Apt Pans jimaraeTter aaa Weal garantie anaes cl | WgPraiaaTas Le WLantaasa wilasaahad aq el STL UU aaigra fea mifeareRn tay 1 REMITTAR AMAATATTTA, SU ERATE, FAT BAAAT | qr, TEMA Wy laf aaatagent: | | Sid Agate eaAARANTATAA <3 fl aRie BEF Seat RRR Mt fF 3 id wet Pa cua wee 1H WA. gave wie 2 rite aR. BABE BL SUT ARIS Ae HEM Tre A ser GH Reps GH a wal | gq AH aa of az ga qIRTA pe ait Reka is Rae as ans oe aaah URE qeTid WE Riatsh gaat ste ater archer? nasa nia & ge adi che geghe Me HaWIs aI FART ABM ale SA BWR UTA ASA VAT CAs wot sea Fer ar Pox | fie ent wast eAtTAD adie weet rey she FAB che re aga wh tna ag aa sa uaa aaah Ss Aaa } aes di MBE 1 ea at at ue geet TR ana ue 2 RAs Ras Ger Hist fave Aga aI SAS aH QR REY % fer az edz ant ond 2 ale aft Gig gee aahat Apr wae ar ie uaT at Ge ata sa By. nie CHAPTER CLXI. | _ Kuntisaid, “L wish to know the cause of so much. grief and I shall } Irelieve you from the trouble if I can.” The. Brahman replicd, «What you say is worthy of great beings like yourself. But |: | to xia us of this dificulty is out of the power cof. man.2.Near this city Bros Powerfal);..Rakshas, named., Bak,,He rules:over the, suburbs. Strong with the eating of human flesh,powerfuland ernel,the Rakshas LP king protects the country. Being protected by demoni wer, this 0.) ere fears no foreign power or any other being, A cart full of food, two buffaloes and the driver of the cart are the daily ration of the | Rakehas,6.1 Eyery citizen, in his turn, is bound to supply. the demon ith provisions, Of course this dangerous turn comes once in many years. One who tries to escape has his whole ‘family destroyed andt q _ Jes freietd: | savaged waz fae St samanaere aa masa | TAZeAATA TAM ZaSEAA ATA ATACTT Saath aa 1 aT RETA HAAS ATE | Woes Piss: arpa! = aeita aremingttar een Tea MATA 1 TIVRSTATET MAT Grea "ATTA HART aT AMRIT BaATTETTT | 23! AisANRTAgAa AGS fara tiger: azaaaaear un ey aa aRage RCT ATeIMRTT ee aa aiver Gila G12] 4a ved AAR TRA Talay Uh ticle ale aha aa qr ait er arat adi ara aah caw aa fe ae ca TA nit or ver Uta aga ad) gear Pe ga aa Siti yw gS aaa an Bin aa sa Gis Ge TA ATR az wats geal ga w afiare if tee Sat raza aa Sea S ay B eae Rear aM wy ait WH aa aaa Fae Pein wor & adi aea & aaa raat vee aga AAT ATE Be aus Ba sar Pagid str Pear Rade seo RF ed gr ag at she NS sada ext ga Aw Bega B aaa ae ait aie gaat sade & ga dai Aaa & sala at Haat Avie vin Pes ah rt ge Ia wax H Hrewe aight Rage g ast EAN Me geal ani ange Tae % Wiss er Aaa A eth eH AGT BAR ar gs yo se Hara gaat aa vei eH Psy enah aigwat Ue agg oe fret casa sr at at Zag st Tay devoured by him.8,.In this country there isa king who lives in a place called Batraki: But the foolish-king does not act wisely: “AL. though he is himself unable to kill the Rakshas, yet he might devise some means'to’get rid of him for ever.We rely npon such aweakking, andre eurely Worthy of this treatment.Observe that no onecan settle a Braliman in his land as the latter does not act upon the wick of thy former, A Brahman lives like a bird wherever he likes. But] have acted against this’ principle, (Chey say that one should seek fora king first, then, wvifeand then wealth]On these three depends the safety of the fan pect, too, I have and so T have fallen’ into the day is the turn of the destruction of my family, Thali lave to send.n man as ration to the Rakshas. [have no money toy cone, nor the heart to give one out of my family. T sep‘Apt Pats [813] re (eater: 1 ast: EeTTAMRT HEARCTTM’ «TET TATA arestrerTtas ' aire atearaa: wareaniieate gett sarieaaion anaaTater sed THIET E Praaasearsy uke I INT aPrarzeeraraet WUT | sarangitegisa ASATATATAT: "8 TRTATEa ATS: Hea HATRAAT | AAA | arreat TAAAaTT AT "QU andagara aa ITACATa | aia HIGH TATTTATAT: "Fu ATA SAT | aretaaRTeaie SATE Aaa VENTA 8 oy aR aaagrg hae Lazare fraszrearaatarensay 4 START Bd saa adi raat & fas sa uaas cas aaah ga wy steam gia % aa Ht oa vaca aang 1% Waa aivais aa sa uaa & a fe fad he Arar waza ex ars AUS |] Yo Il 2 HTT BRR gach wer cena! OH ga goa Hea Aa BU AA Sa TAG TaN sq frag Paid are ae Raga Sit wadl wagon sear® sa He Poet et at grant efter staan grant staat sa adi fat gia ga & sate we Gree saat H (Sy suet Set ga at waa} agai waar cero 3 sa GH aaa siiaw qa } SA sat at ara at ecard arse fea oo Be asa sor VS Ws aes adi wears els Ars | dex A sea Ae orate F Saft Ra srr grr adh sree are stat no Way to get rid of the Rakshas and am, theretore, fallen in to the | boundless Ocean of grief, I think I should go to the Rakshas with all my family so that he may cat-us all at once”,17, CHAPTER CLXII + Kunti said, “‘Donot be troubled with this grief, Brahman, I | have provided for you a remedy to save you from the Rakshas. You |have only one son and one daughter and I donot think i proper | for you or for your wife to go there.2.1 have five sons, One of them shall go with provisions for your sake.” The Brahman replied, “I | shall do no such thing to save my life. I dare not take the life of a | Brahman or guest to save my own.4. Even ‘those who are low born land sinful dare not commit such a crime(Lhe rule that a son may ig forsaken for the good ofa Brakman, seems tome salutary andFETT AA AUTH 0 Rl) HET marriand froptaataaat | AAT AU ATTA THAT M8 0 AA aararit aaaaneyT | qupaant asa cu ae fraGagiaray arrestee | Freaiierrenii aatigaay nan amraage areata TTA: | aaRARaaTaT aaieiinitcigh: Re Parahicginia aahIT | staganeraa smurf Neh Salaries RaISAAMATT | AATAAY AeAgieaIaa N82 U ggata | areata Parga | aaucafag: ati aigsradvag "23 aaa aagaaTa | eae fea stag A att 2 Pe oneas et eT Zar I Bae at aiavagrht aaa SRY sie H Fart sear TeMg mao aa shiz oengea ga VA TST ead dnege 8 1g) eat men aa ae Tak sa H eiae fee aaa a gua adtt anand & aficar A men ga ad A shiver ona. RAGE BY ara 2 dic H ay oAeraV adi SITE Se nan Bt aU saa WI BNaT al STATIC) Gas adi aia Tear gle B waa oe as aw ay Sth GET FH GeaR oiesaia set fH ahr aT aT IgE St qin tar Sy aTAATBAL aTeTwat HR Hegy sie gahae BR) MIST qty ges ARMTy wee Ms haa she Frege at ait a oer wag aia H att ales oo diger WUBY adi sear F H Pehigard mre goats eras adi agen agAy ser Fare HY a ad frre Pane Pe aetieh war caECH ses ste a Ahgaah