JllFt3: Or$runul?

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PART3: WAYSOFIdERITSRAIOICING

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PART 3

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AI{UMoDANAvIDHI

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(A Wayof Rejoicing)

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1. CommonReioicingOf Merib

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ysthAvirivrhi p0rA
ParipffrendsAgarad,

Jus astherive,rsfull of
waterfill theoceanfull,

Evrnrevelfu dtnnurt Petinad

upelappad

Evensodoestbathrgivn
bemfitto thedeearted
ms

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Icchitedpstrhftsdtuntranl
ltlppamevasam{fhstu

Whatevuyouwisbed
orwaded
rnayit guicklybeftlfille{

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pfirenhrsankappe
S8bbe
Cedo ps4qgrsoysthi msqi

May all yourwish befulfilled

asthemoonuponthefifteemhday,

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Jotirssoyafhi

or asthewistr-fulfillinggem-

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SebblUyo
vhaifantu

t M"y all disressbeaverte4

{
Srbbarogo
vlnessehr

mayall diseass
bedesroyd

Il1r te bhavafvrntar{yo

Mayno dangers
befor yoq

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su}fridgldyukobhava

mayyoubehappyandlonglife.

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dffilvidrn'dllesa nlccad
ruqqhepaciyfu caftf,ro
dhn'nmava{ifhmd iyu vaq4o
mttad bahd.

Heofrespecffirl
nanrehmouringu/ho
qrrtheelderq,
Fourqualitia f6 him
inmease;
lmg life andbeauty,
happiness
8d Sneogtb-

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I To

bc &ed

ody bt C. L.drof6.

srC.,

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57

(Waysof MeritsRejoicing)
PARTI : ANUMODANAVTOHI

58

t
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wayat the beginniag

(Anothercommon
of Anumodan6)

Sabbarogavinimutto
Sabbasantipavajjito
Sabbaveramatikkanto
Nibbutocatuvad bhava
Sabbitiyovivajjantu
vinassatu
Sabbarogo
Mi te bhavatvantariyo
Sukhidighiyukobhava

freed,from
Fromall diseases
all griefescaped.
all enmityand
Overcome
mayyoube.
liberated
Mayall dishess
beaverted,
bedestroyed.
mayall diseases
befor you,
Maynodanger
mayyoubehappy,living long.

A bhividanasilissaniccard
vud.d.
hi paciyinocattiro

who
Heof respectful
nafurehonouring
for him
Fourqualities
evertheelders,
longlife andbeaufy,
increase;
andshength.
happiness

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dhammi va{{hanti iyu vaqno

sukhardbalad.
I
Soatthaladdho
sukhito
Viru/hoBuddhasisane

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Arogosukhitohohi
Sahasabbehinifibhi.

--)
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:Se
atthaladdhisukhiti
Viru/hi Buddhasisane
Arogasukhiti hohi
Sahasabbehi
fletibhi.
rTe
atthaladdhisukhiti
Viru/hi Buddhasisane

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Arogi sukhiti hotha

Sahasabbehi
fiefibhi.

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'
To bc chantcdontyforurc malc.
' I
o hc chan(ed
onlyfcnoncfcmalc.
'
To bechantcdonlyfortno or morcJrcoplc

tMuyhegainbenefisand
andgow in the
happiness
BuddhistWty,
andhappy
withoutdisease
with all
mayhebetogether
hisrelatives.
'Muy gainbenefits
and
she
andgrowin the
happiness
Wuy,
Buddhist
andhappymay
withoutdisease
with all her
shebetogether
relatives.
'Muy theygainbenefitsand
andgrowin the
happiness
Wuy,
Buddhist
andhappymay
withoutdisease
withall their
theybetogether
relatives.

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(Waysof Me.rits
rART 3 : ANUMODANAVTOHI
Rcjoicing)

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59

2.AGGAPPASADASUTTACATHA

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(Versesfrom theDiscourse
on theSupreme
[Objectsofl Faith)

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-A.iii,36,NoJ2

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Aggatove pasanninam

Aggam
dhammanrvij Anatara
Forthosewith faithsupreme
indeed
theDhamma
supreme
is known;

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AggeBuddhepasannf,nant

Dakkhineyye
anuttare
Havingfaittrin theBuddha
supreme
worthyof offerings,
unexcelled;

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Virigfipasame
sukhe
Havingfaithin theDhamma
passionless,
quietening,
supreme
full of bliss;

AggeDhammepasanninara

-'t

AggeSanghepasanninara

Pufifrakkhette
anuttare
Havingfaithin ttreSangha
supreme
ttrefieldof Merit,unexcelled.

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Aggasmim dAnaradadatara
Agganpufifian pavildhati
Havinggivenof giflssupreme
Meritsupreme
increases
then:
Yasokitti sukham balam
Longbeyourlife,mostgraceful
andwittrhonour,
fame,happiness,
strength.
Aggarniyu ca vatrarlca

Aggassa
diti medhavi
Aggadhammasamihito
Thewisemanofferinghisbestto ttreDhamma
person,
supreme

--)
--)

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Devabhuto
pamodatiti.
manusso
vi
Aggappatto
Thenwhetherhebecoming
gd or mandoesattainfully theSupreme
Joy.

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3. CULLAMANGALACAKIGVALA

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Thel*sser Sphere
of Blessings

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Sabbabuddhlnubhivena
Sabbadhamm6nubhivena
Sabbassazghanubhivena

By thepowerof all theBuddhas,

by ttrepowerof all theDhammas,
bythepowerof all theSanghas,

PART3 : ANUMODANAVIDI{I(Waysof MeritsRejoicing)

Buddhar atanam,Dhammar ltana.m,Sangharatanam,Ti*narr Ratani narz

inubhivena
theBuddha-treasure,
theDhamma-fteasure,
the Sangha-treasure,
by thepowerof the ThreeTreasures,
Catu risitisahassadhammakkhinubhivena
by thepowerof the 84,000sections
of Dhamma,
Pitakattayinubhivena

bythepowerof theTh,ree
Pitakas

Jinasivakinubhiyena

bythepowerof theConqueror's
disciples,

sabbete rogi
sabbete bhayA
sabbeteantarayi
sabbete upaddavi
sabbete dunnimitti
sabbete avamangali
vinassantu

mayall yourdiseases
all yourdangers,
allyourobstacles,
all yourdistress,
allyourunluckysigns,
all'yourinauspiciousness
all bedestroyed

iywaddhako, dhanavaddhako

Longlife increasing,
wealthincreasing,

sirivaddhako,yasavaddhako

fortuneincreasing,
fameincreasing,

balavaddhako,vannavaddhako

Powerincreasing,
beautyincreasing,

sukhavaddftako
hotu sabbadi.

happiness
increasing,
ffiaytheyeverbe.

dukkharogabhayA
veri solcisattucupaddavi
Dukkhq disease,
danger,enmity,sorrow,perilsanddistress
Aneki antariyipi Vinassantuca tejasi
- maytheybedestroyed
Not only oneobstacle
by thispower.
Jayasiddhidhanam lilbham

Triumph,success,
wealth,

Sotthi bhigyara sukharabilam

gain
safety,luck,happiness,
andstrengh,

#-. ,,,-#
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(Waysof MeritsRejoicing)
PART3 : ANUMODANAVIDHI

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Siri iyu ca vannocaBhogarrvuddhieayasaye

Fortune,longlife andbeautyprosperityandfamemaytheyincrease,

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ca ffyffcaJivasiddhibhavantute.
Satavassi
in livelihoodmay you be.
And a hundredyearsof life andsuccessful

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ALA GATIIA
4. BIJDDIIAJAYAIVIA^IYG

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(Stanzas
of VictoryandBlessing)

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Bihunsahassamabhinimmitasiyudh^nta.nt
NIAram
Girimekhalamuditaghorasasena
jitavi Munindo
DAnididhammavidhini
tantejasi bhavatuter Jayamangalini.
Creatinga thousandhands,with weaponsarmed,wff Mara seatedon the
mrmpeting,
ferociouselephantGirimekhala.
Him, togetherwith his anny,did the
andothervirtues.By its gracemay
Lord of Sagessubdueby meansof generosity
J!)\ousvictorybethine.
l.

2.

Miritirekamabhijujjhitasabbarattizr
ghorampanilavakamakkhamathaddhayakkharz
Khanti sudanta.
vidhini jitavi Munindo
tantejasAbhavatute Jayamangalini.
More violent ttranMara was the indocile,obstinatedemonAlavak4 she
banledwith the Buddhathroughoutthe wholenight. Him" did the Lord of Sages
subdueby meansof His patienceandself-control.
By its gracemayjoyousvictory
bcthine.

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lf thc chratiag b doocfor otbcn eriag te, for ooerclfuriot me

PART3 : ANUMODANAVDHI(Ways
of MerisRcjoicing)

Ni/Agirim gajavaramafimattabhfitaz
divaggicakkamasaniva
sudirunantarn
Meffambuseka
vidhini jitavAMunindo
tantejasAbhavatute Jayamangalini.
N6/dgiri,themightyelephant,
wasraginglike a foresthighlyintoxicated
fire andwas terribleas a thunderbolt.
Sprinklingthe watersof loving-kindness,
this ferociousbeast,did theLordof Sages
subdue.
By its gracemayjoyousvictory
bethine.
3.

4.

Ukkhitta khaggamatihatthasudirunantam
dhivantiyojanapatharrgulimilavantarn
jitavi Munindo
iddhibhisankhatamano
tantejasibhavatute Jayamangalff
ni.
With upliftedsword,for a distance
of threeleagues,
did wickedAngulimdla
run. The Lord of Sagessubdued
him by His psychicpowers.By its gracemay
jo1'ous
victorybethine.
5.

Katvina l<atthamudaram
iva gabbhiniyA

Cifrciyadutthav^c namjanakiyamajjhe
jitavAMunindo
santena
somavidhini
tantejasibhavatute Jayamaagalini.
Herbelly goundwith faggots,
to simulate
the bignessof pregnancy
Cinc4
rvithharshwordsmadefoul accusation
in themidstof an assembly.
Her, did the
LordSages
andpeaceful
subdueby His serene
bearing.By its gracemayjoyous
victorybethine.

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pART3 :ANUMODANAVIDHI(Ways
of MerirsRcjoicing)

63

Saccarzvihiyamatisaccakavddaketum
vidibhiropitamanarnatiandhabhfftarn
pafrfripadipajalitojitavi Munindo
tantejasibhavatute Jayamangalfr
ni
IJaughtySaccaka,
whoignoredtruth,waslike a bannerin controversy,
and
Lightingthelampof wisdom,Him,
hisvisionwasblindedby hisowndisputations.
did theLord of Sagessubdue.
By its gracemayjoyousvictorybethine.
6.

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Nandopanandabhujargamvibhudhalllmahiddhirz
puttenatherabhujagena
damffpayanto
iddhffpadesa
vidhinijitavi Munindo
tantejasibhavatute Jayamangalini.
ThewiseandpowerfulserpentNandopananda,
the NobleSagesubduedby
psrchic powersthroughhis discipleson,TheraMoggallana.By its gracemay
to)ousvictorybethine.
i.

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Duggihaditqthibhujagenasudatthahattham
BrahmanvisuddhijutimiddhiBakibhidhinalrl
franigadena
vidhinfljitavi Munindo
tantejasibhavatute Jayamazgalini.
Thepure,radiant,majesticBrahma"namedBaka"whosehandwas
did the Lordof Sagescure
rrievouslybettenby thesnakeof tenacious
heresies,
u ith l{is medicineof wisdom.By its graremayjoyousvictorybethine.
8.

