CR) | i ne Gg | SATA Sant Daa yen Sqeaed ANTAS"® Me ait qargaaet Heo gaat | ae segue eng ORM a i aaeNee Realengeritam | ganna ae < BUTT | ATT = cath faarsra | eae aaa Sue ee ee oreTTS | ee aarsuill aaa RareraeTy Ng age Tata | aggaevetat areal GRAIG oecearaae wet eUCTTTATATTL ce ATAIRASEeaazeeaa: nto quail 1 ag ms Wr = eh gt wre Bae ar sae aren} pe 6 ss ae wa 6 Ger BY gaat gal ageTA TT sem © pus am z at en 41 & Bar gai ar suman @ get T_T ae A a ate sat Su nan era wens 1 1ST sar & HTT ve ( ral Ste Rroumg agt ana ge Hi wh sre ger Bet ara Ste eg See ve a ake a gual cues Smee TET Bat Head gear die org act eH AME | c | GHA Se CITE ear Haast ar wat die mat Seve fen grat AAT ari ai ad BRET & Raa or naen wit Peat Yar wane BHT ic BEG we Fah apie hau UME Yo qT FT eas oe es boar fruitimmediately. But gradually and secretly they out away the roots of the doer, Such fruit is seen either fo one’s eelf or im one’s descendants, Sins must bear their fruit and can’ never be) Gigested like rich food. I shall leave thee and thy relations, Vrishr | parca, because you slew without fault the Brahman Kach, the] grandson of Angira, who was virtuous, learned, Gutifol amd not |) worthy of this treatinent and for the ill-treatment ef my anughitery|f Teannot stay with thee. Dost thou, O Asué chief, think that Tam a raving Hur that thon makest light of my without redressing the wrongs done to me ?'* replied, “1 have never attributed falschood or want of vistas: fo thos, Bhargav. Indeed thon art the trensure of truth and virtual Bo moseiful tous. Ifthou wilt realy leave ws we shall bate ‘ HF the depth of tie Qassn.” Blake replied Teste a a :} Ra) tant Ravages | wreRaasT aeaINAU uk UH TT | BaSagieaghie Sarg weige | aaa lisitagd ws anime 0 22h Seenas SATU CARRE saan waft: 1 RaaeaRadneay aviareaica: i 82 1 Baraat | aaa aiatetauat Pracwaits | anesmaase UMTTSTAT Ut RY wv gaara | aamatrnnts saarareaa: daseaeagieaa ale ater U4 Raaegaa | aniimenTERT afigIaATy | sgisatssgat aageaVyat ka NM aaaiara | shgeAEsaT B egidinnay | aaa QaqilEtigqag u wen Aas gedae agiiet wa, guf, dy, aa cast ex vo q aes 2 gay wer R awge srgaq age usrater ane wy veg H Saez Gr zaah si sara git aaraa % ser, aq Gast 8s Baia geek H sae wat fle Rasy fara aree oof gaeadi eer 22 TAWA A ser Hara ala | st Ua Base gn eamidt ag gran wear ath Sree adi din ead adh He & aga et ey gai Hower Rater aga Baa | ar a wae at ag gourft dri glk Gar 2% Raa er Geet seal Gea Alert RA gre S site Grad Her Mar ga F sae ae ara Raw gw sar & al qorec align st ala gaat tq Baas Wi KERIGATC AT TIA wT YOu go to the depths of the eean or dispers® in all directions. I cannot bear my daughter's gris Sho is dear to me above all. I live fur her. Try to please her. As Vrihaspati seeks the good of Thdra so do I always seek thine by my ascetic merits.” Vrisbparva said, * Thou, O Bhargav, art the master of all thet the Asar chiefs possess in this world, of their elephants, cows and horses and of my own self.” Shukea then said, “ If i¢ be indeed trué that T aim master of all the wealth of the Asure, then go and gratify Devyati.” Vaishampayan continued that 6a hearing this from Veishparva Shukra went to Devyani and told her all. Devyani teplied, O Bhargay if thou art traly the Jord of the Asur king and his wealth, then let the king himuelf come to mie and soy eo ii my presenee.” Vrishparva then approached Dsvyani and said, « © De¥zani of sweet Stuiles Lam willing to falfit thy desire however diffionlt it, may vs however difficult ih, OiaTur. Mananarat Sara) wa ATEAT Mig Ty Lafaguganiy sehaigeat)| sell Rel aaifiarrnivona Raveaaaas | aremrTaal SEMATATT AR TTR | deeRTTTTHE ero aeaty |) | SHUG ga Frais 1 ngaaaega raEHATST YS AeTaT TTT) AATERINRa gahataRaaT | area Peamngiang x2 a ahidlaray azitraeeer qi aaT TN agadaraenit aaa u RR W RaaegTa t agit Ue AaARe | Tse ae AoNT U < 2. + * a Vo ana tre ay it aim oree wer RAZ ale |S Usa ce afier an ae aaa z 1 BRT te Tat Bee Y mean gaewtT TUNE HAS Beane |e UTa Fz zg ay ‘ Reggae va ga wets VS Ba wu Paaein at TU Ty ad ee ake Faas gre TF ae oft smait Ws Wg she Raita a yo Herma wT ad seecsei steer Ratt aati dapeane yaar ay RZ WBE ‘ ad SEY MTU as ew BIRT gielig@. ofig et aTIAaT oa af | Wi Rating Takai was, aay dic qawasiat e pees Hite aw Patines wave oe ten nts with @ | 2 x fale in to grant it” Devyani said, I desire Sharmi maids to wait on mo, bestow me.” V, Sho must follow me to where ™ ; ishpnrva commanded a female attendant) mt Sharmishta qnickly to accomplish the desire of Devyani- servant went to Sharmishta and tuld her to rise at once 9" hm hor for the good of her Kinsfollens’she said that tha BTCA orfdly Shukra was for leaving the Asurs, Sharmishta consented es todo what Devyani and Shuler wanted her (o do.“ DO all, Shoks,” said she, “Must not leave the Asura ehrougl 7 yay Vaishampayan continued, that commanded by her father i bey accompanied by a thousand maidens, soon came oul Noi palace in a palanqnin and approne yani £010) oy thousand maidens Tam thy waiting woman and sball NT pity Dovyoni replied, “ [ain the daughter of one who chaunes ,, daige of thy father and w Be” ae, er of one adored. Mow inishta anawered, “ One iitist 8KeS) ‘Apt Pann (437) Wists | ay: Rawal gelaigamse | wagangaeni aa Tea AT ay waag Rasa sara 1 aenereay qearenaian | ~| Baitengs ae Paimannaig WRN TaMezAaT | aarbigiara ee. Savaatga aaenet 1 kn BaeqraT 5 3 nei feraginatan 1 aPtagig: great aa ary Rake PS rice Tay wenTTA Ay FAME UASMATTSEMNT SoU Be SB ary atti 3 afia see wiv LOTS Ren aek anh Gee avkett ay Sarat a Rane. OU align & adi Baa gaat Foot aad rer Win ey wer wa i ame i adr got e ara The RT Sa, salu air aiy fa as ass 8 eg Wl