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    Mahabharta Adi Parb With English and Hindi Translation 1902 Few Pages Missing in The Beginning - Ram Krishna Company Muradabad - Part6

    Uploaded by

    egangotri

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    © All Rights Reserved
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    (R23 ) Ant Pars ea Bq sary | AANA STAT eIRITT MARTOARTATE ag aIghata- Bram 9 afar: ai AUAAATEAAT | aaaargzaeT Weg SUATTT NSU aagaai famiaat meggagenae: \ aatigereTty Yinaraseat: Tet qa way | ARRATAA AAT HIRATA AL ToeTMAROTT AAT LS UI aaraatigeat wlaa analy | nftartgdemegni AUER RL BRAT RTCATTATL a TAUBIAAMAT ' miamarrmgat HIITATTT ATA | Ueril fant seared AAMT | ATTAIN TaHTTT Ute ATT qua TOUTES: | aATLETRRAATTAN: APATATT UYU Rigewaant zemmahaaag | AAS TETAL TFT AATAT 12 4 CAWISH AAT TEA Gudiaa siz iq Tne Sar Aaa HO aaa Fadl Sie ora nga qosT Te Vieig WHE, BE gat wee acid, & gerig ageawl aes Tas ic] ae He yaw ans-feewae ge wera GUae tot Fei aa adi cede Awnar vag, Pe Feta! Maat Goes, Bor sis HAe aga TIT oMTUHT TT BAT ACB gcaaadt gat tie Aes arr gia WAV LY e | Raa TAATT qare a fe Towa & Quiaaa Bt AAAIT YAR, GAR (Barwies (a ae arent Ae, Raat agrataTia By Zin se aw, |i ETAT , Blaaz var & sail St Nar [231 aaa ait Wea sa & Pimsy edgy ait aie gRaage hr ay ag aa aaa Feel ae ties eeu ade 2a SM | Gass T9Vz Tl Fae arate | Mee gia Te holds them as dear as 1 do, advises them to go. He thinks of the happiness of the Pandavas more than Yudhishthi- can.” 9, Vaisham- payan said that the Pandavas, Krishn and Vidur with Kanti and Dratipadi went to Hasthinpur by Drupad’s permission. King Dhritrashtra, having heard of the arrival of the Pandavs, sent the great archer Vikarn, Chitrasen, Drona the best of archrrs, Gautam, Krip, and other Kanravas to receive then, ‘Lhe brave Pandavas surrounded by them entered the city with great pomp. By the | erowds of the eager spectators the city looked as if it would expand. The grief of the zens was cliunged into joy ab seeing the Pan- davas.15,The well-wishers of the Pandacas among the citizens, were heard to say, ‘ These are the virtuous lions dong men who used if Pandu himself were return to protect us like Kinsmen, We fee! Teer] ‘Tue Mananuanat aaa HTALT: WsaP: | SAA eASAT ETAL! SeIAgTISTI: GATTI | ae ATTA TTA SeTEHETTST aaliaasaiia: inaRanearh RAAT Re Requagiaa aaisianthiy aa: Baga TUT ANTGAUTAL CSM | aia TargaraA afaeat: | AalageaaTe WeaETTTETAT A Re N REACT Tenens: | aeaNisAaein TETRA UR gaasaaIa waa: arama TATERAL | AUT) 221 ParaANTTMT: BRINE aa SU EATaATETT |. USMATAAT Sy TAT SAT | oa tanaRieaa aT SAAMI GISTITIATaT nee UW AAATMATAT haeoT Ta Rl Heras GaAs EAUATT qT SAA TERMAGN LAAT | vit ait asa yaad, Pe ae adi aig gaan far are e, Ga] aaa wtaiat ait enidt vat BT a) aT TA Ba, TTS aT nea sist genic Gry aiuars TAHT AA Siz oveE! Cc) gAU ART | amg aise Ca wide, & sus Ae |rdigany ent aay fae a Wes, aly gan aia at aan Peter saat aly ener aaiiga ang, a sam Tee GV Tin gaaATs Ussi Taw [yolsarae qoelia Yau, | agent wien sic Gat ganas giagy| ent ane ais HAw qewt aT | BIB. TAH STA tit WRATH AAASTRA! TELA REA wWwEAl FH | go ais Gem er} AB var gary aly aeag ga wea 3a Fl gs] aan staraz st oat ae gare & gMiae & wer, Pee gedlga | 4 HI wed agai ag gar, OT uo saTe Ws aa, Pe ga & gait Fer 8.What can give us more joy than the coming back of the Pandavas? If we have ever given in st to do us good ing trom the for charity, poured libations into fire,or amassed the fruits o may the Pandavas live in this for hnudreds of Pandavas then tonched the of Dhritrashtra, Bhishma, and other elders of the Kaurava family. Having asked the weltare of the citizens and talked with them, the Pandavas went to reside in the palace.22.When tlicy had taken rest for a few days fatigues of the journey, they were sent for by Dhritrashtra ond Bhishma the son of Shantanu. Dhritrashtra then addressed Y udhish- thir, saying, Hear me, son of Kunti, with all thy brothers will settle in the forest of Khandava to avoid) fursher quarrelli [® Hae ] aay | areal Tiaiaeataaataon | | agRETETTEATE ¢ aime AReTTAT 1 2S 1 ANETTA Say | afeamaagat Treads 1 Rareataaat TAPAAATT UR TAUSTRT TEMCT BEATET | ATA | TART TOS TIAA TEATS GTA | Ao" HOTA RAE IT mqaagsgae | aegaaazTa WPARAETAT Re | ante naagia: | awa: Waiwagay Wal sues aeraigaarsevagaT | aigeaaaT IA feaqieniatas Wo Nl weNAA wag aaitainadtorrn feraveregtt: aera We gant aac itig tex tia I Rrierataiag: aad: Bega: WFR UTIL araire Raa aaaT: actareeaae YaaaTIa 3 Bi aETt Rae a at IR8l Ga agaa SaaaT TREE, & aa sexe Saar uaa aad ach vasa, ar ae af Se ore ai Brae, a ga visTET TET ay Ber Gugqred H vet | Ageqaa A wr fe ager He Teal A TT | PAS FT