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PART3 :ANUMODANAVIDHI
(Waysof MerisRejoicing)

64

1)

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Eti pi Buddhajayamangala
atthagithii
yo vecanodinadinesaratematandi
hitvinanekavividhinicupaddavini
mokhharnsukhartadhigameyyanarosapaftf,o.
Thesearetheeightverses
on theBuddha'swholesome
victorieswhich
shouldbe chanted
(sothaQbeingrid
everydaywithoutlaziness
andrecollected
of the manykindsof obstacles
themanof wisdomcanattainLiberationand
happiness.

-)

tTheabovechantihg
is alwayscontinued
by thenextone- Jayaparittam).

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5.JAYAPARITTAM
(TheVictory Protection)

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llahikiruniko nitho
Hitiya sabbapininant,
P0reft'Apirami sabbi
Pattosambodhimuttamarz
Etenasaccavajjena
Hotu te jayamangalam.
TheLordgreatlyco,mpassionate,for
thewelfareof all living beings,
havingfulfilledastheperfections
by HimselfthehighestBodhi.
attaihed
Bv this truthfulword,mayyoubeblesseci
with victory.

\
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Javantobodhiyimule
Sakyinarznandivaddft
ano
Evamtvamvijayohohi
Jayamangale.
Jayassu
Aparijitapallanke
sisepa/ftavipokkhare
abhisekesabbabuddhinarn
pamodati.
aggappatto
Victoriousat theBodhi-tree's
root,Hewho increased
thedelightof the
Saliyas,thusmayvictorybeyours,mayyouwin theblessingof victoryin
the undefeatedposture,
upontheexaltedholy place,havingtheconsecration
of all theBuddhas,
He rejoicesin thebestattainment.

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PARTI : ANUMODANAvngi (Waysof MerirsRejoicing)

65

:'tl

Supabhitam suhutthitam
Sunakkh atta.msunnangalaril
Suyittham brahmacarisu.
Sukhanosumuhutto
ca
Lucky stars,luckyblessing,a lucky dawn,a luckysacrifice,a lucky instant,
a luckymoment(arethings)well-givento Brahmacaris.l

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[' adakkh inamKiyakam mam

Padakkhinammanokamm
m
Padakkhininikatvina

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vicika m mampadakkhi*am
Panidhite padakkhini
padakkhine.
Labhantatthe

is verbalaction,
nr hcn)bodilyaction
andrighteous
is righteous,
righteous
aretheiraspirations.
nr hcn)mentalactionis righteous,
Iheserighteousness
done,onegainsthegoalby righteousness.
havingbeen

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STJMANGALAGATNA

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(Versesof ExcellentBlcssing)

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Bhavatusabbamargila,m
Rakkhantusabbadevati

Maytherebeforyouall blessings,
mayall theDevasguardyouwell,

Sabbabuddhanubhavena
.Sada
sotthibhavantute

By thepowerof all ttreBuddhas,

everin safetymayyoube.

Bhavatusabbamangalim
Rakkhantusabbadeyate

Maytherebeforyouall blessings,
mayall theDevasguardyouwell,

Sabbadhammflnubhivena
Sadi sotthibhavantute

By thepowerof all theDhammas,

everin safetymayyoube.

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Bramacariis thosewhoalwayspracticevirtuouslife.

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pART3 : ANUMODANAVTOHI
(Waysof MeritsRejoicing)

Bhal'atusabbamargalan

t
')

,
)

---Er..ruru rq'u'r(rcvaf,a
Raklihantu
sabbadevati

Sabbasazghinubhivena
Sadasotthi bhavantute.

-)

fuiaythcrebefor you all blessings,

may ail fhe Devas guard you

weil,

By thepowerof all theSanghas,

everin safefymayyou be.

-)

6.BHOJAI\IAUA
TAMTTVIODANA
CArHA

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-A.iii, {2,NoJ?

i.r udobaladodhiro,

vannado
pafibhi4ado,

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_\
.
_rr

Thewiseonewhogivesage,strenght,
beauty,
perspicuity,
sukhassa
,Jc u4ra
diti urotrayr,
medhivi

sukhad so adhigacchati,

A person
withwisdomgiveshappinesss,
heis sureto gainhappiness.
-..-_.
i.r
unl dafui
uqrv.rrr.rraru
balad vannanl
vatrnam

sukhafica
pa$bhaqado,

dighil u yasavihotiyattha

yafth0papajjatiti.

A personwhogivesage,strengh!beauty,
happiness
andperspicuity,
- r
:.

.\

ri hcre'er he arises,
hewiil bewith longrife,andgoodfame.

z.KALADANAsUTTAcATnA
Fr

'i-.-A

-AJii,39, N0.36

- \

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'-:
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Kile dadantisapafifii
vadafifi0vitamacchari,
A wisepeopleis well faithful,without
stinginess
hasdonecharityat
ihetimethatthepoor recepient
needs,
kilena dinnantariyesu

ujubhfitesu
tidisu,

charitythatwasdonetowards
onewhois farfromdefilemen!practices
uprightto theTeachings,
andheis notfadefromth, ui.tur.
atcained,

PART3 ; ANUMODANnVnUi(Ways
of MeritsRejoicing)

6j

vippasannamane
hssa
vipulAhotidakkhina,
Charityis a happiness
increaser
of sucha p.erson,
it shouldbeadmired
gift ttratfull of god andlarge
for it is a gooddedicatory
by manypeople,
outcome.
yetatthaanumodanti

veyyfivaccani
karontivi,
Thosewhoarenotsuchcharityowners,
ttreyareonlyjoy with it and
thosewhogivehelpin ttratcharity,
natenadakkhinioni
tepipufifiassa
bhigino,
Theyall areparticipated
in suchrejoiceandrendering
theservice,
andalsothatcharityis notdefectby thataction,

,
!

,
:

tasmidadeappafivinacitto

+
+
+

yatthadinnanimahapphalani,

Therefore,
a wiseperson
whois strongfaithful,beenjoyed
in ttrat
goodcharitywhichhehasdonefor it outcome
is reallygreat,

pufrfrAni
paralokasmini

.:

patifthihontipininanti.

All wisepersons,
charityyouhavedone,is therefuge
ttrewholesome
for 1'ournextrealm.

I
8.TIROKUDDAKANDACATUA
' o
-Kh.Kvii

Adisi meakAsime
fiifimitti sakhicamq
petinamdakkhinam
pubbekatamanussaram.
dajji
'He gave me,
to
heworkedforme,hewasmykin,friend,intimate'.
givegifu,thenfordeparted
ones,recallingwhatthey usedto do.

I
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lhis is usuallvchantcdlbr funcnl ccrcmony

P.{RT3 : ANUMODANAVIOIiI
(Waysof Meris Rejoicing)

yi vafffriparidevani,
Na hi runnamvi sokovi
\o u'eeping,
aids
noryetsorrowing,
nor anykindof mourning,
na tam petAnamatthiya
evamtitthanti fiitayo.
departed
oneswhosekinremain(unhelpfulto themacting)thus.
Avafrcakho dakkhini dinni
sanghamhisupatitthiti,
well-established,
Rutu henthisofferingis givenin the Sangha
digharattamhitiyassa
thinasoupakappati.
tor them,thenit canservethemlongin futureandat onceaswell.
Sonitidhammocaayamnidassito,
.fhc'
Dhammafor relatives
hasthusbeenshown.
petanapffjffca kati uliri,
hox highhonourto departed
onesis done,
balafrca bhikkhffnamanuppadinnam,
horr thebhikkhuscanbegivenshengthaswell,
tumhehipuflfiampasutam
anappakanti.
hou greatmeritcanbestoredawayby you.

68

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p.{RTI : ANUMODANAVDHI(Waysof McritsRcjoicing)

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9. PABBATOPAMAGATTIA

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(Verseon theSimileof theMountains)

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^as.r,
iii,5

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Yathipiself,vipuli

nabhaniihaccapabbati

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samantianupariyeyyuq

nippothenticatuddisi.

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Asthoughvastrockymountains
all aron{ touchingthesky,
crushing.
.:ould moveacross
fromttrefourdirections

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t,r ari jari ca maccuca

adhivrttantipiqino
Evensodecayanddeathroll overlivingbeings-

k-hamiy'ebrihmaqeyesse

suddecandilapukkuse.

workers
outcastes
andscavengers
noblewarriors,
brahnins,merchants,
\a kinciparivajjeti

sabbamevffbhimaddati

noonecanavoidit, all indeeddoesit subdue,

na ratthahathinanibhfimi

narathinad na pattiyi.

norinfantry,
norchariots,
hereis noplacefor elephants,
\a cipi mantayuddhena

vi
sakkijetunidhanena

or by werlttrto win.
noris it possible
evenby a warof spells,
atthamattano.
sampassad
Therefore
thewisemanhavingseenhisowngood

tasmi hi paq{itotposo

prq{ito or wiscmannrcansoncwttolcadshis lifc with wttolcsomcEctidts

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p..\tr.r
i :ANUMODANAvIoHI(waysof MeritsRejoicing)

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lluddheDhammecaSadghe
ca

nivesaye
dhirosaddhant

confidence.
establishes
steadfast
in tiic Buddha,DhammaandSangha

-l

-I

r o dhammaciri kiyena
viciya udacetasi
\\ fi,lL'1'sl
practises
andmindaswell,
Dhammawith thebodywith speech

-l

-I
-l

peccasaggepamodati.
idhevananl pasanlsanti
u:rt oneindeedheretheypraise;hereafter
heenjoysin heaven.

a
-1
'l
-'f
'f

10. DHAMMANIYAMASUTTA
Discourse
on theFired Law of Dhamma

'f

-A.t,2E5

,'l

[,r anl me sutanl

ThushaveI heard:

ekanlsamayard
bhagav6,
:ir atthiyanlviharati,

At onetimethe ExaltedOne

jetavaneanAthapi-n{ikassa

in PrinceJeta'sGrove,in the

i rame.

parkof Andthapindika.

Tatra kho bhagavibhikkhff

imantesi'Bhikkhavo'ti.

ThentheExaltedOnespokethusto
' O bhikkhus
'.
thebhikkhus:

-1

'Bhadante'
ti te bhikkh0

replied
to the
bhikkhus
Those

-1

bhagavato
paccassosunl.

ExaltedOne,

Bhagavietadavoca:

TheExaltedOnethensaid:

_)
-1

'r
1
't

wasstayingat Sdvatthi

'!

-1
-'l

.-t
, -t
-1

'Lord*.

-1

'1
'1
1
I
1
-|
1
1
1
't
1

-)

rl
- I
-l

PART
I : ANUMODANAVtOgi(Ways
of Merirs
Rejoicing)

- I
"I

L'ppidi vi bhikkhave
tathigatinanlanuppidi vfl
tathigatAnarl,

Bhikthus,whether
thereis the
appearance
of Tath6gatas
or there
is nottheappearance
of Tathdgatas,

thitava si dhitu dhammadhitati

thereis thisestablished
conditionof

dhammaniyimati,

Dhamma,
thisfixedLaw of Dhamma:

sabbesadkhiri anicci' ti. Tanl

trthigato abhisambujjhati
abhisameti,

All thatis conditioned

is impermanent.
Thata Tathigata
hasfully awakened
to,He fullyunderstands,

ebhisambujjhitviabhisametvA,
acikkhatideseti,

soawakened
andunderstanding,
heannounces
it, pointsit out,

pannapeti
pat{hapeti,

declares,
establishes,

r rrarati vibhajati

expounds,
explains
and

uninikaroti,

clarifies(that):

sabbesadkhiri anicc6'ti.