ana arqetiATAT AT | T shail act upon ‘it, OF the killing ofa Brahman and suicide the latter is preferable,6, For the killing of a Brahinan is a greai sin for which there isno remedy, I prefer unintentional suiciae to the uninten- tional murder ofa Brahman, I donot wish to commit suicide. Ax. other person will kill me and therefore I shall be free from sin,8,] donot think [ shall escape easily if I secure the death of a Brahman by cunningness or wisdom, (Learned men say that to forsake a guest of ope who seeks quarter and “to kill a beggar are cruel and impropey acts,}0The holy men of old,who knew the course to be followed at the timé of difficulties, say that one must never do a bad and cruel act, Tshall, therefore, die with my wife and I-like it, I shall never give consent to the death of a Brahman,” Kunti said, “I too, concur with ‘ou in holding that Brahmans should be protected. A son is 20t theBw) “Abr Pans [815] eat aaeaagalad "74 terarraaqad maa | Hare searaNa HPraTAA: «eH aarraraditer eget ba qaardingrara Meaateaaa! | 0a" aheadhatacaera cat 5 \ Penfegar Aasgsaesy | Vo" TeOTATA | garit arettegcies lagers’ Raafaaaiaat ee | cae | meagre Paaetarez | epaequarate agraTaTAT M88 M ata featafroreaas | aaaateeettt aaa ad Zl genzadier axarain Maasaatteat pre Rigatvawaisara: | ea Qa def ga at wargeai aeg adi 2 Figs Fara, Jae He wa 7 fazé die aga sat avewat and a sein tulgas feaa sraqear 2% Wega sara A Ae aa aa ag wank Jor shy aaa wat a aia Fa Ges Fat Pe as Q adr uaa wet AGA H aATAs aT Fara cea Jag ara gn Posh Peefinere seoret we eat HITE & Rend dt ah gest ca Rens cad } a Agar St war Reser PRGA ATs sug Par tie Peet Se aq Ber Fr Fe sa acd Pax sia adi BAS claten A tial agaia gare qlatea alt varqeist ses aoa setasr SttR eT | ara ar Pe Fat sie stat A ewadiae waz aan wind sa wart wa Bie SY HEI Masa sar aa feat |[Ro" | object of inaffection to me if I have a hundred. My sons are strong, ‘brave dnd learned in the art of killing Zzkshases. He will not be able to harm my son.14.I believe my son will take provisions to him and will roturn safely.I have seen many Rakshaseskilled by my sons16. | You Should not disclose this secret. to any one. For, by so doing, those who wish to learn this art will annoy my sons who are not at ||iberty to teach this knowledge without the permission of their precep- tor and may lose it if they act against the instructionssfhels. Brahman and his wife gladly accepted the offer. The Brahman and Kunti jointly, requested Bhimsen to perform the difficult task and Bhim yen gave his consent to it. 20,— a ~ ya a eae aieasaatas sWaaasaaita | taaeaas araraatzat: 1%" araterristeat asg ara aee: Ieagy Pretnera: exsomraey | aAET ears Prbahiteriad fat waqaraa: | HAIGUATA TY SATA TA MF BTA | AAT aa sReafareat: | MeMaMESe AAA Ny N atfae sara | flazaadiest wrengesigay | vitae artataaraa: "4 I RATA ade Aaea | Sra ES Recap 8! aA QaataAe USE HeqT (REM Aqeqaa se aa! vinta Se sa aes we a TT arp cisa Arnal argue weal dizer seat gees onay ar Are aa aan st ued Aoae wae qa au dinar via te errr sila & aw gan sat ZR saat vine cay gate BUT ges e Sar Fer fe arante stay Mat onary sar H sewe Ae geany aw ain & Rr ag ada quainygetae ser fe ae mgs Ser Has weet far sigan ai ga cael asia adi wea sie cater ga aay & fee saa ga carat eiine shea dae f oust gay gas. wae diarads Ania ste ae fez ehiPerE Gas Qaaes oar eA ge Baey had gras & wa angi Arenas TAlaaiky wegn asa y CHAPTER CLXIIL Vaishampayan said that when Bhim had promised to do the work, the Pandavas came with the things obtained as alms, Yudhishthir guessed out all and asked his mother in private, say_ ying, “On what business is Bhim going, mother? Is it by youy order or Bhin’s own wish that he is doing it ?” Kunti replieg “Tt is by my order that Bhim is guing to do kindness to the Braj, man and to relieve the city by his bravery.” 4, Yudhishthir saig, © What a hazardous undertaking ! The good never praise the giving up of a son, How can it be proper to give up one’s own son to save another’s. By giving tp the son you have acteq against the worldly practice and the injunctions of the Vedas.¢, Bhim, on the reliance of whose strength we slep-soundly and hop, to get back our, kingdomwhich we are robbed of by the meanDuryo_ eee eee a eS ae gal otk, Bred aati fst enoree gataa she weet BH gaa y |Po ARAB aaa: Sacaertarae meu ae amiAGieg4yq | aeqeq- Ua aeAAT TA: UL ET Mae ASNT gai Framenat HecTTATISSA fe N agastaeaan Tews wa naegeaaae Geadae: 2" gga! BART SAAN BRAT | AAMATSWA USAT: BUNA " WRU FT faaauanad gagaiiar: | sararwacrett eqs eas: UCR aeaaa TITY aetna | qaTaget: Haart Weall | | aaareaaraises getiggarias: I eartinea trata TEAL, WAG A feet Praraiasszz | FAAS ETAT ATTA | aAa diz adi aeicihades gat F en sin sae ate gai FAI Baa ae fad giaatt anusks ae Nar agias fe Ga aati af aug & gaat tar Rearad wat eA garg & gail ast ga GT Usa at Rat Wee | olan F Set gis Bw sa winha st wan Fat fear feu? ear ga ora gra aia, ear gra & grat Me sd ve 1 eat oa & ateiee aac fea gra ua wi Aa giah aera BH xa am % ga adi see (Ran FET Sa gare H GI B Bane aay | ata Gra we ware © gets age WA garcia wear Fer Peag sais it | ain rer age H sey wae adi gett titers st at SFA STRTT ame ae sant sau afis sas sial shade sagan W winda st faa fan ard sig sak Grane Rea ant sa BF gawt Peas dhan and others, the recollection of whose boundless strength keeps | away sleep at night from the eyes of Duryodhan and Shakuni,. by the strength of whose arms we could save ourselves from the burning house and other perils, who sent Purochan to sleep in the arms of death and the reliance we put on the strength of whose arms is so _| greatas to make us quite certain of the recovery of our Jost kingdom ‘and the death of the sons of Dhritrashtra, has been given up by | you.10,Have you lost your reason and wisdom under difficulties 2” Kunti replied, “ Donot be grieved for Bhim, Yudhishthir. I have | not done it through want of wisdom, Because we live safely in the Brehman’s house, unknown by the sons of Dhritrashtra I have resolved to recompense the Brakman by this act, For those who } do Kindness in return are really men.i4.Besides, one should do a(sisy THE MAHABHARAT Care) aa 