TAT TSaBT SAT APT WRT 37 & gia gar 4a aad or wget Hada Pear | sa tsy7 qVad SIs, ale sel WAHT wa sing, Haadeset wit ava i age noi X ssoBqaT & are gy gue Ua TAT HIATT WBA ATT Fala | aR ANT ava Feet | ag stig aegar aa gay aqeanld tH TANS waTial Fag Veli aan wa a, O Sia dina aa aaa BATE ga & aise F- alegre aaa Zvi asa qeaTs TaAbBY DHS MAIgs1g VRE HT git gaze sid neqr Vda GEA NBT Hea, cRAe, HAH winq Ae wile vile % Agi Basser Ha gi sie dle sa Tatyats ad tion of Arjun as gods do wider thatof Indra,and no one will be able to molest you, You will we half the kingdom and dwell in the forest of Khanday.”25.Vaishempayan stid that the Pandavas having obtained half the kingdem touched the feet of Dhri htra and went to dwell in the forest of Khandava, They entered the thick forest in the company of Krishna and made the place like the city of gods. The brave Pandavas having puri- fied a part of a forest hy th ipayan laid the fonndation pfveity. The city surro deep ditch, with its rows of buildings touching the clouds, looked as grand 2s Bhogwati the gity of Nagas. The doors of the houses were painted with the pic. jures of Gadur with wings spread as if ready for flight.31.The city “You will live there under the pro (988) Tux Mauanuanat (Ree) SIs MAT! AAT: yaeMaqgaaT Nay amas ZaaasaisAT | Tafa ee aaa: ASI arasagahisaed catia. WaT aaHaiad Poquaeag eal WATER CTAAT TSIM TAA | TT AED aaa ay | BU AaRBA ATA TARTAR: | ATTA aT aE We 8 attargeas artigrearrataa: | aahrenszers Tat sainieazt 8 38 0 seqraaateTie aneTavat: | eat THAT | ve | GAARA BEAT EAT | qIZATwAAT ea agenda: lo? Ul atest aaa: | MATa j aa aut ave sat PHP, org fra & fea ae as nad GH galitia, | apiia ga, aa sega quar wae) Sect nari & mosh gaedt ars wage aeasia ate Sas as Te TAH Gia Es @uiga Hou Ve sit ae Rea 8 aay vr, gH AAT Had 34 Se cevt aaa adi di ag any gas dae wif vif B ass ae wadi al sat 7 Feamager east git aa TAUAAAEM % GIT FANeT FEAT | ant & az gua qosdidt aaati wade ace wad aed! set Hoes HT AWE ge Aad A HA arsania iat wir ge] @| Agia aAaT GeRA MBA aM ag TANS ily Aas saw | Fa wee sa eat aa Reaaar [scl aS Sit wAsAT HA wht qavi aie Ratt & aat wae | oe qart Reed Renal } saa MS wat ar ae [Fi AMT Mat siz |BeaT |Qeat Heal sa MMT, ST, MUT, WU, GAM, WHAT, SEP, IAG, MUS, Ts, Ts, AFB, was protected by walls and houses impregnable by enemies and containing all sorts of weapons, In some places it had a _puling of pointed iron like the two tongues of a serpent. There were large houses for training men in the,science of arms, Lt was protected by ware Jikemen and guns which could kill hundreds of men at once:34.1t8 thoroughfares were made wide with great aceurney. It was quite safe from molestation even of gods. From the rows of dark colored houses it looked like the city of gods and was therefore called Indra- prasth. Ina beautiful part within the city were the palaces of the ‘Pandavas, renching to the sky like those of the god of wealth,37. Scholars of Sanskrit and Prakrit came from great’ distances to settle in the cit raders from all parts came there to earn’ wealth (Ree ) Avr Pans [987 ] AGA Swag‘: wr ll HEAT TSST VT BesAT ATA | TT Fons HA | vz PagMsAtAMeTATAA | qaainags Hie aqad: "ve | geuzaiaaeaiaas aT | aareiPasrteaar sartaga: ws. aaa gpa ar aaarara garage: | we" damTagdamayalT TMA | aaa gen oaraasan | agenaeaits Yea TART “wo " aqigorsaidd Crean | ciearatrErisT We aifavaga " vei aatsaTEs TATAAKT | WSALAAIET ET GIT greta: | ve ll qsafneatecaategne anPaaq) TPWAIT TAR GS alta Sas, GW WTS AA TelT HATH, SI, grat Eage APIS, HEY, zs, aaa sarge, SAT ole AeTIC aE am ole gat fR- 7 Be HAUS wilh wis gas gerade 1 Y geag wary agi % afl, Fae age ws ile cay F gy gueigh Sass REY ATSC wa eft qeqear Bart wit | oie tis owe S gd ae Als ge, vik ais wag, geay age, sted HE BA see Baa wis ole atar ware aarhr aca h olh nalge aiiat da, wea sly RAY Qe ay aaa Fir, wie wie aie He as as Gar ASAT gediy oimgias sa guage aa & qa age aga Want WSssi wt enaez Ra ae Ra Faw wat! um gaee Ne wie Tea FWA sasse ala eaara HTT FT Wsq Bosq TTA TART BAP TART Aaa ami Gage and were followed by mechanics and artisans of all sorts. All round the city there were orchards containing various trees bearing fruits and flowers, viz, Amb, Amratak, Kadamb, Ashok, Champa, Pan- nag, Nagkessar, Likuch, Panas, Shal, Tal, Tamal, Vakul, Ketak bearing beautiful flowers, Amlak bowed down by the weight of its fruit, Lodhra,Ankol bearing elegant flowers, Jamba, Patal,aMadhavi a.bushy erceper, Karvir, Madar and otlier trees bearing fruits and flowers, and evergreens. The gardens became exceedingly charm- ing by the presenze of peacocks and cuckoos, There were excellent, houses, bowers, observatories, artificitl hills for