All thatis conditioned

is impermanent.

L ppidi vi bhikkhave
tathigatinanlanuppidi vi

whether
Bhikkhus,
thereis the
appearance
of Tathdgatas
or there

tathigatinanl,

is nottheappearance
of Tathdgatas,

-.1..

thiti va si dhitu dhammatthitati

thereis thisestablished
condition
of

.1

dhammaniyimati,

Dhamma,
thisfixedLaw of Dhamma:

sabbesadkhiri dukkhf,'ti. Tanl

tathigatoabhisambujjhati
abhisameti,

All thatis conditioned

is impermanent.
Thata Tathdgata
hasfully awakened
to,He fullyunderstands,

abhisambujjhitviabhisametvi,
icikkhatideseti,

soawakened
andunderstanding,
heannounces
ir.pointsit out,

-l

_I

7l

-l

- I
"-l

_I
"t
,I
- .t
-1
-1
-1

_)
_ .r
-1

-\
)
I

-!
\

"t
-1

-'r
-')

- 'r
- -l
-')

_..,
,-)

- -l

-I
1
1
'1

.1
1
1
1

(Waysof McritsRejoicing)
l'.\RT I : ANUMODANAVTOHI

72

)
)

establishes,
declares,

pannapeti,PatthaPeti,

I
I
I

r ir arativibhajati

and
exPlains
expounds,

uttanikaroti,

clarifres(that):

srbbesarlkhiridukkhi' ti'

is impermanent'
All thatis conditioned

t ppidi vi bhikkhave
rrthigatinant anuppidfivi

Bhikkhus,whetherthereis the
or there
of Tathdgatas
appearance
of Tathdgatas'
is nottheappearance

I
I
I
I
I
I
I
\

rrrhagatanard,

\
-\
-)

rhirar a si dhitu dhammatlhitati

.1

dhammaniyimata,

conditionof
thereis thisestablished
thisfixedLaw of Dhamma:
Dhamma,

srbbedhammianattfi'ti. Tanl
t r t hagatoabhisambujjhati
abhisameti,

arenot-self.
Alt Dhammas
hasfullYawakened
Thata Tathdgata
to,HefullYunderstands,

abbisambujjhitviabhisametvi,

andunderstanding'
soawakened

iciklihati deseti,

it" pointsit out,

heannounces

-'t
-1
")
l
')
1

't

-1
-1
-)
-1

establishes'
declares'

prnnapetiPatlhaPeti'

-1
-1
..\

r ir arati vibhajati

and
exPlains
exPounds,

uttanikaroti,

clarifres(that):

sabbedhammianatti' ti.

arenot-self'
All Dhammas

bhagavi,
Idamavoca
aftrmani te bhikkh0
bhisitant.
bhagavato

One'
theE'xalted
ThussPoke
thosebhikkhus
Delighted,
rejoicedin whatthe

-1
--)
-1
-\
1
'-t
1
'1
1
-1
1
1
I

abhinandun'ti.

""

:::::::::ladsaid

-\
-\
1)
-.)
".1
-)
:
-)
-l
-\

-t
-l
-l
-t
:l
-'l
--\

Rrn4 : il?uofir;:urnyumd?nfirfiurdo{

-t!

-)
-)
-)
-\
-)
')
'f

't
\
'l
)
-)
-)
I
-)
,)
I

-'t
,l
-)
-l
'f
I
-t
)
1
'f
I
)
\

PART4: Abhidhamma
& Related
Chants

,
i

--)

-t

PART 4
CHANTS
& REi,ATED
ABHIDHAMMA

-)
I

*t
!

-l
I

:l
a
"-l

l. DHAMMASANGANI

@numethnd Pbemoeoe)

-t
-l

-t
-l

KusalAammmA,

whicharewholesome,
Phenomna

ahnatAUtramma,

whicttareunwholessome,
Phanomena

abf ikati dhamm0"

whichareindeterminat{neither
Phenomena

-l
-l
-)

wholesome
norunwholesome);
kammically

-\

?
h.atsmedhammnlxrsalA? whicharewholesome

-)
-)
-'l

\'asndnisamayq

-)

Lim.ivacaranih$alsrri clttani upparuranihoti somenassssshsgatani

--)

when?

frsnryarlpayuttani,

-\
-)
')
I
'!
'f
-\
--)
-)

ConsciousnesspertainingtotheSense-Sphere
withknowledge,
andassociated
accommpanied
by pleasure,
mpirammaaaniv6,
ariseswith anyobjectsuchasthevisibleobject"

seddAramma4nni
v6,

soundobjec!

gendhiraxuna4aniv4

odourobjest

reserarnmupniv6,

tasteobject

phoffhabbfframmrarnivA My-inpresssion objectand

-t

anammfiramma4ani
objeqt
vi yani yanivi panf,rabbh&me,utal

-\
-)
-\
_ ',1
_ 'rt
-1
.\
-1

trsmini sarmyephassoho6 avilfthepoho6 ye vi panatssminis$nsye

anfrepistthi paticcasamuppanniarffpinoanamm6,
andRestlessness
in that
TheSense-impression
time,besides,
otherphanomau
depend
arephysicalpharomana
oneach
otherarising
imedhammahtssH
phenomana
arewholesome.
These

-'l
-1
''l
-'l
-1
'1
'f
-.1

74

_\
-\
-.1

13

PART{: AAHIDAAMMA&REIATEDCII Nnt

-l
-l

2. VIBHAI{GA

-)

ChGBoti drrcadrcr)
-vt\l

-l

-l

Pencalfthrndi:
Rfipeltdrando,
VedanillJnndo,
SrnniHdrendo,

-'l

SenlfiArelddrando,

-'l

Vhii4aHdrando.

-i
-)
-)

TheFiveGroup of Aggregates:
The Groupofcorpmeality,
The Groupoffeeling
ofperceptiorL
The Crroup
The Groupofmentalformations,
The Groupof cmsciousness.

-\

TetthakatamorepoHdundho? Thereinwtratis theGroupof corporeality?

-\
-1

l sdkinci rfipani

-)

whatevercorporeality,

-)
-)

etitinigetapacupponnani,

is in thepastor in thefutureor at theprese(

-'f
- .,1

rjJhrtteni v6,

or intemal,

bahiddhiv6,

or externaf

olirikani vi sulftumari ve,

grossor $btle,

hinsni vi panitaniv6,

inferioror zuperior,

rani dtre vf, ssntlkev6,

distantor pf,oximate,

-l
\
\
\
-1

-'r
-)
-)
-l
-1

tadeke$hnniabhisaftfrriihitvi,abhisadtfttpitvfu(taking)thesetogether

'-t

collectively
andbriefly,

-l
-1

a]arriruccsti rffpal*handho. thisis calledlheGroupof corporeality

-1
-1
-.1
..1

3. DHATU-KATHA

ro Etcueutr)
fl)kcurrhorytrhrefercoce

'1
'1
'1
''l
1
-l
1
1

Sarigehoasarigaho:

TheInclusion
andNon-inclusioru

sadgahitenaesarigehitrni'

includedandunincludod,

asedgahitcna
sarigahitanr"

unincluded
andincludeq

'r
I

76

PART|: AAEIDEAMMA A REIATEDCtI NI:]

I
I

includedandincludd

sadgehitenasarigahitsnr,

I
I

asarigahiCenaasarigahitani, unincludedandunincluded

I
I
I

sampayogo,vippayogo,

anddissociation'
the association

vtppayuttani,
sampayuttena

anddissociat4
associated

r{ppalufiena sampayuftau!

andassociated,
dissociatod

eserigahttant

(this is) unassociated

I
I

I
I

I
.l
.'l

. ..

4. PUGGAIA-PANNAfII

pcsclptboofInftnldualr)

.l
-'l

-l

C}a panfiattiyo:

- viz:
TheSixConventions

khandhapaflftatti,

of CorporalAggregate,
TheConvention

i-r'atenapanfitfti,

TheConventionof Sanse{tg"ttE

dhatupannatt[

of Elemef,ts,
Theconvention

seccapafrrlattf

Theconvefitionof Truttts!

indri_vapafrfrattf

of Facuhies,
TheConvention

puggalspaftnsttl

of Individuals,
Theconvention

-'l

- .1
-l

.ll
)

. l|
-)

_I
-l

.)
-)

. .f
.)

, .r
'1

of
In whatwaysis therea Convention
Kittivati puggalAnanipuggdapaf,fratti?
?
Individuats

_-l
..f

.r
'1
''f

..f

'l
1
'1

Samayavimutto,

in Season.
Onewhois emancipated

asamayavlmutto,

out of Season'
Onewhois emancipated

Luppadhammo,

nature'
Oneof perturble

rknppadhammo.

nature'
Oneof imperturble

\
;l)

Lr
[-r

PART,I: ABHIDI{AMMA

77

& REIATED CIIAN'III

,[)

Lr

Parih,inadhammmo,

Oneliableto fall away.

aparihinadhammo.

Onenot liableto fall away.

Cetan'ibhabh,

in will.
Onecmrpetent

snunldftanAbhabbo.

in Watchfulness.
Oneco'rryeteirt

hhujjano,

man
An average

gotrebh0"

ofthe familyof Ariyas.

Onebeoome

bhaliparato,

throudil f.-.
Oneresfiained

ebhrliparato.

tlnoudtt f.*.
Oneunnestrained

Bhabbagamrno,

of arriving.
Onecapable

ebhebbaganrano.

of arriving
Oneincapable

\--iy'ato,

d"stiny.
Onewithdetermined

rnh'sto.

desiny.
Onewithundetsrmined

Patipannako,

ThePdh-attailrcr.

phrleffhito.

in fruition.
Oneestablished

Anhi,

OnewlroisanArahant.

erehettiya pafipanno.

of Arahantship.
Onewtrois$rivingfor realisation

L1

Lr
!- 'r
L'l

Lr
Lr
!-r
1-r
1-r
!r
Lr
Lr
i-r
:-)
=
_-)
--'!
,l
.}
)
l)

)
-l
-)
-)
--)
-)
-)
-)
-)
-l
-')
-f

5. KAffiA-VATTHU

Gott, ofCooruvcrry)

-t
-l

-t

Puggaloupalabbhati: sacchikafthr@i

? Is the personknown

-l
_r)

rn the senseof a real anduhimatefect?Amant6-Yes.

-')
-l
-)
-l

l'o sacchlkattho paramaflho,ttto so Pnggaloupafabbhati'

'\
,)
-)

78

P.{.R.T{ AAHIDHAMMA & KIIA--TED CH,ANTS

-)
,)
-)

befoundin the real,

sacchikatthaparamattheniti? CanthePersonality

.\

absolute
fact is found?

-t
-)

\a heram vatabbe,

,l

No.thatcannotbesaid.

,)

ij anihi niggahanr,hanci puggaloupalabbhad"sacchikatthapararnafthena?

-)
-)

Tenavata re vattabbe.Yo sacchikatthoparamattho,tato so puggalo

-)
,.)
-)
-)

upalabbhati sacchikafthapparannttheniti micchi

If the Personality
canbefoundin therealandabsolutesense,thenyou

-)
-)

sliculdalsosaythatthePenonalitycanbefoundin thereal,absolutesense,in the

Slllc' \rav asa realabsolute

faC is found.Thatwhichyou sayis wrong we ought

-\
-l

I ) s3\. the Personality

is notknownin thesfl$e of a realandabsolutefact,andwe

-\
\
)
I

t,uqhtnot to say:notknownin thesamewayasanyrealandabsolutefact is

lux-ruruthis staternent
of yoursis wrong.