Saewaah eer ca > © ornate a > Tar ay 1s STE AE agers argh aaa Ya YH AAAS TAL Men oar Wego» ths therefore, follow thee wherever thy father muy bestow fartited ty piPAYAN continued that when Shurmishta lind thas itles, « 7° Pe tho waiting woman of Deryuni, teTalter tald Ler Jeg, Atte carn StMHified, O best of Bralimans. I shall now enter Bena tel y solencelnndsnepecosagnenes Vaishampayan continued, “ Hi » Shuke entered the capital of the Asur k © Danavas worshipped him with great reverence.Beam a vaca 8 aiiend: imate aiiwemizag | Aieeisfieanaat Raratioguatiy ys ih eae eT Ftenraere tte Rawat | SAMTIE UCT in Ne aaa ay Pena asians | eeraatis atin dite Wall fay wana aati \aiRetazed eaartivtafeaag tal Soahaiaal dieing alwatasanat waaay ‘sll aaiiaeara u aretiveaasareat grea | aaa Barqemieng gt ¢ ATTA Seenetagnae TAHT eee ee ei ae sere 2 i Raraaad serk wate ag aatina | agasia ence alive Banh wizt & Gy aeiaa Tt aE | 01 Sa segue sie alin ea seh Ba] H see sige wh wit) | 19a Sey afeti aia i aw agoiea ddl Ge Pagar Eee fat dat corte ane ay aiden & aanat gat satt | aga fer get fa ii at site ga Raat stig ater at wah aifeat uiaa | SM Ga & pa Va gi, fer enya & ae Rear sire gat get ge, a4 gh, BH gta wa A san, wine ws gears ghee att er Rai) | aaiat wer aay, & ayn aig aa FT gaay gary ei Baar at a fa) st gna a were aes H BiR adele CHAPTER LXXx aid that after some lime the beautiful Devyant went into the same woods for purposes of pleasure, And acoom- panied by Sharm’shtha and her thousind maids sie reached the same place and begun to wander in freedom and attended by them she felt herself supremely happy. Sporting joyfully they begin te suck h from various kinds of flowers and to cat of the yarioas kinds of fruits. At this time, king Yayati, the son of Nahush, tied and (thirsty, again visited the same locality in search of der, aw Sharmishta and Devyani with other maids decked with heaved. Srnaments full of yolupt honey fer et drunk, Di Vaishampayan aor in consequence of the wil of sweet smiles, unrivalled # ee a a a a el1838 ) Avr Pann far 1 aherngrTes aime Perea a TH ate gearaieg RRA alipawaT: Hey SRR ecm adiardt waa Met | apegguys: Wages fu On Ba Way HATaTag AANgTaN FAmeanel VIPAT BTN RU AZT elias | argaarit Ger grade ean pire t aang Sih BRAVA | Ue SETI TT autre: Woy 0 Bane FAT | mauling gz- MAUTAS | trgatitsiretaza angataeant uean aati AeaTA | Be aisegeeny, qT gIAT | T_TAATASTEN regatta Waan aaa | greaisarasaeat qretahigaag | aang vatraiaasaat ga agit 3 gages Hwee | Cw ea MT adh aie qty era wen as, a uses Wi aig F | eo faa A we agi ii UAMt Rt saniit aict Havas alata Wrawt sire gay Va ek get BH tet oad HCC Raa Hogar Faget Wag wa nger aredy mags aa & ter ana_ wr AT car ganel gest NTT | 2B 1 ATET ne Treat erat S se a Zaaw sea 3, qseia star, gar am stig ferer Ger 28 1 wake Hwa aaah & arg Wz agr EH as shy Ua gag aris Hera o | ode 1 Ranta Hower E use Pew ae vais & qea tat orm Gan eri set agin aa Far gut sg a 1 2@ yaaa gar & wk H grat dey star set) ora Wi ouag sie] ast fig wit & aga qunar g gaye uM 1 2G Aaah e tat Beauty and fairness of comples as reeliningvat her case, while Sharmistha was gently pressing her feet. Seeing che beautiful maids, Yayati asked their-names and pareninge and said, Tt seems that these two thousand maids wait on you both.” Devyani replied, “1 am the daughter of Skulr, the spiritual guide of the Asurs, This my companion is my waiting wo Igo, She is SI isktha the daughter of Vriehparva, the king of Asurs.” Yayati said, “I wish to know how thy nion, the daughter of the Asur chief, came to be thy w Devyani replied,“ Everythiog has it nd shall follow me wherever uti’al comp: siting woman. and her ease follows eral rule; therelore, cease to wonder at if eS sto oefin Manaonanat a © Qo amipRaATa 0 PRAAATINA aa auGumim aa waned uke f art U8 ‘gar Se MACHA aneaa | EMANT TST TIE UT TES aeatAATS, OTT | CUR UAT | GTRTA oo fata a | ANAT | Ro Rang aT! CARTE agra! + angen aude siege Ry YR ganaieaeaT aire tai Aaah gay wriacahoner Wan aaiaeTts | 2a . i WRAL gE | gavlatiat REGATTA | RaPAALA | TANS adeMesaTaa ATTA | SUT T ae per = aa aril MPO Re aM! THe TAOHATIT z a wey a oie giv Wg ade Taio gaa HeUMal TAESA AT quar) 26) aalan gar ® gagh wa seamed | net Wi Beane agi ER anh Ata} ai was Hare act HT aT Real aaa et EON eta che ean armor ate Misigh Bq aT Ste AA GT FE ir agags, aati sem we! ee | agave Hower EST Sh WT ag usd Gea sean © ens all oie dha gan ¢ oie atarm Sata @ | Ro | gaia Herer Rage ga aat'a har mins gen TES wet adi Poa ge wie Wi gat ad ERC) aR TaAare erat He Oh caf ga AA age Cou te ete Ba B vay | RQ 1 gars A wer BAM | | all tir alias fas afvint mern visag qaata get armes EAP aati wer ak etre arg te var Wr awa Ei ee 1 ane we aT Thy features av attire e both like a king's. ‘Ehou speakest the | language of the gods. Tell me thy name and parentage.” Yayatt | replied, “ During my Brahmeoharya L have gone through all the Vedas, Tam Yayati, a kings wn and a kin, ed the reason for which he had vome there, ” Devyani then enquire Was it the search of |) some aquatic substanee,y said she, or the chase of deer, that had | brought him there?) Yaynti said chat being thirsty- in the pursuit] of decr he had come thither in search of water, He was much fatt. gued and asked the maiden’s permission to depart. yant answered that she was waiting his cammands with her two thousam damsels and her waiting woman, Sharmishta, She eked him will a blessing to be her friend and lord. -Yayati replied that he wi( 441 i Re RaW Rea | PTeRETIRS Raa STaisgwSaGarcat wBATeaEeeT U RV Reategara qulaaaaniea aia war | Taare esisaitaaa: We Ren Aardarssa | akdeaseaa Omega: | ae