pleasure, tanks with {red and bine lotus abounding in swans anq other aquatic birds, Tanks and lakes were made in the midst of the forest. The joy of the Pandavas increased day by day in that holy place, By the justice of Bhishma and Dhritrashtra the Pandavas were able to if WaT Wega aa |e cat UsTaIal Fagus ATTARMASHAE Ree Il HAIATSAUT | TAETCT UST AE RIEL ATA | MARAT Peatadsae | el atameratar aAgafrarie | gigd Thay BATT TT 2 BASATT BOMBA TUTTE: | TATA Tr ahaa | taeda Beata | Fie Baaeay 4 THAH MMAT v2 qard7a sa | PAUSE AAAL SMT aes: | AAA STITT WATISAL TATE | Gon TISATTSARTAAT: aaa | ea TAA on & 8 Paar avi dai 2, AVE ag any da qweal H aes TA wt, & aga | qaia ae ara aig tigen gaat 4 qWSdi Husa Aarne wavl aeale & arearal ay | Ge SAT xo U are, H Zaha ! near nga Wes we aly gsi F ema ay VS aa Pea 2 aati eft gad eilee aa al ar Red f ate & nena qua wat cagiatia wala 4, fx rage er Sia iT surest amet adi sazen, gaat ear wie B 2 e aaa! Se a fheage agent & are di bar sqaait Fearn 2 ag aa Rremneqis Ba aga Z| Saraaa 3 wet, aanaaait visa sates ost Us er Bogaae Yi ataiy age wa wt az Aah aeashe live there in great happine Tbe eity looked as grand by the presence of the Pandayas as Bhogwati the ¢ity of Nagas, Krishna with Baldev having installed the Pandavas on the {throne went to Dwarika,51. CHAPTER CCIX Janmejaya said, “ Tell me, learned man, all that the Pandavas did after this, while they were at Indraprasth. How did they manage to meet with their wife ? Having a wife common to themselves how did they manage to live peacefully 2 Flow did they behave towards each other with regard to Krishna? 1 wish to know all this in detail.” Vaishamy yan said that having obtained the kingdom from Dhritrashtra they managed to keep house by the help of Draupadi. Yudhishthir ruled the Kingdom by the | agus, cetetshe gaa-F be{ dow? Apr Pars [ 689 ] AGL: weTUT LTTE vagereiaad aqreTatgs TogTeTAT 9 6 1) WaT: | Penreae aargery: | eiaaeey UeRCTAATT ve 1 re aqatiey aT Aaragreng | meee azaRTTT TERS MATA aiaiaal aasrerapage | zadeohoes weametaaaPT iy Vow AT qraeaigeraiars wstaaraizag | afazagat garetts sfaaaeage | 18?) TRAPATT aaATETAARA Prpergrergaraera UT gfiige tn RaTATAE TART AATT | eachireraniy | Payearaarfeat 22 AMMAATAA ASWOSATE | TRAPATT seo} FAG A To ues un Bainieigaetar Rawagaaiaay | ARTA AINA TATTAATATT | Su. TATA PTT a UA GET ry ae ageless Ties wr | ae are, g Tat wostIn ae oie Y samt aUTE, jaz qeraa raed 7 dant ara ear at Raatar ava F121 aaeay we RA aa WELT ae pees ase H Bala age aaa agi a ve granted afaige Soni ar ale Fee cera Bat oaASS fea, qaeaeate ABATE Bel A sae TA Yaw SEY THT GEG TST atiet att TE BUS | RAY Gu BAT TAT Arad sadr osha Tat Fae irrat afte gienionar & aa sie goons are Bare evi ala aad DAT sit amiigndiat easing 35 (garatraon goon ala & sist sr rt qn acaadt eee awe A aft crfer ae TAT eT LUA QIaTTAT Pay a Aaee Tis7UHT Wgain a at war le? h ae arate AAA | RUIGT FB oumeh. wet FU WOAH AT AMABT AAS LIS WS Gi + PFA TISTFEAT ar isd pelp of his brothers, ‘The other EarUneeS Virtuous, wise Fad trathfal lived there peaceably ard used to minister’ the affairs of the kiugdom from precion A ee ek 8.They were sitting together one day when Rishi oe panel there, Yudhishthir jyectived him with great respect. 1 x6 eet offering him arghya they Fold himieibabsangihe.altutte ee theiy kingdom. The Rishi after di heir worship told them ta sit down.11,y, Fates accepting informed Draupadi of the iiraliph ee a me f ishi. rqaupadl is the Panke to as where the rishi was sitting with tn andayas, he virtuous Draupadi ,touched the Rishi’s feet and stood up with downeast head and joined The virtuous Narad pronounced his benedictions on hands. Draupadi and told her to go away. 16, After her departure (990) gnn Mauasuarat : (XX) (eaatta: | aeqaaae rT AAAATAAP ANG 8] TATE ETT at gAtrgtmary | MaeTMETTA TAAAMNATTAT V9 0 A aa | aiarerraaT TIAA | TATE ETT fifiqary (eu Ba Tariege Aaa | rea ut Basingieaat | 4 pastas Te ARITA TAL 1 feeraar anal taiediscaniaga: » Re Teaaiaey TengeaseasPamag ql Waa RTA FOATTMET wk uv gAafer sara | gag- TaGi HATA | SeTAABANT! RASAFASFIRAAT | RR II SAT LAT SVT | TETRA caged RTT AR Race aaad PtatmattaT | alas TR TTeLeH Rul SMa Ta TSTVTT eT BTA SATS ATTA TALS TTA 0 8 sia 9c waa Fala giafac on awed & Fie Hate, Pe aaa Rid weet ga alist alaetl ali 2, Belt zara ga seal Amegiag- aid, at Rar Gi Gan air, ag a Bia TY cigars Ht gre shy ae Si ans dig waa aaa | A gave aes sae ott saw ow Usa, GH ag, UH Ua, we dite carat | Sa ag Ar fram adi wee reat arama % fee sedi A ae cava TUTZI|R oO Qhatat | ga ssa al fit aca wigha aarh weet | ag cae atl, Pe gat MARZ 7 a ay | ahater HS, Pe Queiga ! gz sit sadz Gas gas 2 gaint an ouga an Magirat Sig