-)
-)

6. YAMAKA

CrbeBookof Palrs)

\
\
-)

Ye kecilusam dhrmff,

(pharomana)
Someof Dhammas
arewholesome,

sabbete krsalamrrli

thosearewholesome
roots.

-.)
-)
--\
-)

Ye vi pam lnrsrlrrnul4 therearesomeof Dhammasarewholesome

roots,

-)
-')

sabbete dhammi hsat6. thosearewholesome,

-l
-1
-l
-'f
-1
-1
-'l

.,r

\ e keci lusalA dhrmm6, someof Dhammas(phenomena)

arewholesome,
sabbete lorsa[gmulena.gflnuli thoseareoneandsamewholesome
roots-

'\

-t
-t

& REATED CIIANI.I]

PART4: ABHIDTI,AMMA

79

:l
-l

I'e r.Apanahsstamulenl ekamrlf,,

-)
-1

areoneandsamewholesome,
Besides,thoseDhammas(phenomena)

-t
-1

sabbr te dhammi hssn

-l

ftose arewholesome.

-)
-l

7. PATTI{ANA

-l

Rerrdoar)
Al" BookofCoodttloeal

')
-\
.\

lletupaccayo,

TheRelationby wayof Root

inmmsmppoccayo,

TheRelationof Object

edhipatipaccayo,

TheRelationof Dominance,

rnentarapsccsyo,

TheRelationof Contigu$,

3ermnantampecceyo,

TheRelationof lmmediateContiguity,

s,ahaJitapaccaJro,

TheRelationof Co-Existence.

rfrnemannapaccayo,

TheRelationof Reciprocity,

nrfseYapaccsyo,

TheRelationof Depandence,

uprnisssyapaccayo,

TheRelationof Sufferingcondition,

purcjitapaccayo,

TheRelationof Pre-Existence,

pacchijAtapaccayo,

TheRelationof Post-Existence,

rser snSFrcJo,

TheRelationof HabitualRelation,

kammapoccayq

TheRelationof Kamma(deeds),

ripAtapaocqfo,

TheRelationof Effect,

ihirepacXo,

TheRelationof Nutriment,

indrlyapoccsyo,

TheRelationof Control/Facu
Ity,

.\
-\
-\
-)
-)
-)
-\
\
-\
\
\
-)
\
-)
-)
-)
-)
-)
-)
-)
-)
-)
-)
-t
-l
-)
-t
-)
-l
-)
-l

'\
'\
'\

to

PART rl. AaHIDHAMIIA A RELATED CHANTS

-\
,l
-)

jhAnapacceyo,

TheRelationof jhnnu(abaorption)

rnsggspaccayo,

TlreRelationof Pattu

sr.mpa_ruttapocclyo,

TheRelationof Association,

rippaJuttepscctyo,

TheRelationof Dissociatioq

rtthipacceyo,

TheRelatiutof hesence,

netthlpaccaXg

TheRelationof AbeYil@,

rigetapaccayo,

TheRelatiorof Abssence,

erigatapaccayo.

TheRelationof Codinuance-

-1
-l
.\
-\
-\
-\
-\
-1
-!
--\
\
.\
\
\
\
-\

MASANCArrluArn<apAun
8.DHAM

--\
-\

(Prrrr4o o ttc Mffi

-Al\Sq;

--\
\
\

Kusel4anammi,

v/hicharewholcome,
Pheiromena

d.rsalAaUmnf'

ufiich areunu/holessome,
Phsnornna

ebf iteti dhamni

whichareinde{erminat{neilher
Phenonrena
nq unufrolesone);
kamnicallywtrolesonre

\
-l
\
\

-)
-1
-1
-1
-'l
-l
-)
--l

-a

srttrAyavedeniyasampayufiidhrmmnr
feeling'
wittrpleasant
associated
Ptrenqnena
{ntddriye vedrniya sempcyufriehrlnnl'
feeling
withunpleasant
associated
Ptrenornena
sempaptli aUmm6'
edukhornqsuHriyavedanAya
feeling
norurpleasant
withneitherpleasant
associated
Phemnena

-1
--t
-l

-t
-t
--l

of thc llbunulngd)

rtpikA'lhrmnd,

whidl ar{kamnra)resultarils,
Phenmrerra

rt6kr@

whichar{kanrma)zubjectto resultants,
Ptrenomena

:l

t--\
t-

PART,I: AAHIDIIAII{I{A & REIATEDCIIANTB

T
-a

r|-a
It'--a

nevavipikr nevipikadlrammrdhmmfi,

t-

Phe'lrqnena
!vhi& areneitlrcrresultants,nor subjectto resultants,

I
-rr
.--a

upadhnutrdiniyfi dhrmme

:---)

Phenomena
karmricallyacquiredandsubjectto clinging

;-)
I
---')
I
--1

anupidinnupedeniye
amnrmn,
Phe,nomena
notkamdcally acquired
hrt subjectto clinging

--)
I

anupadhninuSdintyi dhnmmi,

--t:

-:

Phenomena
neithrkannnicallyacquired
nor subjectto clinging

sariHnffnrsanHtedrndhammi,
Phenomena
wtricharedefiledandsubjectto defilemenf

@anarnnrn,
Phe,nomena
whichareundefiledbutsubjectto defilemurts,
.

-\

asadldltffh;isadHleslkA
dhamnrA,

-\
-\

Phenomena
whichareneith,r
dfilednorsubjectto defilernerns.

-\

savltalikassvlciri Anaurmn,

-!
_ -\,

Phenomena
withtboughtconception
anddiscursiveness,
avitsRjivlciramgtti dhsnm4

--:

Phenomena
withoutthutdtt conception
but withdiscursiveness,
avitakkAvlcfrnilranrnrn,

--\

Phenoretra
withneitherthurghtconception
nordiscursiveness.
\

-a
-+

pinsdrageti dhamma, Phenqneiu

u/hid areaccompanied
byjoy,
suhasahagatidharnnri, Phenomena
whichareacconpanied
by happpiness,

.A

upetihisehagati dhflnnd,
Phenomena
whichareaccompanied
by equanimrty.
_^t

->

-+

dasssnempolftabba anrnrmn,Phe,nomena
to beabandoned
by insi$a
bhivaniya prhAtsbhAdharrunA,
Phenomena
to beabandoned
by (mental)develqpment,

tl

_\
-')

pARTI:ABHIDI{AMI{A&REIAIEDCTTANTS

CL

---)
-1

- )
-')

_ _r

- )
-

_\
- \
-)

na bhivaniye pehitabbsanemmA'
nevrdassanena
Phenomanto bc abandoncd
neithcrby insighrnor by (mental)dndopment.

pohitabbahetukianammi,
dessanena
nr

tt

'

'

by iruigh!
Phanomena
havingrootsto beabandoned
bhir anAyapahitabbahetukjiAmmme,
by (mental)development
Phenomena
havingrootsto beabandoned

- \
- \
-\

.
.- \

neradasssnem
na bhivaniya patritabbahetukianrmma,
neitherby irniglrtnor(martal)
Phenomena
havingrootsto beabandoned
developmart.
icel'ac6.minodhamm6, Phenomena
leadingto accumulation(ofKarnnra),

- \

(of Kamma),
epacal'acAmino
leadingtodecrease
dhnmmA Phenomena

-- \
- \
.
-\

nericaya{Aminonipacayaciminodhammi,
Phenomens
norto &crease(of Kanrma).
leadingto accumulation
of onein the(Noble)training
Phenomena

3elitA ilrsmmA,

_1

rsetth.0anrmn6, Phenomena
the(Noble)training,
of onewhohascompleted

_,r
- \

nerasekHrinfueHdriammmn, Phenomena
of onein the(Noble)trainingnor

__I

paritti dlnmm[

__r

mahaggaddtumn{

Phenomana
whichareexalted,

__\

appamin6dhammn

whichareimmeasurable.
Phenomena

_,)

parittAramna4ianammA,

_-:

__.
1)'
- -:

the(Noble)training
onewhohascompleted
whicharelimite4
Phenomena

havinglimitedobjects,
Phenomena

mrhaggatnnmma4idhammff, Phenomena
havingexaltd objects,
appamanArammar;A
ammmi,
hinAammm0,

Phanomena
h"nrg immeasurable
objects,

Phenomena
wtrichareinferior,

'i.r:,'.,,:
ErelG#C:

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t3

PARTrl: ABqTnFAMMA& RETAIED Cll{NT:l

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m{ihfni dhnmme'

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v/hicharemedium'
Phensnena

_ l

-)

f4ftf

dhammf,.

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'\

micc.hrttanfyedeirrmmn,

withoeftainwrong(resuh)'
Phensnena

Anarnnri,
"rmrnettanlygti

withcsrtainri*t (resuh)'
Phe'lrome'na

rntvsti anmnd,

withuncertauf (asto resuh),

Pheoonena

mrgginmmr4i dhammi,

wittrthePathasobject'
Phenomena

mrggahetukienamm6'

PhenonraawittrthePathasroot'

mrggedhbdro arramnrn,

factc.
phe,rromena
withthepathaspnedominad

uppannidnrmni'

vfiich havearisert
Ptrenomna

enupprnnidtramni'

whichhavenotariseiu
Phenourenn

up1filh anrmnf'

wtrichareboundtoarise'
Phenqneoa

rtrti dherme

PhenmeoawhicttarePast

errigdi dlmmi'

v/hicharefuture,
Ptrenomena

pcccuppamiCtemmi'

PhenonsrawtricharePesent

gftmmnqednammi'

Ptpnqnenawitha Pa$obiect'

anigatimmmr4i eirrnnrfi,

witha futureobject"
Phenorrena

-l

.\

_'

\
\

vrhiAharesuPerior'
Ptrenomena

\
I

with a pesentobj"ct
dhrmmi, Phenonena
p*ccuppannaramma4i

effhefii anmntn'

wtrichareirternal,
Ptrenomena

bfhlddhAaUnmi,

uihicharee)ftrnal'
Phenomeoa

affhrttebahlddhiahemmn

pbenmena
anderernal.
wftichareint,ernal

aJfhdtirammeaiafremmi'

withiltfnalobjtCt'
Phenornena

-,==:ffi==;j#.,

.:)
.)

PART,I:ABSIDHAMMA& REIATEDCHANTS

,)
]

behiddhiramnrrai ammmi'

.-l

withenernaiobjegts,
Phenomena

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ajjhettabahlddhiremma4iAnanmn'
withidrnalandedmalobjests'
Phenomena

.-l

.l

.-t

ufiicfi aremanifsandreac{ive,
Afrrmn{ Phenomena
sanldassanrsappoflghi

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aUmmi'
enldassanasappo$ghA
u/hicharenon-rnanifbtandreaclive,
Ptrenqnena

-\

entdrssanippo$gldAmmnd'
andnon-reactive.
u/hicharenonqnanife$
Phenqnena

9.VIPA$SAIYANNOUPANN
.(Prrqr

m tb Str6r dlrlddfi)
-d|'

f?; Y\l

l: FiveAsrisates

-')

:
PrncetddrendA
Ripnldfrando,
VcdrniHdrrndo,
Seiiilddrndo,
ffio,
rliniqlllfrrdo

TheFiveCmup of Aggregates:
The Groupof corporeality'
The Groupoffeeling
Tlre Groupofperceptioq
The Grotrpofrentalfornrationst
Ttre Groupofcmsciorms.

-)
-')
-)
-1

-1
-1
1
'1

-t
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-vlt 74.

