Professional Documents
Culture Documents
Achi's Life Story
Achi's Life Story
/!7-r$->-d-&<-`-:-07-7h$<-9/<-F0-*9/#<-<
Life story of Dharma Protector, Achi Chkyi Dolma
Translated by
Tashi T. Jamyangling
>-d7-7h$<-9/<
>-d7-7h$<-9/<
>-d7-7h$<-9/<
Acknowledgements I
>-d7-7h$<-9/<
>-d7-7h$<-9/<
>-d7-7h$<-9/<
>-d7-7h$<-9/<
,-0--9-+-4--!-,-8 v-0-8-+0-0"7-7i7-2#<-:-d#-72:-:
{:-/-7o-$-7-/!7-r$-*,-0$-0-8,- >-d-[-,0-/67-+/$-d#-&<-`:-0-5<-0*-Y/<-+$- J-7n:-+#--0+-%$- /Y,---+$-e-o#-0-:<-/r$-5$-/--:-8:-/-0-0$7-/7-*#<-B-%, F:-7e9--#$-#<-//-,7$-e,-x/<-f9-5$- 0&#--/g-;<--+$- .,-<0-2#<--_:-/7-/+#(+-%, 7+-(+-`-:0--7'#-9-e+--:-8+-&<-;$-"$<-/1,-7-90--+$-
+-:<-e$-/7-#+0<-7
+$--:-8$-9#<-#9-#)#<-+$- U7--/-7+-(+-`-F0-9-*97 +$--,-9$-9-*0<-%+-`-#,<-U/<-+$- 0*9-*#-#-.,-/+-0-:<7-7e$-#,<-7'#-D,-#<0-b-v-0 {:-/<-0+-{+--0-,<-:$-/Y,-702,-0&#-9*-q-5<-8$<-<-i#<-7-7i,-w-*0<-%+-+$-o:-/-+-(+-`<-03+7-/U$-8#-,9-/7-n$-/-:< E-B-0"7-7i-#<$-/7-8$-:-0 >-{,#,<-e,->-d-&<-`-, 5<-#<$<-) +-8$-<-#<0-b-{:-/-0-:<7-*#<--7##-0+-7-+e$<-`-0+$<-7##--0+-7-9$-I:-:<-#:-e-F0<`-+#-7-[$-$9 #<$-W#<-`-#:-e-F0<-:-7l,-7-Y,- 9#<-M8/-80 +7-/-8/-M 0"7-7i-80-M-:-<#<-<-[$-/-,-/!7-#<9-C$#-{+-Z--0-:<-#<$<-< +-+#-<-<9-+e-,-9#<-9-9-8$-M-M7-/+#-(+-/#<-< e-o#-/!7-r$-0-7+-(+-`-9#<-,-E-B-9#<-`-0"7-7i-+7-9#<<-#)#<--#$-#-:$-#<-#<:-: +-8$-:--+$<-<0 8$-:-#$8,-,-7+-8$-:-) 9-#,<-&,-F0<-<-8-;<-+$-:<-`--!-[-2#<-7-U9[$-/<
>-d7-7h$<-9/<
Manifested as protector and the guardian of the region is also called Local
Guardian Dakini (kshetrapala). According to the minor Chakrasamvara
Tantra and others, Achi manifested as one of the gathering of seven Karma
Mamos9 in Zhut Tidro. From this manifestation, Achi willfully entered
her mothers womb and came as the Dharma Protector. This is called reemination.
Achi Chkyi Dolma said, I have been the Activity Consort of
Padmasambava at Terdrom10. Driven by karmic destiny, I went to Dent
Tsug Ngur11.
2. A brief life story of Achi
Achi was born in Zhut in Drigung. Her father was Jowo Pal of Nanang
clan, who possessed supreme power of esoteric Nyingmapa practice of
union and liberation12. He was so powerful that he could, actually, engage
the glorious goddess, Palden Remati13, to carry out the four activities14. He
was a great sublime being who was both learned and liberated. Achis
mother was called Dringdza Darjam.
Achis birth was marked by numerous auspicious signs. Immediately after
her birth, Achi spoke these words, My birth will be known everywhere.
That place, where Achi was born, was named Ky-dag (meaning famous
birth). Gradually, this name bastardized as T-da. Achi was given the
name, Chkyi Dolma.