sate Greg ww TALS MITSIAT AMARA Bra al Sr gett A as gar at ais, ag Agra Peavigea as get sear ai Faweaedt | aaa! ae wa faearegaes maiagat aleate 1 & ativan | ag gaat ae adi gear B lay 0 he said to the Pandavas, “As Draupadi is the wife of you all, you should make a rule to avoid: dispute.18, Form there were two brothers Sund and Upsund living together. They were in- defatigable by any one else, ruled the same kingdom, lived in the samo horse, slept on the same bed and ate together. In spite of such friendship they killed each other for Tilottama, You should always love one another and make rules that may enable you to live together peacefully.” Yudhisthir asked, * Let me know, great Muni, whose sons Sund and Upsund were and how they guarrelled and killed each other.22,WHose daughter was Tilottan they killed each other ? Was she an Apsara ora gode to hear all this in detail and am very anxious.” for whom I wish Cast) React). | «Amr dpugun centr teen INGEN Ia Avr Pata alee - Saar | agairenoaiaisrd query! wan aiea: at q- aa aaigt Naa AEIGUeUFAATT Roasianige | fresiiara ae BRITS UTA Wau | aeagaineraizai saint ( wale ards aret TOT RUMUATT "au mwaaiaarat qanETaaeTT | freaaatat wagagagsat "ey Paraisdaysia Baraiseta Reqd | Sea aET Banarsiseaer frist w& ive caaleaarat Rass i Wag aeicai mreneacrn heat "en aaraa- faaaaia AAA | diapers magqaqaeag: yout agama wads | gtenakard sereeeattet SHeQIA Ul RVo It efintegstt a3, OE gargs gai | wai aa ga ag gut wu gat | qaste H agdic Reorsiags aa H Mgrray adi Fred ue Seaae h wen Rena gas az gn, ae Fara, e@ehaa zt malt Ja Bul a ar Serus gat i went alt gee chit weve gugrz qu| a hat az wed Aaah wena, TI Fat TH aahey siz undieny Re BTS aiwe ama ga gia & He TAU Aye es zak a cat ast Fst ait oe qatar Rast Bia 3; nay wes rar qatUy wat arama vel STAT ATL BT TAT S eat oie sagen He a Te ag oa reat, Pe ante ws AgMT Veet H Sema} | gq wir H VHT Rk Ne gt Soo my Sen Se {ANAS A BT AST TET ng FAM FSTANEL ST cial Sle Taal ATRL (area qaa at TaT t aia FT aniigadine RAT aq RAST as AvaT 1 Narad said, “ Hear this old tale Yudhishthiz with your brothers, In former times there was a very powerful demon, named Nikumbh, j in the family of Hiranyakashipu. He had two sons who were They were named Sund and Upsund,- They very brave and erucel. s of one mind, were engaged in doing the same thing and were aly were partners in woe or weal. 4. They pleased each other by sweet One brother ‘did not eat or go anywhere words and pleasant deeds, without the other. They r | actions as to scem that one excelled in every sort of acquirement _by mutual help. 6. Raving resolved to conyucr the whole world they began to practice soverg aseeticism on the Vindhya hills. In the beginning they wore Darks ee ll mbled so much in their manners ang man was divided into two. They aaa) | Weaccricccciiniccciecemmeicuniuerai kin cric) 1 feat!) seagaafiat diamissaadd ue un aaieavaer cider | saltaa: yasggs Beeagzaarag Wo 1 waaay! ea epaaeat: | agaaraand zaaeaie 8 eae diftatiigaia: | asdiamaag aacagacraadl » (Ru aaah Yariaaherade | ahead wea 1 RE ATANIAAR YSRAATA | VIO AA SPAUTT AT | Uw atrerataed aagay: | aaatamals aaTgE | Waa w 26} aaraiaats aiaraateaa: | aacfeaearay aa | aa Bl AT AMG Tew aii A wal siz Baele HAR BMT ag arate ata ayat HAS Qserar cia Ha saat, Madaey sir AT UWMET AQAHS AH AIH RIAN EA Weg |O[saB Sil WE TH MAY vier Bs, 1S Pee ay gas asa oarae ave gal ana Far a | aaeat Zany gaa wale awa FaTT wy HT aI as wT fer] Brea sree wh | seit Guna wea Sie Ae gadis aT ale BANAT WU sag AS ATS aa HTAaIS atin Cawiaare aa agi Tet 12R| aT wait Rat gaaingenait ania nen keree ae uy adantidiaan, aa Fat agit ma, alga, oft Hit Gat cana ASV eqadae 4a & Weadat it ae aisz, eat ae Wa gu ow TAR MeroTET aft waa sa TIA AUT HT FHT FRIT at ae ak Pree eit) ae Rea atasacat gz sie gy wa adi Tien yqiraeay aa Bat } of s, did not mind hung bodies with ashes they stood on the toes of their feet with theiPhands | upraised, living on air only and makitg their bodies lean, A strange event oceured in those days: Tho Vindhya hills emitted. smoke from the subterranean fire.10.The gods being afraid of their severe asceticism beer n to offer hinderances in their asceticism. They tried | totempt themby means of j and women but the two brothers could not be induced to break their vows. ‘The gods then tried another trick: The mother, sister, wife and other kinsmen of the brothers were seen destitute of ornaments, hair and cloths and being beaten down by a Rakshas bearing weapons they were heard to call them for help. The brothers saw all this but did not: break their vows.15,At length when none of the two was affected or (a) ‘Apt Pans [00s J weattiaa 28 aafianearnehrres