Helen Harris Perlman
Believing and doing: values
in social work education
A value has small worth if it can not be
transmuted from idea or conviction into some
form, quality, or direction of behavior
len Harris Perlman, D Lt, is Samvel Dewuch
disinguhed serice professor emertu, School of
Social Serace Adminstration, University of
Chicago. Chicago, Minos
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Social Casework: June 1976
‘alles that are so absract and softy that
ho one would gaineay them. Peace, equal
ity, freedom, and justice, all are pure gold
vives, and everyone tresvres them, The
figniy and work of every human being,
the right to self-determination, the resp:
roxcty between man and his scety and be-
{ween rights. and. responsbities—these
are values reiterated tn social work=-but
they are not exclusive t social work. They
are espoused by every polidcan from far
TER to tar gh, they af popular ogans
inscribed in our Rational documents and
Upon our national monument. They are
so high level as tobe safe and impregnable
‘They are also so general and abstract that
they may be subject to radically different
interpretations. No one would be against
thes: What fy subject to argument, (op
Posidon, or given to violenee, i how they
Should "be. operationalized, by what ine
rumen and means they may best be
achieved. As soon as any one of us is
pushed to move from belil vo doing, from
Sbstraa co conerete, rom the ultimate 10
the proximate valves, then the conflicts
and ‘the differences andthe varied
ierpretatons of their meaning begin
Values that guide behavior
Lam, then, about to make a flat-footed
value juclgment. It is that a value has small
worth except as itis moved, or is moveable,
from believing into doing, from verbal af-
firmation into action. A’ value—defined
here as a cherished belief, an emotionallyinvested preference oF desideratum—has
Simall worth if ie ean not be transmuted
irom idea or contin i some Form
aly, or direcion. of ‘behavior. ‘The
Power of value lies in ts governance and
fuidaice for action, If values are to serve
Eicion guides, they must be "drawn
own to earth” They miust be “operation
tlised.” changed into. instruments that
fashion and direct our doing.
itis usual to speak of tis evel of values
as “lower,” but there is nothing disparag-
ing in that term. They are “lower” inthe
Serise that the) are grounded in the hard
Fealities of ume and place and person-in-
Situation. Their pire gold may have to be
Alloyed with some haser metals to be sure,
iba that is toward fashioning them into
firm and strong instruments avaiable For
every-day use.
We is these operating, instrumental
values, those that guide and govern what
wte-do in our dally living, to which Tal
dione, relingushing with wcloctance the
headier pleasuresof the pre and the abso-
ute. Our question is: How, in education
J
for a” profession—aocial work in this
instance™ean values be taugin and incor
porated and applied so that they serve noe
Es defensive shioboleth, but a7 gues to
Professions) acton in’ ts. daly, com.
monplace forms?
Tes necessary asa prologue that we rec
ognize and understand thatthe very exis
tence of socal work inthe special Torms it
hs taken in this country ithe expression
of some uhimate values, We did not make
ourselves up, We were, and ar, crewed
Sursocy tha sys we had ese mat
welfare values to-be essential" Sora! work
then, is 00" society's invention of 3 ine
rumen, publicly and. privately forged
and supported, by which ts averred goals
for human welfare may be actualized.
What social work has invented are the ways
v/a pene i sein er
Ji
‘Social work’s specialness, then, is at the
level of proximate instrumental values,
Our speciainess lies in the particular
knowledges, skills, and resources that we
have developed or organized by which the
se
Believing and doing: values social work education
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Social Casework: June 1978Believing and doing: values in sacal work education
and in his agency field practice.
‘tea discomfort which in moderation i
snuch to be desired. Ics necessary to the
tmodications of though, feeling, and ac:
tion that constitute the connections be
tween believing and doing: the passage
from seeking Koowledge because {holds
interest or i selfenhancing, ro seeking i
inorder to be of use to others. To these
nds the teacher in social work education,
Sihether of socal work's helping processes
or of its problemeareas, whether concen:
trating upon the individual or the society,
wihether in the classroom oF in the social
gency, must, in alliance with the student,
grapple with the ends and means of social
Sok values,
“Divine discontent"—the teacher
as model
One of che most valuable attributes of any
teacher is that he should remain somewhat
tuncorafortable. and paradoxically, that he
should be comfortable with his discomfort.
1 speak of the discomfort that is the prod
luct not of personal anxiety or malaise, nor
of some sense of personal inadequacy, but
ine product of intellectual and emotional
srappling with the facts of disparity, dis-
crepancy, and distance between what is
Known and what is yet to be under:
stood.—between what "we value and the
Germans of situational realities. It is the
condition ‘the poet calls “divine discon-
tent," divine, I suppose, in that it serves not
{o yield merely to griping and grumbling
or despair and resignation, but rather in
that it acs as a constant spur toward
searching for what is better Father chan
worse, toward discovering the lesser of
cvs oF the greater of goods
So equipped, the teacher begins with
fone necessary condition for i
Smother: that of being a “model.” Among
other attributes and behaviors ie involves a
Constant searching for congruence be
tween believing and doing, for idenufying
those proximate values that are in the di
rection of ullmate ones as well as those
‘hat violate them: i includes honest recog:
nition ofthe relativism of many values anc
the frequent conflicts among them; it
Socal Casework: June 1976
demonstrates tolerance and humility in the
face of the imperfections of buman beings,
indluding that of being a social worker.
Such “modeling” is easier said than
done. It is probably easier in the protected
ambience of a dassroom than in the
hurly-burly of practice when what is done
must often be done quickly—and thought
about afterwards, often in the dark of
sleepless hours. But the honest facing up
to not knowing and the uncertainties and
conflicts about values as they are carried
imo action, whether atthe level of personal
help or political strategy, that shared sec-
cognition of the gap between “ought” and
“can,” “should” ani “shall,” forms a strong
‘emotional bond between teacher and stu-
dent. And,’ as has been said, beliefs, at-
titudes, and ideals are best incorporated
when such a bond is alive. So grappling
‘with values is central to the emotional and
thought changes that professional prep-
aration involves.
‘The “modeling” of honesty, of aware-
ress of gaps between the ideal and the real,
of the consistent effort to reconcile them
‘when that is possible, and to face inherent
conflict when it is not, to recognize incon-
nces among themselves and between
{lem and actions that seem imperative at a
given time and place, ought to characterize
teaching in every part of the social work
curriculum.
One of the instrumental values that so-
Gal work education claims and cherishes is
that professional education should be an
integrating experience, that the student
should. consistently be challenged and
helped to see the parts in relation to the
whole and the connections between ends
and means. This goal is valuabie because
the subject matters of social work are di-
verse and complex, and among the surest
‘ways of binding us together, of. for exam-
ple, directly helping the community or-
anier and the caseworker see and
feel their kinship, are our commonly held,
though differently striven for, values. It
follows that all good teaching, whether in
class or field, requires that every abstract
notion or idea that is held to be a guide or
precept for action must be examined for iesoer
comment, tt ace a
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Selecting professional values
How do teacher and student decide and
choose among values? What makes us be-
lieve something is good, desirable, beter
for people's well-being? Whar makes us
move in the direcion the belief points to?
‘We make a value judgment. I know this i
anathema to man so-