Ragan ahaasawg Woe i eeaaasd eharma aia: | eBaaivigal aanagaagi: | sarenierinct states A Mar RQ u Raaregarsy uo uariargaeana TMawAAA | | AAMARUAE Behari uo ko u ERA | tisaTITT Peer wear B, ae arait, vee ak wget aig @, gieg aia aia wegh deze az wa ® & xis gesrer stant oles asaiamraad Gary HA fear H Raia Maga we | Ws Rami B war te Sey Fini ie BS qe ae a nie Se Sie QL age Save D Beau VAG TMerada W eet ae Beale NSA gave al Bagv sets | Bet i es gucad ga ge Use ag oy ate gee nat Rep tisk & 3 agg VRQ. Fah A wer Fe ae agit Savarese Siar ave } ana huss vse a grat ah ance, Ea Si gie A ges Rats eat afk ar Gare Hi ys sak | Ro 1 aT not her eqital, as she being the daughter of Shuk him, snd lie feared her father would not best4w her o! on great i But Dev, id that Brahmans and i as had Lhefore and that-he was the son of a Rishi and himself a Rishi and, therefore the marriage between them was not improper. Yayati replied that though the four orders had sprung up from the same stock, their duties and purity differed, the Brahman heing stperior to all, Devyani said that he was the first and the only P&rson that had touched her hand and therefore she accepted ‘him 28 her Jord. - No person should ever marry » woman touched by him, arishi, ‘Yayati said that{Brahmans were more to be feared than an angry snake full of poison or the flaming fire\and on being asked a reason aa to why they were to ke so feared, the monarch replied Hat the enake and the sharpedged weapon yates only one person at a Brahman, if angry, could destroy the whole kingé was ‘suiperior 6 ni sa 8 time, whera meeBBR Tae Tax Mawsonanat first becomming the embryo and then furnished with visible limbs. Coming out of the womb in course of time it becomes conscious of ils existence as man and hears sounds by means of ears, sees colours will eyes, smells scents hy nose, tastes by tongue, feels by his whisle body and thinks by his mind, ‘Thus, O Ashtak, the visible ody developos from the subti ») Ashtalk said, © Phe body is burnt or otherwise destroyed af th, how isit again made?” Yayati said,“ O lion among king {the dead assume a snbtile form and retaining conciou: heir acts as if in a dream enters another body quicl rtuons attain to a 1 | superior form of existence, and the wil an inferior one as lower animuls,) Ihave told thee all, O thou of great soul, 1 into shiak i gions wheneo ngs is develope k me?” = 2 haye told thee how the embryonic form of b quadrupeds, bipeds ete, What more wilt thou said, * How, O father do men attain to these hi —_ i[480] ‘Lhe Mahabharat (ee yy saree S| MECIETMART THMAATAIRG AGN | (8 | aEeizTeT az, TRENT TAN | areaAAPRasaEd yaa res Te TST | fae 20 N aqeazary | asIeNy aerarac: Sgieeral| fara | ragestead anaqg tear FanssawAT Re aaa | wre | arazramiany dussianengaen,| areaseraztea | Brat greananataiary | aeaPanriaanishrear Gaataht az | Ha: RRM sea Tedaerar ae erartAATE| asta | SIAM SRAM TAT HSA U1 RZ | AAT TATA TTA | Weert EUe | AMARA aaAragaMs: Hn | | aaaratazar edareeat TTA | acaaTadestay ie aie ont H oravar By Reteg |g: ai aia Sara suk saror, serene oq ga 2 3% ag aa gaa gaa seta oa SiceTaTTETI2 op | See A wet Gara | aver ote ar dit feats ae She dieRea B fas awe desis Real se aa wearer {1 aaa | Pang Sir wee € aU, am, aH, 2H, Bat, AYAT, She AAG oe Bat a | wal die & arava get weg ang dia ged Fs gaa aeae sear | aa E92 dane ae Sates adi stinger yeas ae afi Bratt fe Bey Sead ate ott a rare aaar Sa arate sagt evi oa adi dem he sam vem gout wee adi em ah da aaaa year, At aq ae Se eer eee caee eee J) wand ef & ager aft aaa 1 a EFT He oft 29 ge oe often there is no return to earthly life ? Is it by asceticism Yayati replied, “(Phe wise say that men may gain admission to | heaven by seven gates, namely Asceticism, Gift, Peace of mind, Selfcontrol, Modesty, Simplicity and Kindness to all; And a person is apt to lose all these by vanity. )A learned man who boasts of iis learning and destroys the roputation of others, never attaing to regions of perpetual felicity. His knowledge does not help him | to attain to Brahm. \ Study, the vow of silenco, libations in fire and sacrifices, these four remove all’ fe are mixed with vanity. instead of wing the Phe wise should never exult on receiving honow US ee a ee knowledge? 1(ver) Apr Pans mara: argaigenralleaughzqiniaraser tag aaa | ear sngeaeneeta: | 33 AAPA nAaTTATAAATT Raq aera aaa Teal AGTH | 20 I Tah, TEATS eA aaftaalseare: 0 woRsaT | qm na a RAE RATATAT | TTATET: ager ahaa agaaar aafaacacd | 2 Vaarieeaa | ongararsy qemtesen Gieachaviaraeh | azeeaaaara ii aaa oie aaaiita Bi & Be a at ai 1S ga is H ary A arp sii ST oe E TNT aS & aaa oa ai Ba RAT A Gere EAN FG TA, WS, At, a HU a Galea gic ga fea sare BI isa aia ot Aga sit nea, vex, ays S areal aad AM FT daa frag 8 sar sre ate aaa E anit B ga was aa wear da ach anf Ae aie at Zn ae SEMNT 88 I soaa jot fag sa Prov ae 3 staid were Proees, Rrg:, mead she araqea Sen aster ada we ae FI aaa wer aera ae grieve at insults. For the wise alone honour the wise; the wicked never act like the virtuous.) Ihave given away so much per- formed so many sacrifices, ¢tudied so much, observed such and such vows—such vanity is the root of fear. Donot indulge such feelings. ( The learned who rely on the unchangeable and incon- ceivable Brahma alone that ever shows blessings on persons yir- tuous like thee, enjoy perfect peace here and Ee CHAPTER XCI Ablitak said, “ Scholars of the Vedas differ in opinion as to how the followers of each of the four modes of life, viz, Grihasts, Bhikshus, Brahmcharis, aud Vanprasths, are to conduct themselves in order to acquire religious merits.” Yayati replied that a