ergy | atIeeezaT aaaaea 1g! v Qo Ul amTgaVerslay sateen | ep isains aa wags © ve | GaGaTgzs aaeatalealage | stiantea- qa aefiatiame: Ue « APTA atealaMShaT se MAMIE TATA: Xe" TAT | RASATAMIaT Be gata | sweqzachageas Porat | el qaigenagia aeneaegaaad | gaaleaaiad aaa "a2 0 Awlaahaar aa wamaaaay: 1 tara asl AAR TREAT URE Ul gFaT agains | AIR Area | Bae Fens HU SN sa sage ar wat adi gavaa a fai he Vaa sass B24 as Ta Vay ANSE sy Hamer va Valais GAA wnt ga ae Hin A wer) eS Ga Gz tie saga Bi as ay Ranga TART Wig wiser BYU CNet qal CEAEaT ale, spit Aang | gait aver H ak eng Hr waE Vie geages, ar gus me ae SB a TW ATA TITHE HAH HAUT, AE TBA ste AT Gabi owiiaash Vs, Pe gat srs waa GAA olay aes gant at adie Viet | ga amas Be Me Bs dar Bel wey, H andes Gasurzraiaisaiy ry aANeal ges gu A agahavwear ser edt safer GAH aANTAT woriat SH Aei BB Fai Seat! Mal Bis wa BAU TFET TIUTT aia & 5 geeartor AA graly ene ater gh agiat | gz ote stgz A wer Cs, & Rane | en Vaca wwe disturbed, the women and the Rakshas vanished, ‘The Grand-- father of all came to them and wished them to express their desire. The two brave brothers stood up with joined hands before the lord grand-father and said, “Ifyou are pleased with our asceticism, grandfather, grant us the boon that we may become the most accomplished in the knowledge of arms and may become powerful, able to assume any form,and become immortal,” Brahma replied,““You will have all your desires with the exception of immortality. You may crave another boon of equal importance instead. You commenced this severe asceticism with a desire to become masters of the world, Jt will not, therefore, be proper for you to become immortal. The object of your asceticism is to rule over the world. Ido not there. fore grant you the boon of immortaliiy,”23,Sund and Upsund then (+4) Tie Manaus asd Hage ae sare aT inte sanitary i gefiaasag aaragia reais eae sag | aacfaarae esa ae AAAI. | rarest AT ARAMINE AL BATTAL aergraait antiga retina mer etaaaaiadi Re alaeeaatitg gaat anita aa: gems a sen gTaleaTs e1 aaeaigaariaear wire aner eta: : aEEAT Atal Aasistaeaticolt We THREAT Ta ARG eT | aUied: Bata GERA Re AEA again ciaatveaaha | diaaidiaaiaie wea ities TAA HaMIgRTHBAmATa: | Ergigaad FaramMAaaItA | FRU gat & Aa ga fdas Wi eqat sim wife Peeler ae waa TEIRel pase Riz, Pe gay sr mya se Tt war, adi Bint | WH arene ga waa agar gail HYP Raa ti a Prat | vag az, % WATT Mag gee ate sangeet ae ar Rar ait Caer nee TARGA wil ear arqecag dials are any Beer wa aE Vale | sew TA aa Rt aaa ay az qi shiz eae uedler agzéla FavyT az sara StR cas Foust A aq sar ezaqier Piz only aR ANIA aie aes qAUE | seat adwiee aziz Higher ngeaa evar ait Pear 31% ean aq ang qT & ale ress % avi wat eT, aia ey aut wT, ai, ate wait, Gretr, BA AeT BAT sat wit BT 1 Bie ater Fay Ge aaa asa se Bz AUS BIT onASe arg AAT Ht sumeqat san te ay | wine Be aBouiad oar aarTis alla vie asked the grandfather to grant that no one should have power over their life exeepting themselves: one over the other, Bralma granted this boon. They should uot die exeept Ly cach other's hand. Narad continued that Brahma. he ing given them the boon went fo his own abode and they gave up their asecticism 26, The two brothers having got the-hoon that no one cls should be able to kill them went home. Their kinsmen were overjoyed at seeing them return suecessful. They removed their long hairand put on Ornaments, They began a great festival named Akal Bounudi and their kinsmen passed the time in happiness and joy.80. Sounds of eat, drink, play and sing were heard from their houses. ‘The citizens were over -joyed and the sounds and noises of re y and (BAe) Apr Pars [93] | eaaaghtamMi asin ar: saehreai URE RRATNTT 3 sahara UsaaTaTatD Bea ITATATTEA TUITE UASEAT TE WRI AT VAT SeAAT ANAT Assay 1 aeahaeaaT at araTaaiagr Wen gefaeagell ZageaNAM: | GeUMeT mace MATT TAGRITT W % U MaITIZTATH OMT ERTERTA | ate diaeaiiort Wee 2 uagereaiahrentt faorasfatiiea 1 att negra SongeteTagt te aaa Faia: al TAA THETA TAA 14 ATTA ATT ATTA: | Renareiswaaees vag Ru aha FARTS FARIA aa | BAAN aagearna Uo 1 eA ATT A & Rey Fon wen & sat Ge UH AT oH Us RA TIA TSH SAN 33 Ml SMT RU att Fi : dag ae hat sisi H MART TT BT AS ater ae Ani gia gest Rasta ava at P lara ® ema, ote ag der vital sHat @ araracariGear qi at chee WaT waa HT arar RURTET aie agi eda ay, ea Us, HRT Wy Wa Bat wae ora adi! Bat Fes alia aaa nintea eit W3se aileaerat aH SIGs TAS YIgEN Bat SANT at Feary swag a azar Bawls gt | Taq sa Haina gag Raman az Far enerat seaeli saah aag Test asi wy 1Q) Asteai Raat anit ele RaSh, WATT, FIM, CAAA aut te gare aati AAT sia play were hi @ year passed like a day.’ cu bi TER CCXI : Narad said that at the