08" aaqinarer PeqeraeoaTy | TRATASMASAA aaa THA UeMamasAT Co" Sra AA Ee os a Z SRUATAT | wheter Bema aeia "Cc I A eTTTATAT Tahensy | RAR aaETaday " Ve) AST TTaERaAT | garter saATUsaAAT | Re 1 a reg caret So oa signin garg aera: | adiareraaer TeAaRaTL ee Rae Sale iag | MITA ASAT AANA ANTE 13a) aBaetasaler: aarti | Pasi Ae SST aay 23" Fane Saas | TAA TAT Reale Fe sad gorsiisl-as Tae Re TaEl (ia TITEL LAT i ait get aeoaT ane Y Rareia sa Wa ama ad Be GEA TE aS agi Zea eet om ear & PH Be ia AGTH See aor Eze wi gat qed srawie gaiea Fag! Wada sea Bah Whitg B gered Prana sae adieat Ties eat] BAe Merar BrR Sera Paigasie | WY wine ae srachig pa Br mae age qe wT or dea a cht a sara sie aig B ga ora H grt adi eiwie ge Bel ga BN alt TEMES Ro Ratahee | gas & govinda fest as ae ah & aan e aze H soar ae zau weet H Raa siaehg Ha ah Aaa aera are F Fe gu se st gee 1 22 1 at aba aha at sot art & ag min eee & ga greater kindness in return, From the prowess of Blénsen, shown in the burning house and in killing Hidimb, I belive he has the strength of ten thousand elephants. I see no man in the world stronger than Bhim who rescued us from Barnavat. J think Bhim can defeat in battle the first of warriors, Indra the wielder of thunder bolt. Bhim, when a child, feil down from my lap on stone end broke it into pieces.18, I know, therefore, the strengtk of Bhim and have resolved to send him to kill the Brahman’s enemy. 1] have not done this through avarice, ignorance or foolishness, On the other hand I have done this with due consideration. Two purposes will be served by this deed: one, the return of kindness and the other, an act of great picty. A _Kshatrya suving the life ofan- other Kshatrya or a Brahman yeaps.a great reward in this world and the next. A Kshatrya helping a Vaishya is beloved by his subi (ee Rais Malling a Welskvo ee ie Fa SS NT TSR BEAT, 1. ee eeAm Pane [819] TeHIAAAy, Ue Ul ARTA NOMAAATTAT | mae Sasra HERAT Wag UATE: gules | Ty PUTT A Faria wR LTR area FRAITAT, arlgaipans Wess Prysatenadissna: ARR SA STANT T ARE AAT azahgyaat | AAPM AAT TAT aiggeay "2 waaeataatts4 Fraga | BRITA aqgaaaie Real waeaaa faqauamaaat: | aartareriat- | =a: Gaara: 3 aA SNA | aaa saa MSA: | MAAN TAT TAMIEUTH YH ALATATAATCT WIT H ate adi Pe afk aia 8arei azar @i ar yies Hada os saat RA Eh avis ag a woeagy sas Asqaass ai Te waige usta yGa aa sen sad 1 & sitaarza! ga sis H ale gina wnat say Fa Heat ae aT sie HUH el BARA ag oe sTr Bl gar at ag Y aT 2 Re Ml mast ag aid gast ataiar % wel & wat gua a ga faga # Fre TT La Rarec fat st sin fale Fe agadi aes 2 ony Ft Lis gas z te a sie adi = a see ga Age sit waa Ft 1 ag aT iga a a 13 Seca wer afer oe winea a aAAN art Ser sei weal set wars a aarat ga TAGs aaT jects. A Kshatrya relieving a Shudra or any other man who | seeks his help, is born in a family respected by kings, The wise | ae Vyas taught me all this and I have acted accordingly,26- } CHAPTER CLXIV "Having heard this from his mother Yudhishthir replied," Your ‘kindness to the Brahman will surely help Bhimsen in returning safely aftor killing the cannibal. You must manage to take a promise from the Brahman to the effect that he will, not disclose | the seeret to the citizens,"23,Vaishampayan said that at night fall _Bhimsen wont with provisions to the place where the Rakshas was. ‘Having entered his dwelling he began to consume the provisions | bimeelf, calling out the Rakshas by his name, Upon this the | a aT laine laa ac aanel Manaunar (29) Weary | AIQeAAATEAT ASAIN 1 G8 TAATRTa wat ATA | MAgaATs! TAIRA: |] HEMET ai arataahieas | aiteaamims aenggSs: 1 0 STR ciara agnnieetion | Binaiveige aqezIeTT n 0 6 Waraate Maratea: | Aas ezTAAAAT uh ASMA aATHTAT, WAI SIalagaaaaAaq 2° Mmtraareat sgafatata | UA BSwHTTITIgG: "8 ell aaitigar waraTTaT | Ta Raig-gouge: | CR aaa Reamreheraae: | ATMS RATT TSA TTATTET 8 Fy ath gaet cag UE aa ATAM BIA Glagr Faw aw Sat FHT Rall ga & asrngiay alt ase Tea wiasinas Aifsasar cesT, St HsagaT set AEA set aia Asrarlgigaraaat aie, WI ae Bey ad, iq sas Bergan sit wr ia & aa Y Rar ee way AE aga waeas aa aie Fase Tat & Rs Heat gon May Faas sieay a wait gu dar % Prax ae Fay asi F fe anusas ae ar S WY RE ar WA Voreagew oar ARaaNel aregie 2 of iawAA aeAMT BA and Gadge uaa st amat et Fe heer aaa sa sist sig sagh sie sttwas aH aa ie aiaaish wae aq Bar sta ssieq Ata. da Sr acaret % fee dist va aaa Hine NTT wae gt Sy wan Fane Hs HAS Tas A TT aT A aeaT ainsad TE Gey Rakshas got very angry and came to the place where Bhim wag sitting. ‘The eyes, heard, and hair of the Rakshas were red, mouth open to the ears and ears like conehs, The dreadful Rakshag seeing Bhimsen eating the food brought for him, (began to bite his lips with his veeth and contracting his forehead he said,\* Who is this man seeking his own death foolishly by eating before “my eyes the feod brought for me, Bhimsen paid no heed to his words but continued to cat, He laughed at the Rakshas and turned his face from him, The cannibal, thereupon, intending to kill Bhimsen ran towards him with upraised arms, Bhimsen looked scorbfally at the Rakshas and again continued to eat. The Rakshas struck Bhimsen with both hands with all his might, But in spite of the rain Bhimsen did not turn his eye towards him, The braye Rakshas then angrily rooted up a tree and ran to strike Bhemsen eee EeeDeane ireaheaaee: ‘ SaaareaTAT adem Bon TUT Ta SAMATTTRT: atelier a Laranra € te | 7 alerts? Wee sc haeauRRR ANT AIT = UH ATTTAUAT Re UM AUNTS: HAMS TSA gaueaiticamg states 2.3 th Alaa aiaga: aan ast | PRCT, Pastaengst aa wecaarinlia ameeatis- mUSAAAAT SAAT UT RI"! TALTAMTATGAAY AHAET | Palas aga 2 TH Get saat ste sia adi He shea B asa is % (24iaa We aug clare ott ala SS aaragrae, AIGA 4 Ta asec Pat sayz alzr Rar neat geag viata GR BE set a are Gedier warn Head gate ey egal gorAifiadrer uae inte 7 s9,98 ¢ & eat 0g Qdaeq viata A awe etter ais gaa sa feat az aac qeaca waa via 2% Fesaese wan HoT raat aa sarat eee Haas? Visa Tahara agesat Vat m sa & gah a nat 3 we azeiiat wa siete ae 4 AT ae wera qT FT Ute smeatige Fast ee aaa Bt UTE pafin Waa star sae Se BAH sar ae aieerstter epee es eas aL Sa Die Se Ne tl ee jike@ Vind man, ‘The mighty Bhimsen finished his meal) with gatislaction and having wiped: his mouth stood ready to fight. 