philippines (CBCP), Episcopal Commission on the Laity. For information or Inquiry, please contact:
EpIsCOpal COMMIssION ON THE LaITy (ECLA)

CLP Headquarters Building 372 Cabildo Street, Intramuros 1002 Manila
APPENDICES
oly eroes
Tel. No.: (02) 527-5388 E-mail: laiko_phils@yahoo.com.ph
EpIsCOpal COMMIssION ON CaTECHEsIs aND CaTHOlIC EDUCaTION (ECCCE)

CBCP Building 470 General Luna Street, Intramuros 1002 Manila
Tel. No. (02) 527-4161 Contact Person: Sr. Ma. Jesusa Gayatin Enginco, OP E-mail: sr.jesusa@yahoo.com HOLY HEROES Formation Team Program Director: MsGR. JOsE ANTONIO JOJO GalVEZ Parish Priest, La Purisima Concepcion Parish Sta. Maria, Bulacan Program Coordinator: SR. LyDIa M. COllaDO, RSCJ Program Director Sacred Heart Institute for Transformative Education (SHIFT) Foundation - Sophies Farm, Mondragon, Northern Samar E-mail: lydiamcolladorscj@gmail.com Mobile No.: (0918)-918-1253 Members: REBECCa "RICa" LaVIlla Pastoral Worker & Youth Minister Holy Family Parish - Pasig City E-mail: ryxlav@gmail.com IsIDORO "SyD" BaRaDI, IV Program Assistant Sacred Heart Institute for Transformative Education (SHIFT) Foundation - Sophies Farm, Mondragon, Northern Samar E-mail: syd4th@yahoo.com
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Laiko, Banal na Bayani

Tanong ng isang mahirap: Ano po ba ang banal? Ano po ba ang bayani? Tanong ng isang kabataan: Kailangan pa po ba ng banal? Kailangan pa po ba ng bayani? Tanong isang nawawalan ng pag-asa na mananampalataya: Saan na po napunta ang banal? Saan na po napunta ang bayani? Sa isang malumanay na tinig, Sa isang dampi ng ihip ng hangin, Sa isang mainit na yakap sa dibdib Sa isang tumitimong pintig sa pusong naninimdim Dahil mayroon pang IKAW Dahil may mga laiko pang binyagan Kinumpilan at itinalaga Para sa bayan, para sa Simbahan Ikaw , laiko, banal Ikaw , laiko, bayani Tayong lahat, Banal na Bayani! Higit sa lahat, kung bakit may banal at bayani pa Dahil Ako at pag-ibig ko ay di nagmamaliw Ako ,na patuloy na nagmamahal at pumapatnubay Ako,,na nag-alay ng buhay Para sa iyo, upang ikaw din ay matutong magmagahal at mag-alay ng buhay para sa Maykapal, kapwa at bayan. Laiko, huwag kang mangamba Tinawag kita, minamahal kita Ikaw ay akin (cf.Is. 43:1) IKAW ang aking BANAL na BAYANI --- Ako ang iyong Panginoon MERON Meron pang banal at bayani Meron pang handang buhay ay magbuwis Meron pang pusong handang magpakasakit Meron pang hanadang mamatay Para sa dakilang pagmamahal.
Msgr. Jose Antonio S. Galvez Ms. Rebecca "Rica" S. Lavilla Mr Isidoro Syd S. Baradi IV Sr. Lydia M. Collado, RSCJ Sinulat para sa HOLY-HEROES (Banal na Bayani) Formation modules for the Year of the Laity October 4, 2013
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Live Christ! Share Christ!

Lyrics by Archbishop Socrates Villegas, D.D. Music by Ryan Cayabyab
We are blessed, blessed a hundredfold The cross of Jesus Christ in our holy shores Is now five hundred years awesome to behold! He has made us all new, we belong to His fold The gospel is our blessing, our mission to the poor and we, the children, bring His salvation To the rest of the world, His message of compassion To all of humanity, His challenge of conversion We are blessed, we are loved We are called, we are sent We will teach, we will serve We are Christs, we are Church! San Lorenzo Ruiz, San Pedro Calungsod All holy Filipinos bring to the good Lord Our praise and gratitude our offering of love Our pledge to be faithful to the last drop of blood Five hundred years of Jubilee! Five hundred years of blessings Five hundred years of graces unto life everlasting
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CATHOLIC BISHOPS CONFERENCE OF THE PHILIPPINES (CBCP)

E piscopal C oMMission on the L aitY (ECLA)

E C REN ON TH NFE ' C O IS SI ON OPS M B I S H L CO M LIC HO CO PA CAT EP IS

CALLED TO BE SAINTs... SENT FORTH As HEROEs!