end of the great festival the two brothers prepared a Jarge army to conquer the world. They went out Of the city on an auspicious night, A large army of Daityas armed with different sorts of weapons went with them, Bards began to sing the songs of their glory. ‘They went through the sky to the country of gods who knew that Brahma had granted them boon and left their posts to go to the abode of Brahma,6, The two brothers over- ran the countries of Yakshas, Rakshas and others who roam through the air, They then vanquished tle Nagas of Patal and the Mlechas L aey : Tue Mawazuaras sariianerelt I agate: al Feeomaial ara: é (haa wind] aguTeagaTaal | arate adiedaaaqag TR Gk ct narigeoraetigmaa: (areata agate raraaaat ne Uae waaeai weUTATET. | arqaaivaniy: FUTANATATE 122 vinaiaaanter pidieagies: 1 pualimaeary aangiaaalget Il u W 23 Wasa aPaaraT WAT | AAA aleal wIMAgeaa: 83 u aTaaca uaa ataiaiaarcaay | Beate Fargas Sawa Ue ATTaVRS: WITS RHIAN AURUPATAEASHT ATAAATIBAT U4 ATHIAFAATAT TT AUTRE frotaa | Faadaitass cagaeaanaa: 104i Ghetiaachaar et aaie qear gale Haag ad ai Geese Gas gH Feeal aT BUM CAVAT FAT MWAAAS Wil AEA AIGA Aves, TET BAe aL ee Waray ar oa, gat Az Sawaal rea usuldy neal | & ae maqam gsaasts Zale aa aw att hes aged [Rel aR Ra | wit aa ae ent peel IA %, aten aa CRAGIET BATHE a saat az wir \ a narsaRs ae aqe1t wa ge Se BT AT Barat a HIST zat ay ST as aa Bra at agai & Ga Ga ari #1 aaa aaa att Far, gal am sat mT eT aS Si saat Bat Kaas Fras grate aad H sat sae atiga wr aa diet teint ae aaga aitrad andza vt, at ag Aas ae HW sak Bt wa, sane adia adi staat oa Bai er arg Bert Ss Radiat wilt oat ala wat aa a fran iene aia BAR AVG Fi faa anges aia living on the islands of the seas.8. Then the two brave brothers intending to conquer the whole world addressed the soldiers of their army and said, “ The Raj by their sacrifices and Brah- mans by their libations to fire increase the power of gods who are our enemies. We shal], therefore, destroy them by every means, Having made this eruel resolution on the eastern shore of the Ocean, they over-ran a}l parts of the world killing in their way the Brahmans engaged in performing sacrifices, The soldiers: of their army fearlessly poured water over the sacrificial fire in the hermi- tages of the Rishia.J4,The curses of the wrathfu) Zéshis had no effect over them on account of the blessing of Brahma and had to runaway in terror, The Rishis and ‘ascetics in all parts of (&%eo ) Apt Pans coarse ee caterer | We Wt mat UA AES | UATE ASaATTAT 1 Rll AMARA MATA | | asiaatigig Frageinergtg | X01 faeargacaist geacattagat | tederaeat BUTT AAAMAT: WRU Raper Areata t saRAATITA TEATS WU RR ereqANTU TT fearon | Aeakaaeais goa greAaGaar a3 u ada Reaaanuera | TearaRI ea Sot whadiazdar i 2 fratanees HiT | AAT BUA, Ferree wit, FY aes FWA SIM TAT AAT WaT at wee, qa only gat sat Beals wa ee FE TTT BET ort rea met aeaaat wi aia Reva [Yel Fas ! sagas gat Tar Bet ch S meres ae Wil TMNT TAB Ta aT BE ATTSTAT, BR eat qlead ans BEIST Gl H Pgs aaaa wn ae ety BRC aAr ge ott Raw AEA wall UARIET ATR Ae alt ze area 2 A 1 RANRIT SEIT T ararsqeait & RR Rae Pear aa avi ae ag sic eqreara TH HURT NT MAT TAT Tar aedlae UATE ageaaat Frere a LATTE waphia gt ET aCe Bui si We, Fat, gleer FI, Bar arts goa 4, fest, Kah che adegrenty seg arse BRT AIT TT seta teT HATTATALTT haw egt at Salsa Tear Agt waa Sra wet RYT Tai awd she agate only niakes the world ran away before them as serpents do by the fear of Gacur. The sacrificial vessels were broken and the hermitage of the Rishis became desolate as if the world had come to an end.18, The ascetics haying concealed themselves from their sight the two brothers resolved to kill them-and put on various disguises. Some. time they assumed the shape of mad elephants and destroyed the Rishis hidden within fortresses. Some time they transformed them. selves into lions and then disappeared altogether. Sacrifices and self study were put a stop to along with the destruction of kings andBra};. mans.The people began to cry with fear, purchase, sale, commeree; +}! worship of gods, charity, marriages, functions of Rishis, protection of cows and other works were put in abeyance. Cities and hermita. ges were destroyed and ruins and bones disfigured the land on al) [ 998] Tue Mauannarat (&Re) ara GAeTMTAAAT NRA agar aaa ieee ‘ an Gt | waliaaaend egigditarsan: 1 28 Taaalieaitel ee! Be nr f moran | Praaaiges’ Faaahramg 1 20 1 senha UsAsTIT AISTTSATA RMR eTaseaa Ree ! ang cara aaaeead feqeraata: | segeazrrereTle gt | meneame tu ashrsvgisratea Mamitaatgar: 1 RaeTeT | : - ok cas as WAAHTA: SAAT | AAT TET: aay | MRaalehaa enrargquitartag tl 2 ll aazat nzzazaaibalgarag | aaiigelae ~ ° 