17. He gmilingly held in his left hand the tree hurled by the Rakshas 4 Jim. Seeing this the Rakshas hu‘led many many trees at him. Bhim- | gan hurled thom back’ at the Rakshas. 19. A furious fight with trees ensued between the man andthe Rakshas. The cannibal pronoun | ced his name.and jumping towards Bhimsen held both his hand | Bhimsen seeing that. the Raksbas was spending his whole energy, | pega™ to pull bim with his might. Both pulled 'éach other. The Jeannibab was. much tired by this time. By their efforts the groundee Lez, ‘Tue Mawaswanat (Gm matterarat acarmreaerat 1 22 1 Brraeaagat elengeara- aq AR pgeat aAAATTET NAS | aaseaTgar yea Hearse | agnaage RAAT RE Mae aR meaneInss | azahgasia waa Re W aaISETRPTT aang Tg Ueeareay | asaarreTiT aa ATATE WO RE [Pe sarevain aararait aang ah agigarraadseata: i 2ew vie | Aaemaa Sarg Aa TTA aT MACATN TATA TTA TA TAGTAAT NN aaTeRARae sHETCApTCeA! | MITTEE | HATTA TTT |e arePaee Reramrrare Aemeatat ate GA THasMn| Ay |sa iat & Ans avar Ret Ne Freee aSAaee Sara wage TAS Sawa Fane geal B arsiat ray wy TEA SARE sett ere ged at waver qeAmAy nw er she avr EY HALA Tes ae Vast Bess Frsisn 74 Tera Teaeg HUH BM we wWinda He Ae Uae Bt Vet a4 Sas de S co Paes sar Re I : SEATT BAS Ht Garqaa 3 wer fe gra sa seat sere aaa waa ae ar FEU Te AG HromwTagT AM Ber sa alae wes va ayy Ay wee dec ued ata ae Prerowe winter & aera |g] WRT H Gor ae Hina + saat wats she Ma URa Fast BaMial She te He shook andthe trees wore broken, Sccing the Rakshas lose his nergy, Bhimsen began to press-him with his kneos, 25, Having thrown him on the ground he held his neck by the right ‘and the waist by the left hand and broke his body into two picoo. The Rakehas then uttered a loud ory and died with a yomitting of blood, 28, CHAPTER CLXV Paishampayan said that Bak died with a tromendous roat whey Mis body, huge liken mountain, was broken, His kinsmen, alarmea at the ery, came out with sorvants from their house, 2. Tho vali. ant Phin, seciug them frightened out of ther isenses, ‘old,them that they woild be deatroynd in the ame say if they everitook the Mite of a human Lelig and they promised toobay Bhim wordurs. ReomAp Pane “[ 823] Tz ania, 0 AUR STATIN zeae aAL afaaater waIZiF We" aeTagasiegay ara ATT! aTgeTTg aAATAT U4" TaTATTi AAA TATA! attararfehe We winnaar aaigedaeAtl CP AUMTTAAT 8 erivaeiad aaiataeaaar | TaASeAATgaT: MATA AA ETT: NS Wy aavenfaeaeeaMTeaT ATE Laataaed umaiairaa: nen aaa ATT pn eeiereagt TAaTATAAA wy ke UM TAiRREAET AT AUTATTTT | TREAT ANTRAAACTT: U1 38 UR RTATT AAMT | aac Marae: ek TTTETATY Aagencat | eaeNAaad Hegiaaa | Frases saa siete sua f ga Pay efi ages a agar ale weit ay ga gdisare ae dro oar petaaih weiqe’t agers gree ea fem Rana! at & anqis gaant q cai at qa mit ea % isaac wiada ga Aig ware a Berane} are ae ot Git % Bra Yer Bors cages aaa outta wiehad ae qhe | rer ate Rear wa & rad aferor gat sagt ieiindiay ga |) ake Hizat aret aC HT suaisia seq aia se gaat | | a 18 He arenieadi Hare A Krewaet vast Her at amt | Sroxw & agra aie auge ae Fast Iifee it ee sar are HTT ME MAT gar ee! ag eae WS tara ae He Re S A mela ex sa ae Sie BI, Rast, oad Pear ae aa sian Faas wt saat ‘citizens had no cause of fear from them.6. Bhimsen yn drag, ed {he corpse to the city gate and entered the city The kinsmen of the demon ran away in torror and dispersed. ing slain the demon, ZBhine entered the Brahman’s house and | pall io shad happened, At Lreak of day, the citizens, eomra | te, saw the huge Rakshas, big like a mountain iiloud Lamels and slain,ll, They published the happy.) the city. ‘Thousands of citizens gathered to sce the Rak- ieee wordved \af the extraordinary dead and began te {> aiz? the gods, ‘They then inquired amongst themselves as_to |BaeaaTedT nC) 1 AAMT: erase STATED AAT AGATA Ve MATTIE TAUTAISA Hara aeraaay faery Mon Tse Bar TTETRAMS |e fare sRerstaginenan 1280 oee-earanigy TTA stafizaraoragt Praeargafaa on matoTET ATA SHATTER, TURRET TEPNPtTTAT ee aA AAT Ta A Hat vaginal erates yee aTARAATOLTy ae agit | Pangaea RAE AaT Roel aaIATIAERS aimgeTea ht) aezaaieer TAT RTM ) SHURA RAAT aay GST IBATTRAAISEATA: NARA Tae RITA NTT ACT TF : eer 34 SL ai far ale ag dan ot fe aI WAAR Hist TAS Prae) qa sea aa Se MAST Ba AUR H TITY AAT GAIT SEN? sae qo Fe ari ATUL WAL Goa oe All Giga wt Pea & fee wer Po Ti eae at isi BA EL ona. UT arysit alee Fr zat qt Tq aay oe ata 3 Ree nga AUNT Bae SATA H Faw Gone Rlsile cary Sate Sa B Tava H MT Geawe sisd We Raa ge Bas se hy sq gue & free ag ae Sarde HY (4 go waa wey clAE HEB Aly aa Ser uae ae Haq Haga H arae adi BM sei e aul fea S filha agen Gear gi aq GAT Alen, afea, ayy, sit Te @ae sac ole ae naar Pea | ane wd sq wad Stet et Baia Has ant 1 Beis ole sisawia adi a TE MAU whose turn it was to earry provisions to the Zakshas and havin, ascertained the fact they came to the brahman’s house to know al} about it,14,But to conven’ the names of the Pandavas he! said) “f was bewailing my unhappy lot when'a great’ Brahman eat to me anil on learning the caus of niy distress’ he’ smilingly offered ty carry the provision to the Zulestas without Manger to himself.1 8.1) think he has killed the demon for the good of the people)” ‘Having heard this the people were satisfied and gave out entertainments, in honour of the Brahman, ‘The citizens returned'to! theif’ Tespeex tive houses and the Pandavas tomnined there2)\ {24) oa ee ea eats sara aaerrgereaear femamerreTy sas Sadana qosat: 10" Rareqrra sara TAL UAT TET qi searacataer areore|r FATT RY TARAATET ATEN fertad: | errrdiadse areorearamiy 2 aes AT Para | areas azreatiatiaa: iw aaeagicaaae FSAI: | STATI HATTFARICIMT GL BAAS TIT falaftacat vomatitazaltaita sabia & naa RAPAAAAT | GATS Raratt Aaa SATU 9 Wyss ageneer Preatea: | caTAS Ay RTT NS : STeaIT ARR ostasia Seer Pe Rarer F gar sear ¢ A ges ig gieal W sate aes aa & AS sar Bar) Jaeqaay ser M&F visaq ! gies ao vaa aaa We GT Be ini ae H exer He oaeet Hin) oo fea As Oe AA fie ara san % fer sasiao S ae sia fet sfaheliat Bar awe ats AIM FAA ASA gousyz adaat TRAY! Ae stonna Ss Fer Zeer wa T Wi Q at ses Sard wea sat arae gies ny aswel