CATHOLIC BISHOPS CONFERENCE OF THE PHILIPPINES

E piscopal C oMMission on the L aitY

C BIS EPISC HO OPALP S ' C O COMM

NC ISSION E OF ON T H E THE P H I LI PP LAITY I

THE Y EAR NOVEMB ER

Cover of 2nd Edition

CALLED TO BE SAINTs... SENT FORTH As HEROEs!

Cover of 1st Edition

"HOLY HEROES" Called to be Saints... Sent forth as Heroes

CATHOLIC BISHOPS' CONFERENCE OF THE PHILIPPINES E P I S C O P A L C O M M I S S I O N O N T H E LA I T Y

CALLED TO BE SAINTS... SENT FORTH AS HEROES!

C a T H O l I C B I s H O ps ' C O N f E R E N C E O f T H E P H I l I pp I N E s ( CBC P ) E P I S C O P A L C O M MISSION ON THE LAITY (ECLA)

Called to be Saints...sent forth as Heroes!

Tinawag para maging Santo... isinugo bilang Bayani!

Office of the Archbishop

28 September 2013 Feast of San Lorenzo Ruiz and Companions

My Dear Lay Faithful, Brothers and Sisters in the Lord,

My Dear Lay Faithful, Brothers and Sisters in the Lord,

Jesse E. Mercado, D.D. Chairman, Episcopal Commission on the Laity

JESSE E. MERCADO, D.D.

Chairman, Episcopal Commission on the Laity

October 4, 2013 Feast of St. Francis of Assisi

TO ALL OUR BELOVED LAITY, YOU ARE GODS BELOVED...

HOLY HEROES Called to be Saints... Sent forth as Heroes!

DYNAMICS OF THE FORMATION PROGRAM

HOLY HEROES Called to be Saints... Sent forth as Heroes!

DAY 2 Morning Praise Module 2 (Part 1)

DAY 3 Morning Praise (Module 4 - Part 2)

Module 2 (Part 2) Module 3 (Part 1)

Module 3 (Part 2) Module 4 (Part 1) Evening Prayer

DAY 1 Introduction Opening Mass or Welcome Liturgy Module 1 (Part 1)

Morning Praise Module 3

Module 1 (Part 2) Module 2 (Part 1)

Module 2 (Part 2) Evening Prayer

HOLY HEROES Called to be Saints... Sent forth as Heroes!

DAY 1 Introduction Opening Mass or Welcome Liturgy

DAY 2 Morning Praise Module 3 (Part 1)

Module 1 Module 2 (Part 1)

Module 2 (Part 2) Evening Prayer

Introduction Opening Mass or Welcome Liturgy Module 1

HOLY HEROES Called to be Saints... Sent forth as Heroes!

NOTES TO THE FACILITATOR

I ntro D U ctor Y A cti V ities

Lay Saints and Catholic Filipino Heroes

Gove rn Emp ment loyee s

HOLY HEROES Called to be Saints... Sent forth as Heroes!

to pray for and minister to during the Year of the Laity.

Homeless and Jobless

Public School Teachers

Homebound and Prisoners

Farmers, Fisher folks & Laborers

Lay Saints and Catholic Filipino Heroes

...Lay your heart and mind

WORD OF GOD / GROWTH BY MARCELLO SILVESTRI

2. Distribution of Worksheet for the Group Work.

D iocese / P arish / S ector

HOLY HEROES Called to be Saints... Sent forth as Heroes!

2) An r Lead e i 3) Be mations rs ll Rin gers

HOLY HEROES Called to be Saints... Sent forth as Heroes!

MODULE 1 LAY YOUR HEART TO BE HOLY

2nd Edition Holy Heroes Facilitator's Manual

2nd Edition Holy Heroes Facilitator's Manual