5 fe RAUGTATIT Ue AAT SPT TATTTATE | MST S o~ 5 Raha arta Ne eEERaaa Rare! att Brad segues se HT ae UAE FAAS oT Yau | Vez, aa, ae, ait aie onaig Hh tetas alae onl aera Ge sass BI ae BWA FaHr ala ge A qaaTIe Gea B wa NT Ws GT TET TT TaARHTQ ET gear H aan Gi yo ll TTT RAR fara AS, MH saat aHais ta, els shy Peas ga ait sofieia Saat ae goign |e aa si ot BTgea fra waa H waaay ai Harman Rea tie saltaie aa say A ale Rah 84 aaa, aly, ag, az, wae, iz, RaiE RNa, aaa, aS fara, aaa, aN, wa, wT ahiq asind ont fita Rit asa sides.24,Tho study of the Vedas and other good deeds were nowhere to be seen throughout the country which became dreary and unbeara- ble to look ut, Zhe Moon, theSun,the stars and other luminaries of the sky lost their lustre ab such deeds of Sund Upsund. The two brothers haying thus cleared all the land of all their enemies settled at last in Kurukshetra.”27, CHAPTER COXII Narad said that the Dewarshis, Paramarshis and Siddhas were much troubled at the sight of such slaughter’ of beings, Out of kindness to the people they went to the Grand-father and saw him surrounded by Siddhas, Brahmarshis and gods, There they paw: Mahadeva, Agni, Vayu, Chandra, Aditya, Indra and other gods, and Rishis ond complained of the great misdeeds and cruelties of Sund Oe RR jes re i = on Ok FT aeQy adic st AMT Cael ws TRar ALA yl Rasa as Me eee (ae) ‘Avr Pann (999) stuneaadian aiaamera: | § ll galagrqdtmiaananatee | TA gaia sianiag " o uraizaaad masaliaae | TTT aTAAaaTTATa: Us U TAAL gTRBS arenas! aaa aaaetat agaeag "9! epitiaatara ageqeaaaay | Tet agter Peradinaeat! to" egraeraloy eqgealtane | asaataraatrer ae (aagtart: 2 8" farming aga! Pola areat Rraweargasgas Ul 02 Ul Bgdingaitabaet eae HHI | TaATT AAs aAATATAAAT LY great TAT Fara! aaa ST ATTATATS INT UVB iqpraaraneTTA aT Faraion Byaragation Kena! BAU FARA TETAA RAT wh sakaagy argh aelaany grelira y yy ote sate rat St Gaia we gaia ea Hal Rea AAA Ge F ara sie ory aT ANE WUT Bq Ga HAR vigigia FEGTASarG? Fano se qeasala a faa & Sr Mamet orgie Kar! rat ame® ex wat st AAA BA AT ay diaee ear era Hey Gast Meuse gaat Fat Baile TTF Be Parental gaara) todas F eae aggua Maragy sat HC fa, star 1, Pe aaiat qatar wana en ang aatait 1 Perea sAse aoIMeT srqrgie saet uN TET aT Yay ge dig AT HT TF Batt mar gat wae aiisianal gaa gen geqe Brat KUAT TAA aad & Gaamnla ea at 8 ga gt at Raed us wilted ase Sa & sara sar gh ag wear tel woadl ai, PH Ai yaaH Sieh art and Upsund from beginning to end. The gods and Maharshis drew the attention of Brahma to the subject. Brahma considered for 2 while and having resolved upon the proper course to- adopt, ‘called ‘Vishwakarma into his presence and ordered him to create heart- enchanting woman.11. Vishwakarma obeyed the orders and gave his whole attention towards making a woman. Whatever acsthetios there are in the three worlds, among moveables and immoveable, Visha- karma selected from them suitable portions for her body and made her body aa if it were a statue of jewels, The girl made by Vishwakarma | was matchless in beauty, Even the slightest parts of her body were sufficient to entangle the heart of the beholder, Like Lakshmi herself the beauty of her person enchanted the eyes and hearts of C ; ( tooo) f [1000 4 THe Manasnan aqerasag | agmraTaen AAMT Rn elaTEAMA | Arsenal | seaaqaat aivanaifes | to" fee] Tara wig FeraaaTaA wT | te Ua aia walang | HeaaPyta Barer) 28 0 amg art aes geetagecrerngtreat fraraT aaa BIT Sarai | Ro " caqgazhaiza STaeIaeAT | aT TUATHA SHAAATSS WR UM ATTA TAT TAA AAG | iam aTsaa Peparaiae Parry UR ATSSALTTATATT | Rama | Rae AlaRATSMaT U2 Ul STATA RANE AAT | SRENATAT Poa AWN AOE | See gam aia a ve, sey aay Me Big Ban eaiaall 7 aU, frat Favaidsr aia gent sae syd Saat Mat her vel srTMAN ERI wat wedlat wit ae ett ex mols waa na gan et Roaaar h argh Wi adiat Re fe gaat ga Fea aarti, saree fang A Seg a Reva eat 12 cjaacat Asiaa Bai era Hewe wash | ari, fe yaaa | gear earacaerar war, W aii wena vary ag! Ragas, fe gn Ot sie eagz Bei agit Hagia Sse, FEl MRT SRT 8 fear sat Gaina Ferwtng oiz! Ret Har str, Pe B geek eae | | wag Faax ore H aaeet | viienvgsh 4S, Pe caray Melgar sae | BEM Mat saa saat Hames iar Gagqarae Saree AAT GR FN Swi Raj gaana wate feaiaE Batis, TTT zy skit, TAL Aa TT SUNT iy agiaalt ATT et ge RA, Adiant sa Wear FA St, wa sex he anaa weae akatcsat aaa ade waa 3341 2g) the beholders. Vighwakarma had made her entire frame a colletion ofall jewels. The grand-futher therefore named her Tilottania.18, She asked Brahma with joined palms, “ What shall Lhaye to do? What for am I made?” The grandfather replied, * Go to tho house of Sund and Upsund and tempt them by your beauty. You must any how raise a quarrel