Ge aa wat gaa & aiRedt Freq sas sgt Pear ate vie 2 w enaad HAT Aa, GAT, THe csi S Tala sie aaa sar gaa STG RTA sey ATTA SAT AMT MS TAT Aa PIAS SAY your eat RST TEM SIT TIT RAT HART H Eos eas aidien aha Bar ic: gees vistans qe sa HERAT i GHAPTER CLXVI aimejaye said,“I wish to know,O Brahman, all that the Pandays, #lie lions among mon, did after killing the Rakshas.” Vaishampayan replied that the Pundavas were engaged there in the study of the “Vedas. A few days aftor, a vow-obsorving -brahman came to live ‘there. The brahman, who was & perpetual exitertainer of guests reoeived him with great respect ani e him a house to live in, {| Tbe new comer used to tell many stories,in the course of his eonver- | sation, The Panilavas and Kunti, desirous of hearing his stories, | went to him, He gave them an account of wonderful countries,cities, | rivers, lakes and kingdoms, ¢, At the end of his story he informed hem Of the election of w bride groom, in # strange manner, byYagya+ } seni, the births of Dhrishtdyumn and Shikhandi and the birth of[sey THe MABAUHARAT ($8) aPRMAAea ay ARANETA PrenoraT=gs RAFAT VA A co WEAAG IAAT GAET TE TEARA NATTA! AAA AROMA AEA | FARA BON ARITA, RECT TAA ALT TA) HATTA), itsivrerninar WAP ARTEGT TT BATT CAAATRATTAT MIG Ser zatAaAAT aiedraraaazy, WeRRi ise ¥ geuzatin Tacavaihy TEMA. | | 5) oneRraTsearT 24H rn TR oop ar erm sara lagrataia aerayatiodetant: 1 segment aia net aushrgrairat gana i ARANTE TA ZT Minar ARUTTAAAL AAAS ATBBIFA TERT i aalite Dart a awe war staging Base TAAETE Games} sig wae eT | aay ela RIT gat Vue wh gent gs gal | Be asia BL RY SH gat YearAN ae aT ous, mo & a aah Bra BAe ale ara goa 8 ciara fran #3 edt Ages, ae fe vo | gaat Homa ciel B ae aa Base Fe aM Zl at TFT Fal HEA SAM VAL SETA AM 8 Go rein ser Pe imag ae TTA TH BAT, Hae METI, ner aqear om malt & ee maT sg a mE IRE san AH BH aR Te mea SET alae UE IRF Aa aq A Tay, ae sa ie RA saaT ae Rae GALT HATH aes ey MATa Krishna at the great serifice of king Drapad. The Pandavag desiiing to learn in detail the Wonderful incidents pub the following questions to hin. saying, “ How was Dhrishtdyamn horn ? How diq Krishna come out: of the saerificial, fire? How did Dbwishtdytinn, the mighty archer learn the use of weapons from Dronacharya 9) And, how was Prona’s friendship with Drupad) broken: Vaishame payan said bhat having heard this from thePandavas Kegove the follows ing description of the birth of Draupadi.12. » WUD CHAPTER CLXVIT The Brahman said that near the bank of the Ganges,, there] Ned, @ great Rishi, vow observing, wine and ascetic, named Bhanadenegs. One day, going to bathe in the Ganges, he saw Ghritaghi she 0Pemig, standing atislie hank... Her dees leh raiser My airy hig) WA S80i LOTT UV aebedorstics, Utell aaa: SARITA: | te eaazir | aaa FATT! VOM MIATA VAAN: 1 arate rata aga Qo aaa aE aeqiar! ffigndad ) SaaRATaa eT: 1 wl aaRAT TAS BAIA TEISMA | AviTSHeTTa eardagAaT! cll AAEM RAT aIAgA SAA! sd 1 SUMATRA ASAT LAAT BATA AAST PATE AAAATARSY ll Le MFT Fas) BANs a Rae SUIT ser Sar AH aq aq sie Vgivsr aeneAMIG! AT PIA AAR UT WIAA Raq saw gx _Iegw ae alas, mere hea aaa aaNet seat glove ara Bear oily aac, fer Tiaras eater Rate Aq Usitgeat ger gar WH rg saat ay a aia Le Pat ta Uy aa ge Re aa GIA FT sa gE aa AIST TAN ALI MHT BEC Me RTA AAI Fld FAs HET su aoa eras wer RBar! aa ge a wgwy wi, ais sil cree 2 aACT WRAL ea at Te ga state S eH a Tele wT Fo HELL raat Sree Hay aE ove GAR FF [ee ETT wae aked by the Rishi, who was at once smitt th desire, Celibate om his early days the rishi’s long protected semen dropped down pon ashis heart inclined towards Ghritachi. He put itat once in a | | | vessel called Drona. From thia the boy Drona was born and he } began to study. the Vedas and the branches. In those days, king Prishat had friendship with Bharadwaj. His son was named Drupad eee every day to the hermitage to read and play with Drona Durpad became king after his father’s death. Drona heard that Parashuram was giving away all his wealth. When he had given away his qll,Drona reached there and said,“My name isDrona.I have jeomte, O best of Brahmans, for wonalth.” Aum roplied, “I have give away all. My body and the weapons are the only things left, Choose thotwo,”Drona said, “Givemeall your weapons with the method ng them.” 22am gave him up all the weapons and Drona con-‘Yue Manapnarar (a) Pag eee ea ee Hrrequraqig P aaeqaearaAeaS) TAA PTAA | A IMAARINT BABS Smaagrie Rag eTATANAT TMT, | ARTEAGA ty eataisuag ce TAUATAAATT MITAATEAATTALT I SATII ; > siarare Prana Be 9 ste aT TTT A qavaar | arrainaaettt AT RaReTa "ey ATT ae aairanaat TaeTAT ANT TNgIZSTA ATTA &. x - = 98 i adtdarcrarars cate tanss | saree NTR feats Fiongtas le ve ti dim! Preateaa: aeaaea aA frenazrcengerad 122i) arated TSE aga Sa, aged Craenaearat: | AST sere META ea TORT 8 I wr 7 oe ~ SS Sand Haag went BABI WA Aa AAA | Fla GAT SST AI BI gay) BRAN? Rae THT qeMAEAA ATI THT ST Ga aL TTA Sa Bt serena gates ras aeTAN RIT at one eet CUI Hater Bea & gaz gac fea 1% ott atta adi ade wel Rika sr a adh gy. | aa at ct adit ale watt cet wr Ma adi Maer Ne a AAT Fey g ae aft con or fia adl ghawe 1 vaca gu edt TAR (Tr Feat Foy a Gite Tat ae are Qaeet Hat Hae aqeieTat faa Pearse Aes % anfaage ane ane aay | otacax aie A sa AMET Rove Rwy A R smat Ne artan Red sree ong Real MATE RT AeA, with fan Rarer aiakt et garment Me RR TTB MT eA ATS WB aeaik orien dfeadllae ga Ar qe afro SPT Pe ree Fr HH ey ps haat mea er rt d himself fortunate on x g them. He was overjoyed by his possession ot the Brahmastrasabove all other weapott, The glorious son of Bharadwaj then came to Drapad and said, “Tain your friend,” Deupad replied, * A scholar of the Vedas cannot euntyact felondship with one who is not so; a ehatlotleas man’ cannot, be the friend of a charioteur; likewise, one who is not a King’ can 1) | not be the friend of a king. Why do you call me a friend At ! et these words of the king, Drona, intending to revenge himself oh Drapad, went to Hasthinapur the city of the Kanrayqs, Bhishing. iateusted to him the training of his grand childvon and give him great wealth, Drona, intending to harm, Drupad, - called his diget- ples together and