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ey THE THEOCRATIC KINGDOM oF ovr LORD JESUS, THE CHRIST. AS COVENANTED IY THE OLD TESTAMENT, THE NEW TESTAMENT. BY REV, GEO. N. H. PETERS, AM. “Bus the trath and sell it aot; also wisdom, and Been ates aot eamenieney VoL. I. FUNK & WAGNALLS NEW YORE. 1884 LONDON * 10 anp 12 Dey StReer 44 FLEET STREET AU Rights Reserved mt os ae Entered, according to Act of Consens, in the year 1844, by FUNK & WAGNALIS, In the Ofice of the Librarian of Congreve at Ws ehington, D.C. To MY WIFE THIS VOLUME 18 MOST AFFECTIONATELY Bevtcater. My Dean Wrre: Be not surprised when you see thin Dedication—thie token of my high exteem. You, above all others, deserve thia mark of heart. fat regard. When often discouraged in my labors, you sustained me with your affection ; when bowed down wader the aitacks of bigotry, your love raised me up; when sorely depreased by the neglect of others, your sympa- thetic attention revived me, You have ever taken a deep and abiding interest in my work, Surely, in view of your faithfulness to me and the communion of a common faith in the doctrines following. it is proper for me to express the constant desire, that you may abundantly realise, ina Seture happy experience, the blessings of the Kingdom here delineated, THAT YOU, WHO HAVE LIVED SO MUCH IN MY HEART, May enjoy the privileges of “the first-born,” and thua reign with Christ» that our relationship here may qualify us the more for the fruition of each other's society in the predicted Theocracy of owr Lord Jeaus, the Christ, ia the ardent prayer of your devoted HUSBAND. “here is no safe certzintie bat of Scrigtore only, for ump considering man to build gon. Chis, therefore, nnd this only, Y pube renson to heliehe ; this X bill professe; nc- cording to this J toll libe, mb for this J till not only fillingly, bat chen gladly, loose mg fife, though ¥ should be sorry that Christinns should take it from me. Propose me angthing out of this book, and require oyetber J belisbe it or no, and sceare if neber so incomprehen- sible to famane renson, J ‘ill sabscribe it band and heart, as knotoing no demons ration tart be stronger than this, God buth snid so, therefore it is trae, Yn other things J trill take no man’s libertic of judgment from im; mzither shall ang max take mine from me, boll think no mam the foorse man, nor ihe forse Christien. Y tuill lobe no mam the lesse for Diflring im opinion fit me. And folat mensare Y meet to others Y expect from them wgaine, ¥ mm folly assored thet God docs not, and therefore that men out not fo require amg more of ung mam, than this: to belicbe the Scripture to be God's lord, to endeabor to finde the tras sense of if, nnd to lise necording to if.” —CHILLINGWoRTH. “That portion of Benbenly Wisdom fobich, under surly circumstances, surbibes und is cherished, toill be just the fret ncticla of belief,—the Subing Rudiments of Spiritual ite. ©F these the Bead of the Church himself tahes care, let faith should ntterly disappear from the earty. But beside the inestimable jetvel of elementary knotoledge—the price of fobicl can neber be fol—boes there not rest foithi the folds of the Inspited Bock an inerhemstible state, fbicly the mbustry of man, piously DizecteD, ought to elicit; but fobich if mem neglect if, the ord soill not force npow their notice? At is this hidden trensore fobich should animete the ambition of tigatons und debont minds, from such nt second band the body of the fuithfol wre to receibe if, if at all; and if not so obtained for them and dealt ont bp their teachers, nothing till be more meager, unfized, ulmost infuntile, thom the faith of Ehris- foms,”"—Isaac Taxon, TABLE OF CONTENTS. INTRODUCTION... Proroarri0x 1.—The Kingdom of God is a subject of vital importance... Paop. 2.—-Tho establishment of this Kingdom was determined before, and designed or prepared from, the foundation of the world. Paor, 3 Tho meanings ually given to this Kingdoms indioate that the most vaguo, indefinite notions concerning it exist in the minds of many... Phor. “4.—The litoral, patical interprotation of the Scriptures must (connected with the figurative, tfopical, or rhetorical) be observed in order to obtain a cor- rect understanding of the Kingdom. 7 Pror, 5 —The doctrine of the Kingdom is based on the inspiration of the Word of Paor, 6.—The Kingdom of God is intimately connected with the Supernatural. Paor. 7.—-The Kingdom being # manifestation of the Supernatural, miracles are con- nected with Paor. 8.—The doctrine of the Kingdom presupposes that of sin, the apostasy of Paor. 9.—Tho nature of, and the things pertaining to, the Kingdom can only be as- certained within the limits of Scripture, Pxor. 10.—This Kingdom should be studied in the light of the Holy Scriptures, a not merely in that of Creeds, Confessions, Formulas of Doctrine, ete. Pao, 11,—The mysteries of the Kingdom were given to the apostles. Pror, 19. Some things pertaining to the Kingdom intentionally revesled somewhat obscurely Pron, 14.