Chkyi Dolma became extremely well known. When she was almost seven
years, she would , again and again, say to her parents, This place is not
where I reside. I have connection with Kham through aspiration prayers.
Achi would describe the land and the town and tell her parents that she was
going there.
Achi ran away with a merchant caravan of Kham15. When they were
nearing Denyul, she said to the merchant travelers, This is not where I
shall live. I must proceed.
In a town called Tsung Ngur in Dent16, Chkyi Dolma went to the house
of Am Tshultrim Gyatsho and told him how and why she came from
Central Tibet. He was a pure descendent of Drugyal Kyura Clan, who
excelled in many worldly disciplines and skills. Am Tshultrim Gyaltshen
responded by saying that he had no mundane cravings.
10
>-d7-7h$<-9/<
>-d7-7h$<-9/<
11
12
>-d7-7h$<-9/<
>-d7-7h$<-9/<
13
All the sons were raised with care. When grown up, all of them were
naturally bright in their senses and embodied numerous human qualities. It
was in those days that Achi wrote her own sadhana21 or practice texts of
herself.
I have willfully taken birth, Chkyi Dolma said. I am here, due to
aspiration prayers, to spread and protect the precious Buddha Dharma. I
grant common and supreme attainments (siddhis)22, she added. With these
words, she took her close followers into a deep cave and brought one
complete corpse endowed with special qualities. Many of them, who dared
to partake of the corpse as ganacakra substance received common and
supreme siddhis. The lesser fortunate ones, who had meager accumulation
of merits, who were blinded by wrong view, and who did not dare to
partake of the ganacakra substance, were deprived of the siddhis.
Chkyi Dolma said, Finally, all my physical bodily work is complete.
Now the sons of my lineage will have the essence-teachings that are
especially more exalted than the general Buddha Dharma, and I shall be its
protector. I will, she said, protect and look after 15 generations of
people who practice my sadhanas. Her last words were, among other
things, Call me, when it is really necessary, and departed to the celestial
Khechara23 of the pure space of enjoyment.
Peka Wangyal had four sons. The youngest, Neljor Dorje, was Kyobpa
Jigten Sumgns father. Going backwards from Kyobpa Jigten Sumgn to
Chkyi Dolma, she becomes Achi, meaning grandmother.
The actual line of transmission of Achi Chkyi Dolma is as indicated in
Achi sadhanas. The revelation of practice instructions are in separate
compilations24.
This life story of the Dharmapala was put together by the bearer of the
name, Wang Ratna25.
Let auspiciousness prevail.
14
>-d7-7h$<-9/<
r<-/5-7h$<-< +-+#-`$-/+-/r$<-) &9-:,--, 9$-/5,-b<+/$--#<:-5$- <-/7-8,-),--0-+$-Q,--;-Y#-e$-$- +7-<-<->d-(+-,<-9$-#-/-*/<-F0<-03+ 5:-,<-"-0-,-/<0-/5,--r+-9--/72:-/6$-,< <$<-{<-`-/Y,--9,--&-7.:-5$-{<--+$- /r$-/7d9-^,-:0-b-7o:-<-7+9-0&<--Y *,-0$-+$-0&#-#-+$<-i/-,-9e7 5<-#<$<-) d-/5,-7o$-/7-0-F0<-.#--#)$-9$-/9-h+-,<-9h+-,<-/0-9-#1$-0-02,-Q,-%#-v$<--2#<-7"9--9:-<--:-*,-0$-+$0&#-#-+$<-i/-*/--0$--e$-5$- U:--+0,-5$-/<#<--&$-/-F0<-,:#-D#-#<-/-Y 2#<-:-:$<-+-0-<--+#-:-+$<-i/-`<-+/,-9-b99 0*9-b-2-,-"-07-:<-`-e-/-*0<-%+-i/-6,-,< +-,-/+#-#-/-{+7+9-/Y,---:<-a+-9--7.#<-7-X$-7-/Y,--5#-7e$-/< +-+#-#/!7-r$-/b+-%$- +-P-/+#-#<-/-*/<-/b<--7+-F0<-`$-(0<-<-:,7-0-9/<-/%-M7-/9--$-9$-#<-r$-/-/b+-< +-#:-&-,-$-:-,-<#<`-#<$-#-*-0-/5#-Y 0"7-+--#;#<-< r<--!-+/$-{:-:-r</5-7h$<-7 &$-;<-F:-7e9--E-B-, /--7'#-D,-#<0-b-0#,-78/-Y-/-7-8/-,<-89-:-/I<-7-d-09-b9-<-,->-d-5<-e7 #5,-8$7+-(+-`-/{+-90-+$<-,-/-*/<-P9-8,-5$- #+0<--,-69--#<:-/98+-+ 5<--/Y,-r$-07-7h$<-9/<-:-{<-7+-, 4$-9*7-0$-%,-b<-9-/7 0]-:
>-d7-7h$<-9/<
1
15
Skt. Deva, Tib. Yidam: according to the tantra, Buddhas and Bodhisattvas that you
worship and follow
3
Skt. dakini, Tib. Khadro: 1) yoginis with the attainment of supreme siddhi 2)
goddesses born in purelands
Five Male Buddhas and their corresponding five female Buddha consorts
1) {rNam Par sNang mDzad} Vairocana
2) {Rin Chen Byung lDan} Ratnasambhava
3) {Mi bsKyod Pa} Akshobhya
4) {od dPag Med} Amitabha
5) {Don Yod Grub Pa} Amoghasiddhi
Five Female Buddhas:
1) {dByings Phyug Ma} Queen of Space
2) {Sangs rGyas sPyan Ma} Buddha-Lochana
3) {Mamaki}
4) {Gos dKar mo} Pandaravasini
5) {sGrol Ma}Tara
9
Female divinities manifested out of dharmadhatu but appearing in ways
that are relative and easily understood by samsaric beings. They have both ultimate
and relative aspects.
10
Literally meaning treasure chest (of hidden esoteric teachings), it is situated near
Drigung Thel monastery where Guru Padmasambava spent many years meditating.
16
>-d7-7h$<-9/<
Drigung Terdrom
11
Area around Ga Kyegu Dho (Yu Shu town) and Kyura Drag the famous fist seat
of Kyobpa Jigten Sumgon.
12
Experiencing and attaining liberation through the union of male and female
practitioners.
13
14
15
16
Tib. Dan sTod (Dent): Dent is where Kyura Drag is in todays Yu Shu county
in Qinghai Province. The capital of this county was known as Ga Kyegu Dho in
olden days. Kyra Drag (picture below) was the first base/seat of Drigung Kyobpa
Rinpoche.
17
Tib: Bod meaning Tibet, here, refers to -tsang regions of Tibet. Tib. Bod
Chenpo meaning Greater Tibet refers to the entire Tibetan land consisting of tsang, Kham, and Amdo.
>-d7-7h$<-9/<
17
18
19
Skt. ganacakra puja: A tantric prayer session of making offerings during which
all the objects that please the five senses, in particular various food and drinks, are
blessed as wisdom nectar and then offered to the three roots (Lama, Yidam Deity
and Dakini) and your own body as the mandala that embodies the three divine seats
(the seat of aggregates as male and female Buddhas, seat of sense-sphere as male
and female Bodhisattvas, and seat of limbs as male and female wrathful deities.
20
Tib. gZi: indigenous Tibetan bead. These are mainly oblong, round, cylindrical or
tabular shape pierced lengthwise. These beads have caught up with the Chinese,
who call them Heavenly Beads.
These beads usually come in 1-21 eyes, and in some rare cases with the four
geometric shapes of the Four Enlightened Activities as well as other auspicious
shapes. Today, the gZi (Dzi) market is completely flooded with fake ones made by
the Chinese.
21
Skt. Tantric liturgy and procedure for practice usually emphasizing the
development state. A typical sadhana structure has a preliminary part including the
taking of refuge and bodhicitta mind generation; a main part including visualization
of the deity involved and recitation of the mantra; and a concluding part with
dedication of merits.
22
18
23
>-d7-7h$<-9/<
Skt. Khechara, Tib. mKha sPyod Zhing: The Buddhafield of Vajra Varahi
24
25
Another name for Gyalwa Kunga Rinchen, the 15th successor of Kyobpa Jigten
Sumgon.