said, * Princes, promise te give ime the thin t i which Lhaye set my mind on, at the completion of youp learning, | |e te er yi) |Le [a2 aarantsa cepa tara: | aaa osardiegar Aah AsaA: = ot | J UMATIIAT SATSATAT: | TeIgIS AAS HUW TAAT | 21 Jaawggacisa fuisazsegiy | graaausigagl TalazaaT "sor zara aaa garaariry | sea: PHATE moagill arma iaas 4 AAA AE MAT ARS. AUR AEG AT My XA Ml RTT SAT leagmiensaet AZT | ziaa fy TasrETAzt AT Sra MR. wabaezt ar EAL USAATAT F maaaahiarae aa tl anedengrertal Beat GMI | WATE TITTNTTAT RS | TERIA Tait Quan Pear ® sabe aga ony Rodi A wang weet mea] arin Cox ge wise ory rarer weivity eealear ga en r Rage aa Se 7g Ha Ol FATE TH TUT GITH, GA RPO | aq Yate vee nist gta wr Bah Be rat sist AAI gah cer WAAL aig aianagion $1 ie PHAR PTH HIT sare | seat 1H ferga & am wa FA Ra AT 3% wat € rar ad i cro ar GR soer Prag sel Reeve ge fee grate 1 patra viscnet 0 e Reay Bar 2 BAU gion eae THT rah ) page GaBr THE (2 ys ara TENG a wists ore AAT i Renag eine dere ae aageres wet Pee star ate Rst a raat ga x Ha Ge Bad adige Wacrgray Aram ah WIRAl avait Hy aie umgitie ye gate Rar weet agua faa frat se wee oF yapons-” Avjan and others consented tw it, When Ria Hid tearnt well the art of war, the preceptor Dron demanded fol tem his fee And said, “Take by toreo of arms the kingdom of Drupad the son of Prishat and king of Ahichatra, and give ic to mer’ The Pandavas brought king Drupad and his ministers prisoner and presented them to Drona.22."L court your friendship again.” 8914 Drupad, “ At'ehis'titne Tama King and you’ are none. ob king CaN Not be fiend of @ Bing. “T have, therefore, Ke> ed. rule the Kingdom jointly with you, T'shall rule the country h of the Ganges. and you Soutli.” The ing of Panchill heart rot 1 he gr POST Dronitand said, “May you be “happy, adioay Let Ht be as You have proposed.” ‘Lee's ba' friends lor 20! Beha tue dud royer “of series and thie kin bf Panchaly a 2 -aaragantiaens | ariinecaratar Glanepetismag Uke qauheaiior Sacra aleeraeay PF AAIAIRATATS=AVT Me VO A arent sara | aaigedtatst TARA | TATA aan areronaemraaga 8! gaaeandieass Teanga aa! | ater Agee ehPrertatg "8! STAT Fai yintt aradign Peatarcatatert SRSA SCTE TAT gore Pakatia | atiesaecter Ferrata" uM aaa BT | aaMTastrarea | aimardisreartt agrRoa aT” 4 ATO! aagoqmaey REIT: | ATTA RT ATMs: ga, Pr 8 Rana ae HIT TITRE H Aa ay set GHIA ANAT ey gradi gar aq sah drat ale giet ae gaw Bie | Rey HEAT NW Cac ll + ie aie % eer Pe IAI Za sit shee seer ava ga aaa afrarn & ei Rg aes arena geaga we woe Gat aH ag Prat Oe HE adi Gear adie sae BIA at Tea att Ria aay crag % oreo ora gat he Prat Sy Bpwre Wrage Hove ATT Re (Bl aa weft aia sie oes A Me azar VAS AEA Fair Pasl Re aa adi era Pe alta ae tine Ziv aaa, AAT, Prat ae shy Racate Sry) aracae aia Pont gate ge wemrUy Tre ght & Re aiermit % qrasiagy act & aaatarn saree, AALS atic were 41 G1 Sa | Tiaving thus contracted friondship with each other, separated, Bat Drupad did not, for a moment, frogive Drona, He began to be lean with gricf,28, ? CHAPTER CLXVUL en The Brahman said that king Drupad dismayed with grief began to wander from one hermitage to another in S@areh fora good a Brahman who should help him in getting, © worthy offspring, Being insulted himself, he always heaved Jorg, sighs and losin, all regard for his sons and ministers he thought only ‘of revenge on Drona, He could not make up his mind as to how to excel} Drona in glory,humility,training and deedsjby hisKshatrya, strength,4, | [Ab length wadoring in tho territories, of king Ialmashpads,b the bank of the Ganges, he reached a holy place where Brahmans | bank ofthe Ganges he reached « holy place where Heats SOGAnt Pana : Ty aT Tea | sieaeaieeaigat | Tei] ‘dltanaaaaat laqutaeradl latertianed arora awa "eu PAA TIBATIPAT | TQMaSAAA arirtietgrRt "au ASHI BST IIAT | TYR BraaeaagatAg: 2° SaPrar AA ATAST ALAR? | WRAL LUTTE 1 Area TARA aaizinienasgst Hew aetaseaeaAr aaa AT miata atersaeadara: (2 FEMA AA aera | crater 79g: BAT AATATE | 23 1 ATA eas ainarag: | seerasaaien ts TIHERATATATT AB USAR its a ai STF ATF, Foe mag, aa Rt, dea ast fgw i 379 aia 1s Ra Hae BAT meitelt Sl Fas sAase Hol TST i ara geist & Aen aaa Rae ae seer Sr Dest aE HAAS & SAF saat 4 eo an Sia sa acti Br Aa TART UH[FAH SAR sani ue 3 sue ga ATS, sams Rl rans Olt BAT AIA At giv gruat qa wt ser Pe & aa ! ! a ay ae Br at & Pay & Zeke, ga sr, wener a FH Ie ws aa ait a1 Rew wae ah one sie, wegen! aL gt H See adi & Pw saat qu | ec RIT wer Pe ¥ ae win ae SUH EI saat 3a ale aueuh Per Bat win srasae BF" ad faa ae festa gra | PSE, = fat mala seg yi wand was i a Wa aa H saage | living. All, the residents of that. place were holy, vow observing | and fortunate.» Seeing amongst them two Brahmans of the funily | of Kashyap, niniied Yaj and Upyaj, the best of Brahmarshis, he wad certaiMOC his success.through.them. He began.to please them with diligence.10. At length finding the younger one. the » abler of Mee ight his protection, .He tried to please Upyei hy good» words. attendance ind promises. Durpad, one day, eed to | UPyshy <1 shall give you.a million’ of cows, if you: help me.in getting Ja som tha estoy. Drona and shalligive you any thing you | dexirciove ‘thom,’112. The Rishivreplied, “1 shall not be 8-7) In, spite of this, reply Drupad continuedte J ‘After a year Upyaj was pleased to say. to, the dei Bichon, Onee, pleked up 4 fruit from a place which ee| & S834 THH HABA __ ee Giaaiaiieae eae | saftaraiaiat at aT Ween aeaenae igrateaaega nt | fr TEA arigerinel wag ERqR AT AAAI, Tg | fash SST at nren aiieaenagis qaASgaa Teunueratt ae Saaraazieat wee tl aeartgana TAUTAT GGA TARA wa Bina A AT LA TaneaaaTAaAT RATATAT | GTA Waianae lads" ho! STAT AT SAAT, HAM SAATENT AMAT RC aTaee eas Watt Tee eure Ring seo. aai fen (eel alg al sad AY Oe aida Boa al da Ge aiage sa stata ainsi Zar | & waa! sedi w saad gee GH Baa H2 Faz adi Peat sa Gaa Zaad! sas GiayeT FAH ang savi ge i Taal adi og 2 qi raca Gegi a eRe A at Frag adi Coat Se sea Rata HO Faiee dia eal Hrawe Saige gray ong aa Hay adi Ray wa Ae aegei vane Sigal Wedd aa aga ava sat atgil aieay gaw Batt ow shan? ce aa Aeael SOT aE Yate Yani eis Zaae W THEA Bisa | GAT Seal MHA SIG REIS Qe TAS TA TIAL See TER ATR TAT, ey SRT aia Waa a Reged gegen ae aa HTT wr a gait STs a mgnar gan elew aT wt aet gaat qari AE Ga BT Aa OBIE wet AH E TH saa steatt it Be aaa BEAT he did not know whether it was ¢ T was coming behind and so T coll seo him do this improper decd.16 He did not hesitate: in taking the objectionable thin without ever thinking ofthe impropriety of the deed, (For this reason, he who did not thinke of purity once, may not'think of itn another vecasion. T mean that, he will not be able'to find om tho flaw. ia yout case, When’ he Was reading the Vedas in the house of his preceptor he often used to eat things left by others without” disgust. 