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Scientists have identified that our minds are literally not one,
that is, we are of multiple minds. This discovery is analogous
to the supposition that depth psychologists have made for
decadesthat we are not the master of own house, that below
the threshold of consciousness lies the unconscious, a powerful
reservoir of instincts, drives, feelings, and ambitions.
Commensurate with this understanding is the anatomical
structure of the brain. Below the neocortex lies the limbic
system and the reptilian complex, or r-complex. This threetiered structure, often referred to as the triune brain, may be
seen as the physical corollary of the models of the psyche
developed by depth psychologists.
We may liken both the physical and psychological strata of the
brain and mind to be analogous to the archetypes of Mercury
and Pluto in astrology. Mercury, like conscious thought and the
neocortex, is affiliated with the rational centers of the mind.
Through the use of the neocortex, we may think abstract
thoughts, we may self-reflect, we may write and
communicate. The limbic system and the reptilian complex are
responsible for the autonomical functioning of the human, the
tasks that occur without conscious effort. Secondly, the lower
strata of the triune brain are responsible for the more
emotional, more powerful states of mind. Through the lower
strata of the mind we feeloften intenselythreats from the
environment. It is through the reptilian mind that fight of flight
mechanisms are often brought to the surface of
consciousness. The lower strata of the physical mind may be
likened to the archetype of Plutothe source of the powerful,
yet often unconscious, material of the psyche.
Given Mercurys and Plutos affiliations to the structure of the
mind, it is easy to suggest that Mercury is a higher, or more
evolved, archetype. If we are strictly to adhere to the
sequence of evolution, this is true; the neocortex evolved after
the formation of the lower brain. However, rather than look at
the mind in terms of an evolutionary sequence, it is perhaps
more illuminating to see the strata of the brain and mind in
terms of relationship. The neocortex may help us to
understand and repress, when necessary, the knee-jerk,
instinctual reactions of the lower mind. However, the
neocortex may also be the handmaiden or henchmen of the
lower mind, building weapons of destruction and chaos that
lower evolved life forms could never create. The alligator or
lizard cannot create or detonate an atomic weapon when it
feels the threat of its enemies; it simply reacts automatically
to the impulses of its brain when danger is sensed. Thus, it is
more productive to view the divisions of the mind and brain as
a dynamic system rather than a hierarchy of evolution.
This relationship is the subject of this essay and it is best
elucidated through the interplay of the archetypes of Mercury
and Pluto. Mercury, the archetype of letters, thought, and leftbrained analysis exists in relationship to Pluto, the symbol of
primitive, evolutionary drives and deep-seated emotional
material. Within astrology, this relationship is highlighted when
Pluto and Mercury are in significant angular relationship to
each other in the birth chart. That is, when this pairing are in
aspect, the instinctual reservoir of energy of Pluto meets and
informs the thinking and communicative centers of Mercury.
Through Pluto and Mercury, the depths of the human
unconscious meet rational and civilized discourse. Thus, with
this pairing, Pluto informs the thought patterns of Mercury, as
Mercury acts as a mouthpiece or conduit to the primal,
evolutionary power of Pluto.
As with any planetary combination, the meeting of Pluto and