2: Twelvesense-fiel&
Ih frladyrteninl :
celdfrvtydrneni
R6$yrtenrn1

:
TlreTwelvesense'fields/sense*pheres
of eye,
Thesensefield/scrrso+phre
of visibleobjectsffirm'
Ttresensefield/seose*phere

srddiyatui

of ear,
Thesens-fieldserxo+phere
of sound,
Ttresens+field/serrc*phere

G}iniydanani,

ofnme,
Thesense.field/serxo-sphere

Gandhiyrtrnani,

ofmelVodour,
Theserne-field/smespbre
Thescns+field/seme$ereoftmgue,

sotiyetrnrnl

Jtvhiyetanelri

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t5

PART,3:ABHIDHAMMAA REIATEDCIIANIII

I
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Rasiptenami,
Kiyiyatanam[

of taste,
eld/seine-ry'here
Thescnse-fi
of body,
Thcsense.field/sense*phere

Phoffhabhffygtanmi,

of tangibleobjectdtouclq
eld/senseryhere
These,nse-fi

Maniyatanam[
DhamnrAyatanami.

of min4
Thesensefield/se'me*frere
of mindobjectss
Thesetr-field/seine*phere

3: EidrteenElements

-YlLl7; Yb.ltl;

:
Ele'rneds
AflhArsa dhituyo: TheEigbteen
CaHilrudhitu,
RfipadhAtu,

Elementof eyq
Elemdof visibledata,

CaHdrwinniaadhitu,

Elmdofcyeonsciotl$ess,

"|
.|

Sotaahitu,
Snddrdhitu,

Elerniltofear,

Sotavlnniaaftim,

Eleurefltof ear-comciousnsst

GhnnsdhiCu,
GandMIdtL

Elfircd ofnose,
Elorcdofodour,

Clftrarmt6{rdffiq

Elmrilof mo+mciousness,

Jivhidhttu,
nasdldn,

Elmdoftmguab
Elfiriltofflavour,

)
-1

Jivhitffiti+adhih,

of eaf<liXbcioums,
Elernrtr

-'l

Kiyadhitq

Elnndofbody,

1
-1

Phoflhsbbodlfiht,

Elemfft of tangiblo-dat4

I
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I(iyavlfiffi4edhi@

Elmfltof gomciousness,

Ivlanodhifiq
Dhrnmedhftu,

Elerrilf ofmind,
Elomt ofmental4a4

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1
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1
-1
,1

1
I
1
-1
-1
1
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1
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Elem'ofsom4

-t-, ,,.

b,',1r{

1 J

t'|4. rr,'l

Menovlfifrtpdhifir

Elernentof garffEciousnss,

C-l.

f|3

I
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PART4:ABHIDBA}TMA& REIATED CHANIII

4: Twartv{v.'oFacuhies

E5

-Vltl22; Vls 4!!; Crq"l?S

I
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Bidsetindriyini :
CsHftudrrysni,

:
Factrlties
TheTwenty-two
Thefacuhyofeye,

futftrd"ty*i,

Thefactrltyof ear,

I
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GltAnindriymi,

Thefacuttyofnose,

I
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I

Jivhtudriyml

Thefaorttyoftongu,

Keylndritnrd

Thefaoilty of body,

.|

Manindrlyad,

Thefacuttyofmin4

Itthlndrlyani,

Thefacuttyof femininity,

-'l

Purisindriyani

Thefacuttyof masculiniry

-t
-t

.hriftrdrtysni,

Thefacuttyof life/vitality,

-l

SuHrhdrlysni,

Thefacuttyof bodilyaleasure,

Iluldfth rfyarri,

Thefasoltyof bodily-paia

Somanasslndrtyani,

Th. fanrttyofjoy,

Ilomasddrtystri,

Tlrcfacuttyofgrie{

Upeldfthdrlysui

Thefacuttyof indiffere,nce,

Saddhhdrty$d,

Thefacultyoffaittu

Vlrtl/hdriyanl

Thefaofty of e,nergr,

Safttddyrtri

Thefacrlty of mindfuIness,

Sarnnftfuidrtysd,

Thefacuttyof concenratiorU

Pannfodriymi,

Thefacuttyof wisdonu
Tte faorttyof 'I *all cometo know
theunknown',
Th facultyof pcfea knowledge,

.|
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1

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--t
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-1
-1
-1

--t
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ffirtyani,

Annindriyar4

)
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pART4:ABEIDEAMITTA&REIATED.HANT'

yl

't

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Atiniridndriyani,

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-I

Thefaorttyofpstrect*nower,

Csttiiri eriyosrccini :

-t

-yL.Lr;&v.f2r;
vrlt

5: The Four Nqbb Truths

The FourNobleTruth

Dutdfrad ertyrsrccani TbTruthof Suffering

.I
-l

- .t
-I

erfyasacceni,TheTndhofthe Causdoriginof Sutrering,

@
lluHfranlrodho erlyrraccan[ ThTruft ofthe Cessation
of Suffering

-l

_)
- .t

@Amhipa$pdAertyrseccani,
ThTruthofthe Pathleadingto thecessatimof Suffering

.l

-I
-I

-ylrl; &u;vlll35; cq, r$.

The Deoendeirt
Orieination
Theteachingin foffiard order:

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I
1
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-1
-1
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_.)
- 't
-1

Avtlfipeccryi SmfOm,
Depedertt
onlgnmance
ariseKarma-Fmmationq
Sadlftinpaccayl vlfifrS4anl,
OepeoOe,n
ariseomsciou$es,
m Kanna-Ftrmatims
Vtfifiiaapocceyflnimrrtpsd,
DpNdril
sr cmsciousnss
arisMindandMa$er,
N0mer0pcprcceyiSel,iyrtanann,
Dryenddon MindandManerarisetheSixSnsBase,

-1

rSoliyrtamprccryi

-1

Phrssepoccayi
vedanf,

Oepodd
on CodactsrissFeeling"

-I

\Vedenipectayi

Depnded
on FeelingarissCraving

-1

;ffi;:;ffi

BhevepccceyiSd,

ffiffi;:ffi"ffi'ffi"

-1

Jiflpo.cryn Jrrftrnnaarf.

Dpodetrt
m BirthariseDecayandDeatb

-1

\Solqpsridevedntddrdonrrn+rs'tftn"e

-'t

-a
-.r
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,)
-1

Phrsso,

trThe,

Dpfldd on Six Snse

BasarissContast,

Dependefit
on Becoming
arisesBirdL

srmbhsvrntl
Therealsoarisessoroq larrerilatioru
pattt griefandderyair,

1l

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-'f

PART4: ABHIDIIAMI'{A& REIATED CIIANTI}

8t

EvametassekevalasssduHfiaHftandhssp sanrudayotroti.
Thusarisesthis whole massof zuffering

-'r
".1
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I

-l
i

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i

-l
i

-l

1-r
-\

1--r
'-r
=-r
=_\

-r

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'f
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I
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-'l
.'l
--'l
-)
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--t
-'t
-1
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-)
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-'t
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-)
-)
-)
-)
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Theteachinein baclavardorder:

sariHtiranirtdho,
Avijjil'atvevr rsessvlrnganirodhA
of lgnoranc,
ceasKarmaThroughthetdal fadingawayandcessation
Formations,
ffivlfrfiA4enlrodho,
lgnorance,
ceass
Consciousness,
Throughcessation
of Karma-Formations
Vinf,A4enlrodhi@,
ceases
MindandMatier,
Throughcessation
of Consciousnss\
Nimrdpantrodhfl salflyatananlrodho,
cassttreSir Sense
of MindandMatl,er,
Elas,
Throughthecessation
phassanirodho,
of Six SarseBase
Seli.r'atenanlrodhi
Throughthecessation
Contact
@ass
of Contactcass
Phrssrnlrodhivedaninlrodho, Ttnoud,thecessation
Feeling
\-edrninlrodhi taqtfnmano, Ttnoughthecessation
of Feelingceases
Craving
of Cravingceass
Throudtth. cessation
Clinging,
t pidinenirodlra bhavantrodho, Thnou$tlrecessation
of Clingingceass
Becoming
of Becorning
ceass
BhavenlrodlriJetlntrodho,Throu$ tlrccessstion
Birtb
Taqhintrodhi uddinanirodho,

Jitinirodhi Junmrrqrnt, Ttr*g\ theoessation

of Birtb ceaseDecayand
Deattl
Sobpaddevadulddradormnts{tupayisinimlfhfid,
Alsocease
sotrow,lamer*rtion,pain,griefanddespair,
evemetasss
nlmdho hotl
kevalssssdnkkhnklrhqrdhqssa
ofthis wholemassof zuffering.
thuscomes
aboutthecessation

-)

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-t
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-t
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-t
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--)
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It

Rln 5:UYId?9lt[9.f
fl?tJUq-Rt?nil1

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)
I
I
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.|

-'t
--I
-)
-)
-\
-)
-\

-'t
-'t
-\
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'1
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J
o

PART5: Transfercnce
of Merit

OF MERIT
PART5 : TRANSFERENCE

)
)
I

1.SABBAPATTIDANAGATHA

of Meritstowardsatl beings)
(Versesfor theDedication

t
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t

Leader:Handamayanisabbapattidinagithiyobhanflmase
of meritstowardsall beings'
Let us now makethededication
yinafrfrinikatini me'
puftflassidinikatassa
sattinantippaminaki'
bhigino hontu
tesafrca
time'
Maythe meritsmadeby menowor at someother
amongall beingshereinfinite,immeasurable;
be shared

'|
-l
.|

Ye piyi gunavantica

I
.|

mayhani nnitffPitfldaYo,

afrflemajjhattaverino
Ditthe mecipyadif{hi vi
thosedeartomeandvirtuousasmothersoraSfathersare,
hostiletoo;
neutral,
theseenandthe invisible,to others

.|
.l
-l
-'l

.1

Satti titthantilokasmini

,"f

te bhummi catuYonikA,

bhav0bhave'
sanisaranti
Pafrcekacatuvokiri
fourkindsof birth2'
in theworlduponttfeespheresl,
beingsestablished
in realmssmallandgreat,
wandering
l-rrc. .nc, or fourconstituentss

I
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-'l
-l
-)
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-\
-')
-l

-.t
-l
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-.f

-.-...jLr:smcanr)Scnsc-5phcrcb)rJrcForm.sphtrcorFirrc.\latcnaiSphcrcandcltircFormlcss.SphcrcorImmrtcrialSphac

-l

.-:rs.i,..fbrnhuea)Jrlibujrthevlriprous.somb-bomctcatulcssuchrhmanb<ing'oxdogctcb)Any'r'irthco\1pljous'cgs-bomctcaurcsssuch

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-'l

-t

!'.::^|a:c)Surcdljrputressccncc.bomcrcarurcsormoisrurc.bomcrcaturcsSuchasuoms.mcb6ctcandd)oprpitillsponuncouslrbomclcaluf<s.
Lrndsofhung^'-roast cti
rxh rs all kmds ofdcrn. hcll bcing. somc
:.: r;:rr:xcl
gicnt brurgs
qith onc constitutnt mcms rcrm of non-pcrct
qho
bom tn Smsc-sphcrcb) Bilnts bom
r irrn3l L,:m *rth llvc consntucnt9mcals mcs
- Crrmpl.ll
Formlcss'Sphctc
: hzr:ts brn srth fow consorucntsmcansFour

-l
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-t

90

-)
-)
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PART5 : TMI.I$FERENCEOFIIEIIT

9l

-l
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itfitsni ye pattidiinarnme

-t

anumodanhte sayan[

ye clmsninsppaj0mnti
dev0tesrni nlveds!'mi,
mymerit{edicationhe,re
havingknownmaytheyrejoie,
andthoseufio donotknowofthismaydeitisarmounce
to them,

-l
-l

-t
-l
-t

mnyi dinnffnapuf,frineni
an@
sabbsstti sadi hontu
sver{suldrafivino,
lihemappodrficsprppontu
tesfuidjldsni subht
By rejoicingin thiscauss,
thisgift ofmerits(puffia)gvenby mq
maybeingsall foreverlive a Wy live andfree&mnhate,and
maytheyfindthePattrSectreandtheirgoodwishesall succeed-

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-t
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2.DEVATADIPATTIDANAGAT
IIA

-l

(Vcrrcreallcdtr

-l
-tl

dMcrlf to ddtu d|bo fqdllht)

Leader:Hsndrruyrni devdidt@
bha46rna
se.
(ofmerit)to deitic attbhginnin&
lrt usnowmakethededication

I
I
)
)
-l

AII:

YAdervdirud r'lhtravisfuii
The&itiesu/hichdnellin theteiryle,

-l
-l
-l

Thtpedurc mamsnre t8hffi tshini,

infu grryroda,intlrcbodhithe,

-t
.-)
-l

Ti dhnmrnrdinenq
bhanvrntuptjftq
thosedeities
wehavewmshi@ withtre Criftof Trutb

-\

-t
-t
-t
-t
"l

-t
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-t
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"l
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-i

Soflhhi krrontedheYlhimmqftlq
mayttreyall doblesssing
at thecircleofthis placeof living

't

PARTS:TRANSFERENCEOFMERIT

92

'l
'l

Theri ca majjhe navakecc bhikkhavo,

Itlonkswhoareelders,
thoseof middlerank,thosewho arenew.