18.Hewlways Used to Praise the food. By these signs [infer that you will succeed With hitb. Goto him. He will perform your wor King Drupad in spite ofthe disgust which he'felt on hearing the deeds of Vaj, Hight of bis own business’ and went! to “his ‘hermitage, On and ‘said, “[ ehall give intendend sactificg, p or not. id his respect to ing there ho p as feo for the ehty thousands ofi gieutwacdd seatantie "34 naar ARs a iaemaginiaing ataaararage W 23" Sahat SmiRZAN: | ACATAAAGSIET ITAA TA IT fair ifigeectors | Tetatgaes TATE RG AMAT TRAIN AA AMeaRea a MITAUATMETIATE RE Teatafedn sragseaga Raa: | AeITETAS TANTEI 1291 UREA EASMAAAS! | AAA A ATTTIAT SH ater meas | BERETS IA ATA ATA SU ginkAsiare waAAMATI) Aeneccasst SHAT aT ta aa HI St H gin ei Ma SV sis STE BUSA J asadiaes gaat slasetiRe1 oraeaear sity Reven Wal He quik 8a | fae fama wet H gas aes Bar ® Ae qBaar sesh erga [ad tiaw! eeqies 1 8d ater aa & Sg adi @ au ag aga seit, | saat arora aq wid Ht ae staat @ ga H dae adhe ae aT | Aa a aI aT % da ae sigan dex aes asenr qevnTae F1Rel aig ata ats fea wa gat qarRay Baa gett ah wig al sa ‘4 Fst aa @ eat adi aw ae aga gw ssaiea aRas aia AAT & a aha ta ar Mere wae aside Ewer mm as aT Ae ont BRIA Taatt aT mer AH Bae dee siz Sag aha aeat hea Ga aaginginaca Mangers Ams Bee she Reese siasee AT AMAT Teo Bag ET Ray BAB BW seh Hose sis | Lam burning with the fire of Drona's enmity and request the favour of your kindly qu ing it by" your’ kindness.22.Drona is yety/dexterous in ‘the use of Brabmastya’ and the knowledge of | Brahmw tind has defeated me'in the battle for friendship: ~ He is | wisb-and the chiéf preceptor of the Kurns.24.No Kshatryé is “more | mighty than the Kauravas, | They have their bows “six iyards long: “And ean/destroy every’ creature by their arrows, Ho is indecd ‘born in the Brahman family'to destroy "Kehatrya glory.26-He ts a destroyer: 6f Kshatryas like Parasliuram,) “No ene ithe world ‘eanlexcel hin. | By his'glory like’ the five fed’ by libations of butter, ‘nssintad by Khatrya powers e can desttoy” eekly ehey." But | your glory to superior is his, which i by! Kehuerya 0 forec) Tin Mauapuanat 4 Za Was I aaageaT Prarreng nari AOU TERY PaPREIT | gre PareraTaTAN TI | AAT RAHAT 8s aTeTeT auger TVUAIIIATE arated AU ATIABSA 33 RATATAT MA ATTTITS | STATE TIAA: 4 Age TEeAt. PISHTAEAV TTT Manag Zags | aTHET START TAATNTAATT Atatmagiabrgaearareaag Wb a Ta Tales a Parmesaaaiia 1 gata fagarasatat Fe att he owned qa ag aes) gaeale gmat sy aegag ats wag sear aa Bere Aer AA ATH eT BAS PQS sa SET wT sia wast Reenparaia Qoqerar wie SP TED Hehe aise Ae Ta RIT aes rae aa ARIAT BUT AT qt B yaw ga ten Re Hronty awaed Awa we Qae she we Ae Raz Ge HR awed ie aealiacn gavt saasih guar Fadl gas 3 visAraT YTS ZITA Inet gains gh Rerrse sy aiar & fer se aes eer ergo aast wefa wed aa seein wae Ha zq gany Sass Aisa Wat Sr ay iget Pe Rea ge Tsay Bae aAR fed atte AI aversisH gral SF sie aoa snare paqueriia wer eet | ae te Sanya Uta gis Peis a ghee a aectiay VA aM eh Sie wi sgh Paar aes qa % ST si Gets Bea at H ge er SOperiot t6 Drona and ascholar of the Vedas. I, therefore, come under your protection. Help me to get a son unconquerable ih battle and able to destroy Drona, —I-am ready. to. offer “you ten crores of cows.” Yuj agreed to his request, and’ thought about. the management of the sacrifice, Finding the. task, dificult. he. couglit the help of the disinterested Upyaj. The great Upyaj shinted to him the proper way to get a, son, He said. to Draupad, )) You will get hy this method as powerful a.son as youdesire.”35,Atlength King Drupad having ascertained the method. of aining his desire, wade preparations for the.s ce, Atthe end of lit¥aj,snid-to the qneen, “ Come soon to me, Queen and, danghter-in-lay |-of king Prihot, to receive, the (cuit. A son and.a daughter ‘are roaly.; for You.'36.The queen replicd, “My mouth is full of. scented. articles and am docked with ornaments, [Paras TET WAN Bree SAT | CAVEAT FaeMAHT | SAT UL SUIATTAT UPS sqreapaces: PTAA AAT TERMED WMAMAYE: ive arsaralenaad ATT TRU aT ATA TRI TERT we eqieapteaaa dena Sea ATI: Geeta aeaT: e CH EMT | RAE 2° geaaeT remand atagy ew SMTA | aang aaa Prue ataasasTaay "es" SaTAT tenn aeahaaqear) asad qarelavara nee ti Saaigioaan cer Pe aay ae Baas Baagwerst AAS set ITT ¢ Boga aie onset ara ona sazadl sa BW wiaar gai Ent-aia hae sSewt WH H Gest Per Fe ESTA] ought Sais A air sa ah B Sar aoe dinate @rae Sad gw age aim aid she Ba AeA Ce Fae se a (dig gait Sten Bagh atee Raha sear gor was tage asnat|ye| Se aT qe gat yar Siw aA_ Fa st Gils Tin suakea Hse Ay, wat eer et Crest Pe ar ardt ga gf ge giaial wt ng des F at wand ging aa awsre awit gi Pe za wagat FH Anag % ey aa eu Rag ga vivsi wt aaaEy ater waar sie era wt Get qeTT arat Gin 221 Fr ALS were das vag aiweaad eunitt ow | gat Rest ya wear & seit et ga aga Sze dai oieticl Wer stig ‘to Teccivethem. Wait a little, till I purify myself.” Yaj replied,“ The materials of sacrifice have been couked by me according to the me- ¢hod pointed out by Upyajand will bearf ruit whether you come ornot Easing said,thisYaj poured down into the fire the materials purified ‘by fife, And as soon as the libation was poured a boy of the colour of “Bre, dreadful visage, decked with beautiful coat of mail and bow, and godlike came out. As soon as the boy was born hé roared like a lion } and haying mounted a chariot began to drive it in different directions. ‘Lhe Panchals on seeing him raised a loud ery of joy and seemed as earth were Unable to bear their weight.41A voice was then heard 4 frou heaven, Saying, “This prince. is born to kill Drona, He will 9 increase the power ofthe Panchals, will destroy their fear and will allevinto the grief of the King.43.