Brshmehary while dwelling in the abode of his preceptor must xeeeive Issons when his preceptor summons him; he must attend[482] Tae MAHABHARA (8a). Rreataamat ie sarierase zaqazatedia dass | saraTaatead Samet gett pay aaticitramatia | BH Tara | aeaM aaa seataaaT aaa | Bolly atresia Remit: aaisae: | atta BRAIATATAAG AT: UG wean Harasiat Wl TITATAs | aAUeAAAT AeeaietT Tada ta atest a aA | TATA Ba wads GS, aie oa at ges ae ay a, aie aie, Gaza Wa, aga a dies, aga wes TS ear sazraRad fers slat & Val meta satel foait fe TaN ARGa asidawte fies ale Hiner, aaa, 29, Aa I Hist FIAT, fear fer gx Peet At aG a, aa a ea 71S, ota oT wa ET Oe ae A Sit EU UT wd & Gaeie a ama ais, teat dea | at & aren H aed ee oa wea aaa aT ae, Gata, We 7a aa 4 aie, rer & shar eI Te, TERT & ara ait avy, fer H arama eh aly, bx he aah ae ein Ea] iat 2a aaa & ate fag weet Ello" aana aa fra geo else |, ait ga 7a aa weg AAAGE dle fon adh 2 Aer at set aT Aa] far fe aa & aiadt Borat ataser age ahs aie geza a aaa aT to his preeeptoi : mand; he must service without waiting for the latter's com- ise earlier than his preceptor and must sleep later, He must be humble, with his passions under complete control, vigilant, and devoted to study, ‘Thus only he can achieve success ‘The old Upnishads say that a Grihast acquirirg wealth honestly should p sacrifices; give charity, be hospitable to his guests, | and should never use a thing without making others partakers in it. A Muni without search for food should live in the woods depending on his own vigour; abstaining from vices living chart ably and never inflicting pain on any ereature. ‘This is the only way of success. The truo Blikshu does not live upon his. manual ions under complete control; having no concern with wordly affairs, sleeps not under the roof of a house holder. He has no wife, and going | a small. distance everyday trave © extent-of country: ‘A learned min should a th mode of life with dug jobour, possessing many accomplishments, has his pas +P ig many p(82a) ADI 1 EAR (ess) aaiategerie7 ea dreatat |! Ho" apRsaTs | Ri Tafeaaara: att ‘aia | waedtiaaziaer qafieemeaay ll ¢ aaa | FORA AAMAATTA: [MATTOS THMAEAISTATAT US UT ASHI | Haeagaaswoy aNTAATTA | ATHATAAATSTO, aT aiagga: "to" qaniaeara ameagrassia THOTT | AAT FRAN AMAAATTA: | 22 | qa TAA | Mitzort aamale =Seaalaty U2 Ul aTaaTIbaet Tale Seay | aarerraTi set WAaATeA tl 23 Ul BRERA, ae | asaermnnt Patza: Laniteeratinie Telia ee a 42 Lal ait a aa fag far HeIy za ged Ht ale ga dak am Sifeal Fi Ae Vi ota eet & sem 3 oer en gat aes Eh ae at eS Bae fai aia aa Geax gat & 8 Fl c ll aa H wer | Basa! an H faa agin Ot weg force eats ret Raa aH ag at Jae ceri fon eee nis E aerer ara e 1 TEE A Gor OH am Hae aia ae site Sith 2 aaah aeg Fe are TAREE 2 ofl a BET Peale aa set sea seq gest vel aT Vedi atas Bary aa waa fine errant & aa Aas & amet weer alsa aie ois é Bae ae dies age wa cae § ste Has oe cat} (Se tas aes E eet gait mn H en H aah aT aT sae agit ait F Hah Vey aa she rites, having control over his desires for worldly enjoyments and yaluable possessions. When one dies in the woods leading the life. ‘ofa Vanprasth, he makes kis ancestors and successors upto ten ‘geniations including himself, fuse with the Divine ‘cssence.” Ashiak asked © How many kinds of Awnis and vows of silence are there? Yayali replied. “ He is a true Muni who though divelling in the woods has all things found in the villages, supplied to him and vice versa,” Ashtak enquired, “ What is meant by a Muni being supplied with the village produce in a desert and vice versa?” Yayalé replied that he canget all the things by virlue of his Vasceticism, He should never exhibit the pride of family, birth or Hiearning. Clad in the scantiest robes he may yet regard himself Fas dressed in the richest clothes. He will be content with food | just enough to support his life, Such a person, though dwelling) exe aaneaInIe EEA! aferifteesate aRAMeLATIAIT | 4 | ' WrMIRiacaa: Samiateaaiera: | areata siaitoratty i WAS I anata fast abaitiseranteaa: | serene seaT Sy, BMA Gon MEI MAPETAAGIA: | AMES Wis} Meas Ml 2c FHT geraTogay qaqTeaTy WHAT SETA: 0 88 /] SR eaeree Be Be aitaaa era By rea @ ag alg at rea ere y | /f ER aha ste orspar ale eee ten cat BA E ag asa ste aa BAS at Bt le wet @ RY gh aa & qari ¥ St aT, Rig ae & ad sitr fas aia, agi, aire cw gaat der @ ae gases ay | Rerwe st wie E ora aia et ora age ah odama & wad ae afta 89 aa gadrs adie ey wine Brat gare dion gy arr gia & | aR a ata adien Sas gut avi € adie aaa caraeereT ay | Gicigg asa at arash & store & tg gad soit & qa cia & gs ay] Tel SC Be Re AAT sae aa Gent dworm aes Eu 2en] Pe RN AB Sea in an inhabited place, lives yet in the woods. He who has his Passions under complete control and adopts the vow of silence, | refraining from action and entertaining no desire, achieves success, | (Why skouldst thou not reverence the man who lives on pure food, refrains from injuring others, pure of heart, who has great ascetic | merits, is free from the weight of desire and abstains even from Jawfully injuring others !) Emaciated and reduced in flesh, bone and blood, such a one conquers not only this but also the higher world. When the Ifnni sits in Yog meditation becoming indiffor. ent to happiness and misery, honour and insult he then enjoys| _ communion with Brahm on leaving this world. When the Muni takes food like cows and other animals: without taking trouble to provide for it, then the all pervading spirit, becomes id d with | the whole universe and attains to salvation.” iApr Parp (485) a ee | sansa acer T TITATAA TEMATL | MAS IaARTE, ga srraifia |! THAR | RATS SPT | ogy