'l
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Sirimikf, dinapati upisaki,

larrncnandlaywomen,
onesin chargeof almsgivingandtempledwellers,

-l
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Gimi ca desi nigami ca issarfl,

villagers,or thechiefones,
all house-holders,
foreigners,

-l
-l

-t
-t

sukhitAbhavantute.
Sappinabhffte
attainhappiness.
maytheyandall creatures

-l
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Jalibuji yepica aq{asambhavi,

May all creatures
whetherbornfrom womb,from il egg,

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athavopapitiki,
SanisedajAti
births,
from moisture,or thosewho areof spontaneous

-)
-l
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-)
I

Niyyinikaui dhammavaranipaficcate,
nriil'theyhavetheprecious
Dhammawhichleadsto thegoodway;

t
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-\

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dukkhassa
karontusarikhayani.
Sabbepi
mayallbeings
makeanendof suffering.
lh6tu cirauisatauidhammo,
of goodpeoplelastlong,
MaytheDhamma
capuggali.
Dhammaddhari
people
andmayrighteous
livelong.
Atthiya cahi(Ayaca,
\Iav theSangha
andassistance.
beeverunitedandreadyto bringbenefits
Sanghohotusamaggova

Amhe rakkhatusaddhammo
Sabbepidhammac6rino,
I.i.r',thegoodDhammaprotectusall andcarefor all whoupholdtheDhamma.

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P,{RT5 : TRANSFERENCE
OFMERft

-l

93

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Vud.d.hi ni sampepuneyyema

Dhammeariyappavedite.
May we all progress
in ttreDhammawhichtheNobleone hase4pounded.

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.-t

I'asann0hontusabbepi

-l

PAninobudhasisane.

Mayall beingsbefaithfulin theTeaching

of theBuddha;

-t
-l

Sammidhirani pavecchanto

Kile devopavassatu.
Mayit rainin timeafterproperlybestowing
showers;

-l
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V uddhibhiviya sattinani

Samiddhani
netumedanini.
maytheearth,forttreprosperity
of beingsbringaboutsuccess;

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\tetepitecaatrajani
Niccanirakkhantipuftekani.
a motheranda fattreralwaysprotecttheirownchil4

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Er ani dhammena
rijino,

-t
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Pajari rakkhantussbbedfl.

soaccording
to ttreDhamma,may
kingsalwaysproteci'their
people.
I
I

3.PATIHANATHAPANACATHA

Leader:Handamryanipa(lhana{hapanagithiyo
bhaqimase.
Letusnowchant
thedetermination
of greatwishes.

)
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-)
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-)

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teninenuddissene
ca,

khi ppani sacchikarelyihrni

dhammelokuttaretrtvt;

['hatever meritorous
decdsI havedonenow,by thepowerof themandthe

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Yandinimekatanipuftfiani

ceJrcation,
may[ rcalizetheNineSupramundane
phenomenal
immediately,

sacetiva abhabbohani

sanisare
panasanisarani,

If I amstill a defccthing whogoaboutin thecycleof rebirth,

-t
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_rl

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-'t
--t
-rl

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'

theFourPaths.
theFourFruitions
andNibbina- theUnconditioned
State

-l

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'1

OF MERIT
I'ARI' 5 . I I{ANSI:ERENCI

i',i\ato bodhisattova

91

viyikato,
sambuJdhena

thinini pipuneyyahani,
natthirasapiibhabba
by a Fully
be,andto beforetold
being-to
rrral'I beasanEnlightened

'1

'1

Defections.
Eighteen
I nlirhtencdOne(Buddha),
andnotto reach

'1
.1
-f
-1

prrnc:rrerini vajjeyyani

ni silarakkhane,
rameyya

..1

pr rlcr kanrealaggohani

vajjeyani kimaparikato,

-1

precepts,
\lar I befreefromFiveHostileActions,beadmiredin observing

.1

andfarfrommudof sensualpleasure.
pleasure
:r -rr i t,rbc involved
with fivesensual

-1
.\
-l

rludditthiyinayujjeyyani

sudi{fhiyi'
saniyujjeyani

-1

t,i p. nrittena seveyyani

pa4ditesadi.
seveyyani

-'i

\1ay'I benotassociated
withwrongviewsbutfull of rightviews,andnotto

-'r

.:

.\

at all time.
to beassociated
onlvwisefriends
-..:iC\\ ithevelfriends.

-)

..rd tl:iratihirottappf,

.\
-\

tipakkhantigunAkaro,

heyyaniamandamuyhako.
:rp[)rrcrho va saftffhi
MoralDread,
MoralShame,
of virtuesuchasFaith,Mindfulness,
\lar I bea source

\
)
-)

notto befoolish,deluded.
by anyenemy,
andnotto becovered
. -:* . .rndPatience

-)

-t

..rhhrirapiyupiyesu

-l

nAnaniaghevamiluto.
r t' r attatvasajjanime
111r
andmayI bea
realmsandhappyrealms
\,layI bewisein themeans
of sonowful

-l
-l

chekodhammatthakovido,

bereadywit without
function
Maymy knowledge
andconsequence.
:..sionof cause

-l

:'

-'l

beknownasif thewindblowsin thespace..

thatshould
: . :..rruction
inall Dhamma

-l
-l

r i kaci kusali myisi

-l

-t

sukhenasijjatanisadi,

hontumayhanibhavebhave.
tr rni vutti guni sabbe
aforesaid
whishes
atall time.Maywhatever
meritorious
\,layIiasilyfulfilwhatever

-l
-l

,i r:licsbefulfilled
formeeveryexistence'

-t
-l
-l
I

a
I
J

-;
:1

PAR] 5 TRAr-'SFERtNCE
OFMERIT

95

It
Fr

--i
--l

!'adeuppajjatiloke

sambuddhomokkhadesako,

tadanruttokukammehi

laddhokisobhaveyyahari.

ShenevertheFully Enlightened
Onehappenin theworld,mayI be freefrom
:rll u ickeddeedsandhavechance
to attainSupramundane
Dhammal.

--l

-1
-'l

man ussattafr
ca lirigaflca

--l

-1

pabbajjaficupasampadani,

l:rbhitvi pesalosili
dhireyyanisatthusisanani.
\Ia1 I bea goodhuman-being
with puregenderandobtainordination,precepts
,rbscncr. a nroralone,anda holderby heartof theTeachings
of theBuddha.

-1
-1
-1
-t

sukhepatipado
khippi-

bhififrosacchikareyyahani,

-\
--1
--\
-.|

r ra h et tapphalaniaggani
vijj 6digunalarikatani.
\1a1'I haveconvenient
practice,immediateenlightenment
andto realizethe
\ -::e nc frinalEmancipation
thatassociated
with Supreme
Knowledges2.

-\
-\
-\
\
\
-\
-\

rrdi uppajjatibuddho

kammauiparipffrafrca me,

erani santelabheyyihani

paccekabodhimuttamanti.

As longastheFully Enlightened
Onedoesnot happenin the world but my
r jr.i, riousdeeds
arealreadycompleted.In thatcase,mayI attaintheHighest
,i
i,:. lr'dgeof a SilentBuddha'.

-t
-l
-l
-l
-l
-l
-l
-l
-l
-l
-t
-l
-t
-l
-t
-l
-l
-l
-l
-l

urc[:rc of Truth.
o< Ttuccfoldor EightfoldTransccndental
Knowtcdgc
.{ Buddhawhohaswonanlightcnmcnt
by himscl(butdocsnot tcachoftcn; Oncwtrogainslibcrationfor himsclfalone.

.-l

L1
:--l

t'.1Ri 5 ilir\NStjERtN(tFOlj MERi'f

yb

--t
I

>-l
I* - l

4. UDD{SSAidAI}TiTTTHANACAT'IIA

I-a

I -erdcr: IIandamayauiuddisanfidhif{hinagfithiiyo
bhaqirnase.
l.ct r.isno,,v
for Transference
of Merits
chanttheVerses
onAspiration

I- l
I
-l
I
-l

I nrin:rpufrflakamnnena
Upajjh6yffgunuttan6,
lJr thismeritorious
deed(muy)my highlyvirtuouspreceptor,

-t
I

-f
-l
*

\ c : r r i rr r p r k A r A
ca

-t

Mitffpitfi ca fiAtaki piyi marnani.

rrrr helpfulteachers,
my dearmother,fatherandrelatives.

-l
E

-l
:-1
=
-l

\urir o candimi rf,j6

Gunavantf;nardpiea,

i iic Devasof sunandmoon.all virtuoushumans.

-l

I l r . r l i n r e m A rci a i n d i c a
Lokapilfi ca devatf;.
llnrhnras,
Maras,Indraandtheworldprotecting
Devas.

-l
-l

\ anronritti manusse
ca

-l

Majjhatti verikdpica,

\'runa(Devas
friends,humans,
indiflerentones,enemies
of theunder-world),
too,

-l
-)
--l

t
1
-l
-l

rrbbc sattAsukhihontu

Puflfr0nipakatini rne.

rri:rrall beingsbehappy,sharingthemeritI havedone.

: ukhanca tividhanidentu
Khippanipapethavo matani.
\1n' thehapppiness
beafiained,
soonmayall gainrelease
fromevil.

-l

{2}

-l

-t
-)
-!

-t
-!

.rr keci khuddhakApiqS

mahantfipimayi hati,

\\'hateversmallcreatures,
includingbig onesI destroyed,
kiyavicimaneheva,
thevarenotlittleby *y carelessness
of bodily,verbalandmentalactions.

-rt' canekepamidena

-l
-t

-t
-'t
--l

--t
-'l
-'1
-1
-1
-1

punnanime anumodantu

gaqhantuphalamuttamani,

nravthevali appreciate
deecis
my meritorous
arrdtakethesupreme
fruition
r cra no cepamufrcantu

sabbadosani
khamantume.
nraytheygiveup revenge
andforgiveme.

'\
'I.