“Then camo out from the altar ,the priveess of Panchil. Her Jimbs were symmetrical, eyes. blue) yWate garraitaaera | aera a thie! aaaged ARIST SO | A aah a RMiitonews doit BAe AAT Baar Par. gem fig; abet aT 1 4S a we BBsate BRA, STEAL BAL FIA ESA TAA NAT Ne ABA Tee aig fadaa . TMAARATT PaaRAgeATT we tentang AaANeeainadian ataraiiaara it ll adeaadain waclaRaTaD 1 Tirana wate RETA RU POAT CATE TATA Cy BOIS Weg & aaa ey sles dqus qa Sy siz oz ail & J gIaP We adi stim Bardi, can az afte aw ge Bast Tou za wr aN Teh 1 Pari anna 24 Feu ade, % eae. H ase gi A sas) ale oer | Sala Raat aig aia ay an agaa eit aq Fa wot sen Ul gagH Bat ai fe 2a, gaa, aa aniy afi saxt sein ei yorsg Bel Fear Sora By qt ousia ath gi eae oom aepl atal ap Naga gina gat si wig ena ah sq Bz41 Ye Baa ana Ti Zags FST yng sae aod) Braid aenrr saRaagiay Qazgh gials aE OT sta Sew we war as aTaen Pe aa aval sa gia staeiay Mt daiaa 81 sand gs | ga wEA TA WSU, 217 Fi A A GH sie Fi si lant aa ee aree Fer Pe rT a ay FH ag ga ait weay Wh efits Gear gat St mar wee a sua [42 aN Tae rT wT si ouus peti black and curly, nails raised and of the. colour of copper, eyebrows beautiful and breasts large and, beautiful, Her beauty was such as to make ler look like a god’s daughter in the form of a human being, A scent like that of blue lotus extended a mile on all sides, She was so beautiful as to be an object of desire for gods, demons, and Yakshes.47, Again a voice from heaven was heard, ‘saying, “This girl will be the best of women and the Cause of destruction of many a Kshatrya family. In_ time she will be able to perform the work uf a god. She will cause much fear among the Kattravas,” The Panclals reared like lions so loudly as to show ‘hat the earth would not he able to support. their weight. Lhe Pit Seeing the sou and the daughter, approached. Yaj and. said, © Pleased to: introduce me to them as their mother, The Brahe ————Scan Senge arr aaa aa Re a - i eae AT ATARI ITT ( y ? PROF IE RATO F is er HA & MALATAM AIRS EO Bye Sk ‘eer 1 lane | AS REATN HST Sra vial =a j fae) Bits SePTa giragen Gar gaay a sereurk reise na Boe ait see str sor = | srcett stich zea erate (ued Fin fee site ie reeet | 3 st i Fat a 13g isigaci ae Sai 4 meas & ein q aa Eat nt Rant fata ! His, name :mill nd yill,be named a are, born..to, ‘Deapads 8 Ss good | es lie slits Bhowa wa Drona. then, took Dhrishbdy umn ducation in arms, in, yetuyn for alt \d.bajsen before iframes te-this:fob thio fiamitiiord 40 110i having heared! this’ account the Pan* wif it Whey! were piereéd By the” point ‘of ; |aanad TaaeraT A 1 Seeger FACT a mer easy weraEra eo ae cHertaT TAP ST aanfia | walraTAeona gargaTegT ne gAae tears Arras sre | WensqAAATA BeIAHsA SA | GM TATA OL aT natenraa | agizaaaie cateratrera von gharaataren & BUMS | ATATATATA AOA TT WSN THAT AAT Saag | RaAaIToM AAMT ne " BABT Sars! WAST anand agenaatheag | Tgaieaans AeA aiaasT: Me I Saeed Sas | Tag aaa AMAAATIAaT | TaANAAA Taga wer (RL qual game S ae eEA_T aga Raariy ga qeqvaNTa Her aarett & fg Sex we az FH ore Tiara sei Pak grqears sie sua fig aa ela qq ayaa ga eas Rae Faerhl VS adi Dat Six um waa # ey & Aad Meath aeuaa adi cedt | strug aie GA sal den gau vise Maar wy We ea RS adi Far? saw Bake ge matin 1g) F aaah ! gar’ & aise Fa aAB wage F it aeist Tot asset aeiag ews cara Haar tani dt opis vat @ aig oftmir adi 2 ale gu adr dt ga gaeaaét ga gis Bic) afafex % war Re grad Set got Eri Sardi sea She adi ent ey ane teh he ag mega adi Pang sin ear wea eS | Ageqaa } we fe aarat ght X sa win, ga, AGS Ae Betas aati TAA gay he truthful Kunti seeing her sons sad at heart said to Yudhishthir, * Wo have been long in the house of this Brabman, We have passed our days in fun at the expense of the good residents of this beautiful city, We. bave seen, more than once, all the places of interest(4)and shall feel no pleasure in seeing them again, We cannot get food for ever here. Let us go to the country of Pan. chal, We have not seen the place before and shall feel pleasure by We have heard that the country is full of corn and its king sen, is kiad to brahmans I donot, moreover, wish to live in one place for ever nor, it is proper for us, We shall go there if you desiro,”8, Yudhishthir replied, “ I am ready to do your bidding Tt is always for our good. I donot know the it tion of brothers."* Vaishampuyan said that Kunti then asked Bhim, Arjun, Naku) and Sahadey if they wanted to go there and they all agreed,Api Pan [839] | go Nl AAMASTAT GAIATaE | AaeNiceat aeangieaa: (1 82 f = ganar Faas gisezaaaat bi: Sas TARTaseaa: i AEA | Raeqqaa a1 | Tawa wy TST TAIN | STSTATTATERE Smaaeadiga: 2 anaes mgzeateat: | afrrentaat- rt qegess7eAT! XU aaggieaartaalatMlaegiaaaG | I Seayaads: SAAT: Ue APO TeMaTETT aPaaagara: TATA Ue aaadeages grr: Aaa eTTEA: TATA U4 SATA Sat | TRA AaTaH BT aa weit ist Pa aarat Gat Ae sah Fe ata S heat Rat yas ZITs ATH TN Vee oe BEWT UW vo it Rarqrra Xo wet Pe aa aeienr cisaain wi % ait easy aaa eta eeagdis ga sues saw Mea $e a get sigan oT ait Fase sout aT sags Fiera Tiewcase Hie gasses aa Sone seQit sat Gt rat AS gee aE TEN giPe E aaa ak wi % weve anigare stat siren weea a she gaeia aredtiet Pat ag PENS [4% CH atag Ti Peet ARE RUST ow wear gaer ant et ie sie Fig aaseht Sie Te aH grate she aa B gers | J rane Raa wae fs Ie | SaFaT HUA TAIT Tele Trae fa Ualinans. The king promised to be always courteous to Brahmans, ndsaid, “I request you to enable me to get rid of thedebts of Pitris, Dire me 2 son to perpetuate the line of Tesh waku.734.The Gandhary inued that Vasisth the best of Brahmans promised to give the Btn. He ther went with the king to Ayodhia the famous tif, ‘The people gave a hearty welcome to tho king like the wel. eof gods to Indra, The king had entered the city with Vashisth, fiers many years. He was looked by the people like the rising He beautified the city like the moon of the winter scason, At he king’s entry the Public road ed and decorated with