war fegeraiganeTt: "| SeaTeag ARIS TATRA ea atraaperatd aSeTATEAT: | PI oreratavintiret ferrerana: Barenaae asa aga (2 \ aaa AMET: Varah ag te: | sraiertireraia Ustad SATERAATAT LS UL TER sary | Farfaeaahealerraa TAA | GATT SATA 83 Ih oem Heer qt Sic TPs aaa gataTSale Ae aeT TAL Sie Aaarsthe ara Gere | 21 Tae wer Pe ea Fei alter aaa Tent ragan gel # wernt cee Faaoiia rer te aeg ate sat mira ga ate Bee oa a aver H fratta savas a ag aie wree qieiaanst aver st eae aE se TN Peat ans wae Ea @ ate ait arigay after sere eT. BUTTE, AE ATT ETTTATT TEA Sat aft gees heat gra 2 1B uot! Mehr dis a aes afer aT amas fee st ah fearnae gaat wPeasm aaa Age aa Ft ea SET aie rae vee Eoceg Gra Reem wha aterh melee aehiar sfrara ste anit wen 2 ste Brag awa aad | 4 | seat BET & aaa! gat arora, ase die grat qua Fam E ga wei Haat CHAPTER XCII ¢ ee @ shtak asked, “ Which of the two—ascelic or man of nowledge, exerting constantly like the sun and tho moon, first vnites with Brahm ? Yayati replied, “ The wise by the help of the Vedas and knowledge, having ascortaicd the visible universe to be an illusion, instantly realise the Suprome spirit as the sole independent essence, While the Yogie take timo to acquire such knowledge. Hence tho wise attain to salvation first. And ifa Yogi has not sufficient time for success in ono life on account of the attractions of the world, he profits by the progress in the other, for regretfully he devotes him. self to the pursuit of success, On the other hand, the man of Knowledgo sees the eternal unity and is nover affected with the eeTT | diagemggat mamaria: | satis: aTAceIAAL caCFaTt STAM "oll AAARATAT ATARAT HAT BAA ETA | TAT seinen waaaacsa wPsaes | cesar | oeeTiieatT| ma aoa MPa rasa aT ARTA AAS al | aera gM aanaera | aaa TaTTAEOETY- fata | aasinetaatant antartedigits | to | ez garg | aietaatsa TIAANeE RARaA | aaa eaeaT feGhracaricess fara: 22 0 aaa | areata ie Prax gee Waid sar ga Tediae sua 1G) qatar ser Ff ait GoaEry & emi & Great ala ace Hon fe qehar oie EF gree aa ala dia aeh fren galey creas gaat alia areata a HEN E | E ave! rave aes s7a seeder aA ae SSI gaat az are fe ga gaara] ergsiie aay Pi 1 see wer Beofera! weer trees ga gine aq easter siaat gate Ho dewe Pe wlein a aaaare | Figes & aia aha SE earae ar act alka at ga Maal a RATT e. await mer | & diz! veh HT, AS one an she saa fae og E saudi Badia i grate goa & gage wads see A wer) Base ale Bett Gore at aaaerea Higuse sasia fer earadt di ae ga gael Ta @ wa Rrtt MexRa ara sae aa aat aaa wer Pe B cog ! ge ee Sa worldly enjoyments. Nothing oan impede his salvation. He who fails in obtaining knowledge may yeb devote himself to asceticism. He who practices piety, moved to it by desire can never achieve success. His sacrifices instead of being good in themselyes are acts of cruelty. Piety without the desire of is perfect asceticism.” Ashtuk said, Handsome and deoked with oclestial garlands, thou lookest like a youth, Q king of great splendour! Whence dost thou come and where dast thon go ? Whose messenger art thou ? ‘Art thou going to the earth?” Yayali said, “Fallen from heaven by the loss of merits, I am destined to fall into the earth-hell and shall go there after finishing my discourse with thee, Indra has granted mo the boon that I should fall among the virtuous and the wise, Here is an assembly of such beings.” Ashtale said, “ Thou knowest everything. Dost thou know of any regions which a(220) ( 487] Faneaaias aauages | waiaadeeT cenaeye aE WR Maar ET TS hisses ara |. iseAaT Fa qwiatraana: Peywaary "0" aaeazATa | GeotieteT | asta eqaaeasé wzhaiasea: | aaeatteutzar Fabra sae cat TEE! 22 aanfears | ahaa AA AAT | aia lagesdizarer freraeaiaace: vaeaia! 26 UnagasaT | atazaraaasa sotaasiarerrtaras | arate feaPAaTEAT | roma ante: «28 | aaiETia | ageTATTREA TMA Baza ster Azra ait aa ara adi wa & ateeg | HURT GET Ia Fal sie Hs ies eae aha ony ger aie ca ata wT aT adi aa H gua wuIEt alrerh dex ar gia adi wee Sr gas vel Peare (23) sera sada csiamer OH gue dwar ER ake aaaete | a aaate H Regoae HE war quaguel a aaersit % oerag fe a sara Pege aa eat at ga sue a ae Hwa ex apa Rage ga aw ea era EH ex eat aa fea en Hae aut gt adi €001¢1 madaarer ae aaaere ateanaian atgory saista Pee eam a ag aa gad Saif ga a Air atetite dex aia al emt ho firmament? If there be, then é roplied; “There are as many places for thee in heayen as there are cows and horses on the earth in its forests and on the mountains.” Ashtak then said, “If there are worlds for me to enjoy the fruits of my good dveds, in heaven, I give theo all thot thon mayst not fall down, ‘Take thou all and cease thy sorrow.” Yayalé replied, {The wise Brahmans alone can accept donations and not persons: vw our sort) I myseif have given to Brahmans as one should. (‘The Kshatrias or men of. the conquering 3 should nob del themselves by I have ever desired to do virtuous acts on earth, cepted alms, how shall I do so now ? Another: dO beautiful being, my Tenn onjoy in th thou shalt not fall accepting alm Having never among them, named Pratardan, then Bame is Pratardan, ‘Tell me if there are any places, in heaven or firmament, for me to enjoy the fruit of my good deeds ? Answer me as thou art acquainted with every thing.” Yayati said, “ O king[ 488] ‘Tue Mawasuarar (326) eadealesguay tl Zo Ssedavitaammlaned salesaTN aA: | ANETTA ie AMA priniaaa" tc gaigtiaat azeatitaqana: Paatargy | sat taal aaitatramiaenaatat | 2 | ; FAUST TEATTA TATA TAA TAS eAA: "Oz Ul SES ip Se a aaa | Teaitiead Tania ee aera SrA Tara = pub acc as us fiat Ferre geat cee 2 aarfreaTa | aaeaiaig eT aan H sey | E ast! quae Aaaeidvet He TAL Tis B gore HAT sai erat