YI

PARTS : TRA}ISFNENCEOFUIRN

.r'

(3)

'i

(Verscsre{ilcd by Ifug Tfo&rvtJeyefor dcdceth3 mcrlt to rr bcegr)

I

-i

-?
-l

Ktffsbbsni Hriyeni msms'

YarHfrci losallni kammrni
wholcorneKarm4 anactionfrt to bedonebyme,
Whatever

-t
--r

Kiyena vici manssfi

-r
i

of)
andbyminddorrefor goinghappilyto (theheavens
bybody,speech
theThirty,

'I

.1
. .)
.i
-t
-1
,I

Tidase sugdanikltflti

Ye ce gtfta asafifrlno
l'e setti s8fiftinoattlri
Whateverbeingstherearehavingperceptionandwhateverfu6ingsare
r+'rthoutperceptiorL
Sabbebhid bhavantute.
Krtrrd punnaphalanirnayhani
in theftrit of mymeritswhich hasbendonernaytheyall bestnrers

-I
- .f

l)lnnrd pdfiaphrleni msyi

Ye tani btrni zuvldttani
maytheyknowwell tbatu/hichhasbeendoneth fuit ofmerits
Thos,

-1

grvenby'me.

-1

1
1

Devi ganfvAntve&''ud
\-e ce tafthanajffnarrti
buttlroeewtrcdonotknowaboutthA maythedevasanxxmcto them,

-t

- I
- I
- I

Jtvantihinhetuk6'
Ssbbelokrmhtyesatti
o0 anyofthefow kin&
All thosbeing in theworld (*vholive benreans
toOnutrinrent,

-)

- I
- t

t ebhrntr mflna cetasi\Ienufltuni bhojananisrbbe

thisdlighftl fbodofmy mind
Maytheyall receive

-l

-r

(4)

-l

- |
-I

ImhA uddlssenrcq
lmtnApufinalemmene
Bytlis meritious
dccddd d,rorUfiftis shdn&

-l

- I
- I

Taahup0d,finachedanani
KHppAheni suhbhe ceva
Soo4indccdnry I afiainto ffregoo4to Sc crmingoffof cavingand

- I

au&hmcri$i

-l
--l

-t
--l

OFMERIT
PART5 : TRANSFERENCE

98

Yiva nibbinatornamari,
ei n i d h a m m i
Y e s a n t a nh
All thatis low in thisflux of being,whilestrivingfor my deliverance,
Yatthajito bhavebhave.
sabbadiyeva
Nassantu
asoncrebornin existence
afterexistence.
bedestroyed,
maysuchevileverywhere
Sallekhoviriyamhinfi,
Ujucittarisatipafrffi
wisdom,purityandenergyto breach
Nlaytherebetheuprightmind,thoughtful
tiic detllemenl,

I\liri labhantunokisani

Kltufica viriyesume.

me,throughthepowerof my
\lay evil(personihed
asMdras)neverapproach
actlrln and energy.

nitho
Buddhidhipavaro

Dhammonitho varuttamo,

Throughsuchpowerof theLord Buddh4theLaw, loft supremeandbest,

Sarighonithottaro mamani,
\itho paccekabuddho
ca
myhighest
refuge,
of theBuddha,
theSilentBuddha
andtheNobleDisciples
Tesottaminubhivena

Mflrokisanilabhantumfi.

me.
L'\'enuntofinal birth,mayevilsneverapproach

Drsrpufrfrinubhivena,
Mirokisani labhantumi.
me.
mayevilsneverapproach
Tlroughthepowerof TenMeritiousDeedsl,

t T6 McnbousDcc& rrc mcrir rcqircd by: l) grvtnsZ) obsavng thc pcca1ir s mqd bctrviour 3) rncoul dcvclogorcat
r hmrtrrr d rrursrc

5) rcndoin6 ssrvies 5) shuing or giving urt mcrit ?) rtjcicing ia ottrcrs'arcrit t) listcning to drc

'.\.xrw s nghtrtdrng 9l tcrchns thc Doccincor showtngtruth 10) sadghtcntngonc'svicwsor formrngconca vicws
- D A rii.999.Comp 146

HERIT
of

DAIIA c HETTA
-{rLm Suttr,f 1,391(tr,|t,zo)

'Mqe mqitui<xs thanglvfrtgto lhe rcddftrp tbr setenlcars and*vn nanil}sa Oc,na
cmsistitrgof he mostexpensivegordsaN clothittgard ttlcmoslsurnpturltsfd rslhe Dana
dlrtb fren totso4anna q Stecrmntae4,

s
Morc neritotkxJsthangivirryto a hudrd suchSfrearnEnfarers
qP
wfo hasattaind
the 0rlrp Cwtrirb a Srrtcl&ganl or
tlle srrondstageof sr,inthmd;
ts
Morcneritoriansil:nngNingto a hudrd srch Sakadagamis
the Dalnnglveittfo one Annffttil afVo+Retwrq
Morc neritcrkxtstfan gMingto a hudred srcfi Anagamsis
tt:n Dem gfivurto oneAn lrln|
Mareneritorius thangivingto a hudrd swh Anhantsis
theMm gtverl-to oneP*cetro or Silst Euddlp;
rc
Eurddhas
More neritorius tlnn gVingto a httdtd srch Pacr,eka
Sttplurnle
Buddrta
the Drerlogfivutto fre Sernrlipsrrmb,td&pu
togetlw uttfr,he HoDlleSargfia;
than thisis
Moranreritorians
to H,ttlda vllrrn drdrcafmdto the Stt gfta whohailfron
ttg four mmqs of theZAia:
Evenbetterthan thisis
to take rsfitff ln tllo Buddn, Dllrriwrlnutd Snngrn;
Moremeritorbussten tfianfiis is
to obgervetfiloFtve ftec#;
is
aN virtuousacts
Evenbetterthanaltthismeritorious
to pncilse Hetfa,:Lovlngl$ndnest
rf uily for tlln timetakento hokl to one3n&rilsottto fragnnt&t*t;
of-allis
Bd noslneritori<>us
as
fo
ttn lleetingnahnu
of
tt:o devdrynant htsigltt
of lilngs(antccamim permerfi)."

'r
')

PART 6 : RECITATION FORMULAS

'l
1
1

1.Askingfor theFivePrecePts

')

1
'l
1
1

'r

1
'l

1
'l
1
'l
I
1
.)
)
)
')

'!
')
1
1
-')
-1

-'r

sahapafica
l\layanibhantevisunivisuni rakkhanatthiyatisara4ena
s i l i n if i c i m a .
Dutiyampimayanibhantevisurdvisud rakkhanatthiyatisaranena
siliniyicima.
sahapafrca
Tatiyampimayanibhantevisunivisud rakkhaqatthiyatisaranena
sahapafrcasilini yicflma.
yicimi)
, : ,::: Ferson
toAhad andyicima becomes
bechanged
thewordMayanimust
asks,
i -::slrtion:
May we (l), O VenerableSir, askfor the Five Preceptsto observe
s::arately togetherwith the ThreeRefuges,
For the secondtime, may we (l), O VenerableSir, ask for the Five Precepts
togetherwith the Tkee Refuges,
r r r.t'serveseparately

-'l
-1
-')

For the thirdtime, ffiay we (l), O VenerableSir, askfor the Five Preceptsto
tlrSer\'separatelytogettrerwith the TtueeRefuges,

-)
-'l

-1
-'l
-'l
-1
-1
-1
-1
-1
-1
-1

-a

r00

-'f

-'t
-t

PART6: ITECITATIONFORMUIAII

l0t

-1

-t
-1

2. Askingfor theUposathrSila

-'f

-'r
-1
-1
-1
"-'l
-1
-l
-1
-1
-1
-'!
-)
-')
)
')

l
')
')

Ila-vanibhanttisaranenasahsafflnrigasamannflgatani,
uposathani
_ricAma.
Ilutiyampi mayani bhantetisrrs4ens

sahaagharigr,a,oarulflgatani,

ugrsathaniyic0rna

Tatll'ampirnayarribhtnttisara4ena
sahra$rnriga$mnnngrtsni,
uprsathaniyicima
' : ru pcrson
8sl''fte wordMayaui mustbecturged
to Aluni andyicfima becomes
yicind)

' Imrni af{hangasarnannf;gatani,

Buddhapenfufr$duposathani,hnfica
rartini imaf,cadivasani,sammadeva
abhiralttritrmi sanridiyffmt
i nn-slation.

."*, ,"tu"m,fJ''

weaskofyoutheEigtthecep&
rogerher
withrheTripre

,,.',,',"1uff#,t;.:rr'

weaskofyouttreEigtrt
PrecErts
rogetlrer
withtheTripre

(;sm,:*tffffilfr:',

weaskofvoutheEisfttPreceprs
togettrer
withtheTripte

-1

"I
-)

.]
-1

''l
1
a
1

a
a
a
1
1
1
1

' i h to
receivethe Eidrt Prryts asordered
by theLord Buddhaandto
trbscrvthernfor oneday andone
night

ru

FORMUIAII
PART6 : RECITATION

1
:,
\
' \,
.l

3. The Verseto ask for Chestity Prrctice with wearhg white c{oth

1
.t

t
t

Esffharibhnntsuclraparintbbutampi,
t{"i bhrgavantalrissmqani
gecctrimi,dhanmencabhiHfrusadgafrcs,
paa{aradgepabba$animtni
bhente,qligho dhfirehloafiataggepfiaupetanisrranald grt-ni

1
'l
\

't
.1
'a

.1
-l

Trersluion
\{av I (we),O venerable
monk(s),goto theBuddhawhoevenpassed
away
l,'nqtimr'agotogetherwith hisTeaching
andtheSarigha
for refugeaslorrgasmy
lr:cshalllas. Venerable
Sirs,mayyoubearin mindtlnt I am(weare)ordained
rrlji u eanngwhiteclothfromnowon.

-l
-)
l
)
)
)
)
-)

{. l}t \'ersefor takingleavefrom ChestityPracticewith Bi$t Precept

Pu1{aradgapabbajitaafihaslHfiipadnnipaccaHftimi dhifi rnffii
dhircthrI i'anslatron

,)
-'l
-)
-1

\.enerable
Sir, may I (we) take leavefrom ChastityPracticeand Ei$t
i:-'-.au wiilr wearingwhite cioth. May you remember
that I (we) become
--r.lr:enlaydisciple
(people)
fromnowon.

-1
-.f

-t
-t
-l
-'l
-'l
-'l
-1
-1
-1
-1
-1
-1

([he cornmon
pacticea-fter
ftis is to askforFivePrectpb)

r03

PART6 : RECTTATIONFORMUIATI

5. Asking for e Sennen

Brrhmi calokidhipati SahampnqKftniah endhivsranieyficaths'
Santidh sattipparajakldnjidkq

palanu
D'6efodhammanianukampimeni

Translation:
to the
TheLCIrdofthe world, SahampatiBralnnahuting paid obeisance
iluddt4 madethe following humblerequeS:

-I
-)
-)

" Ttrerebeingin thisworldtlrosewhoseeysarecoveredwith buta thin veil of

Doc{rinefortheirsake"
duq-may'lbseech
thee,O t,or4 to p,reachthe

-1
-)

6. Askingfor the recitationof Parittas

-f
-f

-)
'l
.)

I
"l

-'l
-1

\'ipattipa$bdhiya
vbbcduHdravforisiya

\ipadpafibiilriya
Fbbnbhsyavinisiya

sabbasrmpattisiddhiy6,
parffianibltthr marigalffIt

sabbosampattisiddhryA
psrifisni brflths marigalant

-l

\iptripafibffhiya

-)
-

\'-LL^-^-^-l-^^i

Trerslatron:

-)

Sabbarogavinisiya

dhiy6,
sabbasampattistd
prriftani br0ths madgalani.