among the brothers.” Narad said that Tilottama promised to do accordingly afier bowing at the feet of the Grand-father.At the timy she was going round Brahma the gods turned their faces from her. Indra and Maheshwar could with great difficulty check their desire. Muhesh war was seated with his facetowards ( {00% ) val Apr Pann E1001 iT ARTIST MAUTAMARTTT | BFA PaTTe TaST eM Rs qsathta rar Waiedgag TATA TA AUT AT RAM atqentiasint ggaatdisa: | HAM sat RedaaaISMAT UO 1 TATE! CNA SHAT GU | VITATAMAT TATA: We ui an zaarrai aeviniaeds: | geared aaardita- BAIN RS TVTETATTAA EAT Ta NTT aaharney Ul z0 I AETTUTGTUAA aPaT ENT: 1 pune aE SraEITT 92 Ul saraiaenrg caer TAT: | WAAR SHAT STATA FR! sanarate usaeriTat fast ZIZANTHIFTAISEATA! ALR Al aN Raat % as An PAA ae eae faslaa va wav zhao Haging aa fae sarqeiae ania aaa gata wz gen ga HS sia, Asia aa st % US aii aa sae Uw fan ge fave, six ae as TT ATT ait we, ga savl TIE we ge MasIRQnegeMl Taya qs win aa frean saat aaa sal Gt, aa sae aA wl HF Nz Gis aq aeqay wad! Hadi adi aaQais aia Hs = Wy ! Wats iH ga see naeAM ASA Hie ASATT BEAAAAMET [Reise uilsat H ws Balan a Ge sit at ole, 2a se neltgi So ne sa oa ST A qa way sa ve H sa AMAT oa suka y ca i Raw Rang & Aa aa neemsiat ef ea aiat Reqs g cima Raat mae, atarge 24 sie ataleai % se % KTH sar Fa sestnar ar te at fasta % taevrana Sr Wasa ae read fro ak} argh aa stig aT BT Aa Peat Ue 3Q UN the east but as she went round three other faces sprang u var South, West, and North with a desire to see her cama lec Mahendra himself had a thousund eyes opened in all parts of his body! Mahadeo thus came to have four faces and Indra thou- gand eyes! The faces of the gods and Rishis were turned to what. ever direction she went, All eyes were turned towards her except those of the grand-father and all believed that they had been fortunate fo see her with their eyes. After the departure uf Tilottama to do the work of gods, Brahma dismissed the audience.32. TATA AT TUPATT AT TATRA CATIA | wished | 2! agai: adigaaal FentaIal Pagasnuiaa "3" @itiniecs waa Sens | TAD Barta wars: el seas QaAWANT | TTT aATeAy faazmatnaa 4 U amaBereT sey aahreras | geting, aes Hara: le | ReaaaTay aATtagail aay aesrarhialadaa: se " adr fzasearenigfaged aia: | aa Widam: Menara | oc U aakearaqray sages | HAVT HW RCE aaah US, 1% gar Fer |x ste sys Bion A yavew Fy : Wreaer Git gaa a gered H eadi aw wi gra Gi sit wat Binh aust AaITg ans wal st Fa, mead, aa, TAT, AI, ye, wee) BFP VeAseT GUT MgEA Ts HaaN|Z Ha Zar, Pe et ded Sy | ait 2a ot WeaaIeT Al E, TT Vala DSwT FAVE Viet Wa gaa Hera BA | Alay, WAT, Ht, BAT aM, WIM vile Tay ares aw aa aie g wl agai aie are Vina STI | wife waft ceagal, gall ant at pa welt eh va qe, wa cat nae Gary He ZT I us fa Fe gu aa h gata wae Gar award Hearsay didiae Peat a wy lagi maMie aegt ea wea sega at wai oe Paais are gales, Rae Gear saa at oT AS | legit sa & ards Se Gar ara ala ae Brant wid B gag sqaar ww sit |e] TA any Asian we Tse CHAPTER CCXIIIL Narad said, that the two brothers, Sund and Upxund, having | conquered the three worlds, destroyed their encmies, and taken valuables from gods, Gandharvas, Yakshas Rakshases, Nagas, and || kings, began to live i happiness, 2, When they found themselves irresistible by all the world, they retired from the life of business and passed the life of perfect ease like gods. hey revelled in garlands, | perfunies, women, and the luxuries of food and drink.4. Like gods they were at times in their palaces,in forest,in gardens,and on moun- tains. One day, they went to the Vindbya hills decorated by various flower tr There they took with them the things they desired and BBA | el Bae (RoR) ee ayaraaras THAT "| ¢l agiRgaaraal Hs RTA A rath! massage TarEaiaErgal " to" dig@iaraiand agemTA Braay | edaaizuiiel eaalarayag: | eeu aigeaaaateearsim qesarkaar | wtraaraenaga siaaaar "23" athotaiat BUS sais saEegishrsage TAT ASTTALT | Ps aTTAT AAMT aATSAT | TACANTINATT YUIAATAT | te |) aaeaAS Awards agelaal | aeaMaAS TeeITTMAT Aa: SAAT MNATTe Rag sea | ATTA geTg saa 2A ATTA ahaaed wequrag | aereinaendt Avagalgt | vo | ae aa aty AAR aa st sa aa on ge disy oil, ale adidie H sah jax aiivie ge ded Bs dai Sal B way AG we Fai aga aq Pat ea west AA Grd, ai sa G70 FH Fadel swza B ay aga TawgUlz 2A Val sag Wey sas vie es sy wa AV we ay ale QA ga AA TSA BAA WTA aS ga qaviar sear aa ain Gear sie wIgeTa Fa Tage THT | Tew Tay GA ae HIT ATT gait & MERE AT Tateadti FB TERT eraq Ag, far fre an at Qal ag ST BIH AHA Taw W AAT aaa, a we quia diz aig sarah ASA GldzTer, MH ae as AQ Vf 8, grand qaails ly wen on ek sis Gh diet vIQrata, FH ag at at nave, Galt Siewkay ay 8, ga aN iS

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