gilt ust faag fara i sent ot atin caaere Adi eee gat ae Siete we Usa what ste efe caet wage six aaah a etal WRT GA ST seat aE diay wae guiey Bae vigaa sa A wet ag @e efiere ater | cae art watt vei Ba gale H gw ae 41 after rat ae a wert wot aah ze we Tela RIA H AGATA wa gata ast 1 eH | eaTT 23 I 4 aga W wer datz | gue Yeas af aeradin aah ciel We oa Hsia Pe ga eae at Gast aacieh ea gH wa earaiat staat gl antes wert alta sear Hee get Ste Pest inumbetless worldsifull of felictiy, bright with sanshine, and) where) woe cannot enter, avait thee. If thoustay but for seven days in each, they will have no end. Pratardan then said, “I give themall to thee. You must not fall. Take them at once, and cease thy woes.” Yayati plied, “No king, equal in rank, should ever de: to receive in gitt the ascetic merits of another, even though the former be afiliced with ealamity by fate. A virtuous king should walk in the path of virtue to increase his fame. A man posseasing virtue like myself, who knows his duty will not cb so meanly, When others desirous of acquiring religious merits do not accept gitts, how | ean Idoso? On the conclusion of this speech, Yayati, the Lest among kings, was thus addressed by Vasunan. CHAPTER XCIIL 4 Fasuman said, “Lam Vasuman, the son of Osadaswa, let me ‘now whether there ave any places for me to enjoy my religions merits in heaven or in the firmament. Thou art acquainted with holy places.” Yayati replied,“ Yes there are many such regions iv£489 7 gaa vaaraongaie | aimtears va aieaartaiatt: afanaat fan 3 agar | cieagaTAra aTTHRATAA MAT | FH aaa wart Ware aRsaaage: | 3 qafaeara | az fread tutiaaedd frynsogia: | eiasawayaas — Fegan Farrag wy aang | aioe UAT mara 3 a RAR 1 Sea ATeAT FARA STH aad Wall | | f@errti gortat fabtatnise anitermanzardtea | aaa fara Rist easeat cea |g Y aeNaTaa aTaaTAT gaara arqarteraarara HeaTATs | TATA SAT Pamenig RaQ waa var wee S Pasta saat tara goa wis graves & Rn agniad wai dust! agaa yorsen gaat Falk ga a frat ale gaat oft Jeon aher addt ga aaes fia & azek Sar slgalaase wa aT nedig fea reaRe wrest wait eTh sie adt feat aie Peet ne At at adi Pear aa H ged afieridier tar dine Se Y AQAA FET © | aust! ate gaat siewar eiare wet at at BE Per ge ate aa gears Bat H fra Set H arse ae Ga Tree sirlle laces, Aas A BET H stint ot ga PAE ste gaa Geag fe aera Siw at Zaciw H aly WE _| grt & guise fer gu er§ earadi ar sae gear fies ates Pe aH a a eater setae Nl aera wer | E atx gaa eel qT Ste wa & arg nitarer saree af Pear gatee Radeait Rodi aera Mes for thee in heaven, the firmament and other places under the sun,’ Vasuman then said, I give them to thee whichever regions belong to me, Thou wilt not fall. If it be not desirable to takethemas gift you may purchaso them with a straw.” Yayati replied, I donot remember to have ever purchased anything unfairly, How shall Tdo it now 2 Vasuman said, “If it be improper to bay them with such price then you may accept them as gift, I shall not go to the fegions reserved for me. You may enjoy them.” Shi addressed the king thus:—* I am Shivi the son of Ushinar, Are | there, O father, any worlds for me to enjoy. ‘Thou Knowest every | region and the fruits of scveral religious merits,” Yayati replied, “Thou hast never disappointed any applicant by thy word or mind. ‘There are innumerable worlds for thee to enjoy,” Shivi[490 4 The Mababharat cc) Zan earaaerd: | 0 Aaa | aieeTTTATAT TT USAT SAAB aR | ATTA BAA A TE. Hl BUMS | aaa AR AIA AAA AST: | Ta qiseaza aenitas TpAaIATR |e pHa TAP RTANE SHA: Hiaaeziea TAIT Tea ATH TTT NS oll VaTAVATT: | 3 AeeSenTT AT AAA MAA: | TETANA AANA AS AAAATTTT LZ 2 SRST | Fee aT: | aeeatiota Be | aearamieaarr tl 22 |) warfieara | qeariaaheearea carasaheroy SLUT d SAarasMeaT "22 TeRTATT | STATA meme acon Gat Shere a @t dr ae aa GAMA TagaTy Ga Bar H we Fae fae aie a 3a eat ora diBacher atom wei on arf Bt wT | Kee | aT eat oat ft die gealt aa quadrant ova & avg & ie gas Rage qvadia HH adt arsan Sire grerer agar ga ae iwre ae E gl eee wer Rea !ea wa war 2 quaden gad aa we RASA ar Bat aie gee efieie a et at em aa waadiex way Oey aH gAaT ga mt Ze yin ve H sia @ aaa Hower F ger fer agar aa Sr oes wovit wet Praia ae eine vet eH fre Per ava g die qaeRea aT gnaer Git wee were ouere des H gad na cia ca Faay oAT eu agen extamér state Kae eet te % Mea & canis wer he te ara ovaiea FS ciara area ies Fat Fan Fa? Stlamwtees gareaee awe sues a replied,” O Shivi, thou has indcod diegried Mhénlts-vorlds with thy i But I shall not enjoy the gift of others and Indra acerpt thine.” Ashtak then said, “ Hach of us has shall not ac offered thee the worlds acquired by religious merits. Thou dost we shall descend to not accept them. But leaving them for thee to the earth-hell. “You are all truth-loving and wise, gi Tam unable to do what F golden ati * Whose are those five mn ride on them ? Y: ears: elesART Raa ertay | rameter AqIaIe aaa 220 aMaeary witegriivat weer | aati Saat ANT | Nee areerT | ashen AATATa TA TAL? 1 ARRAN fe Paentugionea izalt 8 MN aeRsaTs | wea aaR- 2 =) tsi Waa aes: TATA | BMA ATMS ASAT, R erate Hegel area eae RATA TARE ALAA 1 3afi- ests TRAST: | Ve | ara Tale AAT | aera Page UAT ATE TTT Rermeaaianera a 2 Rell WH Eales aerrgeniearramt via! Sere SATAITER! Sera ARTA Ul TBA ATTA aaT aaa ae emat grate oer aaa (Cel vaca ar fe setter Ba MAGI Sie es aiadary gas gale ent wea eae Ae weAT AE fat Uaewar ge eaten 2 hr A ey Pe vaeae & wa ate TH awa 8 GET aes H cit ge sane TA ADH A Fer PH HA Ala aT Pe FAA 4s wa gare He HY Ga & galBr Nei GRS Teer Ve ay saat at ga ia en BAR aHAT sieeT FAT reat olen eat & eHaiat & ga tie Xam ae a ot fe alee eat at ge fer agga tet yet & wert! araten, aa, ey ofl, aa, ageat aie aN ft gran gay aa gata fata iE at? & ga Bam adi sat Ret gaat amat sie wear H wre H wy e ga (a saa wen aT dis aer Faqaa we fH aAAT ApH A Fase gw Hz AZT replied, “Those five golden cars, bright as fire, will toheaven.” Ashtak then suid, “ O king ride those cars and repair toheayen, We shall follow thee in time.” Yayati then said, “We can all go together, having won heaven simultancously. Behold, the path to heaven is opened for us.” V: continued that all the five then rode on cars to heaven, illumining: ~ | tho firmament by the glory of their virtue, Ashtak again brok the silence saying, “ I ha s thought Indra to be my special friend who should admit me to heaven first of all. But Tsea that Ushinar’s son Shivi has left us behind.’ Yayati xeplied, “ ‘Chis Ushinar’s son had given away all his worldly possessions to attain the region of Brahma, Therefore is he foremost among you. us ishampayan i i[492] Thr Mauannanar (aaa) paneer / WRC aatera | afaekragres gage fra ara MiatezEraT | wiaiameeatr atitamama ser AaTTTTT | 2 UATE MAT Rismamesiad alates: | PARA | -Detieagzar: goats 33 | sada areerergahh arataeiareaa | Aiegztiass geese TARA WALI AeA ATgeTT watasteamgyy | atqaeaeata aed aera wayraiaRs ORAM ee MARANA AAA ATA AS RTTAAAA A | VATS TAATHTAMIR TAA aT | TART anata HRC or E core aaTEL 1S gavel & aie et Peavt aaa sie eam ia Br gay oi ard Peak aie aa we grat Raa rd oe, egifay aR eerEIR haa mer H ARTE Ga Ske GET ee Ae ATT ait 2 geht H ad atta con ga RRA oe SAGA Bre SEAT & FH gear mang F Ha argh ass St siwTe ArT TT AEA Be afta ate goqe Gh ae Raat Hams BR As Rar wee F Faas SA Wa aia ata ot garaar were ward, Tl, aay, hz aq wal & wit ge ae geht Stix Storer ae matt BT ata die HO wl BE att oxi Gone alt gh dace omer Few she gest ach B ake wae i afta gsatead ga 2g arg am aeadt Fy gona RuRaue wes gaa gada & sie cael) Bot wang ae ae ae aRet Peat Pe aR Besides, his liberality asceticism, truth, modesty, god fortune, forgivonoss, amiabiliiy and desire to do good have been greater.” Vaishampayan continued that after this Ashtak, out of curiosity again asked his Indra like grand father saying, ‘ O king tell me truely, whenee thou art, who thou art, and whose son ? No other Brahman or Kshatria was thy equal on earth in glory.” Yayati replied, “I am Yayati the son of Nahush and the father of Puru. Towned all the earth. You are my kinsmon TI tell thee truly, I am the maternal grand father of you all, Having won the whole carth, I gave clothes to Bralmans and dedicated a hundred good horses to the gods who are very much pleased by such acts, I also gave the Brahmans all the earth with her maga | gaaigacerad shat: Pataca | horses and elephants and numberless cows. Both the earth and ~(ea) Wena: aia " wo | Faerersarsy | wrUsTAAETMT aT advent fae) aaNintgnaniadl acRatedeT Jot 9 Re Bs | emit AEPATAG ATTA YUNA TAA AAAS B! | setTaTTMTaEaioNa TteRTEITL | wae MARAT aetna fra aT | STAT RAT anf yagi Ru Reintagnat usiaeranieay | ait ifs i TSA ETAT | guid aremiier gary ar eal fe aaa ait cist aah aa agETT atales aT 2 weary Oy I & sist 8 wer Barer ! geet asi # str Sa Peat oz aid Yate ga anit xe sat S$ co gales aid afi tie som cies ae | Rug ated | sansa smaeqa, wits gaara 3 aaimaaT | | the firmament are supported by virtue and truth; fire burns in’ the world of men by truth and virtue. T never spoke an untrue word, | The wise adove the truth. O Ashtak, as I have already told thee, | Pratardan and Vasuman are truth personified. I believe thatthe | gods, the vishis and the heavens are adorable because of truth that [characterises them. Hoe that shall, without malice read to Brah« | mans this account of our ascension to heaven shall himself attain | the world of bliss.” V payan continued that it was thug that the illustrious king Yayati of high achievements, reseued b | all his kinsmen, ascended to heaven leaving the earth and spreading | the fame of his deeds in the three worlds. | CHAPTER XCIV anmojaya-said, “T desire to hear, © adorable one the histories of the descendants of Pura, ‘ell meabout the prowess and achievements of each. hear that no deg § cedant of king Paru was wanting in good manners, rq. Wess, and children, O ascetic, I desive to hear a detattea | and accomplist ‘a¥count of the famous monarchs of great learn:(492) The Mawaniarar sage | saaaigacerta wnat: ahaa | WARN aaers | afiRaagres sa gira araainterrag | giarlamaet aftemarattses waairarry 1 22 uaaigeat PSMIesIe AAT: | ARTA | BeTRAT IAAL posta | 22 same aren gah aafasiae 1 WPgwiawa geass TaWgAUA URI AAAS TT wafasteangyy | aaraetedds at TaRara: TATA qqenratttieacd Tat AA Ia Aaa TAA ASAT AAA | AAATSAT TARTAR aaa zat | ATE arate afar aor & usa wae 1 gure & acer et Pav acara sie eaaa ala dt gat ot aed feat ate ana wih grat fara FE aero eqifat et eam 2a HEL H AGTH Ga Ste TERT Hang Aer ATT wale @ 4 gedt H ad ata car ga Alaa oH TARIaAe sre zEATE & Wavanr wae f Ha argh Ass Ft aise Araotl a aE Te aa ote geqe St He rete Hae Ge A ot Bar wes F Taare er gm aia aii at guar ade E aad, aT, aia, siz aq wai & air ge ae eh tie at rea ae aT Tara BA Sie AA TET EL ai waft ews alt gt APaere aera es che geet act B Se are % ofa qsateag ga 2g ary eit aeadl At qonaae FuRGe wes GHA sada & ste steed & st weary aq ae ae aadt Read Pr ato Besides, his liberality asceticism, truth, modesty, good fortune, forgiveness, amiabilily and desire to do good have been greater,” Vaishampayan continued that after this Ashtak, out of curiosity again asked his Indra like grand father saying, “ O king tell me truely, whence thou art, who thou art, and whose son ? No other Brahman or Kshatria was thy equal