-)

-1
-'l

-1

the
Parittasfor thesakeof p'revarting
lr{ayyourReverends
chanttheblessed
themiseries.
drs.r-stcr.
fulfillingall attainments
anddestroying

-'l

-a
- -r

lvlayyourReverendschanttheblessedParifiasfor the sakeof prevantingthe

anddesmyingttrcdangers.
disaster.
fulfillingall attainme,nts

-1
--l

-1
--l

-a

\{ay your Reverendschantthe blessedParittasfor the sakeof prevurtingthe

disaster,
anddestroying
thediseases.
fulfillingall attainments

'f
'|

pART6 : RECTTATIoN
FoRMLJLAS

r04

7.Theverseto dedicate
rifeto theBuddha

t
a
a

Imihani bhantebhagav6,
attabhivanitumhikani pariccajimi.

'l
a

Dutivampiimihani bhante,bhagavi,attabhivanitumhAkanipariccajimi.

1
'l

'l

Tativampiimihanibhante,bhagavi,attabhivanitumhikanipariccajimi.
l-.rilation:

'l

TheLordBuddh4theFully Enlightened
One,maymy life begivento you.

'l
1

1
-t

ii'c I trrdBuddha,the Fully Enlightened

One,evenfor thesecondtime,maymy
i:: i.esivento you.

'l

1
-l

ii'c i ordBuddha,
theFullyEnlightened
One,evenfor thethirdtime,maymy life

^..j

::., cn to )'ou.

1
)

.|
)
't

-r
1

E.Theverseto saywhenworshippingtheBuddhaby Offeringrice.

Imani sffpabayafljanasampannani
silinani bhojananiudakani varani
buddbassa
pfijema.
(lf oneperson,
sayspfijemi)

')

')

l::-r.slation:

t)

1
1
1
.1

O LordBuddha"
with all thesenicericeandthe requisites
togetherwith
'.\.:lcr.
u,e( I ) worship
you.

'1

9. The versefor askingricefrom the Buddha

.1
'1

Sesanimarigalaniyic6mi.

'1

1
1
''l

Translation:

MayI havethisremaining
food.

!
)

PART6 : RECITATION FORMIILAj|

1
.rr
'i

't

-a
1
1
'l
'l
'l

10. The word for offering of Rniny BathingRobes

Innini mayanibtrantrvesdkasi$kintsapariv0rf,ntbhttddrusadglassa
onojafima s0dhuno bhantebhlHdrusadgho.
Im$rdvassiknsitikinisapart
'irinl pafiggeah,itusmhfiksfrcva
nritipituifinrfica ptyeJanananidnghs
nettanihltiya suldriya

a
1

'r
'l
'l
-l
'l
'l

Trarulation:
\{ay we,O Ve'nerable
monks,offertbeseRainybathingrobestogetherwith
theotherrequisites
to theSarigha
(Comunilies of Monks).So,ttrc Veoerable
sir,
pleaseaccptthsoRainy bathingmbesof ours,ftr ttrc benefit trappiness
and
prosperity
to berestored
to usandbelovedCIrcs
aswell aspatentsin ourner lives.

11.Ofrerhg of Rdbcs(conrmonrob6)

')
')
)
'l
1
)
')

'r
)

Imful mrysri bhant,dctvmint mpartvinfinf tilrftlfrusuigh^sa,

onojayim4 sedhuno bhants,bhlHfrurrd$o. Irnnntficnyadnl,saporivirAni
pa(igga4he@
rnrhikanceva,mitiplhnfrrflcq
hitip suhiya.

pfaJqna*rri ffghrrsttsni

Translation:

)
)
-\
l
)
')
')
1
1
-t
1
-t
')
'!
'l

Maywg O Vnrable
rnurks,offerthese
robstogether
withthodhr
requisites
to tbeSarigba(Cmnrunities
of Mmla). Venrable
sir,pleaseacory
theserobesandtheotherreguisites
of ours,fq ttrebqrefit,happinss
andproryerity
to berestoredto
usandbelovedonsaswellasparenlsin our nextlives.

!
\

P.ART5 , RICITATIONFORMIjIAII

t06

)
)

12. Offering of Ka$ina Robes

1
1

onoJayfirna
sarighassa
Imani bhantsspartyirardka{hinacivaradussani

potissidhu no bhanteSadgho.Imtni saparivirani Ksthtnac{varadussani

)
)

lfutldrud attharahranrhf,kani
:anhitu pafiggahetvicaimini dussena

l
1

d{t: nattanihitiya sukhiya

1
)

l:rnslation:

)
1
)
'a

.')
-a

\lav we, O venerablemonks, prcent these robes togetherwith the other

i.c.luisitesto the Sarigha(Canrmunitia). Vanerablesir, pleaseacryt theserobes
rJ uheotherrequisitesof ours,andpleasemake useasttreKathinaRobes,for the
:<rxtit happiness
andprosperityto berestoredto us in our nextlives.

13. Offering of Phapa(DustYRobes)

)
)

bhilddruImAnimsyanibhsnto,panisuhlacivar0ni,saparivArAni,
-)

-l
_-,

- -.

:,ltrgltrssaonojayim4 sidhu no bhrnte bhfHftussdgho,Iminl panisutrrl-sil srfimLsaparivAr0n[paffgga4hitrgamhikani digharattanihttiya

sulirivs,:arslation:

robes(dustyrobes)
\lav we, O Venerable
monks,offerthesePanisukula

_I
- -a

of Monks).
:. ialrer with the otherrequisitesto the Sarigha(Cammunities

-)

',

-)
, \,
l
-1

-a
-f

-)

robesandthe otherrequisitesof ours,

r-ntrablsir, pleaseacceptthesPanisukula
i,x thebenefit,happiness
andprosperityto berestoredto usin ournextlives.

\
-)

PART6 : R.ECTTATION
FORMULA.S

t0'l

--\
-)

14.Olfering of Alms-givingto a DhammaPreacher

.-)
"'f
-1

Im,ini mayad bhmtc catupaccaygsaparivire @

onojefima, sidhu no bhantedhrmnnkathiko imecafupaccaye
saperivfire

-)
-)
-)

-'r
-.l

patiggrnhAtuamhikanceve,mfitipitu-idinanco, nihkfinrnca, trgharatttni

hitira sukhAya
-I':'aruslation:

-)

a
t

\fav we,O Venerableheacher,offer thce necessities

togetherwith the
, t-}.r rc'quisites
to Venerableheacher, Vanerablesir,pleaseaccpt these
rrir:srtics andtheotherrequisitesof ours,for the benefit,andhappiness
of ours
.C rclativesaswell asparents.May theconsequence
ofthis Dhammadevotional
, :lcnne be a supportiveconditionfor the endof our suffering.

15.Offeringof Alms-givingfor Dedication

:

Ideni medinani, mf;tipifuiftnni,

nnhkinani sanivattatgmayhani

miripitida.vo, natsk6,imasesdfuussa,pattini lebhantunramacetasi

i:a:'.ilation:
-)
-)

-)

-:
-t
_-,

-l

-a

\Iay thismeritof alrns-givingbeaccnredto my relativesandparents.

\1ar th!-r'all receive

thistransference
of meritto fulfil myintention.

.a

PART6 : RECITATIONrcnUUf.AS

r08

't
1

1
l
I

16. Generd SsnghsDflna

hAnr rnsysrdbhrnte,bhoffint saporlvfin6rd,
bhtHfruseriglrcs$q
onoJayima,scdhuno bhante,bhlldfrusprighqImini bhdfui sepertvirinl,
pafiggsnhf,tu,rmhifrni dighrrlrfirni httiyr sulfiiya

-,

Translation:

It{aywe,o Veirerable
monks,offer thesefood togdherwith thoother
\
'r
'

rerpisitesto the Sp'i$a (Cmnunities of Mmks). So,the Venerablesir, please

a.\xF thsfirodandtheotherrequisitesofourq ftrtlrc benfit,happinssand
p.LEFrit\ re$meto us in drene$ lives.

I'. TheC\dtivetionalWordswhileettendingFuneralCeremony

e"whilescingcorpsc,ddntdngandseyingthis:

Aversrnimryi milttsbbod
" Wereatlyzubject
to die "

I
_

b. whilepouringweter (et e hendof Orecorpsc):

.
\

1.trGyakammani
vec&enrmani
manokammani,
ahoslllemmeni
sebbo$panivhassrh.
or
2. Idrd mdakrssdrsni udrksri vtyestncftrniehodkrmnnnt

Tramlation:

-\
.1

I Strateverdeeds,
bodilXverbalardmnral,maythry
all nolorgerbepdefltiat
fbrced Mayall th wickd deedsbeoeasd

-\

2 Maythisdeadbodynolmgo bea potentialftrce aEsameasthispouringwata.

-\
-\
log

PART6:REctTATIoNFoRraou!

')

')

C\rltivationwhih cnemrtingffrecorlxe.

1
)

)
)or
)

1.Ascl esubhrrilqntmstthlinnnihhivetl
2.Ayemptlfro mekf,yocvanihlvt evrnidhammo
evanisnetro.

)
)
.)

.I
-')

,)

- .)

Translarion:

I Thisdadbodyis furylr,andis a goodobioctfc cuhivating

meditation
I EvcamybodywillMassuch. Itisit'snafure.Itcannotescapefrmthis
rEnre.

-)
-)

18.WILLINGNESS
FORTHBALMSLGTVING

-)
-)

1
)
)

)
)
-)

_)

l. Id.ui medinani f,savddfuytvehrni hotL

1 ldrd medani Nlbb0m$r peccqfohot&
3. Idrui mebhivuni

nnggrrgr ce phrhasacr lrcyo

hofiL

a ldrlri mepuillmi ftnrldOry0yrhmi Nlbbfordhotu.

S l&tri mepufrfrabhtgrni
s$bsdlnrri

dcrrr.

-\

.
-)

_)
-)

Translation:

I [h' ftb m6it ofah-giving$ mayI afiaintb gateofnmJefitemd2 By thisntrit of ohervingpreoryts,

mayI nttnintheE ainctionof Sufferings.

-)

-)

3 By thismritofmeditdioqmayI afiaintb Patb andFruits.

-)

, ^
^
.
.1.
Bythemeritofmyq&olesmdoedsrmayl
d,crirfothestateofBliss.

_)
- -)
-)
-)
-'l
-)
-\
-\
-]

-t

-s.MayI tansferthe mritsof uiholesmre

deeds
to all berngF,

Districf
Suddhinand
wasbornin Pakpanang
Janthagul,
Aftercompleting
his
Nakhonsitham-marat
in SouthThailand.
Province
VinayaSchool
lowersecondary
in his
in Pakparang
schooleducation
hometowqheproceeded
hissecondary
wherehecompleted
to Bangkok
Hethenreadlawandobtained
hisLL.B.from
education.
SukhothaiDhammadhiraj
of Thailand.Subsequently,
he
OpenUniversity
- MajorPsychology
obtained
hisMA (C,omparative
Religion
of
Buddhism)
fromlv{ahidol
of Thailand.
University
Initially he hasworkedin Christianofticesas Thaiteacherand
translatorfor nineyearsand has beena Buddhistlectrner(including
meditation
extensively
for about30 years.He hastraveled
in
conductor)
var)'rng
pnds
conjunction
of time
withhisreligiouswork Hehasspnt
in India,Nepal,Sri Lanka,Malaysia,Singapore,
Indonesia"
Ausrali4
andFrnJand
U.S.A.,England,
DenmarhNorway,Sweden

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