—Some things pertaining to the Kingdom not eo eaily comprehended at many suppose, . Puop. 15.—The doctrine of the Kingdom ie elena enim ciated Prop, 16.—This Kingdom cannot be properly comprehended without acknowledg- ing an intimate and internal connestion existing between the Old and New Tos- tamenta... 108 110 + M1 Paor. 12.—Thero is some mystery yet connected with the things of the Kingdom... 144 . 48 . WL ~ 154 . 187 8 CONTENTS, _— Without study of the © prophesies no sdeqaate idea can be obtained of the ‘Kingdom er - 163 Puor. 18.—The prophecies relating to the establishment of the Kingdom of God are ‘both conditioned and unconditioned . 176 Puor. 19.—The New Testament begins the announcement of the Kingdom in terms expressive of its being previously well known, .. sees 181 Prop, 20,—To comprehend the subject of, the Kingdom it iv necomary to notico thé elief and expectations of the more pious portion of the Jew: + 183 Por, 21. The propheris of the Kingdom interpreted literally vustain the expec- tations and Lopes of the pious Jews... ar) Paor, 22.—John the Baptist, Jorus, and the disciples employed the phrases “King- dom of Heaven,” «Kingdom of God,” ete, in accordance with the usage of the Jows a + 198: Puor, 29,-—There must be ome enbetantial reason why the phrases “Kingdom of God,” ete., were thus adopted............ 198 Prop, 24,—The Kingdom is offered to an elect nation, viz, the Jewish nation..... 207 Pnor, 95 —The Theocracy was an earnest, introductory, or initistory form of this Kingdom . 216 Puor, 26.—The Theocracy thus instituted would have been permanently established ” if the people, in their national capacity, had been faithful in obedience. 229 Prop, 27.—The demand of the nation for an earthly king was » virtual abandon- ~~ ment of the Theocratic Kingdom by the nation... see 26 Prop. 28,—God makes the Jewish king subordinate to His own Theocracy. = 228 Prop, 29.—This Theoerncy, or Kingdom, ia exclusively given to the natural descend- ‘ants of Abraham, in their corporate capacity. 280 Por. 30,—The prophets, however, without specifying the manner of introduction, predict that the Gentiles shall participute in the blessings of the Theocracy oF Kingdom . 232 Prop. 31.—This Theocracy was identified with the Davidic Kingdom. «984 Paor, 32.--This Thencratic Kingdom, thas incorporated with the Dovidi, is re moved when the Davidiec is overthrown. . 237 Paor. 33.—The prophets, some even before the captivity, foreseeing the overthrow sf the Kingdon, both foretell its downfall and its final restoration. ....--.-.-- 240 Paor, 34.—The prophets describe this restored Kingdom ite extension, glory, es. without distinguishing between the First and Second Advents. Sa Prop. 35.—The prophets describe but one Kingdom. . 245 Paor, 38.—Tho prophets, with one voice, describe this one Kingdom, thus restored, in terms expressive of the most glorious additions. ry Paor, 37-—The Kingdom thus predicted and promised was not in existence when the forerunner of Jesus appeared, 250 Prop. 38,—John the Baptist preached that this Kingdom, predicted by the prophets, Twas ‘vnigh at band” : CONTENTS, 9 Pror, 39.—John the Baptist was not ignorant of the Kingdom that he preached... 256 Paor, 40.- The henrers of John believed that he preached to them the Kingdom pre- dicted by the prophets, and in the sense held by themselves... Pao. 41.—The Kingdom was not established under Jobn’s ministry... - 262 Paor. 42.—Jesus Ohrist in His early ministry preached that the Kingdom was “nigh at hand". . 266 Prop. 43.—The disciples sent forth by Jesus to this Kingdom were not igno- ‘ant of the meaning to be attached to the Kingdom, se one Pror. ‘The ing of the ym, being in accordance with that of the ee ee tween the Jews and His disciples and apostles. Pzor, 45.—The phrases " Kingdom of Heaven,” « Kingdom of God, Kingdom of of Christ,” etc., denote the same Kingdom... Paor, 46.—The Kingdom anticipated by the Jews at the First Advent is based on the Abrahamic and Davidic covenants... + 280 Paor. 47.—Tho Jews had tho strongest possible assurances given to them that the Kingdom based on these covenanta would be realized... Paor, 48.—The Kingdom being based on the covenants, the covenants must be care- folly examined, and (Prop. 4) the literal language of the same must be main- tains 287 290 Paor. 42-The covenants being, in Revelation, the foundation of the Kingdom, ‘must first be received and appreciated. Prop, 50.—This Kingdom will be the ontgrowth of the renewed Abrahamic cove- ‘nant, und which senewal we live... 293 920 Prop, 51.—The relation that the Kingdom sustains to ““the covenants of promise" ‘enables us to appreciate the prophecies pertaining to the Kingdom... Por. 52.—The promises pertaining to the Kingdom, os = given sn the covenants, will be strictly falfllled.... Paoe, 58.—-The qaneslogies of our Lord form an important link in the comprehen- sion of the Kingdom. : Prop. 54.—The p1 of the Kingdom by John, Jesus, and the disciples, was confined to the Jewish nation. Poor, 55.

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