on earth in glory.” Yayati replied, “I am Yayati the son of Nahush and the father of Paru. Towned all the earth. You are my kinsmen TI tell thee truly, Iam the maternal grand father of you all, Having won the whole carth, I gave clothes to Bralimans and dedicated a hundred good horses to the gods who are very much ‘pleased by such acts, I also gaye the Brahmans all the earth with her horses and elephants and numberless cows. Both the earth andToT AAU " Vo " Hrevarsary | weANTAT TAA aa@rentia Marae) eicgramntat aaeifeedet prt Re Pa Ta aenatogeea regres TAA Faas eTATS a! . SURI TTT TaSHaaNt Vaal ETAT UA TRU UL eT eoetat HeRT TEGATANA © fait aagsaaar ue Sin [aieicorh Beteaiaa | 2 Rigas eTnalea sat Sie aaa werd & ya Glee sit aga Ba Ue dee ea a A aT area AUaMiaT Gala ar gait wos GagT eaTAta 913i al amet al fe HELEN gist tial aay aaa sam ae siete eat AAAS = wear OY | g setsrt 3 eer unas! qudatt asi! st Sa Pmt ohix aera ale gar arenif ca aa 3 con gata a afsia aie so ces at | BRR S atta | sanistis omega ata gaarareanys aera | tie firmament ave supported by virtue and truth; firo burns in the World of men by truth and virtue, 1 never spoke an untrue word, |. The wise adore the truth, O Ashtal, as I have alroady told thee, Pratardan and Vasuman are truth personificd, I believe that the: godt, the vishis and the heavens are adorable because of truth that Gharacterises them. He that shall, without malice read to Brah- mans this account of our ascension to heaven shall himself attain the world of bliss.” Vaishampayan continned that it’ was thus that the illustrious king Yayati of high achievements, rescued by all his Ikinsmen, ascended to heaven leaving the carth and spreading the fame of his deeds in the three worlds. CHAPTER XCIV qamat Usiaaieay | ait anmojaya:said, “I desire to hear, O adorable one th® histories of the descendants of Pury, ‘Pell me about the prowess and achievements of each, J hear that no des cedant of king Puru was wanting in good manners, D0 wess, and children. O ascetic, I desive to hear a detailed Aecouns of the famous monarchs of great. Joan, ‘ning and accomplish i‘Tne Mans Baanat sigeate | MATA TAMANIHA: | Alara SANGHA Ue UTE Tae | Gd eaTAaT aa TAATSAA | Ul narqTaTesstadigany: | gfusay Tea TRA aa: | el aAEAMARM Pehliaaaaa | ANAT GUAT 8 STAMTIQTTTT MeaaiaA- faa: | tigrrerigerar zaeariiaat: cu asariratiege: aat Falageat | wAaAaAZia: GIMATERAQRAg: Ba quatedaa | witesgiags sagaqaa: oye | aagtear ait Bera | aa catalan 82 aE. wer gust! geaaal SAETH HIT GRA Go sa aT H BZ AAA THAT ac fat a4 can gm aatia uses saRt awed og & HEAT E gay goat deine of & viv, Gag she tana der aed ga geaagE sa FA oO as H QS MS aagQaas YR seange sie see agz _ | aaa creat ar ran Pan quaEy & Feb sie alas wt We aa, gears | ate areit diaga serage § aa qe atic at & dapr & 4B hea fat eas at sean ag on aga gerage & aa areit t AgT aigie ae avait date saat te aa aes cana gu sa Ag, FAG, Bry, Raley, zs wie zat a3, 1 (oN aa, aa a5 aa Gage wig ae Faas at TAME GATT AE AAGT TIA Bt Ramil sex Har Aaa ae Aiser 2 tenet ances H afssrr var ments.” Vaishampayan said, “ I shall tell thee all about the heroic kings descended trom Pura, like Indra in prowess, exceedingly rich, and commanding the respect of all:—~Puru had vy his wife Paushti three sons, all mighty charioteers. Among them Pravir was the per: petuator of the dynasty, Pravir had a son named Munusryu vy his wife Shursheni, Manusyu ruled over the whold surth bounded on all sides by the Ocvan, His wife was Souviri and he had three 50n4 from her, named Shakla, Sankanun aud Pagmi. They were herogs of fame. The intelligent and virtuous Raudraswa had from the Apsara Misra-Keshi ten sons who were mighty archers, The Aeroes performed numerous sacrifices, They all had sons, were learned in all branchas of knowledge and were deyoted to virtue. Their names are Richeyu, Kuksheyu, Vrikeyu, Sthaudileyu, Vaneyu| facaiat Rarraheas | wagetard Farniaata 0 Aaa Tig UT TGT | MTTEMSATA TTT TTR: RTA S ATT aTeATTISHHATANT: | aginalent neem qata: "awn | aatigiericl: deattaaget | aera fareagerny Rall (eragiigsimeadiviars | dstsaatinial: awaraatat: “2 eeraaiqaagss Tsay MASAMI, SePAATATT i ets 8S" georgia wadagias | Wigiswagi cout Raq tc! eeparatiag Agaagaaian | aaa aeuneara: 28 aeaieaady agar | areTeAATATTAT | argsregt "80" aTTERIAT HRT TARA | AAATIAT Qier wag an & slag uaa ae eat ceataret cans aeara ts saiaie & yeragat ae alta B dg, ag, wea az ufsart Aer ae WIT GA START? Rag Ga ay Prat Ysa dg aa w afte dda aie agar gar san ydes at staat at ag wet aidara agar ga qeager sags gant aeqh axdt asi sia foa.a fae TaaTT Had siz hea & 4 Ba yates aaa sia ga KIA EU sah aT TTA mt, vig, sag, te aga taAasa | ga HS cera usigacigaa ea agasre 79 # Age was cesar Se saa waa sr Her aT te- Tal US Hrawe Ae Aga ge & aes gaad ¥ gales Ts wag at (Rol Ae Serer Ga AAT ATT TAD TAUB AITEIST FAA TAT Sunnateyu. Richeyu the name of . Anudhrishtt nous and virtuons king Tuleyn, Tejeyn, Scalyeya, Dharmeyu vx ruled over the whole Earth and was known by Auadhrishti He was like the god Vusae in prowe: hada son named Matinar who became a fi and performed Ti: ices. Matinar had four sons of immense prov , Lansu, Mahan Atirath and Drahyu. Tansn of great prowess was the perpetuator of Parv’s line. He con- quered the whole world and acquired great fame aud splendour, Tansu’s ron was Idina who conquerad the whole earth. By his wife Ruthantary he had five sons—Dushyant and others-all mighty ones like the five elements. They were Dusiyant, Shur, Bhim, Pravasu and Vasu, The cldest of them Dushyant became king. Shakuntala the wite of Dushyant, gave birth to Bharat pd horse-sa S83) 7